Literatura científica selecionada sobre o tema "Chair (philosophie)"
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Artigos de revistas sobre o assunto "Chair (philosophie)"
1
Robert, Franck. "Le concept d’organisme selon Whitehead et Merleau-Ponty". Archives de Philosophie Tome 86, n.º 4 (20 de setembro de 2023): XVII—XXXV. http://dx.doi.org/10.3917/aphi.864.0047.
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Résumé Whitehead nomme « philosophie de l’organisme » sa philosophie. Prenant en charge le renouvellement philosophique qu’impose l’élaboration du concept d’organisme au XIX e siècle, il décrit le sens de l’organisme et le généralise à l’ensemble des entités du monde. Cette recherche trouve un écho dans l’oeuvre de Merleau-Ponty. Comme Whitehead, il découvre la fécondité d’une pensée renouvelée de l’organisme. Il en fait l’un des éléments de son ontologie de la chair. C’est l’importance du concept d’organisme, pour Whitehead et Merleau-Ponty, que cet article souhaite interroger.
2
Saint Aubert, Emmanuel de. "Être Et Chair Chez Merleau-Ponty". Revista Ágora Filosófica 23, n.º 3 (28 de setembro de 2023): 05–35. http://dx.doi.org/10.25247/p1982-999x.2023.v23n3.p05-35.
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D’après ses propres termes, Merleau-Ponty appelle de ses vœux une « philosophie de la chair » et une « nouvelle ontologie ». Il ne s’agit pas là de projets différents, mais bien d’un seul et même geste. Ce qui ne signifie pas pour autant que les deux expressions se recouvrent parfaitement, encore moins que la chair et l’être forment un seul et même concept. L’objet de cet article est justement d’éclairer chez Merleau-Ponty les sens et enjeux de la chair, de l’être, ainsi que leurs rapports. Avant de rappeler la genèse critique de sa conception de la chair, il faut revenir au terme lui-même et à ses significations dans la langue française, puis dissiper certains contresens encore courants sur le sens merleau-pontien de la chair. Autant de préalables nécessaires avant d’interroger le statut de l’ontologie chez Merleau-Ponty, l’originalité de sa conception de l’être, puis d’aborder quelques traits saillants des relations que le philosophe esquisse entre être et chair.
3
Caldarone, Rosaria. "Le toucher de la philosophie". Le partage d’une voix – Jean-Luc Nancy 55 (2024): 43–54. http://dx.doi.org/10.4000/11s7i.
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Toucher l’intouchable – cet axiome qui appartient à la loi du toucher depuis Aristote et qui traverse l’œuvre de Jean-Luc Nancy, comme J. Derrida l’a remarqué, semble inscrit au cœur de la philosophie, dont le statut est posé par Platon dans le Banquet. Revenir sur cela implique de jouer à nouveau le rapport entre le sensible et l’intelligible, entre le corps et la chair, entre l’amour et la vérité en affaiblissant leur opposition.
4
Garcia-Baró, Miguel. "Une approche du problème religieux dans la pensée de Michel Henry." Revue internationale Michel Henry, n.º 5 (13 de setembro de 2018): 241–57. http://dx.doi.org/10.14428/rimh.v0i5.6703.
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Cet article est consacré à la philosophie henryenne de la religion. Michel Henry a mené un programme philosophique d’une ambition inouïe depuis l’époque de Fichte, inspiré par la méthode husserlienne de l’intuition. Une intuition d’ordre transcendantal, qui opère une réduction de l’ensemble des epistêmai qui encombrent la lumière de chair qu’est la vie subjective individuelle. En parcourant ce chemin, les œuvres formidables de ces phénoménologues critiques de Husserl que furent notamment Heidegger et Merleau-Ponty, ont dû céder à l’élan originel de la méthode telle qu’elle fut premièrement conçue.
5
Guchet, Xavier. "Théorie du lien social, technologie et philosophie : Simondon lecteur de Merleau-Ponty". Les Études philosophiques 57, n.º 2 (1 de junho de 2001): 0. http://dx.doi.org/10.3917/leph.012.0000.
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De façon très allusive dans quelques textes de Signes et dans une note de travail du Visible et l’invisible , Merleau-Ponty a indiqué qu’élucider la question d’une « chair du social » exigeait un approfondissement préalable des notions de Gestalt, d’institution et de symbolisme. L’objet de cet article est de montrer comment Simondon a repris la question au point où Merleau-Ponty l’a laissée, en décrivant l’activité ou l’invention technique comme l’inscription matérielle d’un collectif en genèse, non partagé par la dualité du psychique et du social (selon le vœu merleau-pontien d’une troisième voie ouverte par l’ontologie de la chair, contre les dualismes hérités de la philosophie de la conscience, dont une certaine sociologie est encore tributaire). La pensée technique, loin d’être anecdotique ou spécialisée, apparaît donc comme un moment essentiel dans l’élaboration d’une théorie générale du lien social et de la socialisation des individus.
6
Guchet, Xavier. "Théorie du lien social, technologie et philosophie : Simondon, lecteur de Merleau-Ponty". Les Études philosophiques 60, n.º 1 (1 de março de 2002): 0. http://dx.doi.org/10.3917/leph.021.0219.
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De façon très allusive dans quelques textes de Signes et dans une note de travail du Visible et l’invisible, Merleau-Ponty a indiqué qu’élucider la question d’une “ chair du social ” exigeait un approfondissement préalable des notions de Gestalt, d’institution et de symbolisme. L’objet de cet article est de montrer comment Simondon a repris la question au point où Merleau-Ponty l’a laissée, en décrivant l’activité ou l’invention technique comme l’inscription matérielle d’un collectif en genèse, non partagé par la dualité du psychique et du social (selon le vœu merleau-pontien d’une troisième voie ouverte par l’ontologie de la chair, contre les dualismes hérités de la philosophie de la conscience, dont une certaine sociologie est encore tributaire). La pensée technique, loin d’être anecdotique ou spécialisée, apparaît donc comme un moment essentiel dans l’élaboration d’une théorie générale du lien social et de la socialisation des individus.
7
Romano, Claude. "Après la chair". Journal of French and Francophone Philosophy 21, n.º 2 (11 de dezembro de 2013): 1–29. http://dx.doi.org/10.5195/jffp.2013.611.
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Il n’y a pas de question plus urgente, pour la phénoménologie, que la question du « corps propre », comme il est convenu de l’appeler depuis Husserl. Mais il n’y a pas non plus de question qui ait été davantage négligée par les phénoménologues contemporains. À première vue, cette affirmation se heurte à l’évidence d’une production littéraire quasi exponentielle autour de cette notion depuis plus d’une trentaine d’années, aussi bien en histoire de la philosophie que dans des travaux qui se sont efforcés de croiser la perspective phénoménologique avec les apports des sciences du cerveau et de la cognition. L’ennui est que cette ample littérature ne pose aucune des questions préjudicielles à l’adoption du concept de corps propre ou de chair (Leib) en phénoménologie ; pour l’essentiel, elle fait comme si ce concept allait de soi et se borne à se demander de quelle manière il pourrait « féconder » des approches scientifiques plus positives. La légitimité du concept même de Leib et de ses prolongements à l’intérieur du courant phénoménologique n’y est jamais questionnée en tant que telle. Non seulement on ne se demande pas si les descriptions de cette « chair » au fil conducteur de l’expérience du toucher redoublé est tenable, mais on ne soulève même pas la question de savoir si l’adoption de ce concept chez Husserl et ses successeurs n’est pas conditionnée par des présupposés discutables et, en vérité, par tout un cadre théorique, de sorte que la mise en question de certains aspects centraux de ce cadre devrait conduire inévitablement à une révision en profondeur de ce concept. C’est cette question que nous voudrions aborder dans ces pages. Compte-tenu de l’ampleur du sujet, notre but sera uniquement d’indiquer un certain nombre de directions que pourrait – ou devrait – emprunter la réflexion.
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Saudan, Alain. "Une pratique phénoménologique de la philosophie médiévale et une confrontation entre théologie et philosophie : Dieu, la chair et l'autre d'E. Falque". Le Philosophoire 31, n.º 1 (2009): 189. http://dx.doi.org/10.3917/phoir.031.0189.
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Gagnon, Rémy. "La Philosophie De La Chair De Michel Henry. Vers Une Onto-Phénoménologie De L’Individualité". Symposium 14, n.º 2 (2010): 66–77. http://dx.doi.org/10.5840/symposium201014220.
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Duportail, Guy-Félix. "Les Trois Premiers Principes De L’espace Charnel". Phainomenon 18-19, n.º 1 (1 de outubro de 2009): 125–40. http://dx.doi.org/10.2478/phainomenon-2009-0007.
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Abstract A travers la lecture du Visible et de l ‘Invisible, Guy-Félix Duportail se propose de montrer que la notion de chair connaît une structure topologique que l’on peut expliciter sous la forme de trois principes élémentaires : indivision, division, et réversibilité. Ceux-ci constituent l’infrastructure oubliée de la conscience et forment un inconscient phénoménologique (l’invisible- du visible). De plus, ces trois principes de la chair possèdent une signification· ontologique_ Dire que ľêtre est charnel, c’est ipso facto reconnaître la médiation nécessaire d’ un troisième terme qui modifie le lien entre l’Être et le Néant. Ce troisième terme est ľ ouverture qui apparaît dans les phénomènes comme béance et qui s’apparente à l’objet du désir. L’ontologie de Merleau- Ponty dépasse ainsi la philosophie de la conscience de Husserl et de Sartre, de même que l’ontologie désincarnée de Heidegger.
Teses / dissertações sobre o assunto "Chair (philosophie)"
1
Fontaine, Philippe. "Chair et corps dans la philosophie de Maurice Merleau-Ponty". Rouen, 1991. http://www.theses.fr/1991ROUEL130.
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Le but de ce travail est de montrer, au moyen d'une confrontation systématique avec les thèses de Husserl sur ce sujet, l'originalité et l'évolution thématique de la philosophie du corps de Maurice Merleau-Ponty ; celui-ci en effet, encore tributaire, dans ses premiers textes, de l'idéal réflexif de la phénoménologie husserlienne, s'orientera de plus en plus vers une ontologie de la chair; ce déplacement engendre en fait un bouleversement de la phénoménologie dans son ensemble, par lequel la chair ne désigne plus le corps au sens restreint, mais, s'exceptant du dualisme sujet-objet, prend le sens d'un "élément" de l'être, dimension d'ouverture par laquelle la notion de chair s'étend au sensible dans sa totalité. Cette nouvelle conception de la chair engage une nouvelle analyse de la phénoménalité, ainsi que de la signification et l'idéalité en généralThe present study intends to show the originality and the thematic evolution of Maurice Merleau-Ponty's philosophy of body through a systematic comparison with Husserl's views on the topic. Indeed Merleau-Ponty's early writings revealed the influence of the reflexive ideal of Husserl's phenomenology, but he later tended more and more towards an ontology of the flesh. This study argues that this move effected a revolution in phenomenology as a whole : no longer designating the body in the narrow sense of the term, the flesh is outside the subject-object dualism and comes to mean en "element" of being, which extends the notion of flesh to the entire perceptible world. This new conception leads to a new analysis of phenomenality, as well as of meaning and ideality in general
2
Leroy, Christine. "Chair et affects en danse-théâtre". Paris 1, 2011. http://www.theses.fr/2011PA010569.
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Comment l'émotion se transmet-elle du corps d'un interprète de danse-théâtre à celui du spectateur? Ce dernier fait l'épreuve, dans l'intimité de son vécu corporel, de motions pulsionnelles, comme si l'émotion de l'acteur se transmettait de corps-vécu a corps-vécu. Ce phénomène de contagion affective psycho-physique prend le nom d'empathie kinesthésique charnelle. Il s'agit ici de traverser les déclinaisons phénoménologiques, psychanalytiques et esthétiques du concept de « chair », dans le but de cerner comment une épreuve charnelle commune est possible, conditionnée à la fois par la séparation corporelle et le mouvement intentionnel vers autrui. L'une de nos hypothèses principales consiste à voir dans l'espace scénique un lieu transitionnel entre images inconscientes de corps où s'opère une fusion affective ex motu. Accordant une place centrale à la dynamique émotionnelle, la danse-théâtre pousse l'empathie kinesthésique à son paroxysme, mettant en scène avec une violence souvent crue ce qui meut l'humain. Bien plus, elle fait de la scène le lieu de l'inconscient collectif, où le corps de l'interprète interpelle sans cesse le spectateur sur les limites de sa propre épreuve charnelle, au travers d'hybridations et de métamorphoses récurrentes. Des lors, déplaçant les frontières du corps mu, la danse-théâtre appelle à une remise en question des catégories usuelles de genre, amenant la question de la sexuation de la chair: en ancrant la possibilité d'une empathie dans la chair du sujet spectateur, elle se fait le révélateur de l'origine matricielle de tout affect et propose un voir du monde sur un mode sinon gynocentré, du moins « mammaïque».
3
Franck, Didier. "Recherches phenomenologiques sur la chair et l'espace". Poitiers, 1986. http://www.theses.fr/1986POIT5004.
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La these est composee de deux parties. La premiere, consacree a husserl vise a montrer que le probleme de la chair est coextensif a l'ensemble de l'analyse intentionnelle tout en y etant inconstituable. L'analyse de l'alter ego est le lieu problematique de cette demonstration dont les consequences affectent l'interpretation heideggerienne de husserl. La seconde partie concerne directement heidegger et examine pourquoi ce dernier a tardivement invalide l'hermeneutique temporelle de l'espace a laquelle il avait d'abord procede. La raison doit en etre recherchee dans la preseance d'un espace manuel irreductible a la temporalite puisque la chair n'est pas reconductible au temps ekstatique. Ces deux lectures de la phenomenologie visent donc a poser le probleme de la chair et de l'espace a la fin de la metaphysique.
4
Himy, Olivier. "La poésie de Jacques Dupin : l'espace et la chair". Paris 8, 1996. http://www.theses.fr/1996PA081114.
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Caracteristique par la violence et la negativite qui y regnent, la poesie de jacques dupin met en avant, de facon problematique, les questions du corps, du sujet et de la langue : comment peut s'instituer un sujet quand son corps est sans cesse meurtri ou defait, et sa langue sans cesse brisee ou destructuree? au terme d'un travail de destruction radical, le sujet est confronte a la notion d'alterite, dans laquelle il peut se fonder a nouveau. Le corps retrouve alors son unite dans sa fusion avec le monde, et dans l'avenement de la chair, tandis que la langue se reconstruit en tant que langue originaire, dont les racines rythmiques et visuelles sont fondamentales. Characteristic by the violence and the negativity which prevail there, jacques dupin's poetry put the questions of body, subject and language forward, in a problematic way : how can the subject exist, when its body is continuously bruised or dismantled, and its language continuously broken or destructured? at the end of a radical destruction, the subject discovers the alterity, where it can exist again. The body finds a new unity in its fusion with the world, and on the advent of hesh; the language exists again as an original one, whom rythmic and visual roots are essential.
5
Pei, Cheng. "Le problème du corps propre et de la chair dans la philosophie de Merleau-Ponty". Paris 4, 1987. http://www.theses.fr/1987PA040386.
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Les analyses métaphysiques que Merleau-Ponty a effectuées sur la psychologie gestalt-théorique lui ont fourni une manière structurale et circulaire de concevoir le corps comme une "entité fonctionnelle" dans son comportement primordial. La recherche phénoménologique de la perception a mis au jour la notion du corps propre qui manifeste une incarnation du sujet dans le monde et dans le temps. Du point de vue de la phénoménologie du corps propre, la peinture constitue un retour au monde perçu de la vision et le langage est considéré comme logos incarné. La problématique ontologique de la chair est la continuation nécessaire de celle de la phénoménologie du corps propre. C'est à partir de la notion de la chair que Merleau-Ponty essaie de reconsidérer l'idée de l'intentionnalité qu'il avait prise comme un point d'appuiMetaphysical analysis that Merleau-Ponty has made on the gestalttheorical psychology has provided him with a structural and circular way to understand the body as a "functional entity" into its primordial behavior. The perception phenomenological research has showed the only body notion which manifests a subject incarnation in perceived world and in the time. From the point of view about the phenomenology of the only body, painting constitutes a comes back to the perceived world of the vision, and language is considered as logos incarnate. The flesh ontological problematic is necessary a continuation of the one of the only body phenomenology. It is from the flesh notion that Merleau-Ponty tries to reconsider the idea of intentionality he has taken like purchase
6
Pei, Cheng. "Le Problème du corps propre et de la chair dans la philosophie de Merleau-Ponty". Lille 3 : ANRT, 1990. http://catalogue.bnf.fr/ark:/12148/cb37608777t.
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Chung, Kim Chee-Eun. "Être de la chair et expression chez Maurice Merleau-Ponty". Dijon, 2006. http://www.theses.fr/2006DIJOL005.
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L'objet de ce travail est de vérifier que le sens s'origine au sensible et au logos du sensible chez Merleau-Ponty. Pour arriver à cette conclusion, ce travail retrace le parcours de Merleau-Ponty depuis l'étude du comportement jusqu'à la théorie de la chair en passant par la conception de l'art. Au travers de l'étude du corps propre, à la fois vivant et créatif, qui amène le monde dans ses expressions, Merleau-Ponty découvre une logique dynamique du monde sensible selon laquelle le sens apparu premièrement comme singularité s'ouvre à la généralité. L'ambiguïté du corps propre dans la perception, à savoir la liaison entre transcendance et immanence, se dissipe dans le phénomène de l'expression. Avec l'expression considérée en elle-même, Merleau-Ponty réhabilite le sensible en entreprenant l'ontologie de la chair. Concordant avec la structure de la chair, l'essence du sens est dans son devenir. Celui-ci n'est saisi que comme fluide et se retrouve dans une dimension de communicabilitéThe objet of this work is to verify that the sense originates in the sensible and in the logos of sensible, in Merleau-Ponty. To come to this conclusion, this work retraces Merleau-Ponty's course from the study of behavior to the theory of flesh, passing by the conception of art. Through the study of one's own body, both live and creative, that brings the world in its expressions, Merleau-Ponty discovers the dynamic logic of the sensible world according to which the sense, first appeared as a singularity, opens up to generality. The ambiguity of the body-subject in perception, that is the link between transcendence and immanence, disappears in the phenomenon of expression. Starting from the expression itself, Merleau-Ponty rehabilitates the sensible by undertaking the ontology of flesh. Corroborating with the structure of the being as flesh, the essence of the sense resides in its becoming. The sense is got as a fluid and, is consequently found in some dimension of communicability
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Alexandre, Jérôme. "Une chair pour la gloire : l'anthropologie réaliste et mystique de Tertullien". Paris 10, 2000. http://www.theses.fr/2000PA100128.
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Bucur, Dorel. "Autrui : comportement, corps, chair : (chez Maurice Merleau-Ponty)". Thesis, Lyon 3, 2013. http://www.theses.fr/2013LYO30015.
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La philosophie de la subjectivité culmine chez Husserl avec la paradoxale nécessité de fonder cette philosophie dans une communauté de sujets. Par un même mouvement, la phénoménologie husserlienne dévoile la personne cachée du philosophe, le moi phénoménologique, et autrui sur lequel le moi méditant cherche appui. Désormais, avec l’apparition de la phénoménologie, la problématique d’autrui s’installe au cœur de la philosophie directement liée à celle de la subjectivité. Sans être explicitement l’objet de sa philosophie, le problème d’autrui est constamment présent chez Merleau-Ponty. Si le plus grand problème concernant la question d’autrui de la Cinquième méditation husserlienne était celui de poser ce problème en partant de l’ego constituant, qui se pose comme une subjectivité autosuffisante, dans La structure du comportement, le comportement comme structure (Gestalt) pose un premier décentrement de la subjectivité, qui laisse ainsi de la place pour la question d’autrui. Ce travail de décentrement se poursuit avec l’analyse du corps propre, lequel dans la Phénoménologie de la perception, est entendu comme une subjectivité plus originaire que la conscience. Enfin, dans Le visible et l’invisible, Merleau-Ponty aborde la question d’autrui directement en lien avec la question de l’être. En réhabilitant la notion de forme, il ne s’agit plus seulement de revenir à la question de la subjectivité, mais de remettre en question la réflexion en quête l’être. L’incarnation présuppose une négativité constitutive, que la réflexion doit assumer et qui doit la conduire à refuser tout primat du sujet (ego). Dans l’être comme chair il n’y a plus de place privilégiée, ni pour moi, ni pour autrui, ni même pour notre rapport. Cette philosophie de la chair apparaît donc comme une ontologie indirecte, capable d’embrasser pleinement la question d’autrui dans tous ses paradoxesHusserl’s late philosophy is confronted with a paradoxical necessity: founding this philosophy on a community of subjects. At the same time, the Husserlian phenomenology shows out the person sitting behind phenomenological reflection but also the Other in which the phenomenological philosopher tries to find assistance. Thus, along with the emergence of the phenomenology, the problem of the Other is placed at the core of the philosophy directly connected to the question of the subjectivity. The question of the Other, despite not being the central point of his philosophy, is constantly present in the Merleau-Ponty’s philosophy. If in the Husserl’s Fifth Cartesian Mediation the most difficult problem concerning the question of the Other is precisely the fact that this question is being asked by what it seems to be an autosufficient subjectivity, in The Structure of Behavior, the notion of the behavior as structure (Gestalt) accomplishes already a decentering of the human subjectivity, freeing the ground for the question of the Other. In the Phenomenology of Perception, this work of decentering is being continued with the analysis of the body, showing that the corporeal subjectivity precedes the conscience. Finally, in The Visible and the Invisible, Merleau-Ponty investigates the question of the Other along with the question of Being. In reevaluating the notion of structure, it is now not only a question of subjectivity but of how the reflection limits itself to a positive questing of the Being. The incarnation implies a degree of negativity that reflection has to presume and the very consequence of that is there’s no longer a privileged place for a constitutive subject (ego). In the Being of flesh, there’s no longer a privileged place for me, or for the other, or for our relation. It’s only in its final philosophy of the flesh, the indirect ontology, that the question of the Other can be accepted with all its constitutives paradoxes
10
Pounia, Colette. "Chair noire et peau-lychrome : un marqueur ethnique à l'origine d'un univers coloré". Paris 1, 1994. http://www.theses.fr/1994PA010527.
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Le but de cette thèse est de montrer comment la peau noire de l'auteur est la toile de fond à partir de laquelle se construisent ses œuvres picturales. Elle comprend un album de photographies et trois livres. Dans le premier livre, intitulé : "du noir et de l'art", est analysé le rapport entre l'auteur, créole noire d'origine insulaire, et l'art qu'elle cherche à faire. Dans le second livre, intitulé : "de la couleur et de ses métaphores", est relevée la fonction de parure des couleurs, les signifiants premiers des peintures. Et dans le troisième livre, intitulé : "de la structure", est révélée leur seconde fonction qui est celle de structurer la peau noire. Les peaux picturales sont donc les diverses métaphores de la peau de l'auteur. Et avec la résurgence de cette peau noire multiple, réapparait également l'espace insulaire bordé et pluriculturel. Avec la proposition de "l'ile au signes", un modèle réduit labyrinthique, dans lequel sont mises en scène les peintures à l’échelle réduite aussi, l'auteur rend hommage à l'ile quittée, maintenant lointaine, à cet univers colore que cherchent à habiter en vain des êtres ambigusThe aim of this thesis is to point out the author's black skin as the background with which the paintings are constructed. It is made with an album of photographs and three books. The first book, "of black and art", is about the relation between the author, a black creole from the island, and what she tries to do in art. The second book, "of colour and its metaphors", shows how colours, the first significans of painting, are used as an adornment. The third book, "of structure", revealed the other function of the colours, which is to structure the skin's blackness. Thes the picture skin are different metaphors of the authors's black skin. And the new birth of the multiple black skin is pregnant with the island space, bordered and polycultural. "L'ile aux signes" is shown as a proposed model where a small scale labyrinth paintings are set as actors in a play. The author does an homage to the far away island from which she was parted and to a coloured universe which ambiguous epople vainly try to inhabit
Livros sobre o assunto "Chair (philosophie)"
1
Theoney, Dom Pedro N. Les délices de la chair. Port-au-Prince, Haiti: Éditions Gouttes-Lettres, 2018.
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2
Andrieu, Bernard. Les plaisirs de la chair: Une philosophie politique du corps. Pantin [France]: Temps des cerises, 1998.
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3
Dastur, Françoise. Chair et langage: Essai sur la philosophie de Merleau-Ponty. Versannes: Encre marine, 2001.
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4
Cérézuelle, Daniel. La technique et la chair: Essais de philosophie de la technique. Lyon: Parangon/Vs, 2011.
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Stiegler, Barbara. Nietzsche et la critique de la chair: Dionysos, Ariane, le Christ. Paris: Presses universitaires de France, 2005.
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Werner, Catrina, e Cavelti Georges 1925-, eds. ABM, Erfolgsgeschichte einer Warenhauskette: Philosophie, Strategie, Design 1956-1989. Zürich: Orell Füssli, 2005.
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Strub, Christian. Weltzusammenhänge: Kettenkonzepte in der europäischen Philosophie. Würzburg: Königshausen & Neumann, 2011.
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Andrieu, Bernard. Les plaisirs de la chair. Pantin [France]: Temps des cerises, 1998.
Encontre o texto completo da fonteCapítulos de livros sobre o assunto "Chair (philosophie)"
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Wassermann, Otto. "Die unternehmensweite Wassermann Supply Chain Philosophie". In Das intelligente Unternehmen, 51–247. Berlin, Heidelberg: Springer Berlin Heidelberg, 2001. http://dx.doi.org/10.1007/978-3-662-06471-9_3.
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Wassermann, Otto. "Die unternehmensübergreifende Wassermann-Supply Chain-Philosophie". In Das intelligente Unternehmen, 249–87. Berlin, Heidelberg: Springer Berlin Heidelberg, 2001. http://dx.doi.org/10.1007/978-3-662-06471-9_4.
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Wassermann, Otto. "Die Basiselemente der Wassermann Supply-Chain-Philosophie". In Das intelligente Unternehmen, 55–57. Berlin, Heidelberg: Springer Berlin Heidelberg, 2004. http://dx.doi.org/10.1007/978-3-662-06469-6_17.
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Correa, Nelson. "Empty Categories, Chain Binding, and Parsing". In Studies in Linguistics and Philosophy, 83–121. Dordrecht: Springer Netherlands, 1991. http://dx.doi.org/10.1007/978-94-011-3474-3_4.
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Merrouch, Younes. "Pour Une Phénomenologie de la Chair". In Life Scientific Philosophy, Phenomenology of Life and the Sciences of Life, 511–20. Dordrecht: Springer Netherlands, 1999. http://dx.doi.org/10.1007/978-94-017-2079-3_33.
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Aceves, Patricia. "The First Chair of Chemistry in Mexico (1796–1810)". In Boston Studies in the Philosophy of Science, 137–46. Dordrecht: Springer Netherlands, 1992. http://dx.doi.org/10.1007/978-94-011-2594-9_15.
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Eliot, George. "O May I Join the Choir Invisible". In Literature and Philosophy in Nineteenth Century British Culture, 183–86. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003427865-29.
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Lähnemann, Henrike, e Eva Schlotheuber. "II. Education". In The Life of Nuns, 37–58. Cambridge, UK: Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0397.02.
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The nuns gave the girls entering the convent a demanding education, which lasted several years and included scholarly Latin, theology, and music for the choir services; knowledge of economic and organizational matters pertaining to convent administration; handicrafts and the production and decoration of books. The chapter starts with the example from the diary of the Braunschweig nun of an educational reform gone wrong, then discusses the ideal curriculum and concludes with the Heiningen Philosophy Tapestry as idealized example of a learned community centred around the figure of Lady Philosophy.
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Mahoney, Edward P. "The Great Chain of Being in Early Modern Philosophy and the Medieval Background: Notes on Ralph Cudworth, John Locke and Gottfried Wilhelm Leibniz". In Rencontres de Philosophie Médiévale, 245–84. Turnhout: Brepols Publishers, 1999. http://dx.doi.org/10.1484/m.rpm-eb.4.000134.
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Blackwell, Marlon, Lynda Coon e Mary C. Lacity. "An Architect’s View of Privacy". In Technology, Work and Globalization, 183–92. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-51063-2_9.
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AbstractMarlon Blackwell is the E. Fay Jones Chair in Architecture and a Distinguished Professor in the Fay Jones School of Architecture and Design at the University of Arkansas in Fayetteville. He’s earned many awards, including the 2020 AIA Gold Medal, which is the highest honor awarded by the American Institute of Architects (AIA). In addition to being a full-time faculty member, he is also the founder and the principal at Marlon Blackwell Architects (MBA), based in Fayetteville Arkansas. His lecture on “architectural privacy” was the most popular in the University of Arkansas Honors course on privacy. We interviewed him in June of 2023 to capture his design philosophy in relation to privacy. The conversation focused on four architectural privacy themes: (1) the relationship between privacy and comfort, and the roles of (2) primary, secondary, and tertiary spaces, (2) light, and (3) sounds in creating private moments in public spaces. A fifth theme encapsulates the essence of his design philosophy: “ennobling the prosaic.”
Trabalhos de conferências sobre o assunto "Chair (philosophie)"
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PINHEIRO, Samuel Lopes. "Transculturality in Teaching and Learning about and with Nature Towards a Transdisciplinary Pedagogical Paradigm". In For an international transdisciplinary chair. ADJURIS – International Academic Publisher, 2024. http://dx.doi.org/10.62768/adjuris/2024/2/04.
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Abstract: This article investigates the integration of transcultural and transdisciplinary approaches in environmental education, aiming to overcome the limitations of conventional teaching and learning methods. The central research question is: How is the concept of nature interpreted and integrated by transdisciplinary thinkers, and what are the pedagogical implications of this integration? The methodology employed includes an extensive bibliographic review of transdisciplinary scholars and reflection on personal educational experiences in philosophies such as Yoga and Vedanta. The review and reflections sought to challenge reductionist views of nature and promote a multidimensional perspective that embraces philosophical, linguistic, and historical dimensions to address contemporary environmental crises. The conclusions of the article emphasize the transformative potential of adopting transdisciplinary and transcultural frameworks in environmental education. These frameworks not only enrich the educational process but also enhance the ability to address contemporary environmental issues. The importance of a dialogue between scientific knowledge and traditional wisdom is highlighted, demonstrating how this synthesis can enrich our understanding of current environmental dilemmas and stimulate new human-nature relationships. The study proposes a pedagogical paradigm that values cultural diversity in the educational process about and with the natural environment, encouraging the exploration and application of these methodologies in various educational settings. This suggests a paradigmatic shift in environmental education towards a more inclusive practice that integrates theoretical knowledge bodies and values practical and experiential engagement with the environment, crucial for cultivating deep environmental awareness and forming engaged individuals.
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Nwankwo, O. K., e O. J. Atebe. "Comparative Analysis of Best-In-Class Regulatory Frameworks Implemented in the Petroleum Industry vis-à-vis the Petroleum Industry Act, 2021". In SPE Nigeria Annual International Conference and Exhibition. SPE, 2024. http://dx.doi.org/10.2118/221585-ms.
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Abstract The passage of the Petroleum Industry Act 2021 (PIA) transformed the Nigerian petroleum regulatory landscape from being oversighted by a single regulator; a task that was largely regulated by the defunct Department of Petroleum Resources (DPR) to a dual regulatory landscape based on value chain administration. Upstream operations are exclusively regulated by the Nigerian Upstream Petroleum Regulatory Commission (NUPRC) while mid and downstream operations are exclusively regulated by the Nigerian Midstream and Downstream Petroleum Regulatory Authority (NMDPRA). This paper examines the economic benefits of the regulatory philosophy enshrined in the PIA and comparatively examines this philosophy vis-à-vis other possible regulatory philosophies to evaluate the most viable regulatory structure for the Nigeria Petroleum Industry. It was established that irrespective of the choice of regulatory framework, the clear separation of streams on the petroleum value chain that was established by custody transfer between them, which was presented by the PIA as its regulatory structure, is the philosophy with economic advantages that should be sacrosanct for any regulatory framework of choice. Moreover, mitigation strategies to reduce regulatory overlaps/conflicts in the implementation of the PIA were proposed given the concerns raised by stakeholders on ease of doing business. Finally, this paper recommends that the development and choice of regulatory frameworks should hinge squarely on critical factors such as the economic benefits to the country, expected long term objectives, clear and unbiased delineation of responsibilities, change management implementation, policy consistency and efficient data management.
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Jeremić, Marija, Bojan Matkovski e Stanislav Zekić. "The Green Food Supply Chain Concept". In 29th International Scientific Conference Strategic Management and Decision Support Systems in Strategic Management. University of Novi Sad, Faculty of Economics in Subotica, 2024. http://dx.doi.org/10.46541/978-86-7233-428-9_423.
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The traditional food supply chain is a complex network of interconnected entities whose function is to supply consumers with enough health-safe products, i.e. enough food with optimization of production and distribution. In the previous period, the traditional supply chain has faced numerous challenges and problems. Globalization, climate change, changes in living standards and consumer preferences, limited natural resources (agricultural land and water), growth in the amount of food and packaging waste, as well as food insecurity led to creation of numerous national and international regulations and agendas related to environmental protection. Those regulations and agendas influence various business philosophies, including the philosophy of food supply chain management. With its focus on optimizing production and distribution of food, the traditional supply chain cannot meet the international regulations' requirements. Because of that it was necessary to go in the direction of greening the activities of the traditional supply chain, i.e. in the direction of defining the concept of a green food supply chain. The concept of a green food supply chain represents an improved, wider concept of a traditional food supply chain that, apart from standard activities, agricultural production, processing and distribution of products, also includes additional activities such as green procurement, green product design and reverse logistics. Therefore, bearing in mind that in the future food should be produced and distributed in a way that pollutes the environment as little as possible, the aim of the research is an analysis of the importance of the green supply chain concept in food production and distribution. Considering the defined goal, the literature review method was used with a focus on the Scopus database. The results of the research indicated that due to the complexity and frequent changes of regulations in practice, the green supply chain concept is still not sufficiently applied.
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Čierna, Helena, Erika Sujová e Miroslava Ťavodová. "Application of the Kaizen philosophy - a road to a learner business". In International Scientific days 2016 :: The Agri-Food Value Chain: Challenges for Natural Resources Management and Society. Slovak University of Agriculture in Nitra, 2016. http://dx.doi.org/10.15414/isd2016.s4.01.
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Verma, Alok K., Harsh Hirkannawar e Jyotsna Devulapalli. "Design of Simulation Tools for Training Programs in Lean Manufacturing". In ASME 2005 International Mechanical Engineering Congress and Exposition. ASMEDC, 2005. http://dx.doi.org/10.1115/imece2005-79073.
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Lean Manufacturing is a powerful philosophy, which advocates minimization of waste throughout the value stream both within the organization and enterprise which includes the supply chain. A concept, which was first used by automobile manufacturers to enhance their operational efficiencies, Lean focuses on driving out non-value added activities from a company’s operation, while streamlining its value added activities. A number of companies in the United States have adopted the Lean Manufacturing philosophy to reduce cost and increase efficiency. To augment the existing training programs five new simulation tools in Ship Design Processes, Supply Chain Integration, Ship Repair Processes, Value Stream Mapping and Scheduling were developed under a grant from National Shipbuilding Research Program (NSRP) by Old Dominion University, Northrop Grumman Newport News and South Tidewater Association of Ship Repairers. The paper will discuss the design, development and implementation of two of these new simulation tools.
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Ward, J. C., S. T. Hallowell, N. Kim e A. M. Viselli. "Comparison of FEED Level Design and Performance of Chain Catenary and Synthetic Mooring Systems for a 10+ MW Floating Offshore Wind Turbine". In Offshore Technology Conference. OTC, 2024. http://dx.doi.org/10.4043/35194-ms.
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Abstract Floating offshore wind platforms share many similarities with oil and gas platforms. However, the fundamental differences between the two floating structure applications necessitate innovative requirements and design philosophies. Using synthetic fiber ropes in intermediate- and shallow-water mooring systems is an example of innovation that increases the likelihood of widespread floating offshore wind commercialization. This study compares the FEED level design of a conventional chain catenary mooring system with an innovative semi-taut polyester mooring system for an 11+ MW floating offshore wind turbine located off Monhegan Island, Maine. The study uses site-specific metocean, geophysical, and rope test data to demonstrate the benefits of a semi-taut polyester mooring system compared to a chain catenary system.
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Veeramani, D., e S. M. Joshi. "A Generic Framework for Internet-Based Supply-Chain Interaction". In ASME 1997 Design Engineering Technical Conferences. American Society of Mechanical Engineers, 1997. http://dx.doi.org/10.1115/detc97/cie-4300.
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Abstract To remain competitive in the global marketplace, manufacturing companies are transforming their organizational structure and operational philosophy from one based on vertical-integration to one based on core competencies. This trend has resulted in an economy wherein practically every manufacturing company has become dependent on a supply-chain of vendors in order to serve its customers. In the context of this distributed manufacturing environment, the Internet and related technologies such as Java, VRML and intelligent WWW agents are creating fundamentally new approaches to supply-chain interactions that offer greater flexibility in identifying suppliers and the ability to dramatically reduce the response time within a supply-chain for processing requests-for-quotation (RFQs) and orders from customers. In this paper, we describe a generic framework for Internet-based customer-vendor interactions, and present a computer-integrated system for rapid and effective processing of RFQs in such an Internet-based supply-chain. We also identify some key research challenges within this framework that need to be overcome for Internet-based supply-chain interaction to be successful.
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Kahlen, Franz-Josef, Shannon Flumerfelt, Anabela C. Alves e Anna Bella Siriban Manalang. "The Möbius Strip of Lean Engineering and Systems Engineering". In ASME 2013 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 2013. http://dx.doi.org/10.1115/imece2013-62354.
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Lean Engineering has come a long way from its first conception in the 1940s. What started as a production philosophy to enable manufacturing in Japan under severe resource constraints has developed into a globally adopted, widely aspired, often misinterpreted, and sometimes poorly understood, way and means of “doing business”. Short-sighted implementations of lean engineering in industrialized countries in a first wave in the 1970s were quickly accompanied by the slogan ‘lean is mean’ because of the focus on short-term financial gains at the expense of a complete understanding of the entire production and value chains. In a second wave in the 1990s, the focus of lean engineering implementations shifted to the core objective of lean engineering philosophies, the establishment of flow in the value chain through standardization. In parallel, Systems Engineering has continuously developed as a discipline which has moved away from the integration of components and subsystems, to the co-development of such units and building blocks of engineering and engineered products. This continued development of Systems Engineering as a discipline reflects the growing demand for systems thinking competency, to challenge the complexity of manufacturing and operations in an environment where product development, production and distribution is spread over large, not co-located teams on all continents. In this paper, the authors tie together the developments, tools and methodologies of Lean Engineering and Systems Engineering, and they show the growing similarity of both disciplines. In fact, these disciplines often describe the same effects, processes, and challenges in the workplace. The similarity has grown to a level where value streams in production or service delivery are analyzed and described in terms of one engineering discipline, while following methodologies and applying tools stemming from the other engineering discipline. The authors advocate that the debate should therefore not be over which engineering discipline to follow, but what tools and methodologies are most appropriate to enhance systems thinking competency, and to understand complexity in systems.
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Luis De La Fuente Piñeirua, Jose, Rodolfo Martinez Gutierrez, Carlos Antonio Valdez Barrera e Pedro Valdez Barrera. "QHS methodology for strategic planning, KPIs and talent management in cross-border transport drivers". In 5th International Conference on Human Systems Engineering and Design: Future Trends and Applications (IHSED 2023). AHFE International, 2023. http://dx.doi.org/10.54941/ahfe1004168.
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The companies that integrate the supply chain of foreign trade and customs offer the service of transport of goods as a key piece of their business model, to maintain competitiveness in the market before the regulatory requirements and organizational growth it is necessary to manage the specialized talent in positions of Cross-border Transport Drivers, through competency standards and KPI monitoring that integrates the business philosophy, with the implementation of the QHS methodology it is projected as a tool for the development of a corporate strategic plan for consolidation of operations.
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Heilala, Janne, e Pawel Krolas. "Locating A Smart Manufacturing based on Supply Chain Segregation". In 14th International Conference on Applied Human Factors and Ergonomics (AHFE 2023). AHFE International, 2023. http://dx.doi.org/10.54941/ahfe1003899.
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The recent EMS 2021 small-scale pilot assessment in Finland covered a perspective for evaluating corporations' relocation activities, key enabling technologies, and organizational concepts. Relocation activities were reflected in off- or backshoring manufacturing or R&D. Depthness was taken by withdrawals from knowledge boundaries from the database content, which was combined with additive manufacturing and energy management systems. This is a representative study on the relocation factors, and what is outside scope is considered from the management human systems integrative angle of entry. The main research problem was can relocation activities be explained by the corporation's manufacturing key technologies and organizational concepts with cross-sectional indices of growth, manpower, and capital utilization. The response method was mixed in reviewing the EMS structural connections. The empirical finding content variables were bound with standardization and explaining scientific philosophy. As a result, the framework for relocation activities can explain firms' intentions over additive manufacturing and sustainable business. Conventionally selected literature sampling was used to identify likely supporting factors for the relocating activities. In conclusion, in terms of empirical findings, good politics, financing opportunities, and cooperation enable business growth and development.
Relatórios de organizações sobre o assunto "Chair (philosophie)"
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Roye, Thorsten. Unsettled Technology Areas in Deterministic Assembly Approaches for Industry 4.0. SAE International, agosto de 2021. http://dx.doi.org/10.4271/epr2021018.
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Increased production rates and cost reduction are affecting manufacturing in all sectors of the mobility industry. One enabling methodology that could achieve these goals in the burgeoning “Industry 4.0” environment is the deterministic assembly (DA) approach. The DA approach is defined as an optimized assembly process; it always forms the same final structure and has a strong link to design-for-assembly and design-for-automation methodologies. It also looks at the whole supply chain, enabling drastic savings at the original equipment manufacturer (OEM) level by reducing recurring costs and lead time. Within Industry 4.0, DA will be required mainly for the aerospace and the space industry, but serves as an interesting approach for other industries assembling large and/or complex components. In its entirety, the DA approach connects an entire supply chain—from part manufacturing at an elementary level to an OEM’s final assembly line level. Addressing the whole process of aircraft design and manufacturing is necessary to develop further collaboration models between OEMs and the supply chain, including addressing the most pressing technology challenges. Since all parts aggregate at the OEM level, the OEM—as an integrator of all these single parts—needs special end-to-end methodologies to drastically decrease cost and lead time. This holistic approach can be considered in part design as well (in the design-for-automation and design-for-assembly philosophy). This allows for quicker assembly at the OEM level, such as “part-to-part” or “hole-to-hole” approaches, versus traditional, classical assembly methods like manual measurement or measurement-assisted assembly. In addition, it can increase flexibility regarding rate changes in production (such as those due to pandemic- or climate-related environmental challenges). The standardization and harmonization of these areas would help all industries and designers to have a deterministic approach with an end-to-end concept. Simulations can easily compare possible production and assembly steps with different impacts on local and global tolerances. Global measurement feedback needs high-accuracy turnkey solutions, which are very costly and inflexible. The goal of standardization would be to use Industry 4.0 feedback and features, as well as to define several building blocks of the DA approach as a one-way assembly (also known as one-up assembly, or “OUA”), false one-way assembly, “Jig-as-Master,” etc., up to the hole-to-hole assembly approach. The evolution of these assembly principles and the link to simulation approaches are undefined and unsolved domains; they are discussed in this report. They must be discussed in greater depth with aims of (first) clarifying the scope of the industry-wide alignment needs and (second) prioritizing the issues requiring standardization. NOTE: SAE EDGE™ Research Reports are intended to identify and illuminate key issues in emerging, but still unsettled, technologies of interest to the mobility industry. The goal of SAE EDGE™ Research Reports is to stimulate discussion and work in the hope of promoting and speeding resolution of identified issues. SAE EDGE™ Research Reports are not intended to resolve the challenges they identify or close any topic to further scrutiny.