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1

Gustafsson, Daniel. "A philosophy of Christian art." Thesis, University of York, 2014. http://etheses.whiterose.ac.uk/8052/.

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This thesis offers an original and comprehensive philosophical approach to the understanding of Christian art. It draws on a range of sources, from analytic and theological aesthetics, philosophy and theology, to interpret and articulate a vision of the aims and prerogatives of Christian art. Works by William Blake, David Jones, and R. S. Thomas are among those receiving close attention; works which yield a picture of art and creative labour as deeply implicated in the central mysteries and practices of the Christian faith. In five chapters, the thesis addresses the nature and the implications
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2

Powell, Michael R. "A course in modern Christian philosophy." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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3

Grant, Diane B. "Intergenerational education in the church philosophy and strategy /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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4

Lamont, John R. T. "The nature of Christian belief in the Christian message." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365433.

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5

Shimray, David Luiyainao. "Educational philosophy in India compared and contrasted with Christian philosophy of education." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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6

Laughland, John. "Schelling's philosophy of freedom." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.323008.

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7

Hurl, Ronald H. "The philosophy of the new evangelization and Etienne Gilson's notion of Christian philosophy." Online full text .pdf document, available to Fuller patrons only, 2004.

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8

Hurl, Ronald H. "The philosophy of the new evangelization and Etienne Gilson's notion of Christian philosophy." Theological Research Exchange Network (TREN) Access this title online, 2003. http://www.tren.com.

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9

O'Rourke, Karen Janine. "Contemporary Christian-post-church and post-Christian feminist religion in England : a phenomenological study." Thesis, University of Leicester, 1990. http://hdl.handle.net/2381/34078.

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The first Chapter of this Thesis explores recent feminist critical methods: polemical works, language and linguistics, feminist literary criticism and psychoanalytical works. The second Chapter offers a critique of the androcentrism of Phenomenology of Religion and an appreciation of the "new-style Phenomenology" of Jacques Waardenburg, which stresses the need for constant methodological self-awareness by the scholar and the importance of the explicit and underlying religious intentions of the subject of research. In both Chapters, the author stresses the expediency of her own pluralistic and
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10

Carmichael, Elizabeth Dorothea Harriet. "Friendship : a way of interpreting Christian love - a study of the Western Christian tradition." Thesis, University of Oxford, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.306694.

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11

Markham, Ian S. "Plurality, truth and Christian ethics." Thesis, University of Exeter, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.240363.

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12

Summers, Mark Robert. "A Christian criticism of Nietzche." Thesis, University of Southampton, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.238896.

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13

Knighton, Ben. "Christian enculturation in Karamoja, Uganda." Thesis, Durham University, 1990. http://etheses.dur.ac.uk/1478/.

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14

Obi, Obioma Desmond. "Human suffering : a challenge to Christian faith in the Igbo Christian family in Nigeria society." Thesis, King's College London (University of London), 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.265760.

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15

Groth, Eileen Lesley. "Christian radicalism in Britain, 1830-1850." Thesis, University of Cambridge, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.386653.

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16

Snobelen, David. "William Whiston : natural philosopher, prophet, primitive Christian." Thesis, University of Cambridge, 2000. https://www.repository.cam.ac.uk/handle/1810/273081.

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17

Haase, Daniel T. "A philosophy and handbook for mentoring within Christian higher education." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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18

Archer, M. J. "The Christian character of Joseph Butler's ethics." Thesis, University of Cambridge, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.339468.

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19

Kinghorn, Kevin Paul. "The role of decision in Christian belief." Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.270117.

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20

Macmillan, Ian William. "The concept of regeneration in Christian thought." Thesis, University of Edinburgh, 1985. http://hdl.handle.net/1842/30428.

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21

Underdown, Steven. "The Christian week and the Paschal mystery : a study in the theology pg liturgical time, personhood and Christian education." Thesis, King's College London (University of London), 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.272343.

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22

Joseph, Adner. "A new philosophy of missions for South Florida Christian Center." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 2007. http://www.tren.com.

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23

Moore, Andrew. "Realism and Christian faith : God, grammar and meaning." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.297536.

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24

Power, David John. "The Christian anthropology of Augustine Baker's 'Holy wisdom'." Thesis, King's College London (University of London), 1991. https://kclpure.kcl.ac.uk/portal/en/theses/the-christian-anthropology-of-augustine-bakers-holy-wisdom(05feca5c-3449-4ae3-82d4-750a7afed593).html.

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25

White, Stephen Ross. "Don Cupitt and the future of Christian doctrine." Thesis, Queen's University Belfast, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.359128.

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26

Giouli, Virginia M. "A Christian critique of theories of historical development." Thesis, University of Reading, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.358605.

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27

Bryson, Peter James. "The Christian Platonism of Thomas Jackson." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.607670.

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28

Gifford, Ronald B. ""Ourselves your servants for Jesus' sake" a personalized philosophy of ministry /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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29

Cegielski, Susan. "Schleiermacher and the Christian church." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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30

Krueger, Myles D. B. "The role of the imagination in Christian communication : a case study of the work of James S. Stewart as a Christian communicator." Thesis, University of Aberdeen, 1996. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU088814.

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Throughout history, the imagination has been treated in various ways: at times it has been given prominence in communication philosophy and theology; at other times it has been relegated to having a rather lowly disposition in terms of importance. The discovery of this thesis is that Professor James S. Stewart places active, controlled use of the imagination at the centre of Christian communication particularly in the context of preaching. Two specific lectures given on that subject by Stewart amplify the importance of the imagination in communication and careful research of Stewart's work yie
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31

Cole, Marion Annette. "The foundation of Christian spirituality in Methodist ministerial training." Thesis, Anglia Ruskin University, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.369149.

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32

Hedesan, Delia Georgiana. "'Christian philosophy' : medical alchemy and Christian thought in the work of Jan Baptista Van Helmont (1579-1644)." Thesis, University of Exeter, 2012. http://hdl.handle.net/10036/4083.

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Today, the Flemish physician, alchemist and philosopher Jan Baptista Van Helmont (1579-1644) is mostly remembered as one of the founders of modern chemistry and medicine. However, Van Helmont saw himself rather differently: he firmly believed he had been called to articulate a ‘Christian Philosophy’ that would bring together Christian thought and natural philosophy in a harmonious synthesis. His ‘Christian Philosophy’ would be purged of the Aristotelian ‘heathenism’ he felt Scholasticism had been tainted with. Instead, it would convey a unitary view of God, Nature and Man that was in accord wi
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33

Manohar, Christina. "Spirit Christology : an Indian Christian perspective." Thesis, University of Gloucestershire, 2007. http://eprints.glos.ac.uk/3165/.

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The theologians of the early church sought to interpret the Christian gospel in the categories of `Mediterranean antiquity. ' The classical two-nature model of Christology has a Greek philosophical underpinning that shapes the ontological construction of the deity and humanity of Jesus Christ. Logos Christology is primarily a reflection on the hypostatic union of the Logos with the human reality of Jesus that leaves little place for a consideration of Jesus' relation to the Holy Spirit. In the light of such a limitation in classical Christology, a study of the relationship between Christology
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34

Breidenthal, Thomas Edward. "The concept of freedom in Hannah Arendt : a Christian assessment." Thesis, University of Oxford, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.314978.

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35

Ridd, Kevin Norman. "Beyond stewardship : the search for a truly ecological Christian spirituality." Thesis, University of Bristol, 2003. http://hdl.handle.net/1983/20d04fac-0cb9-4f9b-9fee-680a555b0686.

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The object of this research is to discover how Christianity can be reformed so that it could provide the foundation of a truly ecological spirituality. It is the contention of the thesis that the planet currently faces an ecological crisis that has largely been brought about by human activity, encouraged by a particular worldview, which sees the non-human creation as of no value in itself and merely an object to be used. The work argues that those who see traditional Christian theology as a contributory factor in this destructive world-view are correct. The first chapter of the thesis seeks to
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36

Smith, Glenn. "The problem of evil in selected early Christian writings." Thesis, University of Ottawa (Canada), 1992. http://hdl.handle.net/10393/7594.

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37

Labode, Modupe Gloria. "African Christian women and Anglican missionaries in South Africa : 1850-1910." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.333301.

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38

Hopkins, Julie Marina. "The understanding of history in English-speaking western Christian-feminist theology." Thesis, University of Bristol, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.280049.

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39

Wells, Randal Ray. "Childlike Christian leadership a philosophy of ministry and manual for the development of authentic spiritual leadership /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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40

Migan, Darla Senami. "The confessions of augustine's flesh| Counter-conducts overwhelming to pastoral power in Christian conversion." Thesis, State University of New York at Stony Brook, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1553279.

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<p> In his 1978 lectures at the College de France, <i>Security Territory Population</i>, Michel Foucault shifts his analysis of power by arguing for pastoral power as both the prelude to governmentality and as the decisive moment in the constitution of the Western subject. If the history of the Christian pastorate involves "the entire history of procedures of human individualization in the West (184)," then, Foucault argues, there has never been a revolt against pastoral power because such a revolt would be a revolt against the constitution of the self, that is to say against self-consciousnes
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41

Hunt, Emily Jane. "Between Gnosticism and Montanism : Tatian and the development of a Christian philosophy." Thesis, University of Birmingham, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.367348.

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42

Leithart, Peter J. "The iron philosophy stoic elements in Calvin's doctrine of mortification /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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43

Nixon, Graeme. "The emergence of philosophy within Scottish secondary school Religious Education." Thesis, University of Aberdeen, 2012. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=186764.

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The central research question this thesis seeks to address is ‘what factors have led to the emergence of philosophy within Religious Education in Scottish secondary schools?’ This thesis therefore considers changes in the subject Religious Education within the context of Scottish secondary schools, charting a development towards the increasing use of philosophical skills and content in the course of the last four decades. Before considering the nature, extent and timing of this development this thesis provides a broader context within which to understand educational change in Scotland. Subsequ
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44

Dreisbach, D. L. "The New Christian Right in America and attitudes towards church and state." Thesis, University of Oxford, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.371628.

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45

Latham, Steven Foster. "'Is there any word from the Lord?' : schools of contemporary Christian prophecy." Thesis, King's College London (University of London), 2000. https://kclpure.kcl.ac.uk/portal/en/theses/is-there-any-word-from-the-lord--schools-of-contemporary-christian-prophecy(fb564d04-3cf9-4e6b-ad98-6ceb3c523410).html.

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46

Rooney, Paul Vincent. "The tenability of divine command theory as a Christian account of morality." Thesis, University of Liverpool, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.283503.

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47

Williams, Janet Patricia. "Denying divinity : apophasis in the patristic Christian and Soto Zen Buddhist traditions." Thesis, University of Winchester, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.245372.

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48

Menzies, Robert Paul. "The development of early Christian pneumatology with special reference to Luke-Acts." Thesis, University of Aberdeen, 1989. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU026811.

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The author seeks to demonstrate that Paul was the first Christian to attribute soteriological functions to the Spirit and that this original element of Paul's pneumatology did not influence wider (non-Pauline) sectors of the early church until after the writing of Lk-Acts. Three interrelated arguments are offered in support of his thesis. In Part One he argues that soterological functions were generally not attributed to the Spirit in intertestamental Judaism. The Spirit was regarded as the source of prophetic inspiration, a donum superadditum granted to various individuals so they might fulfi
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49

Moore, Ellen R. "An investigation of the worldviews of educational leaders of Christian schools /." Free full text is available to ORU patrons only; click to view:, 2006. http://proquest.umi.com/pqdweb?did=1147184701&sid=1&Fmt=2&clientId=456&RQT=309&VName=PQD.

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50

George, Peter M. "The individual and the social self : Søren Kierkegaard's account of Christian selfhood." Thesis, University of Cambridge, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.321086.

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