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Artigos de revistas sobre o tema "COMMUNITY PRESERVATION"

Autor: Grafiati

Publicado: 7 de junho de 2025

Última modificação: 2 de agosto de 2025

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1

Irmayani, Tengku, Muryanto Amin, and Evi Novida Ginting. "Policy Model of Lake Toba Preservation by Parmalim Community." INTERNATIONAL JOURNAL OF MANAGEMENT SCIENCE AND BUSINESS ADMINISTRATION 3, no. 4 (2017): 32–37. http://dx.doi.org/10.18775/ijmsba.1849-5664-5419.2014.34.1004.

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The study describes how to analyze and create a policy model in the preservation of Lake Toba based on the values of local wisdom by the Parmalim community. Parmalim religion is the religion of Batak people since a long time ago that teaches the concept of ‘Ugasan’ which means the balance life between man and nature, where a man can cultivate the nature and protect it from the damage. The study used a qualitative approach and data collection techniques through in-depth interviews and observation. The study site in Desa Hutatinggi, Kecamatan Laguboti, Kabupaten Toba Samosir where the majority o

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O'Sullivan, Jack, and Jon Tilbury. "Towards Automated Digital Preservation through Preservation Action Registries." Archiving Conference 2020, no. 1 (2020): 6–11. http://dx.doi.org/10.2352/issn.2168-3204.2020.1.0.6.

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Since the 1960s, digital preservation has transformed from a secondary activity at a select few cultural heritage organizations to a vital international effort with its own best practices, standards, and community. This keynote presentation and paper presents an overview of the changing scope of digital preservation, issues, and strategies for digital preservation in the cultural heritage community.

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Oldham, Krista M. "Partners for Preservation: Advancing Digital Preservation through Cross-Community Collaboration." American Archivist 83, no. 2 (2020): 487–90. http://dx.doi.org/10.17723/0360-9081-83.2.487.

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McLean, Michelle. "Partners for Preservation: Advancing Digital Preservation Through Cross-Community Collaboration." Journal of the Australian Library and Information Association 68, no. 3 (2019): 311. http://dx.doi.org/10.1080/24750158.2019.1649622.

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Boonserm, Wannasakpijit. "Promotion of tree ordination for community forest preservation for undergraduate." New Trends and Issues Proceedings on Humanities and Social Sciences 4, no. 1 (2017): 379–84. http://dx.doi.org/10.18844/prosoc.v4i1.2279.

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Appler, Douglas, and Andrew Rumbach. "Building Community Resilience Through Historic Preservation." Journal of the American Planning Association 82, no. 2 (2016): 92–103. http://dx.doi.org/10.1080/01944363.2015.1123640.

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Alawadi, Khaled. "Place attachment as a motivation for community preservation: The demise of an old, bustling, Dubai community." Urban Studies 54, no. 13 (2016): 2973–97. http://dx.doi.org/10.1177/0042098016664690.

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This paper describes how Dubai’s top-down redevelopment strategy affected residents of Sha’biyat Al Defaa’ and Sha’biyat Al Shorta, or Army and Police Colony, a densely aging Dubai neighbourhood. The article draws on an original ethnographic case study, including field observation, interviews with residents and local press reports. Findings show that redevelopment demolished this old neighbourhood to appeal to economic elites without making any effort to preserve any of its social, economic or emotional value to residents or the larger community. In doing so, Dubai sacrificed the wellbeing of

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Jukes, Eric. "Book review: Partners for preservation – Advancing digital preservation through cross-community collaboration." Alexandria: The Journal of National and International Library and Information Issues 29, no. 3 (2019): 242–44. http://dx.doi.org/10.1177/0955749019896458d.

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Prasetyo, Haris, Dodik Ridho Nurrochmat, and Leti Sundawati. "Feasibility Study of Community-Based Bamboo Preservation." Jurnal Pengelolaan Sumberdaya Alam dan Lingkungan (Journal of Natural Resources and Environmental Management) 9, no. 1 (2019): 200–209. http://dx.doi.org/10.29244/jpsl.9.1.200-209.

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Buckendorf, Madeline. "Community History and Preservation in Small Towns." Public Historian 9, no. 4 (1987): 6. http://dx.doi.org/10.2307/3377768.

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Mita, Amanda. "Community Owned digital Preservation Tool Registry (COPTR)." Technical Services Quarterly 33, no. 3 (2016): 332–33. http://dx.doi.org/10.1080/07317131.2016.1156969.

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Sohmer, Rebecca, and Robert E. Lang. "Beyondthis old house:Historic preservation in community development." Housing Policy Debate 9, no. 3 (1998): 425–30. http://dx.doi.org/10.1080/10511482.1998.9521302.

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Torres-Padrosa, Víctor, Marc Manzano, Eusebi Calle, and Josep L. Marzo. "Community-based traffic preservation in telecommunication networks." International Journal of Communication Systems 28, no. 4 (2013): 762–78. http://dx.doi.org/10.1002/dac.2702.

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Guerra, Claudia. "Cultural Mapping: Engaging Community in Historic Preservation." Forum Journal 30, no. 4 (2016): 29–37. http://dx.doi.org/10.1353/fmj.2016.a631476.

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Usmaedi, Muhammad Amin Lansiwi, Anung B. Studyanto, Iman Ahmad Gymnastiar, and Fakhry Amin. "CULTURAL HERITAGE PRESERVATION THROUGH COMMUNITY ENGAGEMENT A NEW PARADIGM FOR SOCIAL SUSTAINABILITY." Indonesian Journal of Studies on Humanities, Social Sciences and Education 1, no. 2 (2024): 50–59. http://dx.doi.org/10.54783/cv5q0011.

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Cultural heritage preservation is crucial for maintaining social sustainability, particularly through community engagement. This study examines the new paradigm of involving communities in the preservation of cultural heritage, exploring how their participation contributes to social sustainability. Utilizing a mixed-methods approach, this research includes qualitative interviews with community members and stakeholders, as well as quantitative analysis of preservation outcomes. Findings indicate that active community involvement enhances the effectiveness of preservation efforts, fosters a sens

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Pinnell, Lee J., Cory A. Wolfe, Jake Castle, William B. Crosby, Enrique Doster, and Paul S. Morley. "Effectiveness of stabilization methods for the immediate and short-term preservation of bovine fecal and upper respiratory tract genomic DNA." PLOS ONE 19, no. 4 (2024): e0300285. http://dx.doi.org/10.1371/journal.pone.0300285.

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Previous research on stabilization methods for microbiome investigations has largely focused on human fecal samples. There are a few studies using feces from other species, but no published studies investigating preservation of samples collected from cattle. Given that microbial taxa are differentially impacted during storage it is warranted to study impacts of preservation methods on microbial communities found in samples outside of human fecal samples. Here we tested methods of preserving bovine fecal respiratory specimens for up to 2 weeks at four temperatures (room temperature, 4°C, -20°C,

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Ryberg-Webster, Stephanie. "Community development and Historic Preservation: Exploring intersections in Seattle’s Chinatown-International District." Community Development Journal 54, no. 2 (2017): 290–309. http://dx.doi.org/10.1093/cdj/bsx046.

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Abstract Urban neighbourhoods are home to complex social interactions, cultural traditions and historic built environments that have accrued over time. Many community development corporations (CDCs) in the United States work in older, inner-city neighbourhoods, setting the stage for a possible alliance with historic preservation. This paper explores the intersection of community development and historic preservation, asking: In high-growth contexts, how do community developers working in neighbourhoods with strong cultural and ethnic identity use historic preservation? What are their motivatio

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Verheul, Ingeborg, and Hilde Van Wijngaarden. "Measuring Progress: Recent Developments in Digital Preservation in the Library Community." Alexandria: The Journal of National and International Library and Information Issues 19, no. 2 (2007): 109–22. http://dx.doi.org/10.1177/095574900701900204.

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The article notes that over the last decade digital preservation has changed from a niche subject to an integrated part of library organization. It summarizes the results of a survey conducted in 2005 by the Koninklijke Bibliotheek, national library of the Netherlands, on best practice in digital preservation, which involved 15 national libraries. As well as the essential technical solutions, the need for the creation of preservation policy plans emerged from the survey as crucial to the whole digital preservation process. The article also describes important developments since the survey was

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Jimenez, Mona. "Community Archiving Independent Media." KULA: Knowledge Creation, Dissemination, and Preservation Studies 2 (November 29, 2018): 15. http://dx.doi.org/10.5334/kula.31.

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Collections of independent, non-commercial works often represent voices and speak to topics not seen in mainstream media, and they are still often cared for outside of major collecting institutions. Since 2011, activist audiovisual archivists have organized Community Archiving Workshops (CAWs) in the US and beyond to help caretakers of endangered media and film collections jump-start preservation efforts. In the spirit of ‘each one, teach one,’ experienced archivists share skills with other volunteers to inspect and inventory a collection, thus giving caretakers the data they need to select pr

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Liu, Ruiling, Sayam Chuangprakhon, and Xinyang Chen. "Literacy Preservation of Baxian Chinese Folk Traditional Music." International Journal of Education and Literacy Studies 13, no. 1 (2025): 25–31. https://doi.org/10.7575/aiac.ijels.v.13n.1p.25.

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Baxian music, a traditional folk music genre deeply rooted in Fengshan County, Guangxi Zhuang Autonomous Region, China, represents a critical component of the region’s intangible cultural heritage. Known for using the Suona, a traditional woodwind instrument, Baxian music is closely associated with local customs, particularly wedding rituals. This study investigates Baxian music preservation’s current status, focusing on literacy preservation, which is the knowledge and skills necessary to maintain and transmit cultural heritage. The research was conducted in Fengshan County and involved seven

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Madathil. "Ritual, Community Preservation, and Environment in Theyyam Performance." Ecumenica 14, no. 1 (2021): 162. http://dx.doi.org/10.5325/ecumenica.14.1.0162.

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Okon, Ted, and Steve Coplon. "Community Cancer Care Preservation Act introduced in Congress." Community Oncology 2, no. 6 (2005): 536–37. http://dx.doi.org/10.1016/s1548-5315(11)70636-2.

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Morris, Ronald V. "Historic Preservation and Elementary Student Extracurricular Community Service." Social Studies 107, no. 6 (2016): 181–85. http://dx.doi.org/10.1080/00377996.2016.1190916.

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Prummer, Anja, and Jan-Peter Siedlarek. "Community leaders and the preservation of cultural traits." Journal of Economic Theory 168 (March 2017): 143–76. http://dx.doi.org/10.1016/j.jet.2016.12.007.

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Gunther, Justin. "Strengthening the Connection: Community Development and Historic Preservation." Forum Journal 30, no. 2 (2016): 35–45. http://dx.doi.org/10.1353/fmj.2016.a610206.

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Moulaison, Heather Lea, and A. J. Million. "E-publishing in libraries: the [Digital] preservation imperative." OCLC Systems & Services: International digital library perspectives 31, no. 2 (2015): 87–98. http://dx.doi.org/10.1108/oclc-02-2014-0009.

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Purpose – This paper aims to, through an analysis of the current literature, explore the current state of the library e-publishing community and its approach to preservation. Libraries are increasingly proposing publishing services as part of their work with their communities, and recently, there has been a pronounced interest in providing electronic publishing (e-publishing) services. The library e-publishing community, however, has not systematically studied the need for the long-term preservation of the digital content they help create. Design/methodology/approach – Through a reflective ana

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Brown‐Saracino, Japonica. "Social Preservationists and the Quest for Authentic Community." City & Community 3, no. 2 (2003): 135–56. http://dx.doi.org/10.1111/j.1535-6841.2004.00073.x.

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In contemporary urban and rural America there is a social process separate and distinct from gentrification: social preservation. Social preservation is the culturally motivated choice of certain people, who tend to be highly educated and residentially mobile, to live in the central city or small town in order to live in authentic social space, embodied by the sustained presence of old‐timers. Social preservationists view old‐timers as indispensable to preserving a pristine “social wilderness” and as arbiters of authentic community. For this reason, they engage in efforts to limit the displace

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Lubis, Adelina, Effendi Ihsan Effendi, Retna Astuti Kuswardani, and Muhammad Akbar Siregar. "Stepping Towards Economic Independence through Agricultural Tourism and Cultural Preservation in Pantai Labu District." GANDRUNG: Jurnal Pengabdian Kepada Masyarakat 5, no. 2 (2024): 1641–47. http://dx.doi.org/10.36526/gandrung.v5i2.3697.

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Pantai Labu District in Deli Serdang Regency, North Sumatra, has high agricultural and cultural tourism potential. However, this potential has not been utilized optimally by the local community. This results in low levels of income and economic independence in the community. This community service activity aims to increase the economic independence of the community through the development of agricultural tourism and cultural preservation in Pantai Labu District. This activity is carried out using several methods, namely: (a) Socialization and training to the community regarding the development

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Islamli, L. "DIGITAL PRESERVATION OF MINORITY LANGUAGES." Scientific heritage, no. 161 (May 27, 2025): 50–55. https://doi.org/10.5281/zenodo.15524069.

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This study examines the role of digital technologies in the documentation, preservation, and revitalization of minority languages. With approximately 40% of the world’s languages facing extinction, traditional preservation methods often struggle with resource limitations and accessibility. Utilizing both qualitative and comparative research methodologies, this research analyzes a range of digital tools and platforms, such as mobile applications, AI-driven language models, and online archives, across various linguistic contexts. Findings highlight that while digital technologies offer sig

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Wang, Hui-min, and Leslie L. Shieh. "Encouraging Communities in Taiwan to Define Historic Preservation." Open House International 31, no. 4 (2006): 77–85. http://dx.doi.org/10.1108/ohi-04-2006-b0010.

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In Taiwan, particularly in rural settlements, the temple serves as the religious and social centre. In the past 30 years, as Taiwan experienced rapid economic growth, modernizing temple architecture was something worshipers viewed as the newest and best offering. Many old temples were demolished entirely or in parts to build larger temples using modern materials and construction methods. In the early 1990s, finding the old temple too small to fulfil the large number of worshipers from outside the community, the Chen-An Temple Association proposed to raise funds for a new temple. It commissione

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Miroff, Laurie E., and Nina M. Versaggi. "Community Archaeology at the Trowel's Edge." Advances in Archaeological Practice 8, no. 4 (2020): 398–408. http://dx.doi.org/10.1017/aap.2020.28.

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ABSTRACTThe Public Archaeology Facility's (PAF) Community Archaeology Program (CAP) at Binghamton University began 25 years ago in response to intense community interest in participating in archaeology. Although non-archaeologists have unlimited access to programming and social media about archaeology, there is more limited access to professionally supervised opportunities. PAF developed CAP to provide non-archaeologists with the opportunity to participate in highly supervised archaeological research projects to share in the process of discovery at the “trowel's edge.” CAP recognizes the chall

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Velthuizen, Richard. "Innovation in preservation." Tekniikan Waiheita 39, no. 1 (2021): 7–30. http://dx.doi.org/10.33355/tw.103101.

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The preservation of a large and complex museum vessel is often demanding work in building good practices and beneficial networks among specialists, supporters, and the community. The grain elevator “Stadsgraanzuiger 19” that can be visited either at Maritime Museum Rotterdam or Museum aan de Stroom in Antwerp is a case in point. It’s story exemplifies that challenges in museum collections and research work to permanently preserve such a spectacular and massive machine. In this article Richard Velthuizen revisits the history of grain elevators, the socio-technical change at Rotterdam port, and

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Prompayuk, Supoj, and Panayu Chairatananonda. "Historic Community Preservation: The Approach Suitable to Thai Context." Asian Social Science 13, no. 11 (2017): 120. http://dx.doi.org/10.5539/ass.v13n11p120.

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Historic community is actually a kind of cultural heritages. However, in Thailand, a phenomenon contradicting such idea is often found. Namely, tangible heritages, such as residences, buildings or architectural features are well preserved, while intangible heritages, such as social, economic and cultural structure and traditional way of life are widely changed as a result of rising economic opportunities. This phenomenon emerges after a community becomes a historic community which is a way to raise the economic values in locality. Consequently, the other values of the historic community are di

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Mittal, Natasha. "GENTRIFICATION AND REDEVELOPMENT IN DHARAVI: BALANCING URBAN TRANSFORMATION WITH COMMUNITY PRESERVATION." Indian Journal of Law and Society III, no. 2 (2025): 7–29. https://doi.org/10.5281/zenodo.15380426.

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The term “<em>gentrification</em>” was first coined in the 1960s by British sociologist Ruth Glass in 1964 to describe the displacement of the working-class residents of London neighbourhoods by middle-class newcomers (Richardson, 2019). Since its inception, gentrification has been recognized as a type of neighbourhood transformation which is in favour of newcomers from a wealthier class at the cost of eviction of longtime inhabitants of one socioeconomic class and culture. It could also be correlated with an increase in real estate values. The segregated residential layout of Amer

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Allen, Amy Leigh. "Kramer-Smyth, J. (Ed.) (2019). Partners for Preservation: Advancing Digital Preservation through Cross-Community Collaboration." Journal of Web Librarianship 13, no. 4 (2019): 316–17. http://dx.doi.org/10.1080/19322909.2019.1656495.

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Conway, Esther, Brian Matthews, David Giaretta, Simon Lambert, Michael Wilson, and Nick Draper. "Managing Risks in the Preservation of Research Data with Preservation Networks." International Journal of Digital Curation 7, no. 1 (2012): 3–15. http://dx.doi.org/10.2218/ijdc.v7i1.210.

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Network modelling provides a framework for the systematic analysis of needs and options for preservation. A number of general strategies can be identified, characterised and applied to many situations; these strategies may be combined to produce robust preservation solutions tailored to the needs of the community and responsive to their environment. This paper provides an overview of this approach. We describe the components of a Preservation Network Model and go on to show how it may be used to plan preservation actions according to the requirements of the particular situation using illustrat

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Lee, Han-seung. "Cultural Characteristics and Tasks of Preservation Society Operation on Village Society –Case of ‘Andong Pojjagi Village Preservation Society’-." Study of Practice Folkloristics 41 (February 28, 2023): 553–99. http://dx.doi.org/10.35303/spf.2023.02.41.553.

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سيد أحمد خليل, د. عثمان. "الإعلام الأمني ودوره في التوعية ومشاركة المجتمع في حفظ الأمن )مدخل نظري وعملي للمؤسسات الأمنية والمجتمعية في السودان)". Omdurman Islamic University Journal 14, № 1 (2018): 267–309. http://dx.doi.org/10.52981/oiuj.v14i1.1631.

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This research titeld:(The Role of Security Media In The Awareness and The Achievement of Community Participation in Security Preservation), suggests two curriculums for Security Media administrations to implement this role. The research aims at identifying the importance of Security Media in standing against cultural threats,intellectual invasion, and liquidation of entity (religious, creed, and original culture),also aims at awarening how to avoid crimes, and how to follow up legal procedures to face crimes whenever it occurs.  The research concluded to many findings, the most imp

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Karim, Syaban Abdul, Husnul Hidayati, and Muhamad Ahyar Rasidi. "The Concealed Values of Langolewwo’s Cultural Preservation." International Journal of Religion 6, no. 1 (2025): 190–99. https://doi.org/10.61707/63wx0c59.

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The diversity of tribes, races, and languages is a privilege, and harmonious living is necessary. This study aims to navigate the values contained, supporting and inhibiting factors and efforts to preserve cultural heritage. This article uses a qualitative approach, including a literature review, interviews, and observations. The study results indicate that efforts to preserve cultural heritage are carried out by providing protection, development, and utilization. Of the three efforts, the community has not been able to develop and utilize it optimally. This is due to the lack of financial res

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Meghini, Carlo. "Preserving Linked Data." Digital Presentation and Preservation of Cultural and Scientific Heritage 4 (September 30, 2014): 40. http://dx.doi.org/10.55630/dipp.2014.4.4.

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PRELIDA (PREserving LInked DAta) is an FP7 Coordination Action funded by the European Commission under the Digital Preservation Theme. PRELIDA targets the particular stakeholders of the Linked Data community, including data providers, service providers, technology providers and end user communities. These stakeholders have not been traditionally targeted by the Digital Preservation community, and are typically not aware of the digital preservation solutions already available. So an important task of PRELIDA is to raise awareness of existing preservation solutions and to facilitate their uptake

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Lorenzo, Alfredo, Catalino Blanche, Yadong Qi, and Malcolm Guidry. "Assessing Residents' Willingness to Pay to Preserve the Community Urban Forest: A Small-City Case Study." Arboriculture & Urban Forestry 26, no. 6 (2000): 319–25. http://dx.doi.org/10.48044/jauf.2000.039.

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Residents' willingness to pay for community urban forest preservation was assessed using a survey questionnaire mailed to 3,009 households in the city of Mandeville, a suburb of New Orleans, Louisiana, United States. Survey responses indicated the following: 1) residents' willingness to pay for urban forest protection and preservation is positively associated with their perceptions of the benefits of trees but negatively associated with their perceptions of the annoying features of trees; 2) the willingness to pay a higher premium (>$12) for tree preservation and protection is directly rela

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Lawrence, Stephanie L., Karen H. Albritton, Emily Berry, Aurelio Rodriguez, and Keith Edward Argenbright. "Preserving fertility for adolescent and young adult cancer survivors: A community model." Journal of Clinical Oncology 35, no. 5_suppl (2017): 109. http://dx.doi.org/10.1200/jco.2017.35.5_suppl.109.

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109 Background: Loss of fertility is a significant late effect of cancer treatment for those patients diagnosed during their reproductive years. This loss is a source of considerable distress for patients who have not yet started or completed building their families. Fertility preservation counseling to discuss reproductive concerns regardless of treatment phase can ease this burden. However, due to access- and health-related barriers, approximately half of oncologists report having never referred a patient for a fertility consultation, and as many as 60% of cancer survivors do not recall rece

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Kunin, Aaron. "Shakespeare's Preservation Fantasy." PMLA/Publications of the Modern Language Association of America 124, no. 1 (2009): 92–106. http://dx.doi.org/10.1632/pmla.2009.124.1.92.

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This essay uses Shakespeare's sonnets to test the implications of the fantasy that poems, although not living things, preserve human life. The most valuable object in the community of the sonnets is the face of a beautiful young man. The speaker in the poems argues that the young man should entrust his most valuable quality to some technology of preservation, such as sexual reproduction or poetry. In every scenario, his beauty is preserved in a form that will not allow him to enjoy it: he inevitably has to die while his beauty lives on. Preservation thus turns out to be an unattractive plan ag

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Pavlovska, Mariia, Ievgeniia Prekrasna, Ivan Parnikoza, and Evgen Dykyi. "Soil Sample Preservation Strategy Affects the Microbial Community Structure." Microbes and Environments 36, no. 1 (2021): n/a. http://dx.doi.org/10.1264/jsme2.me20134.

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Honkonen, Karl W. "INTEGRATING WATERSHED PROTECTION, BIODIVERSITY, AND COMMUNITY PRESERVATION IN MASSACHUSETTS." Proceedings of the Water Environment Federation 2002, no. 2 (2002): 1395–408. http://dx.doi.org/10.2175/193864702785665193.

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Berry, Marianne, and Scottye J. Cash. "Creating Community through Psychoeducational Groups in Family Preservation Work." Families in Society: The Journal of Contemporary Social Services 79, no. 1 (1998): 15–24. http://dx.doi.org/10.1606/1044-3894.1809.

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Intensive family preservation services are a specialized form of child welfare services based on the proposition that an intensive, multisystemic intervention can bolster the family's internal and external resources and prevent further child maltreatment and the need for placement of children into foster care. Research on child maltreatment has identified social isolation as a primary correlate of child abuse and neglect but has also found that informal social support from family and friends can be detrimental to family integrity. Formal pychoeducational support groups are presented and descri

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Li, Yidong, and Hong Shen. "Anonymizing Graphs Against Weight-based Attacks with Community Preservation." Journal of Computing Science and Engineering 5, no. 3 (2011): 197–209. http://dx.doi.org/10.5626/jcse.2011.5.3.197.

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Casminih, Casminih. "Ethnological Studies on Visiting Traditions for Preservation Community Culture." Indonesian Journal of Adult and Community Education 5, no. 1 (2023): 35–42. http://dx.doi.org/10.17509/ijace.v5i1.64269.

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The tradition is hereditary customs of ancestor that still maintained his presence in the community. One of the traditions of the societies in Indramayu Regency is called "Unjungan". The purpose of this study is to describe the implementation of the Unjungan Tradition, to analyze the values of the Unjungan Tradition implementation and to find the impact/influence to the surrounding community in Indramayu Regency. Based on the results of the study, it was found that: a) Unjungan were held at cemeteries where there were graves of community leaders, historical figures or local regional heroes acc

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Iskandarsyah Siregar. "Papuan Tabla Language Preservation Strategy." LingLit Journal Scientific Journal for Linguistics and Literature 3, no. 1 (2022): 1–12. http://dx.doi.org/10.33258/linglit.v3i1.620.

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The Papuan Tabla language is as an endangered language. In that language, knowledge is recorded as local identity. This discussion aims to find ways to increase the vitality of the Papuan Tabla language and literature. The method used is literature and field studies through surveys, observations, interviews, documentation, and learning. As a result, in increasing the vitality of the Papuan Tabla language and literature, the language and literature must be researched, documented, and revitalized. Linguists have researched the Papuan Tabla language system. The recording of language in various sp

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Aziz Zaelani, Muhammad, and Nourma Dewi. "Community Partnerships Based on Responsive Law as Preservation Strategies in The Dieng Temple Complex." Alauddin Law Development Journal 6, no. 3 (2024): 492–501. https://doi.org/10.24252/aldev.v6i3.51623.

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This study addresses the challenges of community partnerships in the conservation of zoning and cultural heritage in the Dieng Temple complex. Using a sociological legal research method, it aims to formulate a partnership model to optimize conservation strategies. The preservation of cultural heritage objects has been marginalized due to factors such as the lack of community involvement, which has not been accommodated by the Cultural Preservation Center of Region X. Synergy with the Banjarnegara Regency Government and the Dieng community is essential. The results show that uncontrolled mass t

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