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Arzalier, Francis. Héroïsme politique et désir de pouvoir: Destins militants parallèles, de la diaspora corse au Panthéon sacrificiel de la nation française : Danièle Casanova, 1909-1943, Laurent Casanova, 1906-1972, Jean Nicoli, 1899-1943, Gabriel Péri, 1902-1941, Simon Sabiani, 1888-1956, Fred Scamorani, 1914-1943, François Vittori, 1902-1977. Alata: Colonna, 2013.
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Hafid, Gafaïti, Lorcin Patricia M. E e Troyansky David G, eds. Migrances, diasporas et transculturalités francophones: Littératures et cultures d'Afrique, des Caraïbes, d'Europe et du Québec. Paris: Harmattan, 2005.
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Hafid, Gafaïti, Troyansky David G e Lorcin Patricia M. E, eds. Migrances, diasporas et transculturalités francophones: Littératures et cultures d'Afrique, des Caraïbes, d'Europe et du Québec. Paris: Harmattan, 2005.
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Lindenstrauss, Gallia. Transnational Communities and Diasporic Politics. Oxford University Press, 2018. http://dx.doi.org/10.1093/acrefore/9780190846626.013.353.
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Diasporas are transnational communities that have received significant interest from international relations (IR) scholars. Attempts to conceptualize diaspora as a modern analytical term posed a major challenge in terms of drawing a distinction between people on the move—such as migrants, refugees, and seasonal workers—and people who are diasporic members of a transnational community. There are different categories of diaspora: historical (or classical/core) diasporas, modern (or recent) diasporas, incipient diasporas, state-linked diasporas, and stateless diasporas. A widely used system of categorization distinguishes among victim, trade, labor, and imperial diasporas. Most of the diaspora research done today in IR deals with the relations between diasporas and their host state and state of origin. There is also a growing body of literature on the role of diasporas in conflict and peace in the homeland. Recent studies have focused on ethnonational diasporic communities, especially the relations between diasporic kin groups in the homeland and in other states of residence, as well as their influence on the foreign policy of their host states. The study of diasporas presents a few major challenges. For instance, it forces us to rethink the rubrics of state and of nation, to challenge accepted notions of citizenship, and to question existing conceptualizations of the importance of territoriality. It also exacerbates the fuzziness between inner and outer politics in research and practice.
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Davies, Rebecca. Diasporas and Development. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.148.
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Global restructuring across the developing world can have profound, if uneven, political, economic, and social consequences. As such, the relationship between diasporas and development is necessarily complex. The diaspora spans all of the local, national, regional, and global levels, its networks and communities set apart from other migration flows in terms both of geography and time. It is contended that these groupings are constituted by three main elements: dispersion across or within state borders; orientation to a “homeland” as a source of value, identity and loyalty; and boundary maintenance, involving the preservation of a distinctive identity vis-à-vis a host society over an extended time period. Yet each of these core elements has been contested, most especially that of continued loyalty to a homeland and an enduring transnationalism that evokes a regularized range of interactions between the host country and homeland. Moreover, there is no one paradigmatic concept of diaspora. While none of the interpretations in the mainstream scholarship is necessarily wrong, they tend to be grounded in a very basic categorization of diasporic identifications and groupings, thus leading to new questions about how to tackle the issue of diaspora in the development process. And although many of the central traits of diasporas are apparently well understood, new interpretations of the shifting politics of the diaspora in the context of broader liberal processes of globalization are needed.
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Ogden, Chris. A Dictionary of Politics and International Relations in India. Oxford University Press, 2019. http://dx.doi.org/10.1093/acref/9780191848117.001.0001.
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Over 280 entries This new dictionary covers India’s core political structures, ideologies, and practices, as well as individuals, groups, and concerns that are essential to them. The entries cover a diverse range of subjects, from caste, the Gujral Doctrine, and the Indian diaspora to the Partition of India and the Shah Bano controversy. The dictionary captures the richness of India’s politics, as well as its foremost ideas and principles, explaining and interrogating important historical events and social concerns. Complete with useful web links, this new addition to the Oxford Quick Reference series is an indispensable companion for students studying Asian and international politics, as well as for professionals whose interests relate to India’s expanding domestic and foreign politics.
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Chen, Calvin P. Organizing Production across Regions. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190846374.003.0012.
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Wenzhou, once a neglected locale on China’s southeastern seaboard, has in the post-Mao era experienced tremendous economic growth and produced some of the country’s most successful entrepreneurs. With the acceleration of Chinese out-migration in the post–Cold War era, key features of the “Wenzhou model”—extensive use of social capital, self-reliance, and risk-taking—have appeared among Chinese businesses across Europe. This chapter examines this phenomenon through a cross-regional ethnographic approach. Although ethnography is typically site-specific, for the purpose of tracing diaspora practices and experiences, it is feasible and fruitful to conduct ethnography across areas. Such an approach illuminates surprising parallels between the “Wenzhou model” and its newer incarnation in Prato, Italy. It also traces economic success of the Chinese there to their ability to recognize and exploit certain similarities between Wenzhou and Prato, and to the Wenzhounese’s long-standing ability to adapt core business practices to “fit” better with different environments.
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Shankar, Shobana. An Uneasy Embrace. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197619407.001.0001.
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The entwined histories of Blacks and Indians defy easy explanation. From Ghanaian protests over Gandhi statues to American Vice President Kamala Harris's story, this relationship--notwithstanding moments of common struggle--seethes with conflicts that reveal how race reverberates throughout the modern world. Shobana Shankar's groundbreaking intellectual history tackles the controversial question of how Africans and Indians make and unmake their differences. Drawing on archival and oral sources from seven countries, she traces how economic tensions surrounding the Indian diaspora in East and Southern Africa collided with widening Indian networks in West Africa and the Black Atlantic, forcing a racial reckoning over the course of the twentieth century. While decolonization brought Africans and Indians together to challenge Euro-American white supremacy, discord over caste, religion, sex and skin color simmered beneath the rhetoric of Afro-Asian solidarity. This book examines the cultural movements, including Pan-Africanism and popular devotionalism, through which Africans and Indians made race consciousness, alongside economic cooperation, a moral priority. Yet rising wealth and nationalist amnesia now threaten this postcolonial ethos. Calls to dismantle statues, from Dakar to Delhi, are not mere symbolism. They express new solidarities which seek to salvage dissenting histories and to preserve the possibility of alternative futures.
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Bucuvalas, Tina, ed. Greek Music in America. University Press of Mississippi, 2018. http://dx.doi.org/10.14325/mississippi/9781496819703.001.0001.
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Greek Music in America: A Reader provides a foundation for understanding the scope, practice, and development of Greek music in America through essays by the principal scholars in the field. This is the first book to offer a comprehensive view of the subject; despite the richness, diversity, and longevity of Greek music in America, there has been relatively little available on the topic. The volume includes several previously published essays, as well as recent work by contemporary specialists on the Greek diaspora. The book opens with a sociohistorical overview of Greek music in America, followed by four major sections. The essays brought together in Musical Genre, Style, and Content cover topics ranging from changes in sacred music in the United States to Café Aman, rebetika, amanedes, Turkish influences, and verbal interjections in musical performances. In the Places section, authors interrogate the musical culture of specific Greek American communities. Delivering the Music: Recording Companies and Performance Venues examines the many ways that music was made available. Profiles provides biographical sketches of noteworthy individuals or entities that shaped the course of Greek music in America or contributed to its allure and perpetuation through their exceptional skills. An additional essay on publicly available Greek music collections completes the book.
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Moran, James. Irish Theatre in Britain. Editado por Nicholas Grene e Chris Morash. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780198706137.013.39.
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Located within easy reach of one of the world’s major theatre cities, Dublin has long felt the centripetal pull of London, and as a result there has hardly been a major Irish playwright, actor, or director who has not at some point been involved in a London production. This is of course part of the much larger migratory traffic between the two islands; however, where actors or directors may travel to Britain for a particular production, for Irish communities in the UK the theatrical exploration (and assertion) of a distinctive ethnic identity can be about more than developing a career: it can be about establishing the cultural credentials of a community whose relationship with the host country has not always been comfortable. This is most evident in recent plays by diasporic Irish playwrights in Birmingham and Liverpool.
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Saldívar, José David. Junot Díaz. Duke University Press, 2022. http://dx.doi.org/10.1215/9781478023333.
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In Junot Díaz: On the Half-Life of Love, José David Saldívar offers a critical examination of one of the leading American writers of his generation. He explores Díaz’s imaginative work and the diasporic and immigrant world he inhabits, showing how his influences converged in his fiction and how his writing—especially his Pulitzer Prize--winning novel The Brief Wondrous Life of Oscar Wao—radically changed the course of US Latinx literature and created a new way of viewing the decolonial world. Saldívar examines several aspects of Díaz’s career, from his vexed relationship to the literary aesthetics of Whiteness that dominated his MFA experience and his critiques of the colonialities of power, race, and gender in culture and societies of the Dominican Republic, United States, and the Américas to his use of the science-fiction imaginary to explore the capitalist zombification of our planet. Throughout, Saldívar shows how Díaz’s works exemplify the literary currents of the early twenty-first century.
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Stanwood, Owen. The Global Refuge. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190264741.001.0001.
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Huguenot refugees were everywhere in the early modern world. Exiles fleeing French persecution, they scattered around Europe and beyond following the Revocation of the Edict of Nantes in 1685, settling in North America, the Caribbean, South Africa, and even remote islands in the Atlantic and Indian Oceans. This book offers the first global history of the Huguenot diaspora, explaining how and why these refugees became such ubiquitous characters in the history of imperialism. The story starts with dreams of Eden, as beleaguered religious migrants sought suitable retreats to build perfect societies far from the political storms of Europe. In order to create these communities, however, the Huguenots needed patrons, and they thus ran headlong into the world of politics. The refugees promoted themselves as the chosen people of empire, religious heroes who also possessed key skills that would strengthen the British and Dutch states. As a result, French Protestants settled around the world—they tried to make silk in South Carolina; they planted vines in South Africa; and they peopled vulnerable frontiers from New England to Suriname. Of course, this embrace of empire led to a gradual abandonment of the Huguenots’ earlier utopian ambitions. They realized that only by blending in, and by mastering foreign institutions, could they prosper in a quickly changing world. Nonetheless, they managed to maintain a key role in the early modern world well into the eighteenth century, before the coming of Revolution upended the ancien régime.
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Covington, Sarah. The Devil from over the Sea. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780198848318.001.0001.
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Of all the historical figures who have haunted the Irish imagination, none have generated more compelling and malignant power than Oliver Cromwell. The Devil from over the Sea: Remembering and Forgetting Oliver Cromwell in Ireland explores the many circuitous channels through which Cromwell’s afterlife was shaped by social memories or acts of forgetting that grappled with the momentous ways in which he affected the country’s history. Remembrances of Cromwell pervaded religious, historical, literary, political, and folkloric narratives, just as they entered into material culture or migrated across the Irish diaspora in the centuries that followed. This book attempts to examine all of these manifestations of memory and forgetting, and the ways in which they affected the course of Irish history in turn. Working from new methodologies and neglected sources, and utilizing recent theoretical approaches, The Devil from Over the Sea presents the first interdisciplinary book-length study of Cromwell’s memory in Ireland, revealing the sometimes surprising and dizzying ways in which he was deployed as a villain or hero by different social communities across time. Cromwell’s absence in some historical accounts is as revealing as his presence in others, including those which extended across oral, print, elite, and popular cultures. As this book argues, it is only by investigating all these dimensions of Cromwell’s posthumous fame that one may come closer to fully understanding the true extent and depth of what he came to mean in Ireland.
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Song, Weijie. A Displaced City and Postmemory. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190200671.003.0006.
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This chapter examines how Sinophone writers from PRC, Taiwan, and Hong Kong compose their Beijing narratives to articulate their anxiety and desire, frustrated and fluid subjectivities. Liang Shiqiu a Beijing native, Taipei dweller, literary guru, and sophisticated connoisseur of fine cuisine, writes about Beijing cuisine to evoke emotional affiliation, gastronomic nostalgia, and imagined reunion. Both originally from Taiwan, Lin Haiyin romanticizes her memory of the south side of Beijing from an innocent girl’s perspective, while Zhong Lihe sharply criticizes the inferior and filthy life of Beijing’s social underclass and paints a bleak urban picture in his disillusioning discovery of the old capital during the Chinese Civil War. Hong Kong émigré writer Jin Yong intertwines literary topography and martial-arts fantasy, inscribes post-loyalist attachments and detachments onto the city, and suggests a hybrid and flexible identity, formed in the chivalric gestures of intervening in core political urban settings and fleeing to the margins and frontiers. In the shadow of World Wars and Cold War, a dislocated and relocated Beijing appears in the border-crossing diasporic writing and Sinophone postmemory.
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Schreffler, Gibb. Dhol. University of Illinois Press, 2021. http://dx.doi.org/10.5622/illinois/9780252044076.001.0001.
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In the early twenty-first century, the Punjab region’s traditional drummers, dholis, were experiencing “the toughest time ever.” Concurrently, their instrument, the iconic barrel-drum dhol, was experiencing unprecedented global popularity. This book uncovers why, notwithstanding the emblematic status of dhol for Punjabis, the dholis’ local communities are facing existential crisis. The pursuit of a national identity—which aids in political representation and maintaining historical consciousness during change—has led modern Punjabis to make particular economic, social, and artistic choices. A casualty of this pursuit has been the disenfranchisement of dholis, who do not find representation despite the symbolic import of dhol to that national identity. Through the example of dhol’s subtle appropriation, the book argues that the empowerment gained by bolstering Punjabi identity in the global arena works at the expense of people on Punjabi society’s margins. At its core are the hereditary-professional drummers who, while members of society’s low-status “outcaste” population, created and maintained dhol traditions over centuries. Exacerbated by a cultural nationalist discourse that downplays ethnic diversity, their subaltern ethnic identities have been rendered invisible. Recognizing their diverse ethnic affiliations, however, is only the first step towards hearing hitherto absent perspectives of individual musicians. As a work of advocacy, this book draws on two decades of ethnography of Indian, Pakistani, and diasporic Punjabi drummers to center their experiences in the story of modern Punjab.