Bibliografias temáticas / Early Bronze Age; Social prehistory

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Literatura científica selecionada sobre o tema "Early Bronze Age; Social prehistory"

Autor: Grafiati
Publicado: 4 de junho de 2021
Última modificação: 4 de fevereiro de 2022

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Artigos de revistas sobre o assunto "Early Bronze Age; Social prehistory"

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Goldberg, Amy, Torsten Günther, Noah A. Rosenberg e Mattias Jakobsson. "Ancient X chromosomes reveal contrasting sex bias in Neolithic and Bronze Age Eurasian migrations". Proceedings of the National Academy of Sciences 114, n.º 10 (21 de fevereiro de 2017): 2657–62. http://dx.doi.org/10.1073/pnas.1616392114.

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Dramatic events in human prehistory, such as the spread of agriculture to Europe from Anatolia and the late Neolithic/Bronze Age migration from the Pontic-Caspian Steppe, can be investigated using patterns of genetic variation among the people who lived in those times. In particular, studies of differing female and male demographic histories on the basis of ancient genomes can provide information about complexities of social structures and cultural interactions in prehistoric populations. We use a mechanistic admixture model to compare the sex-specifically–inherited X chromosome with the autosomes in 20 early Neolithic and 16 late Neolithic/Bronze Age human remains. Contrary to previous hypotheses suggested by the patrilocality of many agricultural populations, we find no evidence of sex-biased admixture during the migration that spread farming across Europe during the early Neolithic. For later migrations from the Pontic Steppe during the late Neolithic/Bronze Age, however, we estimate a dramatic male bias, with approximately five to 14 migrating males for every migrating female. We find evidence of ongoing, primarily male, migration from the steppe to central Europe over a period of multiple generations, with a level of sex bias that excludes a pulse migration during a single generation. The contrasting patterns of sex-specific migration during these two migrations suggest a view of differing cultural histories in which the Neolithic transition was driven by mass migration of both males and females in roughly equal numbers, perhaps whole families, whereas the later Bronze Age migration and cultural shift were instead driven by male migration, potentially connected to new technology and conquest.
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White, Joyce. "Comment on ‘Debating a great site: Ban Non Wat and the wider prehistory of Southeast Asia’". Antiquity 89, n.º 347 (outubro de 2015): 1230–32. http://dx.doi.org/10.15184/aqy.2015.109.

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Many of the components of this argument can be seen as a matter of debate; for example, the occurrence at sites in north-east Thailand of indisputably Bronze Age flexed burials contradicts Higham's contention that flexed graves represent earlier indigenous hunter-gatherer populations. The occurrence of tin-bronze artefacts in ordinary graves at other sites in north-east Thailand belies the proposed scenario that bronze was necessarily a ‘prestige valuable’ that generated a competitive milieu, particularly as the early metal artefacts at Ban Non Wat are unalloyed copper. It is my view that although the argument may initially appear convincing, it is based on selected, simplified and flawed data chosen to fit pre-determined social and chronological models.
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Whitley, James. "Objects with Attitude: Biographical Facts and Fallacies in the Study of Late Bronze Age and Early Iron Age Warrior Graves". Cambridge Archaeological Journal 12, n.º 2 (outubro de 2002): 217–32. http://dx.doi.org/10.1017/s0959774302000112.

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Aegean prehistory still has to deal with the legacy of ‘Homeric archaeology’. One of these legacies is the ‘warrior grave’, or practice of burying individuals (men?) with weapons which we find both in the Late Bronze Age and the Early Iron Age in the Aegean. This article suggests that the differences between the ‘weapon burial rituals’ in these two periods can tell us much about the kind of social and cultural changes that took place across the Bronze Age/Iron Age ‘divide’ of c. 1100 BC. In neither period, however, can items deposited in ‘warrior graves’ be seen as straightforward biographical facts that tell us what the individual did and suffered in life. Rather, the pattern of grave goods should be seen as a metaphor for a particular kind of identity and ideal. It is only in the Early Iron Age that this identity begins to correspond to the concept of the ‘hero’ as described in the Iliad. One means towards our better understanding of this new identity is to follow up work in anthropology on the biography of objects. It is argued that the ‘life cycle’ of ‘entangled objects’, a cycle which ends in deposition in a grave, provides us with indispensable clues about the nature of new social identities in Early Iron Age Greece.
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Appleby, Jo. "4. Grandparents in the Bronze Age?" AmS-Skrifter, n.º 26 (2 de maio de 2019): 49–60. http://dx.doi.org/10.31265/ams-skrifter.v0i26.209.

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Evolutionary biology and ethnographic analogy suggest that grandparenting has been critical to the development of human life history and may even explain modern human longevity. However, the roles and functions of grandparents have not previously been investigated in later prehistoric contexts. Ethnographic studies show that grandparents take on an extremely wide range of roles worldwide, whether this is teaching knowledge and skills, providing childcare, or even taking on parental roles and titles. In many cases, grandparents play a critical role in the support and socialization of children. Understanding the roles of grandparents thus has the potential to transform our understanding of prehistoric household and family structures. Through a case study of the Early Bronze Age Traisental in Austria, I explore potential methods for identification of grandparents in the past, and consider the effects of social formations on grandparenting.
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Janik, Liliana. "Seeing visual narrative. New methodologies in the study of prehistoric visual depictions". Archaeological Dialogues 21, n.º 1 (16 de maio de 2014): 103–26. http://dx.doi.org/10.1017/s1380203814000129.

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AbstractThe aim of this paper is to establish how visual narratives can be used in the social context of storytelling, enabling the remembrance of events and those who participated in them in prehistory around the White Sea in the northernmost part of Europe. One of the largest complexes of fisher-gatherer-hunter art is located here, dating from the Neolithic and the Early Bronze Age (ca 6000–4000 B.P.). A number of methodological strands are brought together to aid in the interpretation of the art, combining Western art-historical and non-Western visual traditions that challenge our modern ways of seeing. The paper proposes an unconventional interpretation of this rock art, in which the prehistoric imagery is ‘translated’ via two short films creating the visual link between past and the present.
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Menšík, Petr, e Milan Menšík. "An Overview of Southern Bohemian Hilltop Settlements from Prehistory to the Late Middle Ages". Archaeologia Lituana 19 (20 de dezembro de 2018): 34–61. http://dx.doi.org/10.15388/archlit.2018.19.3.

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[full article, abstract in English; abstract in Lithuanian] The Southern Bohemian Region belongs to regions where many hilltop settlements had been built since the Early Stone Age. However, the first fortified systems were built in the Late Bronze Age, as hilltops, mountain peaks, and promontories were fortified using complex systems of ramparts and ditches. This phenomenon thereafter continued into younger prehistoric periods, especially the Early Iron Age, resulting in the foundation of hilltops in the Early Middle Ages, starting with the 9th century and frequently continuing in the form of castles and manor houses built in the Middle Ages and the Modern Period. This paper is not only an attempt to summarize and survey the use of hilltop sites and the continuity of settlements but also an effort to state their classification, characteristics, and function considering their practical, social and symbolical roles, which can be detected in both prehistoric (sophisticated fortifications with no practical use, relocation) and medieval (show of power, the question of defence) heritage.
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Perucchetti, Laura, Peter Bray, Andrea Dolfini e A. Mark Pollard. "Physical Barriers, Cultural Connections: Prehistoric Metallurgy across the Alpine Region". European Journal of Archaeology 18, n.º 4 (2015): 599–632. http://dx.doi.org/10.1179/1461957115y.0000000001.

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This paper considers the early copper and copper-alloy metallurgy of the entire Alpine region. It introduces a new approach to the interpretation of chemical composition data sets, which has been applied to a comprehensive regional database for the first time. The Alpine Chalcolithic and Early Bronze Age each have distinctive patterns of metal use, which can be interpreted through changes in mining, social choice, and major landscape features such as watersheds and river systems. Interestingly, the Alpine range does not act as a north-south barrier, as major differences in composition tend to appear on an east-west axis. Central among these is the prevalence of tin-bronze in the western Alps compared to the east. This ‘tin-line’ is discussed in terms of metal flow through the region and evidence for a deeply rooted geographical division that runs through much of Alpine prehistory.
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Higham, Charles Franklin, Thomas F. G. Higham e Katerina Douka. "THE CHRONOLOGY AND STATUS OF NON NOK THA, NORTHEAST THAILAND". Journal of Indo-Pacific Archaeology 34 (31 de dezembro de 2014): 61. http://dx.doi.org/10.7152/jipa.v34i0.14719.

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<p> </p> <p><em>Excavations at Non Nok Tha, in Northeast Thailand in 1965-1968 revealed for the first time in Southeast Asia, a stratigraphic transition from the Neolithic into the Bronze Age. Based on conventional charcoal radiocarbon determinations, early reports identified fourth millennium bronze casting. The proposed length of the prehistoric sequence, and the division of the Neolithic to Bronze age mortuary sequence into at least 11 phases, has stimulated a series of social interpretations all of which have in common, a social order based on ascriptive ranking into at least two groups which saw increased hierarchical divisions emerge with the initial Bronze Age. This paper presents the results of a new dating initiative, based on the ultrafiltration of human bones. The results indicate that the initial Neolithic occupation took place during the 14th century BC. The earliest Bronze Age has been placed in the 10th centuries BC. These dates are virtually identical with those obtained for the sites of Ban Chiang and Ban Non Wat. Compared with the elite early Bronze Age graves of Ban Non Wat, Non Nok Tha burials display little evidence for significant divisions in society.</em></p>
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Sanjuán, Leonardo García, Miriam Luciañez Triviño, Thomas X. Schuhmacher, David Wheatley e Arun Banerjee. "Ivory Craftsmanship, Trade and Social Significance in the Southern Iberian Copper Age: The Evidence from the PP4-Montelirio Sector of Valencina de la Concepción (Seville, Spain)". European Journal of Archaeology 16, n.º 4 (2013): 610–35. http://dx.doi.org/10.1179/1461957113y.0000000037.

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Because of its great potential to provide data on contacts and overseas trade, ivory has aroused a great deal of interest since the very start of research into Iberian late prehistory. Research recently undertaken by the German Archaeological Institute in Madrid in collaboration with a number of other institutions has provided valuable contributions to the study of ivory in the Iberian Copper Age and Early Bronze Age. One of the archaeological sites that is contributing the most data for analysing ivory from the Copper Age in southern Iberia is Valencina de la Concepción (Seville), which is currently the focus of several debates on the development of social complexity. This article contributes to this line of research by providing new, unpublished evidence and by examining the significance of ivory craftsmanship in commercial, social, and ideological terms. It also assesses in greater detail the prominent part played by luxury ivory items as an expression of social status and power.
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Baldi, Johnny Samuele. "Within small things. Reflections on techno-social boundaries between prehistory and recent past during a Lebanese fieldwork". Matérialiser la frontière, n.º 3 (14 de dezembro de 2020): 7–20. http://dx.doi.org/10.35562/frontieres.405.

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The village of Qleiaat, in the Mount Lebanon, has recently been the centre of archaeological activities aimed at studying late prehistoric and Early Bronze Age vestiges. But from the very beginning this research has also tried to investigate with purely archaeological means the remains of the recent past of the village, especially the pithoi used in the 19th-20th centuries for food storage, and the ruins left by violent clashes that took place in Qleiaat at the end of the Lebanese civil war. Through a reflection on the possibility of reconstructing physical frontiers starting from the archaeology of fossil techniques, this paper applies to a recent case-study an approach used until now only for prehistoric material culture. The aim is to recognize the frontier between the militias having clashed in Qleiaat in 1988-1990 on the basis of the chaînes opératoires of the pithoi.
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Teses / dissertações sobre o assunto "Early Bronze Age; Social prehistory"

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Harding, Jan. "Exploring space and time : the Neolithic monuments of lowland England". Thesis, University of Reading, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.319656.

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Weiberg, Erika. "Thinking the Bronze Age : Life and Death in Early Helladic Greece". Diss., Uppsala : Uppsala universitet, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-7448.

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Muniz, Adolfo A. "Feeding the periphery modeling early Bronze Age economies and the cultural landscape of the Faynan District, Southern Jordan /". Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2007. http://wwwlib.umi.com/cr/ucsd/fullcit?p3258982.

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Thesis (Ph. D.)--University of California, San Diego, 2007.
Title from first page of PDF file (viewed June 13, 2007). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 338-387).
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Durgun, Pinar. "The Genesis Of Early State Formation In The Aegean Prehistoric Cultures: Liman Tepe And Bakla Tepe As A Case Study". Master's thesis, METU, 2012. http://etd.lib.metu.edu.tr/upload/12615143/index.pdf.

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The Izmir Region is located in the heart of the Western Anatolian coastline and forms a natural bridge between the Anatolian mainland and the Western Aegean. The region is connected to Central Anatolia through deep valleys and is linked to the Aegean Sea via many harbor sites along the coast. The architectural features and the other remains (such as pottery, metal objects etc.) found in and around those architectural context can provide the information about the genesis of the urbanization. With reference to the fortifications and bastions may show us that societies in question are concerned with some political problems. This study aims to understand how the scale of architecture changed from the Late Chalcolithic to the Early Bronze Age in the comperative basis of Aegean context particularly in Bakla Tepe and Liman Tepe. On the basis of architectural differences, two distinct community types may be postulated for Early Bronze Age sites in the Aegean. The fortified coastal site of Liman Tepe is an example of a centrally administrated early urban community with a strong economy. Bakla Tepe represents an affluent inland village or small town community interacting with large centers.
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TenWolde, Christopher Andrew. "State Formation in the Cretan Bronze Age". University of Cincinnati / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1218789093.

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Kontes, Zoë Sophia. "Social articulation in the early Bronze Age of the central Mediterranean /". View online version; access limited to Brown University users, 2005. http://wwwlib.umi.com/dissertations/fullcit/3174629.

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Mina, Maria. "Anthropomorphic figurines from the Neolithic and Early Bronze Age Aegean : gender dynamics and implications for the understanding of Aegean prehistory". Thesis, University College London (University of London), 2005. http://discovery.ucl.ac.uk/1446434/.

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This thesis examines the subject of gender in Neolithic and Early Bronze Age (EBA) communities of the Aegean as revealed through a systematic study and analysis of anthropomorphic figurines. It particularly concentrates on the aspect of gender construction through symbolism and embodied practices as is suggested by the use, as well as the representational analysis of anthropomorphic figurines. By examining the aspect of gender and its dynamics, my thesis aims to explore the social organisation of Neolithic and EBA communities in the Aegean and how, in the light of my research, we need to review our understanding and interpretation of early Aegean prehistory. The thesis is organised into eight chapters. Chapter 1 presents a short introduction to my research topic and clarifies certain decisions behind the proposed theoretical and methodological approach. Chapter 2 provides a review of earlier works on the study of anthropomorphic Aegean figurines and a summarised introduction to Neolithic and EBA cultures of the Aegean. In Chapter 3 I present and explain my decisions behind my theoretical approach and I explore, in particular, the relevant subjects of symbolic material culture as studied in the framework of gender archaeology. The final section presents the particular research questions that my thesis sets out to answer. Chapter 4 offers a detailed account of the methodology I have chosen to follow and how I have applied it for the purposes of my research. Chapters 5 and 6 give a detailed presentation of the analysis and its results on Neolithic and EBA figurines respectively. Chapter 7 discusses the results in the framework of gender archaeology and suggests new interpretations regarding gender and social organisation in the Neolithic and EBA and what the transition from one period to the other entailed. Finally, Chapter 8 stresses the contribution of my research to the knowledge of early Aegean prehistoric society, the need to review earlier interpretations and its impact on future works in Aegean social prehistory and figurine studies. The thesis is also accompanied by a CD-ROM which contains a concordance of the Neolithic and EBA figurines comprising the sample under study. The fields that have been included offer information related to their source of publication, as well as their site and area of recovery. Photographs or sketches of the figurines have also been included, apart from the cases of specimens that were too fragmented to be categorised under any of the sex categories.
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Dikkaya, Fahri. "Settlement Patterns Of Altinova In The Early Bronze Age". Master's thesis, METU, 2003. http://etd.lib.metu.edu.tr/upload/1254614/index.pdf.

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This study aims to investigate the settlement patterns of Altinova in the Early Bronze Age and its reflection to social and cultural phenomena. Altinova, which is the most arable plain in Eastern Anatolia, is situated in the borders of Elazig province. The region in the Early Bronze Age was the conjunction and interaction area for two main cultural complexes in the Near East, which were Syro-Mesopotamia and Transcaucasia, with a strong local character. The effect of the foreign and local cultural interactions to the settlement patterns of Altinova in the Early Bronze Age and its reflection in the socio-economic structures have been discussed in the social perspective. In addition, the settlement distribution and its system were analyzed through the quantitative methods, that were gravity model, rank-size analysis, and nearest neighbor analysis. The results of these quantitative analyses with the archaeological data have been discussed in the social and theoretical context.
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Boyes, Philip. "Social change in 'Phoenicia' in the Late Bronze/Early Iron Age transition". Thesis, University of Cambridge, 2013. https://www.repository.cam.ac.uk/handle/1810/260695.

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This dissertation explores social, cultural and political changes in the region later known as ‘Phoenicia’ during the period of approximately 1300-900 BC. By applying modern approaches to theoretical questions such as the nature of social change, identity, migration and how such phenomena are represented in the archaeological record, this dissertation aims to provide a discussion of Late Bronze/Early Iron Age Phoenicia based on a more solid methodological foundation than has often been the case previously. As well as better illuminating social change occurring within Phoenicia itself, it is hoped that the methodological observations and comparative value of the case-study presented here will prove useful for discussions of the wider social changes occurring in the East Mediterranean at this time. A key observation of this research is that past narratives have placed too much emphasis on the role of external powers such as the Egyptian ‘empire’ or ‘Sea People’ invaders in driving Levantine social change in this period. This dissertation stresses the critical importance of local responses to foreign influence and charts the balance between active choice and constraint by circumstances in shaping the development of the Phoenician polities. It is argued that the most important forms of change which can be identified in the archaeological and written records relate to the construction of identities, especially those of the Phoenician élites. These take the form of a move away from legitimation and identity-negotiation based on foreign contacts, towards greater emphasis on more local, Levantine features. The consequences of this change, it is argued, are felt within social, political, economic, religious and other spheres of life.
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Jorge, Ana. "Ceramic technology and social networks in late neolithic to early bronze age Portugal". Thesis, University of Sheffield, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.543298.

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Livros sobre o assunto "Early Bronze Age; Social prehistory"

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Subsistence, trade, and social change in early Bronze Age Palestine. Chicago, Ill: Oriental Institute of the University of Chicago, 1991.

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2

Xingcan, Chen, ed. The archaeology of China: From the late palaeolithic to the early bronze age. Cambridge: Cambridge University Press, 2012.

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Mount, Charles. The early and middle bronze age in south-east Ireland: Aspects of social and cultural distributions. Dublin: University College Dublin, 1997.

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Wattenmaker, Patricia. Household and state in upper Mesopotamia: Specialized economy and the social uses of goods in an early complex society. Washington, DC: Smithsonian Institution Press, 1998.

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Wattenmaker, Patricia. Household and state in upper Mesopotamia: Specialized economy and the social uses of goods in an early complex society. Washington, DC: Smithsonian Institution Press, 1998.

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6

The Bronze Age begins: The ceramics revolution of early Minoan I and the new forms of wealth that transformed prehistoric society. Philadelphia, PA: INSTAP Academic Press, 2008.

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Yakar, Jak. The later prehistory of Anatolia: The Late Chalcolithic and Early Bronze Age. Oxford: B.A.R., 1985.

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Yakar, Jak. The later prehistory of Anatolia: The Late Chalcolithic and Early Bronze Age. Oxford: B.A.R., 1985.

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The later prehistory of Anatolia: The late Chalcolithic and early Bronze Age. Oxford, England: B.A.R., 1985.

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The archaeology of Cyprus: From earliest prehistory through the Bronze Age. Cambridge: Cambridge University Press, 2012.

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Capítulos de livros sobre o assunto "Early Bronze Age; Social prehistory"

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Golden, Jonathan M. "Early Bronze Age". In Encyclopedia of Prehistory, 86–111. Boston, MA: Springer US, 2002. http://dx.doi.org/10.1007/978-1-4615-0023-0_10.

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Greenfield, Haskel J. "European Early Bronze Age". In Encyclopedia of Prehistory, 139–56. Boston, MA: Springer US, 2001. http://dx.doi.org/10.1007/978-1-4615-1187-8_11.

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Underhill, Anne P. "Sources of Data on Social and Economic Change during the Late Neolithic Period and Early Bronze Age". In Fundamental Issues in Archaeology, 19–46. Boston, MA: Springer US, 2002. http://dx.doi.org/10.1007/978-1-4615-0641-6_2.

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Brück, Joanna. "Social landscapes". In Personifying Prehistory. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198768012.003.0008.

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In 1960 a rock climber found a small Middle Bronze Age pot wedged in a cleft in the rock halfway down the eastern face of Crow’s Buttress, a granite outcrop on the southern edge of Dartmoor in Devon (Pettit 1974, 92). The Middle Bronze Age was a period during which extensive field systems were constructed on Dartmoor (Fleming 1988). As we shall see later in this chapter, these have often been thought to indicate the intensification of agriculture and an increasing concern to define land ownership in response to population pressure (e.g. Barrett 1980a; 1994, 148–9; Bradley 1984, 9; Yates 2007, 120–1; English 2013, 139–40). Such models imply the commodification of the natural world: the landscape is viewed primarily as a resource for economic exploitation. Yet this small pot calls such assumptions into question, for it can surely be best interpreted as an offering to spirit guardians or ancestors associated with a striking natural rock formation. This hints at a quite different way of engaging with and understanding the landscape. In this chapter we will explore the links between people and landscape, beginning with the monumental landscapes of the Chalcolithic and Early Bronze Age, moving then to consider what the appearance of field systems during the Middle and Late Bronze Age tells us about human–environment relationships during the later part of the period, and finally considering some of the ways in which animals were incorporated into the social worlds of Bronze Age communities. Funerary and ceremonial monuments of various sorts are the most eye-catching feature of the Early Bronze Age landscape and have dominated our interpretations of the period. By contrast, as we have seen in Chapter 4, settlement evidence of this date is relatively sparse. This, and recent isotope analyses of Chalcolithic and Early Bronze Age inhumation burials (Jay et al. 2012; Parker Pearson et al. 2016), suggest a significant degree of residential mobility.
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Brück, Joanna. "Conclusion: The flow of life in Bronze Age Britain and Ireland". In Personifying Prehistory. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198768012.003.0009.

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It is evident from the discussion in previous chapters that the projection into the past of dualistic conceptual frameworks that sharply distinguish subject from object, for example, or culture from nature, is problematic. Instead, the evidence suggests that the Bronze Age self was not constructed in opposition to an external ‘other’. Things outside of the body, such as significant objects, formed inalienable components of the person, while parts of the human body circulated in the same exchange networks as objects. The self was constituted relationally, so that the social and political position of particular people depended on their connections with others. Special places, too, were sedimented into the self, forming an inextricable part of personal, family, and community histories. The Bronze Age person can therefore be viewed as a composite—an assemblage of substances and elements flowing in and out of the wider social landscape. Indeed, it is interesting to note how ideas of substance may have changed from the Neolithic to the Bronze Age. Neolithic technologies—notably the grinding and polishing of stone axes—made evident the qualities of the material itself: polishing enhanced the colour, texture, and geological inclusions of such objects, rendering visible their very essence and origin (Whittle 1995; Cooney 2002). By contrast, bronze was made of a mixture of materials and its constituent elements were hidden. The production of composite objects also became more frequent during the Bronze Age (Jones 2002, 164–5), for example the miniature halberd pendant made of gold, amber, and copper alloy from an Early Bronze Age grave at Wilsford G8 in Wiltshire (Needham et al. 2015a, 230). Sometimes particular components of such items were concealed: the conical pendant or button from Upton Lovell G2e in Wiltshire comprised a shale core covered with sheet gold (Needham et al. 2015a, 222–5). This need not indicate an attempt to deceive others into believing this item was made of solid gold, however, for shale was itself used to make decorative items and was evidently a valued material during this period.
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Rowley-Conwy, Peter. "Chronologies in Conflict". In From Genesis to Prehistory. Oxford University Press, 2007. http://dx.doi.org/10.1093/oso/9780199227747.003.0005.

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This book is about a radically new scientific concept, how it was developed and promulgated, and finally came to be generally accepted. The concept in question is the archaeological Three Age System, the fundamental division of the prehistoric past into successive Ages of Stone, Bronze, and Iron. This is the basic chronology that now underpins the archaeology of most of the Old World. To be sure, we may question (for example) whether the transition from the Neolithic to the Early Bronze Age really marks as great a social and cultural change as that from Middle to Late Bronze Age; or we may debate whether the Mesolithic should really be so named, or should be referred to as the Epi-Palaeolithic. But the fact that we can even argue in such terms demonstrates the all-pervasive strength of the fundamental Stone–Bronze–Iron classification. Terms like ‘Mesolithic’ or ‘Late Bronze Age’ may create their own problems, and the precise definitions of such periods and the nature of the transitions between them are often keenly contested; but the debates they engender operate within the parameters of the Three Age System as a whole, and thus act to reinforce it. No-one, after all, doubts that the Stone Age preceded the Bronze Age. But it was not always so. There is an archaeology even of the Three Age System itself. It was conceived in Denmark and southern Sweden; it was initially published there in the mid-1830s, and was fully accepted and operating in those countries in under a decade. Its acceptance in southern Scandinavia was remarkably rapid, and no serious assault was made there upon its fundamentals. The same cannot be said for its reception in the British Isles, however. Its acceptance and uptake here was variable and patchy, and some leading British and Irish scholars shunned it for forty years. This is something which is almost always overlooked in histories of archaeology, which instead place emphasis on the people who adopted the Three Age System. This is entirely understandable, but it has led to the people who rejected the Three Age System being almost entirely written out of the history of the archaeology of the British Isles.
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Gleser, Ralf, e Elena Marinova. "Plant-based food at Chalcolithic and Early Bronze Age Drama, southeast Bulgaria:". In Social Dimensions of Food in the Prehistoric Balkans, 230–47. Oxbow Books, 2018. http://dx.doi.org/10.2307/j.ctvh1dsx3.17.

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Nikov, Krassimir, Elena Marinova, Bea De Cupere, Ivanka Hristova, Yana Dimitrova, Stanislav Iliev e Hristo Popov. "Food supply and disposal of food remains at Late Bronze and Early Iron Age Ada Tepe:". In Social Dimensions of Food in the Prehistoric Balkans, 278–99. Oxbow Books, 2018. http://dx.doi.org/10.2307/j.ctvh1dsx3.20.

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Toussaint, Mark P. "Queering Prehistory on the Frontier". In Bioarchaeology of Frontiers and Borderlands, 55–80. University Press of Florida, 2019. http://dx.doi.org/10.5744/florida/9781683400844.003.0004.

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The Mierzanowice Culture (MC) is the name given to an archaeological complex that existed from about 2400/2300–1600 BCE, in the Early Bronze Age of Central Europe. Mierzanowice Culture cemeteries provide a unique opportunity to investigate and theorize the relationship between sex and gender in prehistory, due to their tradition of mirror-opposite, seemingly sex-differentiated burials. This chapter questions interpretations of these burial characteristics in terms of rigid, sex-based binaries, and investigates whether they may correspond more closely with social constructions of identity, including gender and status. Furthermore, it explores the relationship between salient biological and social categories and health in Mierzanowice communities. Although the case study explored in this chapter was based on a small sample of individuals, a few patterns have begun to emerge. Certain aspects of burial orientations may correspond more to gender than to sex. Furthermore, it is not out of the realm of possibility that some atypical burial orientations may correspond to a non-binary gender category. This preliminary study also indicated that while all individuals were at fairly equal risk of perimortem trauma, females were more likely than males to incur antemortem trauma.
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Popov, Hristo, Elena Marinova, Ivanka Hristova e Stanislav Iliev. "Plant food from the Late Bronze and Early Iron Age hilltop site Kush Kaya, Eastern Rhodope Mountains, Bulgaria:". In Social Dimensions of Food in the Prehistoric Balkans, 263–77. Oxbow Books, 2018. http://dx.doi.org/10.2307/j.ctvh1dsx3.19.

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Trabalhos de conferências sobre o assunto "Early Bronze Age; Social prehistory"

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Pererva, Evgeni. "A BIOARCHAEOLOGICAL APPROACH TO INFANT BURIALS IN EARLY BRONZE AGE OF THE LOWER VOLGA REGION (RUSSIA)." In 6th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS Proceedings. STEF92 Technology, 2019. http://dx.doi.org/10.5593/sgemsocial2019v/2.1/s04.001.

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