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Artigos de revistas sobre o tema "Feminist identity"

Autor: Grafiati

Publicado: 4 de junho de 2021

Última modificação: 25 de julho de 2025

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1

Norman, Ishmael D., and Blandina M. Awiah-Norman. "Feminist identity crisis in Africa." International Journal of Arts and Humanities 5, no. 1 (2024): 216–26. http://dx.doi.org/10.25082/ijah.2024.01.003.

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Feminist movement in Africa lacks capable guardians to steer the development of feminine identity or theory, and to operationalize the feminist agenda. The apparent lack of a national or continental feminist theory has not helped to elevate the status of the majority of women beyond the patriarchal controls, particularly in the rural and peri-urban communities, despite improved social modernization. Africa’s feminist crisis involves the lack of leadership, ideological vacuity, absence of structure or movement, and the non-application of cultural; political; class; religious and tribal identiti

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Kelly, Maura, and Gordon Gauchat. "Feminist Identity, Feminist Politics." Sociological Perspectives 59, no. 4 (2016): 855–72. http://dx.doi.org/10.1177/0731121415594281.

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Feminist scholars and activists have endorsed a broad and intersectional political agenda that addresses multiple dimensions of inequality, such as gender, sexuality, race/ethnicity, and class. We examine whether or not this perspective is also held by self-identified feminists in the general public. Drawing on public opinion polls from 2007 to 2009, we assess self-identified feminists’ attitudes toward a range of social policies. We find that after controlling for sociodemographic factors and political ideology, feminist identity is associated with progressive attitudes on policies related to

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Fowlkes, Diane L. "Moving from Feminist Identity Politics To Coalition Politics Through a Feminist Materialist Standpoint of Intersubjectivity in Gloria Anzaldúa's Borderlands/La Frontera: The New Mestiza." Hypatia 12, no. 2 (1997): 105–24. http://dx.doi.org/10.1111/j.1527-2001.1997.tb00021.x.

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Identity politics deployed by lesbian feminists of color challenges the philosophy of the subject and white feminisms based on sisterhood, and in so doing opens a space where feminist coalition building is possible. I articulate connections between Gloria Anzaldúa's epistemological-political action tools of complex identity narration and mestiza form of intersubject, Nancy Hartsock's feminist materialist standpoint, and Seyla Benhabib's standpoint of intersubjectivity in relation to using feminist identity politics for feminist coalition politics.

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Redford, Liz, Jennifer L. Howell, Maartje H. J. Meijs, and Kate A. Ratliff. "Implicit and explicit evaluations of feminist prototypes predict feminist identity and behavior." Group Processes & Intergroup Relations 21, no. 1 (2016): 3–18. http://dx.doi.org/10.1177/1368430216630193.

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Many people who endorse gender equality do not personally identify as feminists. The present research offers a novel explanation for this disconnect by examining people’s attitudes toward feminist prototypes—the central, representative feminist that comes to mind when they think of feminists as a group. Results from two samples support the hypothesis that both implicit and explicit attitudes toward feminist prototypes predict unique variance in feminist identity beyond gender-equality attitudes. Results from a second study show feminist identity to mediate between implicit prototypes and self-

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Vanderpelen-Diagre, Cécile. "Feminist, Christian, Secular?" Secular Studies 7, no. 1 (2025): 139–52. https://doi.org/10.1163/25892525-bja10088.

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Abstract This article explores the trajectory of Marie Denis, a Catholic activist and feminist, highlighting the complexity of identity and commitment that goes beyond simplistic stereotypes about the relationship between religion, feminism and secularism. Her journey reveals a subtle negotiation between her Catholic faith, feminist commitment and secularism. Her journey reflects a profound questioning of the patriarchal structures of the Church, while maintaining a personal connection to her faith. She navigates between the realms of religion and feminism. The article highlights the challenge

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Jade, Bueno Arbo, and Marks de Marques Eduardo. "A crítica de Judith Butler ao sujeito fundacional do feminismo e seus desdobramentos para uma teoria literária feminista." Via Litterae [ISSN 2176-6800]: Revista de Linguística e Teoria Literária 13, no. 1 (2021): 96–111. https://doi.org/10.5281/zenodo.5592322.

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<strong>Resumo</strong>: O fazer teórico feminista produz um corpo de trabalho vasto e plural, e suas categorias norteadoras encontram-se em constante discussão e revisão. Entre os desafios teóricos postos ao feminismo nos anos 1990, destaca-se a crítica de Judith Butler à dependência de um sujeito fundacional a ser encontrado em uma concepção universal de mulher para a prática política feminista. Com esse pano de fundo, objetivamos aqui investigar duas questões principais: 1) de que forma a teoria feminista vem

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Frederick, Jennifer K., and Abigail J. Stewart. "“I Became a Lioness”." Psychology of Women Quarterly 42, no. 3 (2018): 263–78. http://dx.doi.org/10.1177/0361684318771326.

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Feminist identity is a powerful predictor of activism on behalf of women. However, little is known about how feminist identity develops worldwide, either in terms of social identity theory or the stage model of feminist identity development. Moreover, some women’s movement advocates view feminism with suspicion, as focused only on concerns of a narrow group of women. For this study, 45 women’s movement activists from China, India, Nicaragua, Poland, and the United States were interviewed as part of the Global Feminisms Project. Participants’ personal narratives were examined to identify themes

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Harnois, Catherine. "Re-presenting Feminisms: Past, Present, and Future." NWSA Journal 20, no. 1 (2008): 120–45. http://dx.doi.org/10.1353/ff.2008.a236183.

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In this article I investigate what are thought to be generational differences within contemporary American feminism. I identify three dominant approaches to understanding “third wave” feminism: cohort-based, age-based, and theory-based, and then analyze empirical data to discern the extent of difference within and across “waves” of American feminism, using each of these approaches. Drawing from a combination of qualitative and quantitative data, I argue that third wave feminism might be better understood as an identity, rather than a distinct theoretical perspective, age group, or cohort. My f

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Sekulic, Nada. "Identity, sex and 'women's writing' in French poststructural feminism." Sociologija 52, no. 3 (2010): 237–52. http://dx.doi.org/10.2298/soc1003237s.

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The paper discusses political implications of the feminist revision of psychoanalysis in the works of major representatives of 1970s French poststructuralism, and their current significance. The influence and modifications of Lacan's interpretation of imaginary structure of the Ego and linguistic structure of the unconscious on explanations of the relations between gender and identity developed by Julia Kristeva, Luce Irigaray and H?l?ne Cixous are examined. French poststructuralist feminism, developing in the 1970s, was the second major current in French feminism of the times, different from

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Motta, Renata. "Feminist Solidarities and Coalitional Identity: The Popular Feminism of the Marcha das Margaridas." Latin American Perspectives 48, no. 5 (2021): 25–41. http://dx.doi.org/10.1177/0094582x211017896.

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The Marcha das Margaridas is a mass mobilization in Brazil led by women’s organizations within rural unions in alliance with other social movements and nongovernmental organizations, including transnational partners such as the World March of Women. The main political subjects are rural working women, a political identity that articulates gender, class, and urban-rural inequalities. These are foundational for the popular feminism of the Marcha. An examination of the Marcha das Margaridas guided by a theoretical discussion of poststructural feminism and postcolonial feminism on the role of poli

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Calder-Dawe, Octavia, and Nicola Gavey. "Authentic feminist? Authenticity and feminist identity in teenage feminists’ talk." British Journal of Social Psychology 56, no. 4 (2017): 782–98. http://dx.doi.org/10.1111/bjso.12207.

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Deepwell, Katy. "The Politics and Aesthetic Choices of Feminist Art Criticism." Arts 12, no. 2 (2023): 63. http://dx.doi.org/10.3390/arts12020063.

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This article explores feminist art criticism from the point of view of aesthetics/politics in global contemporary art. It is based on the author’s experience as an art critic and founding editor of n.paradoxa: international feminist art journal (1998–2017). Reading articles published in the previous two decades both for the journal and outside it, it became possible to identify how subjects produce specific objects in art criticism that demonstrate different locations and standpoints in thought and how these align with criticism from broader feminist political theories. This is an exploration

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Aurrekoetxea-Casaus, Maite. "March 8, 2019: A snapshot of new participants in the feminist mobilisation." Papers. Revista de Sociologia 110, no. 1 (2025): e3281. https://doi.org/10.5565/rev/papers.3281.

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This article explores a “new feminist subject” in the context of the mobilisation for Women’s Day (8 March 2019) in the city of Bilbao. Through a convergent quantitative–qualitative design methodology, issues relating to feminist identity and elements connected to neoliberalism that make up the feminist movement were addressed. The objective was to detect the new elements or nuances of neoliberal ideology that converge in the identity of the women who participated in the social protests and organisations linked to feminism. Among the participants in the M8 protests, the existence of new neolib

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Bebnowski, David. "Radikaler Druck – Druckerzeugnisse und Radikalitäten in der zweiten Welle des Feminismus in den USA." Österreichische Zeitschrift für Geschichtswissenschaft 35, no. 1 (2024): 70–95. https://doi.org/10.25365/oezg-2024-35-1-5.

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The second wave of feminism,starting in the 1960s and continuing through the 1970s, was a period of feminist resurgence. Contemporaries witnessed an emerging network of radical feminists who fiercely attacked malecentred society and intensely questioned the roles women had traditionally played in the United States. Manyradical feminists published their positions in pamphlets, a literary form historically associated with protest and upheaval. The semantic identity of pressure and the press in German (Druck) allows for the application of the term“Druckerzeugnisse” in order to analyse

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Szymanski, Dawn M. "Feminist Identity and Theories as Correlates of Feminist Supervision Practices." Counseling Psychologist 33, no. 5 (2005): 729–47. http://dx.doi.org/10.1177/0011000005278408.

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Although feminist supervision approaches have been advanced in the literature as alternatives or adjuncts to traditional supervision models, little is known about those who utilize feminist supervision practices. This study was designed to examine if feminist supervision practices were related to one’s own feminist identity and various beliefs regarding feminism in general in a sample of 135 clinical supervisors. Results revealed that feminist supervision was significantly negatively correlated with passive acceptance of traditional gender roles and positively correlated with feelings of anger

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Elliot, Patricia. "Politics, Identity, and Social Change: Contested Grounds in Psychoanalytic Feminism." Hypatia 10, no. 2 (1995): 41–55. http://dx.doi.org/10.1111/j.1527-2001.1995.tb01368.x.

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This essay engages in a debate with Nancy Fraser and Dorothy Leland concerning the contribution of Lacanian-inspired psychoanalytic feminism to feminist theory and practice. Teresa Brennan's analysis of the impasse in psychoanalysis and feminism and Judith Butler's proposal for a radically democratic feminism are employed in examining the issues at stake. I argue, with Brennan, that the impasse confronting psychoanalysis and feminism is the result of different conceptions of the relationship between the psychical and the social. I suggest Lacanian-inspired feminist conceptions are useful and d

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Martínez-Jiménez, Laura, María Sánchez-Ramos, Sara Rebollo-Bueno, and Belén Zurbano-Berenguer. "Exploring the new femininities’ (self-)perception of media culture influence amid feminist popularization in Spain1." Catalan Journal of Communication & Cultural Studies 17, no. 1 (2025): 43–60. https://doi.org/10.1386/cjcs_00115_1.

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This exploratory study aims to analyse the perception that ‘new femininities’ have regarding the influence of popular media culture on identity, based on the experiences of a group of 30 women in Spain. By using the qualitative research technique of semi-structured individual interviewing and the feminist sociological analysis of the discourse, this article explores these new femininities’ (self-)perceptions across three key areas: media consumption habits, the portrayal of the new modern woman in the media and the social and personal impacts of media culture. The findings reveal significant d

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Enns, Carolyn Zerbe. "Locational feminisms and feminist social identity analysis." Professional Psychology: Research and Practice 41, no. 4 (2010): 333–39. http://dx.doi.org/10.1037/a0020260.

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Prins, Annelot. "Who Run the World? Feminism and Commodification in Beyoncé's Star Text." Digressions: Amsterdam Journal of Critical Theory, Cultural Analysis, and Creative Writing 2, no. 2 (2017): 29–44. https://doi.org/10.5281/zenodo.4244430.

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Grounded in the field of celebrity studies and analyzed through an intersectional lens, this paper untangles the seemingly incongruent discursive knot that constitutes Beyoncé’s feminist identity. I claim that the divergent discourses circulating through her star text tell us something about the state of feminism today. As such, she does not merely display the tension within her own star text, but, as celebrity feminists perforce do, also the tension within the (post-)feminist debate in American society.

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Freedman, Lucy. "A ‘Beautiful half hour of being a mere woman’: The Feminist Subject and Temporary Solidarity." Historical Materialism 26, no. 2 (2018): 221–41. http://dx.doi.org/10.1163/1569206x-00001631.

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Abstract Taking Mina Loy’s articulation of femininity in her poem ‘One O’Clock at Night’ as a point of departure, I examine a false dichotomy facing contemporary feminism: should we identify with or reject the gender imposed upon us? In conjunction with a materialist analysis which posits women as a class, this paper argues that Loy’s discussion of gender could provide a useful framework with which to critique the ‘soft abolitionist’ approach trending today; a largely online movement which assumes that the individual can permanently sever themselves from the confines of gender and construct an

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Lee, Jaeeun, and Jennifer L. Wessel. "Is Feminist Identity Beneficial for Women’s Career Aspirations? Examining Feminist Identity Profiles." Psychology of Women Quarterly 46, no. 1 (2022): 27–49. http://dx.doi.org/10.1177/03616843211055445.

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Using latent profile analysis, we examined whether different feminist identity profiles are differentially related to career-related cognitions among women. We identified profiles of feminist identity based on feminist attitudes, feminist self-identification, and participation in feminist activism. In addition, we examined whether the profiles are differentially related to women’s career aspirations, anticipated family-interference-with-work, and willingness to compromise career for family. In Study 1, three profiles of feminist identity (Non-labeler, Passive feminist, and Active feminist) eme

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Flávio Schmitt, Tiago Dias de Souza,. "Hermenêutica bíblica cristã: abordagem e implicações a partir da teologia feminista." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 12, no. 19 (2018): 87. http://dx.doi.org/10.20890/reflexus.v12i19.723.

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O presente texto aborda alguns aspectos referentes à hermenêutica bíblica cristã a partir da perspectiva da Teologia Feminista. Percebemos que dentro desta temática existem uma diversidade de perspectivas e uma multiplicidade de correntes que transitam dentro do tema. Não dá para falar de Teologia Feminista sem levar em consideração todos os pressupostos existentes, bem como sua atual composição. Assim, a Teologia Feminista nos convida a repensar as próprias crenças e fazer uma releitura que esteja de acordo com as necessidades de diversos grupos sociais. Embora paulatinamente tenha surgindo a

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Rubchak, Marian J. "Engendering a Feminist Identity: Women's Movement to Feminism." Journal of Women's History 12, no. 2 (2000): 212–14. http://dx.doi.org/10.1353/jowh.2000.0045.

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Dr., Ram Kumar. "Dalit Feminist Voices in the Indo-Pacific: Intersections of Caste, Gender, and Regional Identity." International Educational Applied Research Journal 09, no. 05 (2025): 57–63. https://doi.org/10.5281/zenodo.15412618.

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This research explores Dalit feminist voices in the Indo-Pacific, focusing on the intersections of caste, gender, and regional identity. Dalit feminism, rooted in the experiences of India’s marginalized Dalit women, addresses the compounded oppressions of casteism, patriarchy, and socio-economic exclusion. The article examines how these voices challenge systemic inequalities in India and resonate with feminist movements across the Indo-Pacific, including Indigenous women in Australia and ethnic minority women in Southeast Asia. By analyzing historical contexts, theoretical frameworks, an

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Hyde, Janet Shibley. "Feminist Identity Development." Counseling Psychologist 30, no. 1 (2002): 105–10. http://dx.doi.org/10.1177/0011000002301007.

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A review of the three articles on feminist identity development in this issue indicates that (a) the Feminist Identity Development Scale (FIDS) and the Feminist Identity Composite (FIC) perform similarly and acceptably in psychometric analyses, (b) no research has properly tested whether there are true stages of feminist identity development, and (c) existing scales do not specify scoring that permits the classification of an individual into a stage. Caution is urged in using the Downing and Roush model in practice, pending the accumulation of longitudinal evidence that true stages exist.

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Gerstmann, Elena A., and Deirdre A. Kramer. "Feminist identity development: Psychometric analyses of two feminist identity scales." Sex Roles 36, no. 5-6 (1997): 327–48. http://dx.doi.org/10.1007/bf02766651.

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González, María Martínez. "Feminist Praxis Challenges the Identity Question: Toward New Collective Identity Metaphors." Hypatia 23, no. 3 (2008): 22–38. http://dx.doi.org/10.1111/j.1527-2001.2008.tb01203.x.

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The analysis of difference and identity questions brought Iris Marion Young to develop a metaphor of collective identity, the city, which included the diversity that characterizes all human groups. This article honors Iris Marion Young by challenging the question of identity in contemporary feminism and social sciences. María Martínez González argues that we need new identity and collective identity metaphors in order to understand the complexity of contemporary feminist praxis.

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Dr. Safia Niazi, Shazia Naz, and Dr. Naeem Akhtar. "<b>Analysis of Pedagogical Approaches to Pakistani Women Writers and Feminist Themes in English Literature: An Educational Exploration</b>." Journal of Management & Social Science 2, no. 2 (2025): 627–43. https://doi.org/10.63075/bzc85t49.

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This research investigates feminist themes in English-language literature created by Pakistani women authors, analyzing their roles in South Asian feminist discussions within postcolonial and socio-cultural frameworks. Using a secondary qualitative analysis, it explores common themes including female identity, resistance against patriarchy, intersectionality, and diasporic experiences in the writings of authors such as Bapsi Sidhwa, Kamila Shamsie, Qaisra Shahraz, Uzma Aslam Khan, and Moni Mohsin. Employing Elaine Showalter’s three-phase model (feminine, feminist, female) along with feminist t

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Oliver, Kelly. "Julia Kristeva's Feminist Revolutions." Hypatia 8, no. 3 (1993): 94–114. http://dx.doi.org/10.1111/j.1527-2001.1993.tb00038.x.

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Julia Kristeva is known as rejecting feminism, nonetheless her work is useful for feminist theory. I reconsider Kristeva's rejection of feminism and her theories of difference, identity, and maternity, elaborating on Kristeva's contributions to debates over the necessity of identity politics, indicating how Kristeva's theory suggests the cause of and possible solutions to women's oppression in Western culture, and, using Kristeva's theory, setting up a framework for a feminist rethinking of politics and ethics.

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Amanda, Soares de Melo. "Political Representation without Identity: a feminist dilemma." International Journal of Arts and Social Science 3, no. 4 (2023): 169–79. https://doi.org/10.5281/zenodo.7722729.

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In Gender Trouble, Judith Butler criticizes the way in which feminism traditionally maintained an unjustified binarism between female and male based on the well-known dichotomy gender and sex. By deconstructing these categories showing how the content of gender and sex are constructed and contingent, Butler also empties the feminist political subject known as “woman”. Given the heterogeneity of the content that constitutes this “woman”category, Butler denies the possibility of an effective political representation through the use of a shared identity, because she denies

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Maitra, Keya. "The Questions of Identity and Agency in Feminism without Borders: A Mindful Response." Hypatia 28, no. 2 (2013): 360–76. http://dx.doi.org/10.1111/hypa.12017.

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Chandra Mohanty, in introducing the phrase “feminism without borders,” acknowledges that she is influenced by the image of “doctors without borders” and wants to highlight the multiplicity of voices and viewpoints within the feminist coalition. So the question of agency assumes primary significance here. But answering the question of agency becomes harder once we try to accommodate this multiplicity. Take, for example, the practice of veiling among certain Muslim women. As many third‐world feminists have pointed out, although veiling can't simply be perceived as an expression of women's oppres

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Whaley, Diane E. "Feminist Methods and Methodologies in Sport and Exercise Psychology: Issues of Identity and Difference." Sport Psychologist 15, no. 4 (2001): 419–30. http://dx.doi.org/10.1123/tsp.15.4.419.

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Feminist methodologies are as varied as the individuals who conduct research using a feminist perspective. This article highlights some of the issues pertinent to feminist analyses in sport and exercise psychology. The underlying frameworks feminists employ (methodologies and epistemologies), as well as methodological questions important to feminist researchers, are discussed. Specific epistemologies evident in psychology and sport psychology are reviewed, and underused methods applicable to the sport and exercise context are offered as alternatives to existing methods. Finally, complexities a

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Alfarras, Riziq Prio, and Purwarno Purwarno. "INDIVIDUALISM IN THE 1997 ANIMATED FILM ANASTASIA: A LIBERAL FEMINISM PERSPECTIVE." SIGEH ELT : Journal of Literature and Linguistics 4, no. 2 (2024): 273–95. http://dx.doi.org/10.36269/sigeh.v4i2.2605.

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This research aims to analyze how Anastasia portrays themes of liberal feminism and individualism. It investigates how the protagonist’s journey embodies feminist ideals of self-discovery, resilience, and the defiance of gender expectations. Grounded in liberal feminist theory, which emphasizes personal autonomy and equality before the law (McMillan, 2009); this study employs qualitative descriptive methods to explore how Anastasia’s narrative reflects these principles. Themes such as identity formation, gender norms, and personal agency are analyzed through the protagonist’s experiences. The

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Khairunnisa, Liyana, Supiastutik Supiastutik, and Ghanesya Hari Murti. "Post-feminist Discourses in Taylor Jenkins Reid’s The Seven Husbands of Evelyn Hugo." Journal of Language and Literature 24, no. 1 (2024): 290–300. http://dx.doi.org/10.24071/joll.v24i1.6468.

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This research analyzes feminist success in post-feminist discourse related to neoliberalism in the Hollywood film industry through The Seven Husbands of Evelyn Hugo. This research aims to reveal how Evelyn's actions within the neoliberalism framework criticize the discourse of post-feminism. Postfeminism emerged as a response to feminism, suggesting that women can embrace traditional feminine roles while still feeling empowered and in control, as post-feminism believes that feminism has largely achieved its goals. Angela McRobbie's post-feminism theory is used to analyze the novel because it i

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Lister, Ruth. "Being Feminist." Government and Opposition 40, no. 3 (2005): 442–63. http://dx.doi.org/10.1111/j.1477-7053.2005.00159.x.

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AbstractThe article starts by locating both the author and men in relation to feminism as an identity, which cuts across the public–private divide. It then attempts to illuminate the meaning of ‘being feminist’ by addressing three, tightly interwoven, issues. First is the question: what is the ‘woman’ who is the subject of feminism? The second section discusses the nature of feminism in its various guises, focusing mainly on feminism in Britain since the late 1960s. It engages with the notions of ‘post-feminism’, ‘global sisterhood’ and a ‘third wave’. Finally, the article analyses critically

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Nefnouf, Ahmed Seif Eddine. "Gender Identity in Toni Morrison’s Tar Baby." IJOHMN (International Journal online of Humanities) 5, no. 3 (2019): 64–76. http://dx.doi.org/10.24113/ijohmn.v5i3.101.

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In this paper, I am going to conduct a feminist reading of Tar Baby by using feminist theory. We are going to look at the issues of gender identity according to feminist’s ideologies and principles in term of oppression against black in general and black women specifically. In addition to that, we are going to use one of the main principles of feminism, which is the patriarchy system between gender and origin. This analysis based on the actions, thoughts and behaviors of the major characters in Toni Morrison’s Tar Baby to gain their identity, also to understand the nature of gender inequality

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Uma, Abdullahi Dahiru, and Baba Musa Y. M. "The History of Women's Writing." Tasambo Journal of Language, Literature, and Culture 2, no. 01 (2023): 40–53. http://dx.doi.org/10.36349/tjllc.2023.v02i01.006.

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The concept feminism encompasses to an intense awareness of feminine identity and concerns, which has become a significant theme in literature since its rise and development. Despite its controversial nature, this essay offers a comprehensive understanding of feminist literature, including various types such as liberal feminism, radical feminism, Marxist feminism, socialist feminism, cultural feminism, black/African feminism, womanism, African womanism and satanism, and mothers. Women writers have contributed aesthetically and intellectually to the progress and development of society, rejectin

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Hamidullah, Khaoula Saeed Al Arabi, Ali Ali Gobaili Saged, Azmil Zainal Abidin Abidin та Mohammad Abdelhamid Salem Qatawneh. "الفكر النسوي بين الأديان السماوية والمعتقدات الوثنية (دراسة تحليلية) The Feminist Thought Between Abrahamic Religions and Pagan Beliefs : An Analytical Study". Al-Muqaddimah: Online journal of Islamic History and Civilization 12, № 2 (2024): 1–34. https://doi.org/10.22452/muqaddimah.vol12no2.1.

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This research explores the relationship between Abrahamic religions and pagan beliefs in modern feminist thought. It is using descriptive-analytical methods to review the information and previous literature, and a survey method for a field study at Hassan II University in Morocco, the study details differing opinions on the relationship between feminist thought and Abrahamic religions. It also addresses criticisms of women's roles in these religions, such as Christian, Jewish, and Islamic feminism, and examines the aversion of feminists to religion. The research highlights the intersection bet

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Abdullah, Muhammad. "Minaret: Islam and Feminism at Crossroads = Minarete: Islam y feminismo en la encrucijada." FEMERIS: Revista Multidisciplinar de Estudios de Género 2, no. 2 (2017): 154. http://dx.doi.org/10.20318/femeris.2017.3763.

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Abstract. Feminism is alleged to have marginalized and objectified non Western, ethnic, religious, cultural and geographical communities. Women from these marginalized segments are now indigenising the movement to make the cause pluralistic, feminisms—representation of women across the globe. Islamic feminism or/and Muslim feminism, not necessarily advocated by Muslims, is one of the feminist facets that enriches the concept of feminism by bringing to the fore Islam as a faith towards women liberation. This study engages with expression of femaleness, if not feminism, in Sudanese-Scottish fict

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Shi, Xin, and Yong Zheng. "Perception and Tolerance of Sexual Harassment: An Examination of Feminist Identity, Sexism, and Gender Roles in a Sample of Chinese Working Women." Psychology of Women Quarterly 44, no. 2 (2020): 217–33. http://dx.doi.org/10.1177/0361684320903683.

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In East Asian culture, where sex is a sensitive subject, many women still have a high recognition threshold when it comes to sexual harassment, as well as a high tolerance for it. Previous research has shown that feminist identity is effective in promoting women’s physical and mental health and buffering against the negative effects of sexual harassment, thus, it is important to clarify the role that feminist identity plays in the perception of sexual harassment. In this study, we examined whether feminist identity is related to the perception and tolerance of sexual harassment and whether fem

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VARNEY, DENISE. "Identity Politics in Australian Context." Theatre Research International 37, no. 1 (2012): 71–73. http://dx.doi.org/10.1017/s0307883311000794.

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Identity mobilises feminist politics in Australia and shapes discursive and theatrical practices. Energised by the affirmative politics of hope, celebration and unity, Australian feminism is also motivated by injustice, prejudice and loss, particularly among Indigenous women and minorities. During the 1970s, when feminist theatre opened up creative spaces on the margins of Australian theatre, women identified with each other on the basis of an unproblematized gender identity, a commitment to socialist collectivism and theatre as a mode of self-representation. The emphasis on shared experience,

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Rediva Novalisty and Anas Ahmadi. "Lineage Conflict: Rejection of Feminist Identity Noble Women in The Movie Avatar The Last Airbender 2024." Jurnal Disastri 6, no. 2 (2024): 16–34. http://dx.doi.org/10.33752/disastri.v6i2.7053.

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The imbalance in gender recognition between women and men has encouraged the feminist movement which emphasizes the recognition of feminist identity. Feminist identity upholds women's culture and values as distinctive characteristics. However, the feminist movement was not completely successful, women still often live in the shadow of men's expectations. This causes women to abandon their identity and adapt the value of inclusion. The research method is qualitative descriptive using listening and note-taking techniques. The problem related to the depiction of women with the adaptation of mas

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Shi, Yunqian. "Breaking the Bound of Cocoon -- A Comparative Study on Black Female Identity in Sula and Yearning." Communications in Humanities Research 12, no. 1 (2023): 18–25. http://dx.doi.org/10.54254/2753-7064/12/20230018.

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In the influential work, Yearning: Race, Gender, and Cultural Politics, Bell Hooks scrutinizes prevailing Black feminist discourses, emphasizing the hegemony of white feminists, intersecting forms of oppression, and the consequential loss of subjectivity. Nevertheless, hooks innovative analysis encounters limitations when addressing the complexities within a literary context. This study conducts a comparative analysis of Black female identity construction, exploring the applicability of hooks theoretical framework to Sula, a novel by African American author Toni Morrison. This paper seeks to c

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Moradi, Bonnie, and Linda Mezydlo Subich. "Feminist Identity Development Measures." Counseling Psychologist 30, no. 1 (2002): 66–86. http://dx.doi.org/10.1177/0011000002301004.

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Reliability and validity of three current instruments (Feminist Identity Scale [FIS], Feminist Identity Development Scale [FIDS]J Feminist Identity Composite [FIC]) used to operationalize Downing and Roush's model of feminist identity development were compared. A sample of 245 women completed all three instruments, and a separate sample of 35 women repeated them over a 2-week interval. Only the FIC had acceptable internal consistency reliability for all subscales. Subscale stability for all instruments generally was moderate, except for Active Commitment. Subscale relations with perceived sexi

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DeBlaere, Cirleen, Caleb N. Chadwick, David G. Zelaya, Jhodi-Ann Bowie, Melanie F. Bass, and Zoeann Finzi-Smith. "The Feminist Identity Composite." Psychology of Women Quarterly 41, no. 1 (2016): 20–31. http://dx.doi.org/10.1177/0361684316676046.

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Ningsih, Sabda. "The political identity for Megalia, Womand and Webtoon to counter Confucianism culture in South Korea." Simulacra 6, no. 2 (2023): 221–34. http://dx.doi.org/10.21107/sml.v6i2.22294.

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Referring to the wave of digital feminism in the modern era, this paper formulates the problem of South Korea's digital feminism strategy in reconstructing Confucianism culture with respect to morality. The study aims to analyze the development of digital feminist activist morality in South Korea against the background of a Confucian society and rapid economic growth. Of the numerous online feminist activist groups, Megalia and Womand have garnered attention from several feminist scholars. Moreover, later Webtoon comic artists incorporated feminist ideologies into their comic narratives. Based

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DIAMOND, ELIN, NOBUKO ANAN, DENISE VARNEY, KATRIN SIEG, BISHNUPRIYA DUTT, and TIINA ROSENBERG. "Identity Politics Forum." Theatre Research International 37, no. 1 (2012): 63. http://dx.doi.org/10.1017/s030788331100085x.

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Introduced, compiled and edited by Elin Diamond, this forum brings together feminist theatre/performance scholars to revisit the question of identity politics. Does it still have currency? Does it still matter for feminists today? In what theatre and performance contexts do we still discuss identity politics? Following an overview (from a US perspective) of past and present concerns by Elin Diamond, the forum voices a range of international views as contributors consider identity politics, theatre and performance in their countries of origin: Nobuko Anan (Japan), Denise Varney (Australia), Kat

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Rodó-Zárate, Maria. "Gender, Nation, and Situated Intersectionality: The Case of Catalan Pro-independence Feminism." Politics & Gender 16, no. 2 (2019): 608–36. http://dx.doi.org/10.1017/s1743923x19000035.

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AbstractDebates on nation, self-determination, and nationalism tend to ignore the gender dimension, women's experiences, and feminist proposals on such issues. In turn, feminist discussions on the intersection of oppressions generally avoid the national identity of stateless nations as a source of oppression. In this article, I relate feminism and nationalism through an intersectional framework in the context of the Catalan pro-independence movement. Since the 1970s, Catalan feminists have been developing theories and practices that relate gender and nationality from an intersectional perspect

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Fraser, Nancy. "Recognition without Ethics?" Theory, Culture & Society 18, no. 2-3 (2001): 21–42. http://dx.doi.org/10.1177/02632760122051760.

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In the course of the last 30 years, feminist theories of gender have shifted from quasi-Marxist, labor-centered conceptions to putatively ‘post-Marxist’ culture-and identity-based conceptions. Reflecting a broader political move from redistribution to recognition, this shift has been double edged. On the one hand, it has broadened feminist politics to encompass legitimate issues of representation, identity and difference. Yet, in the context of an ascendant neoliberalism, feminist struggles for recognition may be serving less to enrich struggles for redistribution than to displace the latter.

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Bacigalupo, Ana Mariella. "Rethinking Identity and Feminism: Contributions of Mapuche Women and Machi from Southern Chile." Hypatia 18, no. 2 (2003): 32–57. http://dx.doi.org/10.1111/j.1527-2001.2003.tb00800.x.

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I analyze how machi discourse and practice of gender and identity contribute to feminist debates about gendered indigenous Others, and the effects that Western notions of Self and Other and feminist rhetoric have on Mapuche women and machi: people who heal with herbal remedies and the help of spirits. Machi juggling of different worlds offers a particular understanding of the way identity and gender are constituted and of the relationship between Self and Other, theory and practice, subject and object, feminism and Womanism.

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