Bibliografias temáticas / FIDES

Índice

  1. Artigos de revistas
  2. Teses / dissertações
  3. Livros
  4. Capítulos de livros
  5. Trabalhos de conferências
  6. Relatórios de organizações

Literatura científica selecionada sobre o tema "FIDES"

Autor: Grafiati
Publicado: 4 de junho de 2021
Última modificação: 1 de fevereiro de 2025

Crie uma referência precisa em APA, MLA, Chicago, Harvard, e outros estilos

Selecione um tipo de fonte:

Consulte a lista de atuais artigos, livros, teses, anais de congressos e outras fontes científicas relevantes para o tema "FIDES".

Ao lado de cada fonte na lista de referências, há um botão "Adicionar à bibliografia". Clique e geraremos automaticamente a citação bibliográfica do trabalho escolhido no estilo de citação de que você precisa: APA, MLA, Harvard, Chicago, Vancouver, etc.

Você também pode baixar o texto completo da publicação científica em formato .pdf e ler o resumo do trabalho online se estiver presente nos metadados.

Artigos de revistas sobre o assunto "FIDES"

1

Ozorowski, Edward. "Fides qua – fides quae". Rocznik Teologii Katolickiej 8 (2009): 33–40. http://dx.doi.org/10.15290/rtk.2009.08.03.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
2

Inoue, Hiroaki, Junji Sakai, Sunao Torii e Masato Edahiro. "FIDES". ACM Transactions on Embedded Computing Systems 8, n.º 1 (dezembro de 2008): 1–16. http://dx.doi.org/10.1145/1457246.1457247.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
3

Valsan, Remus. "Fides, bona fides, and bonus vir". Journal of Law, Religion and State 5, n.º 1 (17 de novembro de 2017): 48–85. http://dx.doi.org/10.1163/22124810-00501003.

Texto completo da fonte
Resumo:
This article investigates the link between the Roman notion of fides and the contemporary notion of fiduciary duties. Etymologically, the word “fiduciary” derives from fides. The Roman fides was a very complex concept, blending religious, social, and legal valences. The religious and social fides entered Roman law in a substantive form, as bona fides, and as a standard of judgment, in the form of bonus vir. It is submitted that a close analogy can be drawn between bonus vir and the contemporary fiduciary standards.
Estilos ABNT, Harvard, Vancouver, APA, etc.
4

Hoffman, David E. "Tolkachev'sBona Fides". International Journal of Intelligence and CounterIntelligence 29, n.º 3 (6 de abril de 2016): 639–40. http://dx.doi.org/10.1080/08850607.2016.1148511.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
5

Hall, Lindsay G. H. "CAESAR’S FIDES". Classical Review 50, n.º 1 (abril de 2000): 78–81. http://dx.doi.org/10.1093/cr/50.1.78.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
6

Izquierdo, César. "La revelación está llena de misterio. La luz de los misterios en las encíclicas «Fides et Ratio» y «Lumen Fidei»". Scripta Theologica 55, n.º 2 (22 de junho de 2023): 417–35. http://dx.doi.org/10.15581/006.55.2.417-435.

Texto completo da fonte
Resumo:
En las encíclicas Fides et Ratio (1998) y Lumen Fidei (2013), aparecen los misterios como elementos claves a la hora de analizar las relaciones entre la fe y la razón. En Fides et Ratio se trata de los misterios como categoría formal (sin olvidar el contenido); en Lumen Fidei lo importante es el contenido de los misterios. En el artículo, en primer lugar, se recogen los textos fundamentales de las dos encíclicas sobre el misterio. A continuación, se examina su relación con la racionalidad, así como la teología negativa y su expresión en las paradojas. Finalmente, se reflexiona sobre el misterio encarnado y sobre los misterios celebrados en la liturgia.
Estilos ABNT, Harvard, Vancouver, APA, etc.
7

Eckmann, Augustyn. "Znaczenie "Petra" (Mt 16, 18) w interpretacji świętego Augustyna". Vox Patrum 49 (15 de junho de 2006): 167–78. http://dx.doi.org/10.31743/vp.8205.

Texto completo da fonte
Resumo:
Ex analysi operum Sancti Augustini evenit, ut terminus petra varias significationes acceperit, quae sunt: Christus, Petrus, Ecclesia, fides et gratia. Petra Petrum et eius fidem significat. Super hanc fidem Petri Christus Ecclesiam suam aedificat, quam portae inferi non vincent.
Estilos ABNT, Harvard, Vancouver, APA, etc.
8

Adams, Marilyn McCord. "Fides Quaerens Intellectum". Faith and Philosophy 9, n.º 4 (1992): 409–35. http://dx.doi.org/10.5840/faithphil19929434.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
9

Vial, Marc. "Fides facit personam1". Les Cahiers philosophiques de Strasbourg, n.º 31 (1 de junho de 2012): 107–32. http://dx.doi.org/10.4000/cps.2240.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
10

Rossi, Philip J. "Fides et Ratio". Philosophy and Theology 11, n.º 1 (1998): 98–101. http://dx.doi.org/10.5840/philtheol19981116.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
Mais fontes

Teses / dissertações sobre o assunto "FIDES"

1

LONARDI, ELENA. "Tra fides e meritum: l'amore in Terenzio". Doctoral thesis, Università degli Studi di Verona, 2009. http://hdl.handle.net/11562/337388.

Texto completo da fonte
Resumo:
Nelle relazioni fra amanti delle commedie di Terenzio è particolarmente evidente una analogia con la prassi dello scambio di donativi come mezzo per creare un vincolo relazionale forte, consuetudine tipica di alcune popolazioni antiche, ma di cui si possono trovare tracce anche nella modernità. Questa prassi ha due diversi tipi di manifestazione: il primo, incentrato sull’affetto, prevede uno scambio di favori non quantificabile economicamente ed è tipico di relazioni con donne di nascita libera. Qui è, poi, evidente l’intervento della fides a garantire che lo scambio avvenga regolarmente. Spesso tali relazioni sono associate al matrimonio. Da un’analisi pragmatica il modello relazionale prevalente di questo primo tipo di scambio è quello complementare, in cui l’interlocutore dominante è chiaramente il partner di sesso maschile. Il secondo tipo, legato all’amor meretricius, è quello che indica come oggetto di scambio dei beni quantificabili, cosa che rimanda al significato etimologico del termine meretrix (colei che percepisce meritum o pretium per i suoi favori). Il modello relazionale prevalente, in questo caso, è quello metacomplementare: l’amante concede all’amata la posizione dominante. Esiste tuttavia una deroga a questa suddivisione che riguarda alcuni rapporti con cortigiane. Il caso del tutto atipico è quello di Bacchide e Panfilo nell’Hecyra, in cui al meritum si sostituiscono l’affetto e lo scambio di favori non quantificabili associato alla fides. Di più ardua definizione è il rapporto fra Fedria e Taide nell’Eunuchus: in esso infatti la fides e l’affetto trovano un posto privilegiato ma rimangono sullo sfondo inequivocabili caratteristiche dell’amor meretricius che riemergono a tratti. Nel finale infatti Fedria non si oppone minimamente alla prospettiva che Taide possa riprendere a frequentare il soldato (naturalmente in tono minore), anzi lo considera un accordo piuttosto vantaggioso.
In the relationships between lovers in Terence’s comedies it’s particularly evident an analogy with the routine procedure which involves the exchange of gifts as a means to create a strong relational bond, a typical custom of some ancient peoples, but you can find some traces of it during the modern times, too. This routine procedure has two different kinds of display: the first, focused on love, includes an exchange of favours, which isn’t economically quantifiable, and it’s typical of the relationships with women free from birth. Then, in this case, it is clear the intervention of fides as a guarantee that the exchange occurs regularly. These relationships are often linked to marriage. From a pragmatic analysis the prevailing relational pattern of this first kind of exchange is the complementary one, in which the dominant interlocutor is clearly the male partner. The second kind, linked to amor meretricius, indicates some quantifiable goods as the objects of the exchange, what refers to the etymological meaning of the term meretrix (the woman who perceives meritum or pretium for her favours). The prevailing relational pattern is the metacomplementary one: the lover gives the ruling role to his beloved. An exception to this subdivision is to be found, however, in some relationships with the court ladies. The main atypical case is that referring to Bacchide and Panfilo in Hecyra, where meritum is replaced by love and the exchange of favours, which aren’t quantifiable, linked to fides. It’s more difficult to define the relationship between Fedria and Taide in Eunuchus: in this work, in fact, fides and love are given a privileged role but some unequivocal features of amor meretricius remain in the background, emerging again every now and then. In the final part, in fact, Fedria doesn’t oppose at all the prospect that Taide may go round again with the soldier (obviously in a lower tone), but she considers this as a rather advantageous agreement.
Estilos ABNT, Harvard, Vancouver, APA, etc.
2

Houglum, Daniel Patrick. "Sola fides sufficit: Concerto for violin and ensemble". Diss., University of Iowa, 2015. https://ir.uiowa.edu/etd/1633.

Texto completo da fonte
Resumo:
Sola Fides Sufficit is a 20-minute concerto for solo violin and ensemble. The 16-member ensemble consists of flute (doubling piccolo), oboe, clarinet in Bb (doubling bass clarinet), bassoon, horn in F, trumpet in C, trombone, tuba, percussion I (bass drum, brake drum, chimes, glockenspiel, two woodblocks), percussion II (snare drum, suspended cymbal, two toms, triangle, vibraphone), piano, two violins, viola, cello, and contrabass. Sola Fides Sufficit is based on my previous solo violin composition Et si sensus deficit… written for violinist Emily Rolka in 2010. Sola Fides Sufficit is an expansion, orchestration, and ultimately a recomposition of Et si sensus deficit… The melodic, harmonic, and formal material in Sola Fides Sufficit is largely based on my detailed musical analysis of the Pange Lingua, an unaccompanied 13th century plainchant written by St. Thomas Aquinas. The six-phrase melody is well-known in the Roman Catholic tradition for its performance at the end of Holy Thursday Mass. My analysis drove my compositional choices regarding two distinct objectives: One, to reflect the chant material in overt ways (e.g., use of neighbor figures) and two, to intentionally diverge from the original chant material, at times exploiting or exaggerating elements purposefully avoided in the chant (e.g., the tritone). I utilized both ways of decision-making to create drama, contrast, tension, and resolution in the piece. My large-scale formal goal was to create a cohesive composition utilizing particular surface and structural aspects of the Pange Lingua melody, while withholding presentation of the melody in its entirety until the climax (conclusion) of the work. Fragments from the chant were selected and employed in varying contexts depending on the formal goals of each section. Some fragments were presented with few changes, while others were transformed and developed through tonality, registration, timbre, and rhythm. My structural design was shaped by four words of character the composer Witold Lutoslawski perceived as essential in the creation of his large-scale works: Introduction, Narrative, Transitional and Concluding. Influenced by Lutoslawski’s psychological approach to listener perception as a compositional and analytical tool, Sola Fides Sufficit unfolds in four unbroken parts, each portraying primarily one of these four formal characters. Within each movement, these formal characters also occur on a smaller scale and give shape to each section. Only during the Narrative portions is the content the most important aspect perceived. During the Introductory, Transitional, and Concluding music, however, the role of the given section in the form is more important than the content.
Estilos ABNT, Harvard, Vancouver, APA, etc.
3

Avery, Hajnal Vass. "Balancing act showcasing women's history in Fides et historia /". Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
4

Di, Somma Emilio. "Fides and secularity : an analysis of Charles Taylor and beyond". Thesis, University of Aberdeen, 2016. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=231636.

Texto completo da fonte
Resumo:
The focus of this thesis is demonstrating how the conceptual difference between secularity and religion is a foundational presupposition of the modern academic and political discourse. The thesis will focus on a critical analysis of Charles Taylor's philosophical work, particularly A Secular Age. Taylor's work is a telling example of how the current academic discourse about religion and secularity describes the two phenomena as radically different, two different “states of existence” that appeal to different contents of human consciousness. Taylor's philosophy has to rely on a fundamental presupposition of reality, so that he can describe the history of Western civilization as an unavoidable epistemic gain that has reached its peak with the development of the modern understanding of the world. Despite his attempt to develop a “positive” story to explain the development of secularity, Taylor has to rely on a moment of “loss” to make sense of his historical narrative. In the second part of thesis, I will present the argument that the concept of “faith” can be understood as a fundamental form of relation that connects individuals and societies to an ontology of the world. In pre-modern societies, the concept was understood as a normative source for the ethical and existential understanding of a society in both religious and nonreligious contexts, not just as a mystical connection to a transcendental source of truth. With modernity, the understanding of the concept has changed. However, this different understanding has not been followed by a disappearance of the attitude of “faith” in non-religious contexts. The “attitude of faith” can be understood as the fundamental connection a society/civilization establishes with its Weltaanschauung, its metaphysical world-view. More than being a “religious” connection to the transcendent, faith would be the form of connection through which human beings substantiate the ultimate nature of their claims.
Estilos ABNT, Harvard, Vancouver, APA, etc.
5

Edwards, J. Andrew. "Fides ex auditu : dogmatic theology and the ecclesial practice of music /". St Andrews, 2008. http://hdl.handle.net/10023/496.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
6

Schneider, Nicole. "Uberrima fides : Treu und Glauben und vorvertragliche Aufklärungspflichten im englischen Recht /". Berlin : Duncker & Humblot, 2004. http://www.gbv.de/dms/spk/sbb/recht/toc/381000044.pdf.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
7

Mallinson, Jeffrey Charles. "Fides et cognito : the direction of religious epistemology under Theodore Beza". Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365573.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
8

Nadeau, Marie-Thérèse. "L'expression "fides ecclesiae" dans la litterature latine occidentale des treize premiers siecles". Paris 4, 1986. http://www.theses.fr/1986PA040027.

Texto completo da fonte
Resumo:
L'expression "fides ecclesiae" est une formule souvent utilisee dans la theologie. On la connait surtout par le role de suppleance qu'on lui attribue dans le bapteme des enfants incapables d'exprimer personnellement leur foi. Pourtant, loin de se limiter au bapteme des enfants, ce travail essaie de montrer de quelle maniere cette expression a pris place dans la litterature latine occidentale des treize premiers siecles : origine de l'expression, sa frequence, ses differentes utilisations, les sighifications qu'elle a prises au cours des siecles. Cette recherche fait ainsi ressortir, pour l'ensemble de la periode etudiee, les nombreux emplois de "fides ecclesiae" dans le sens de doctrine, d'orthodoxie ; elle indique a partir de quel moment et dans quel contexte "fides ecclesiae", synonyme de "fides aliena", apparait en relation avec le bapteme des enfants ; elle met en relief son role et son importance dans la theologie sacramentaire des douzieme et treizieme siecles, entre autres, l'usage qu'en font quelques grands maitres franciscains et dominicains du treizieme siecle
"fides ecclesiae" is a commonly used expression in the field of theology. It is mainly known as a substitute formula for those infants who are still unable to personally express their faith when being christened. However, far from being restricted to that single occasion, this work of mine attempts to show the way this expression was used in the latin literature written in the western world over the first thirteen centuries of our era - how the expression came into being, how often it was used and to what purpose, and the various meanings it acquired through the centuries. This research therefore brings into focus the whole period i studied through the various uses of "fides ecclesiae" in the sense of a doctrine and ortho- doxy. I have pointed out when and where the expression "fides ecclesiae" as an equivalent for "fides aliena" first appeared in relation with the christening of children. It emphasized the role and importance of this particular sacrament in the theology of the twelft and thirteenth centuries and, amongst other things, the use made of it by some great franciscan and dominican masters of the period
Estilos ABNT, Harvard, Vancouver, APA, etc.
9

Kinnen, Michael. "Gott ins Einsdreissig - "Fides et radio" der Verkündigungsauftrag der katholischen Kirche im Privatradio". Ostfildern Schwabenverl, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=3037411&prov=M&dok_var=1&dok_ext=htm.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
10

Melançon, Louise. "L'édition d'enfance et de jeunesse de la décennie quarante chez Fides : un programme de lecture pour la jeunesse canadienne-française". Sherbrooke : Université de Sherbrooke, 1999.

Encontre o texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
Mais fontes

Livros sobre o assunto "FIDES"

1

Bolduc, René. Spes fides. [Sherbrooke, Québec]: Studio Huitpardix, 2006.

Encontre o texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
2

Rose, Miriam, e Miriam Rose. Fides caritate formata. Göttingen: Vandenhoeck & Ruprecht, 2007. http://dx.doi.org/10.13109/9783666563423.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
3

Herrero, Amelia Castresana. Fides, bona fides: Un concepto para la creación del derecho. Madrid: Tecnos, 1991.

Encontre o texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
4

Notter, Catherine, e Maud Pfaff-Reydellet, eds. Segetis certa fides meae. Turnhout, Belgium: Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.rrr-eb.5.126665.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
5

Augoustakis, Antony, Emma Buckley e Claire Stocks, eds. Fides in Flavian Literature. Toronto: University of Toronto Press, 2019. http://dx.doi.org/10.3138/9781487532253.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
6

1918-, Bertrand Guy-Marie, ed. Historique des Éditions Fides. [Montréal]: Fides, 1987.

Encontre o texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
7

O'Callaghan, Paul. Fides Christi: The justification debate. Dublin, Ireland: Four Courts Press, 1997.

Encontre o texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
8

John Paul II, Pope, 1920-2005, ed. Encyclical letter Fides et ratio. Boston: Pauline Books & Media, 1998.

Encontre o texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
9

Elisabeth Caballero de del Sastre e Alicia Schniebs, eds. La fides en Roma: Aproximaciones. Buenos Aires, Argentina: Instituto de Filología Clásica, Facultad de Filosofía y Letras, Universidad de Buenos Aires, 2001.

Encontre o texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
10

Nörr, Dietrich. Die fides im römischen Völkerrecht. Heidelberg: C.F. Müller, 1991.

Encontre o texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
Mais fontes

Capítulos de livros sobre o assunto "FIDES"

1

Dinur, Itai, e Jérémy Jean. "Cryptanalysis of FIDES". In Fast Software Encryption, 224–40. Berlin, Heidelberg: Springer Berlin Heidelberg, 2015. http://dx.doi.org/10.1007/978-3-662-46706-0_12.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
2

Nörr, Dieter. "Mandatum, fides, amicitia". In Mandatum und Verwandtes, 13–37. Berlin, Heidelberg: Springer Berlin Heidelberg, 1993. http://dx.doi.org/10.1007/978-3-642-77957-2_2.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
3

Davis, Philip J. "Bona Fides Established". In Thomas Gray in Copenhagen, 165–68. New York, NY: Springer New York, 1995. http://dx.doi.org/10.1007/978-1-4757-4366-1_22.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
4

Saarinen, Risto. "Recognition and Fides". In The Theory and Practice of Recognition, 251–69. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003259978-17.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
5

Augoustakis, Antony, Emma Buckley e Claire Stocks. "1. Introduction". In Fides in Flavian Literature, editado por Antony Augoustakis, Emma Buckley e Claire Stocks, 1–18. Toronto: University of Toronto Press, 2019. http://dx.doi.org/10.3138/9781487532253-004.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
6

Stocks, Claire. "2. Broken Bonds: Perfidy and the Discourse of Civil War". In Fides in Flavian Literature, editado por Antony Augoustakis, Emma Buckley e Claire Stocks, 21–44. Toronto: University of Toronto Press, 2019. http://dx.doi.org/10.3138/9781487532253-005.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
7

Mason, Steve. "3. The Fides of Flavius Josephus". In Fides in Flavian Literature, editado por Antony Augoustakis, Emma Buckley e Claire Stocks, 45–67. Toronto: University of Toronto Press, 2019. http://dx.doi.org/10.3138/9781487532253-006.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
8

Bernstein, Neil W. "4. “A Greater Love”: Fides in Statius’ Silvae". In Fides in Flavian Literature, editado por Antony Augoustakis, Emma Buckley e Claire Stocks, 68–82. Toronto: University of Toronto Press, 2019. http://dx.doi.org/10.3138/9781487532253-007.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
9

Lovatt, Helen. "5. Faith in Fate: Plot, Gods, and Metapoetic Morality in Valerius Flaccus". In Fides in Flavian Literature, editado por Antony Augoustakis, Emma Buckley e Claire Stocks, 85–108. Toronto: University of Toronto Press, 2019. http://dx.doi.org/10.3138/9781487532253-008.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
10

Keith, Alison. "6. Women’s Fides in Statius’ Thebaid". In Fides in Flavian Literature, editado por Antony Augoustakis, Emma Buckley e Claire Stocks, 109–31. Toronto: University of Toronto Press, 2019. http://dx.doi.org/10.3138/9781487532253-009.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.

Trabalhos de conferências sobre o assunto "FIDES"

1

Niu, Hao, Xiaoyan Zheng, Jialiang Sun, Yanlai Wu, Shuai Cui e Shaohua Yang. "Reliability Prediction of COTS Electronic Components: An Enhanced FIDES Approach". In 2023 14th International Conference on Reliability, Maintainability and Safety (ICRMS), 581–85. IEEE, 2023. http://dx.doi.org/10.1109/icrms59672.2023.00109.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
2

Stoyanovich, Julia, Bill Howe, Serge Abiteboul, Gerome Miklau, Arnaud Sahuguet e Gerhard Weikum. "Fides". In SSDBM '17: 29th International Conference on Scientific and Statistical Database Management. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/3085504.3085530.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
3

Kaiser, Edward, Wu-chang Feng e Travis Schluessler. "Fides". In the 16th ACM conference. New York, New York, USA: ACM Press, 2009. http://dx.doi.org/10.1145/1653662.1653695.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
4

Inoue, Hiroaki, Akihisa Ikeno, Masaki Kondo, Junji Sakai e Masato Edahiro. "FIDES". In the 3rd IEEE/ACM/IFIP international conference. New York, New York, USA: ACM Press, 2005. http://dx.doi.org/10.1145/1084834.1084882.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
5

Strackx, Raoul, e Frank Piessens. "Fides". In the 2012 ACM conference. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2382196.2382200.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
6

Creutz, Lars, Jens Schneider e Guido Dartmann. "Fides: Distributed Cyber-Physical Contracts". In 2021 Third IEEE International Conference on Trust, Privacy and Security in Intelligent Systems and Applications (TPS-ISA). IEEE, 2021. http://dx.doi.org/10.1109/tpsisa52974.2021.00006.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
7

Maiyya, Sujaya, Danny Hyun Bum Cho, Divyakant Agrawal e Amr El Abbadi. "Fides: Managing Data on Untrusted Infrastructure". In 2020 IEEE 40th International Conference on Distributed Computing Systems (ICDCS). IEEE, 2020. http://dx.doi.org/10.1109/icdcs47774.2020.00053.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
8

Carton, Patrick, Michel Giraudeau e Franck Davenel. "New FIDES models for emerging technologies". In 2017 Annual Reliability and Maintainability Symposium (RAMS). IEEE, 2017. http://dx.doi.org/10.1109/ram.2017.7889686.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
9

Fardella, R., Claudine Barruet e Charles Grenouilloux. "Cyclage en température des profils complexes FIDES". In Congrès Lambda Mu 20 de Maîtrise des Risques et de Sûreté de Fonctionnement, 11-13 Octobre 2016, Saint Malo, France. IMdR, 2016. http://dx.doi.org/10.4267/2042/61790.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
10

Shila, Devu Manikantan, Vivek Venugopalan e Cameron D. Patterson. "FIDES: Enhancing trust in reconfigurable based hardware systems". In 2015 IEEE High Performance Extreme Computing Conference (HPEC). IEEE, 2015. http://dx.doi.org/10.1109/hpec.2015.7322483.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.

Relatórios de organizações sobre o assunto "FIDES"

1

Ajemian, Chris K., Mike Hazel, Carol E. Kessler, Carrie E. Mathews, Fred A. Morris, Amy M. Seward, Danielle J. Peterson e Brian W. Smith. Peaceful Uses Bona Fides: Criteria for Evaluation and Case Studies. Office of Scientific and Technical Information (OSTI), junho de 2007. http://dx.doi.org/10.2172/967014.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
2

Cvijic, Srdjan, Maja Bjelos, Ivana Rankovic, Luka Steric e Marko Drajic. Balkan Csárdás: Hungarian Foreign Policy Dance. Belgrade Centre for Security Policy, maio de 2023. http://dx.doi.org/10.55042/wkpz9702.

Texto completo da fonte
Resumo:
U sklopu sveukupnog bavljenja demokratskim nazadovanjem u Mađarskoj otkako je stranka Viktora Orbana, Fides, ponovo preuzela vlast 2010. godine, brojni međunarodni posmatrači izrazili su zabrinutost zbog povećanja uticaja Mađarske na Zapadnom Balkanu. Ovaj rad je jedan od tek nekoliko sveobuhvatnih pokušaja da se objasne mađarska politika i njena uključenost u Zapadni Balkan.
Estilos ABNT, Harvard, Vancouver, APA, etc.
3

Cvijić, Srdjan, Maja Bjeloš, Luka Šterić, Marko Drajić e Ivana Ranković. Balkanski čardaš: Ples mađarske spoljne politike. Beogradski centar za bezbednosnu politiku, maio de 2023. http://dx.doi.org/10.55042/gqaj4697.

Texto completo da fonte
Resumo:
U sklopu sveukupnog bavljenja demokratskim nazadovanjem u Mađarskoj otkako je stranka Viktora Orbana, Fides, ponovo preuzela vlast 2010. godine, brojni međunarodni posmatrači izrazili su zabrinutost zbog povećanja uticaja Mađarske na Zapadnom Balkanu. Konkretno, mnogi strahuju da bi Orbanova Mađarska svojim pojačanim mešanjem u događaje na Zapadnom Balkanu mogla da proširi svoj neliberalni uticaj na čitav region, kako bi kasnije potkopala i širu politiku Evropske unije. Proces koji je doveo do imenovanja Olivera Varheljija (mađarskog diplomate bliskog Orbanu) na mesto Evropskog komesara za susedstvo i proširenje izazvao je 2019. godine salvu kritika. Iako je taj događaj nakratko privukao pažnju evropskih medija, pitanje mađarskog uticaja u regionu Zapadnog Balkana brzo je nestalo iz žiže javnosti. Osim nekoliko izuzetaka i par novinarskih napisa (koji će se u ovoj studiji obilato citirati), pokušaja da se analizira i objasni mađarska spoljna i trgovinska politika na Zapadnom Balkanu ima veoma malo. Ovaj rad je jedan od tek nekoliko sveobuhvatnih pokušaja da se objasne mađarska politika i njena uključenost u Zapadni Balkan, što ćemo nastojati da učinimo postavljanjem sledećih pitanja: Koji to interesi i strateška pitanja pokreću mađarsku spoljnu i trgovinsku politiku u regionu? Koji su prioriteti njene spoljne politike i koji instrumenti su joj na raspolaganju kada je u pitanju ovaj region? Da li Orbanovu politiku na Zapadnom Balkanu karakteriše potpuni diskontinuitet u odnosu na prethodnu mađarsku spoljnu politiku u regionu? Ko formuliše spoljnopolitičke prioritete u Mađarskoj i kakav je odnos između formalnih i neformalnih aktera u ovom procesu? Koji ekonomski interesi oblikuju mađarsku spoljnu politiku prema regionu? Koliko se mađarska spoljna politika u regionu promenila zbog rata u Ukrajini? Kako bi se odgovorilo na ova pitanja, rad je podeljen u četiri glavna dela. Prvi se bavi spoljnopolitičkom strategijom Mađarske u regionu. Drugi, u formi studije slučaja, istražuje efekte Orbanove politike prema manjinama u autonomnoj pokrajini Vojvodini (na mađarskom: Vajdaság). U trećem se istražuje mađarska regionalna medijska imperija, dok se četvrti fokusira na ekonomske pokretače mađarskog pristupa regionu.
Estilos ABNT, Harvard, Vancouver, APA, etc.
4

Hall, Jack Q. Operational Fires: Taking Joint Fires to the Next Level. Fort Belvoir, VA: Defense Technical Information Center, maio de 2005. http://dx.doi.org/10.21236/ada463687.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
5

Parker, Timothy M. Making Fires Joint. Fort Belvoir, VA: Defense Technical Information Center, fevereiro de 2002. http://dx.doi.org/10.21236/ada401092.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
6

Olwell, David, e Alan Washburn. Internetting of Fires. Fort Belvoir, VA: Defense Technical Information Center, junho de 2002. http://dx.doi.org/10.21236/ada403885.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
7

Novotny, Robert, e Patrick Sweeney. Defining Operational Fires. Fort Belvoir, VA: Defense Technical Information Center, fevereiro de 2006. http://dx.doi.org/10.21236/ada463900.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
8

Foster, Kevin. Operational Fires: Improving Doctrine to Apply the Operational Art to Fires. Fort Belvoir, VA: Defense Technical Information Center, fevereiro de 2002. http://dx.doi.org/10.21236/ada405151.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
9

Glosson, Charles R. The Effects of Ni-Ti Hand Files, Ni-Ti Engine Files, and K-Flex Files on Root Canal Morphology. Fort Belvoir, VA: Defense Technical Information Center, setembro de 1992. http://dx.doi.org/10.21236/ada267888.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
10

Burgess, John C., e Jr. Operational Fires: Maximizing Effectiveness. Fort Belvoir, VA: Defense Technical Information Center, maio de 1996. http://dx.doi.org/10.21236/ada312156.

Texto completo da fonte
Estilos ABNT, Harvard, Vancouver, APA, etc.
Você também pode estar interessado nas extensas listas de trabalhos sobre o assunto "FIDES":
Artigos de revistas Teses / dissertações Livros
Oferecemos descontos em todos os planos premium para autores cujas obras estão incluídas em seleções literárias temáticas. Contate-nos para obter um código promocional único!

Vá para a bibliografia