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1
LONARDI, ELENA. "Tra fides e meritum: l'amore in Terenzio". Doctoral thesis, Università degli Studi di Verona, 2009. http://hdl.handle.net/11562/337388.
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Nelle relazioni fra amanti delle commedie di Terenzio è particolarmente evidente una
analogia con la prassi dello scambio di donativi come mezzo per creare un vincolo
relazionale forte, consuetudine tipica di alcune popolazioni antiche, ma di cui si
possono trovare tracce anche nella modernità.
Questa prassi ha due diversi tipi di manifestazione: il primo, incentrato sull’affetto,
prevede uno scambio di favori non quantificabile economicamente ed è tipico di
relazioni con donne di nascita libera. Qui è, poi, evidente l’intervento della fides a
garantire che lo scambio avvenga regolarmente. Spesso tali relazioni sono associate al
matrimonio. Da un’analisi pragmatica il modello relazionale prevalente di questo primo
tipo di scambio è quello complementare, in cui l’interlocutore dominante è chiaramente
il partner di sesso maschile.
Il secondo tipo, legato all’amor meretricius, è quello che indica come oggetto di
scambio dei beni quantificabili, cosa che rimanda al significato etimologico del
termine meretrix (colei che percepisce meritum o pretium per i suoi favori). Il modello
relazionale prevalente, in questo caso, è quello metacomplementare: l’amante concede
all’amata la posizione dominante.
Esiste tuttavia una deroga a questa suddivisione che riguarda alcuni rapporti con
cortigiane. Il caso del tutto atipico è quello di Bacchide e Panfilo nell’Hecyra, in cui al
meritum si sostituiscono l’affetto e lo scambio di favori non quantificabili associato alla
fides. Di più ardua definizione è il rapporto fra Fedria e Taide nell’Eunuchus: in esso
infatti la fides e l’affetto trovano un posto privilegiato ma rimangono sullo sfondo
inequivocabili caratteristiche dell’amor meretricius che riemergono a tratti. Nel finale
infatti Fedria non si oppone minimamente alla prospettiva che Taide possa riprendere a
frequentare il soldato (naturalmente in tono minore), anzi lo considera un accordo
piuttosto vantaggioso.In the relationships between lovers in Terence’s comedies it’s particularly evident an analogy with the routine procedure which involves the exchange of gifts as a means to create a strong relational bond, a typical custom of some ancient peoples, but you can find some traces of it during the modern times, too. This routine procedure has two different kinds of display: the first, focused on love, includes an exchange of favours, which isn’t economically quantifiable, and it’s typical of the relationships with women free from birth. Then, in this case, it is clear the intervention of fides as a guarantee that the exchange occurs regularly. These relationships are often linked to marriage. From a pragmatic analysis the prevailing relational pattern of this first kind of exchange is the complementary one, in which the dominant interlocutor is clearly the male partner. The second kind, linked to amor meretricius, indicates some quantifiable goods as the objects of the exchange, what refers to the etymological meaning of the term meretrix (the woman who perceives meritum or pretium for her favours). The prevailing relational pattern is the metacomplementary one: the lover gives the ruling role to his beloved. An exception to this subdivision is to be found, however, in some relationships with the court ladies. The main atypical case is that referring to Bacchide and Panfilo in Hecyra, where meritum is replaced by love and the exchange of favours, which aren’t quantifiable, linked to fides. It’s more difficult to define the relationship between Fedria and Taide in Eunuchus: in this work, in fact, fides and love are given a privileged role but some unequivocal features of amor meretricius remain in the background, emerging again every now and then. In the final part, in fact, Fedria doesn’t oppose at all the prospect that Taide may go round again with the soldier (obviously in a lower tone), but she considers this as a rather advantageous agreement.
2
Houglum, Daniel Patrick. "Sola fides sufficit: Concerto for violin and ensemble". Diss., University of Iowa, 2015. https://ir.uiowa.edu/etd/1633.
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Sola Fides Sufficit is a 20-minute concerto for solo violin and ensemble. The 16-member ensemble consists of flute (doubling piccolo), oboe, clarinet in Bb (doubling bass clarinet), bassoon, horn in F, trumpet in C, trombone, tuba, percussion I (bass drum, brake drum, chimes, glockenspiel, two woodblocks), percussion II (snare drum, suspended cymbal, two toms, triangle, vibraphone), piano, two violins, viola, cello, and contrabass. Sola Fides Sufficit is based on my previous solo violin composition Et si sensus deficit… written for violinist Emily Rolka in 2010. Sola Fides Sufficit is an expansion, orchestration, and ultimately a recomposition of Et si sensus deficit…
The melodic, harmonic, and formal material in Sola Fides Sufficit is largely based on my detailed musical analysis of the Pange Lingua, an unaccompanied 13th century plainchant written by St. Thomas Aquinas. The six-phrase melody is well-known in the Roman Catholic tradition for its performance at the end of Holy Thursday Mass. My analysis drove my compositional choices regarding two distinct objectives: One, to reflect the chant material in overt ways (e.g., use of neighbor figures) and two, to intentionally diverge from the original chant material, at times exploiting or exaggerating elements purposefully avoided in the chant (e.g., the tritone). I utilized both ways of decision-making to create drama, contrast, tension, and resolution in the piece.
My large-scale formal goal was to create a cohesive composition utilizing particular surface and structural aspects of the Pange Lingua melody, while withholding presentation of the melody in its entirety until the climax (conclusion) of the work. Fragments from the chant were selected and employed in varying contexts depending on the formal goals of each section. Some fragments were presented with few changes, while others were transformed and developed through tonality, registration, timbre, and rhythm.
My structural design was shaped by four words of character the composer Witold Lutoslawski perceived as essential in the creation of his large-scale works: Introduction, Narrative, Transitional and Concluding. Influenced by Lutoslawski’s psychological approach to listener perception as a compositional and analytical tool, Sola Fides Sufficit unfolds in four unbroken parts, each portraying primarily one of these four formal characters. Within each movement, these formal characters also occur on a smaller scale and give shape to each section. Only during the Narrative portions is the content the most important aspect perceived. During the Introductory, Transitional, and Concluding music, however, the role of the given section in the form is more important than the content.
3
Avery, Hajnal Vass. "Balancing act showcasing women's history in Fides et historia /". Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.
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4
Di, Somma Emilio. "Fides and secularity : an analysis of Charles Taylor and beyond". Thesis, University of Aberdeen, 2016. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=231636.
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The focus of this thesis is demonstrating how the conceptual difference between secularity and religion is a foundational presupposition of the modern academic and political discourse. The thesis will focus on a critical analysis of Charles Taylor's philosophical work, particularly A Secular Age. Taylor's work is a telling example of how the current academic discourse about religion and secularity describes the two phenomena as radically different, two different “states of existence” that appeal to different contents of human consciousness. Taylor's philosophy has to rely on a fundamental presupposition of reality, so that he can describe the history of Western civilization as an unavoidable epistemic gain that has reached its peak with the development of the modern understanding of the world. Despite his attempt to develop a “positive” story to explain the development of secularity, Taylor has to rely on a moment of “loss” to make sense of his historical narrative. In the second part of thesis, I will present the argument that the concept of “faith” can be understood as a fundamental form of relation that connects individuals and societies to an ontology of the world. In pre-modern societies, the concept was understood as a normative source for the ethical and existential understanding of a society in both religious and nonreligious contexts, not just as a mystical connection to a transcendental source of truth. With modernity, the understanding of the concept has changed. However, this different understanding has not been followed by a disappearance of the attitude of “faith” in non-religious contexts. The “attitude of faith” can be understood as the fundamental connection a society/civilization establishes with its Weltaanschauung, its metaphysical world-view. More than being a “religious” connection to the transcendent, faith would be the form of connection through which human beings substantiate the ultimate nature of their claims.
5
Edwards, J. Andrew. "Fides ex auditu : dogmatic theology and the ecclesial practice of music /". St Andrews, 2008. http://hdl.handle.net/10023/496.
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6
Schneider, Nicole. "Uberrima fides : Treu und Glauben und vorvertragliche Aufklärungspflichten im englischen Recht /". Berlin : Duncker & Humblot, 2004. http://www.gbv.de/dms/spk/sbb/recht/toc/381000044.pdf.
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7
Mallinson, Jeffrey Charles. "Fides et cognito : the direction of religious epistemology under Theodore Beza". Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365573.
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8
Nadeau, Marie-Thérèse. "L'expression "fides ecclesiae" dans la litterature latine occidentale des treize premiers siecles". Paris 4, 1986. http://www.theses.fr/1986PA040027.
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L'expression "fides ecclesiae" est une formule souvent utilisee dans la theologie. On la connait surtout par le role de suppleance qu'on lui attribue dans le bapteme des enfants incapables d'exprimer personnellement leur foi. Pourtant, loin de se limiter au bapteme des enfants, ce travail essaie de montrer de quelle maniere cette expression a pris place dans la litterature latine occidentale des treize premiers siecles : origine de l'expression, sa frequence, ses differentes utilisations, les sighifications qu'elle a prises au cours des siecles. Cette recherche fait ainsi ressortir, pour l'ensemble de la periode etudiee, les nombreux emplois de "fides ecclesiae" dans le sens de doctrine, d'orthodoxie ; elle indique a partir de quel moment et dans quel contexte "fides ecclesiae", synonyme de "fides aliena", apparait en relation avec le bapteme des enfants ; elle met en relief son role et son importance dans la theologie sacramentaire des douzieme et treizieme siecles, entre autres, l'usage qu'en font quelques grands maitres franciscains et dominicains du treizieme siecle"fides ecclesiae" is a commonly used expression in the field of theology. It is mainly known as a substitute formula for those infants who are still unable to personally express their faith when being christened. However, far from being restricted to that single occasion, this work of mine attempts to show the way this expression was used in the latin literature written in the western world over the first thirteen centuries of our era - how the expression came into being, how often it was used and to what purpose, and the various meanings it acquired through the centuries. This research therefore brings into focus the whole period i studied through the various uses of "fides ecclesiae" in the sense of a doctrine and ortho- doxy. I have pointed out when and where the expression "fides ecclesiae" as an equivalent for "fides aliena" first appeared in relation with the christening of children. It emphasized the role and importance of this particular sacrament in the theology of the twelft and thirteenth centuries and, amongst other things, the use made of it by some great franciscan and dominican masters of the period
9
Kinnen, Michael. "Gott ins Einsdreissig - "Fides et radio" der Verkündigungsauftrag der katholischen Kirche im Privatradio". Ostfildern Schwabenverl, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=3037411&prov=M&dok_var=1&dok_ext=htm.
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10
Melançon, Louise. "L'édition d'enfance et de jeunesse de la décennie quarante chez Fides : un programme de lecture pour la jeunesse canadienne-française". Sherbrooke : Université de Sherbrooke, 1999.
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11
Swanepoel, Marius G. "Mores, fault and fides: are these acceptable criteria when income tax deductions are claimed". Thesis, Rhodes University, 2007. http://hdl.handle.net/10962/d1001643.
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The two “pillars” on which taxable income is based are the definition of “gross income” in section 1 of the Income Tax Act, 58 of 1962, and the “general deduction formula” comprising the preamble to section 11, section 11(a) and section 23(g) of the Act. Many of the terms used in these sections are not defined in the Income Tax Act. Case law in relation to these sections reveals that morality issues, the negligence of taxpayers and the good faith of taxpayers have from time to time been treated as relevant considerations by the courts, both abroad and in South Africa, in allowing or disallowing deductions from the gross income of taxpayers. In some instances this occurred apparently unwittingly. In other instances, earlier decisions were followed without a thorough consideration of the correctness of the underlying reasoning or of the criteria which were applied in the earlier decisions. In relation to the definition of “gross income”, however, fides, mores and fault have not been a consideration. In CIR v Delagoa Bay Cigarette Co Ltd 1918 TPD 391 Bristowe, J stated: “I do not think it is material for the purpose of this case whether the business carried on by the company is legal or illegal.” There were a number of cases heard in relation to income from illegal activities (for example, COT v G, 1981 (4) SA 167 (ZA), 43 SATC 159, and ITC 291, 7 SATC 335, which related to the misappropriation of funds, ITC 1545, 54 SATC 464, which dealt with the proceeds of the sale of stolen diamonds and ITC 1624, 59 SATC 373, which dealt with overcharging customers). In these cases, the question turned on whether or not the amounts were received by the taxpayers for their own benefit and therefore to be included in gross income, or whether the taxpayers incurred a concomitant liability to repay the amounts, and did not involve the question of fides, mores or fault. The research concludes that, providing an even-handed approach is applied to both income and expense considerations, fides and mores may continue to play a role as a useful yardstick in this context. However, that fault, particularly the causal negligence of taxpayers in the process of sustaining a loss or incurring expenditure whilst conducting their income generating operations, has effectively been jettisoned as an irrelevant consideration, is a salutary development which has contributed to legal certainty.
12
Brotto, Luisa. "Una filosofia che non prevede resa: sulla nozione di fides nell’opera di Giordano Bruno". Doctoral thesis, Scuola Normale Superiore, 2018. http://hdl.handle.net/11384/86158.
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13
Zaveckas, Kazimieras. "Content of duty of disclose in insurance intercourse: theoretical and practical aspects". Doctoral thesis, Lithuanian Academic Libraries Network (LABT), 2008. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2008~D_20081111_091934-44116.
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The subjects of the Doctoral Dissertation is the problem of disclosing information seen in a horizon of legal intercourse, genesis of this information, historical development and it’s implementation into practice. An obligation to disclose information seen in a horizon of legal intercourse is analyzed from the theoretical and practical points of view. This reflects upon the structure of thesis - in the first part theoretical questions linked with the obligation to disclose information, and in the other parts - peculiarities and problems of its practical implementation.
In theoretical part of the work the genesis of the obligation to disclose information that links with legal intercourse of insurance, also the main theories and doctrines which interpret and predicate existing of the obligation to disclose information in the sphere of legal intercourse. An attention must be paid also to this fact that in theoretical part of the thesis the main attention is paid to analysis the research results of obligation to disclose information and being in other social sciences. The law must be seen as a tool concerning with a regulation of social relationships and that is why when performing scientific researches we must not limit ourselves only with methods of legal regulation or with the subject and regulating the positive law. The other branches of science help to disclose peculiarities of social intercourse and give an opportunity to see social relationships from the other point of... [to full text]Disertacijoje nagrinėjama informacijos atskleidimo pareiga draudimo teisiniuose santykiuose, jos kilmė, istorinė raida, paskirtis bei praktinio įgyvendinimo ypatumai. Ši tema nagrinėjama teoriniu bei praktiniu aspektu. Tai atsispindi ir darbo struktūroje – pirmoje dalyje analizuojami su pareigą atskleisti informaciją susiję teoriniai klausimai, o kitose praktinio realizavimo ypatumai bei problematika. Teorinėje darbo dalyje nagrinėjama pareigos atskleisti informaciją draudimo teisiniuose santykiuose genezė, pagrindinės teorijos bei doktrinos, kurios aiškina ir grindžia pareigos atskleisti informaciją egzistavimą teisiniuose santykiuose. Taip pat atkreiptinas dėmesys į tai, kad disertacijos teorinėje dalyje ypatingas dėmesys yra skiriamas kitų socialinių mokslų, nagrinėjančių pareigą atskleisti informaciją, tyrimų rezultatų analizei. Teisė yra tik įrankis visuomeniniams santykiams reguliuoti, todėl atliekant mokslinius tyrimus negalima apsiriboti tik teisinio reguliavimo metodais ir pozityviosios teisės reguliavimo objektu. Kitos mokslo šakos padeda atskleisti visuomeninio santykio ypatumus, suteikia galimybę pažvelgti į visuomeninius santykius kitomis akimis. Teorinėje darbo dalyje taip pat nagrinėjama, kaip pareiga atskleisti informaciją draudimo teisiniuose santykiuose atsirado bei evoliucionavo bendrosios ir kontinentinės teisės sistemose, taip pat kokios pareigos atskleisti informaciją draudimo teisiniuose santykiuose perspektyvos Europos sutarčių teisės kontekste... [toliau žr. visą tekstą]
14
Mouris, Verena Fides [Verfasser], e Stefan [Akademischer Betreuer] Fichtner-Feigl. "Rolle der NK-Zellen bei chronisch entzündlichen Darmerkrankungen / Verena Fides Mouris. Betreuer: Stefan Fichtner-Feigl". Regensburg : Universitätsbibliothek Regensburg, 2013. http://d-nb.info/1054802505/34.
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Ben, Ali Ghrandi Nadia. "La perception de la religion punique dans la littérature latine". Thesis, Paris, EPHE, 2015. http://www.theses.fr/2015EPHE4074/document.
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Les guerres puniques ont longtemps été présentées comme la victoire de la civilisation contre la barbarie étant donné que les seules sources à en parler étaient romaines. En ce qui concerne la religion des Carthaginois, les Romains et les Grecs avant eux s'en sont fait une image plutôt négative. Les principaux traits retenus à propos de la religion des Puniques sont leur dévouement acharné à des rites sanguinaires (immolation massive d'enfants en bas âge) et à l'impudique Astarté, pratiques religieuses jugées barbares et scandaleuses. S'ajoutent aux manifestations lugubres de la piété punique un total manquement à la parole donnée et un irrespect sans précédent des serments et traités de guerre, connus communément à Rome sous l'appellation passée en proverbe : punica fides qui s'oppose à la fides, notion éminemment romaine. Toutefois les Grecs et les Romains ont bien dû, à maintes reprises, reconnaître que les Carthaginois pouvaient avoir des pratiques cultuelles tout à fait comparables aux leurs (prières, sacrifices, présents, fondation de sanctuaires dans les pays conquis...) et faire preuve d'une piété exemplaire. Ils ont constaté, en outre, que le panthéon punique était semblable aux leurs et que les Carthaginois étaient même capables de rendre hommage aux divinités étrangères. Il s'ensuit que la perception de la religion punique dans la tradition classique est contrastée et souvent contradictoireFor a long time, Romans and Carthaginians lived side by side, and especially, in mutual conflict. The conflicting relationships that had been knitted, in the Mediterranean, between these two outstandingly powerful nations, this dense network with shady alliances, oppositions and hostilities, shaped the image of the Punics. We will endeavour to make out the way the Romans perceived the Carthaginians as it is not possible to know how the Carthaginians regarded themselves: The latter attempt is doomed to failure regarding the lack of Punic literary sources. It is mainly the Carthaginian religion that had marked the Romains: these people were considered as thoroughly irreligious. They were, on the whole, negatively pointed at. In fact, the Punic wars were, for long time, presented as the victory of civilization over barbarity since the only sources on the matter were Roman. Regarding the Carthaginians’ religion, the Romans, and the Greeks ever before them, had conceived it in a rather negative way
16
Askvid, Per. "A Model-Based Approach for Reliability Prediction". Thesis, Linköping University, Department of Computer and Information Science, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-54323.
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When developing products, reliability is an important factor that has to be considered. For safety critical systems it is important to know the probability that an item will perform a required function without failure under stated conditions for a stated period of time. The main goal of a reliability prediction analysis is to predict the rate at which the product of a system will fail. To perform this prediction there are a number of methodologies available.
This Master Thesis proposes a model-based approach for reliability prediction calculations based on the physics of failure and supported by analysis of test-data field returns and physical models provided by the FIDES methodology. FIDES based reliability models have been integrated into a model-based diagnosis environment for seamless integration with other safety assessment analysis.
The model-based diagnosis environment used in this thesis is model-based reasoner RODON developed by Uptime Solutions AB. Components that uses the FIDES methodology have been developed in RODON, where components can be combined to systems by drag and drop method. Usage profiles that are defined according to the FIDES methodology in RODON are not system specific, which makes them reusable in other systems. The developed library of components and usage profiles makes it easy to model complex systems and perform reliability predictions according to the FIDES methodology.
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Ebeling, Marcos Jair. "JUSTIFICADOS VIVEMOS: A JUSTIFICAÇÃO PELA FÉ COMO FUNDAMENTO DE UM MODO DE VIDA". Universidade Metodista de São Paulo, 2014. http://tede.metodista.br/jspui/handle/tede/293.
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The justification by faith alone, in a context of fear, anguish and pastoral practices based on merit, of the Protestant Reformation in the 16th century, presented itself as a liberating enunciation. It gave new meaning to theological concepts. It showed the direction to a new way of Christian life, having salvation as its principal, not its objective. It formed, in this way, a foundation of a way to live: a justified way of living. A way that defines the integrity of being, that defines personal and communitarian acts. A way that, dogmatized over the years, imposed itself like a doctrine, to the detriment of vivid experience. The purpose of this research is to point out the relevance of justification by faith in the context of the 16th century, highlight aspects that formed the foundation of a new way of life of a person justified by faith, and confirm justification by faith as a foundation of a way of life that resists the hegemonic system of the market society of the 21st century.
A Justificação pela Fé no contexto da Reforma protestante do século XVI apresentou-se como um enunciado libertador das práticas pastorais meritórias. Ressignificou conceitos teológicos. Apontou para uma nova forma de vida cristã tendo a salvação como seu princípio, não seu objetivo. Formatou, desta forma, o fundamento de um modo de vida: o modo justificado de viver. Um modo que define a integralidade do ser. Modo que, dogmatizado com o passar dos anos, impôs-se como doutrina em detrimento da vivência. Esta pesquisa se propõe a apontar para a relevância da Justificação pela Fé no contexto do século XVI, assinalar aspectos que fundamentam e moldam o novo modo de vida da pessoa justificada pela fé e afirma a Justificação pela Fé como o fundamento de um modo de vida resistente ao sistema hegemônico da sociedade de mercado do século XXI.
18
Shin, Rebecca C. "The Christian Influence Over Secular Understandings of Marriage in the United States: A Critical Analysis of Augustinian Theology". Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/scripps_theses/516.
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In this thesis, I seek to contextualize the exclusivity of traditional marriage in the United States. I investigate the use of Christian beliefs applied to the American legal system, consequently becoming the foundation of American commonsense. I draw out the ways in which Augustinian thoughts on marriage have inadvertently been used to justify institutional favoritism toward heterosexual, monogamous couples. Through examining the Christian-American lens that shapes our understanding of traditional marriage, I argue that previous and current secular opposition to non-traditional marriage is fundamentally grounded in Christian faith, furthermore, American cultural understanding of marriage is unconsciously lined with Augustinian thought.
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Boulaire, Jérémie. "Bona Fides : contribution à l'étude des fondements du principe de bonne foi en droit français des contrats". Lille 2, 2006. http://www.theses.fr/2006LIL20018.
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Quatre-vingts ans près la parution du livre de Ripert, La règle morale dans les obligations civiles, nous avons l'habitude de présenter le principe de bonne foi comme reposant sur un fondement moral. Signe d'une pénétration de la règle morale dans le droit positif, la bonne foi serait le moyen choisi par les tribunaux français pour moraliser notre droit des contrats. Partant d'une réflexionautour de l'accueil extraordinaire qui, dès sa première édition en 1926, a été réservé à cet ouvrage, devenu mythique, l'auteur fait le pari d'une mise en profondeur historique, pour aboutir au diagnostic suivant : au sein des discours juridiques, l'affirmation du fondement moral de la bonne foi remplit bien plus une fonction de légitimation que de décision. Il faut choisir sa morale et, à l'examen, il s'avère que, depuis sa naissance à l'époque moderne – le principe fondamental de bonne foi, dit d'inspiration morale, a été domestiqué, placé au service d'un impératif de sécurité du contrat, vécu comme une contrainte naturelle, nécessaire, avec laquelle il faut composer. Depuis lors, c'est au fond la sécurité qui constitue le paradigme sur lequel il repose et plus généralement, avec lui, le droit français des contrats dans son ensemble. L'évolution contemporaine de la jurisprudence ne remet pas en cause cet état de chose. Le thème relativement récent d'une revivification du principe de bonne foi à la fin du Xxe siècle témoigne non pas d'une sortie de ce paradigme de la sécurité, héritage des penseurs modernes, mais plutôt d'un glissement dans la conception jurisprudentielle de la sécurité. Nous restons dans une culture de la sécurité ; simplement, nous n'avons plus tout à fait la même conception de la sécurité qu'autrefois. Concrètement, même si ce mouvement est inachevé, il semble que nous sommes en train de passer d'une sécurité du contrat à une sécurité des contractants en tant que personnes. Cette hypothèse fournit en tout cas une clé de lecture possible des transformations contemporaines de notre droit positifEighty years after the publication of Georges Ripert, The moral rule in the civil obligations ( La règle morale dans les obligations civiles), we are accustomed to presenting the principle of Good Faith as resting on a moral base. Sign of a moral rule spreading in the statute law, the concept of good faith would be the means chosen by the Frenchs courts to moralize the contract law. On the basis of athought about the extraordinary reception which , as of its first edition in 1926, has been reserved for this work, having since then become mythical, the author makes the bet of a historical in-depth setting, to lead to the following diagnosis : within the legal speeches, the assertion of the moral base of principle of Good Faith fulfills a function much more of legitimation than of decision. A moral philosophy should necessarily be chosen and, with examination, it proves that, since its birth at the modern time – i. E. This period that the historians locate after the end of the Middle Ages and which is not the contemporary time – this fundamental principle, which is said to be inspired by a moral rule, has been domesticated, placed at the service of a requirement of security has constitued basically the paradigm on which this principle rests and more generally, as well, the French contract law as a whole. The contemporary evolution of jurisprudence does not call into question this state of affair. The relatively recent topic of a reactivation of the concept of good faith at the end of the 20th century testifies, not to an abandonment of this paradigm of security , heritage of the modern thinkers, but more certainly to a shift in the jurisprudential design of security. We remain in a culture of security ; we simply no longer have one and the same design of security than in former times. Even if this movement is unfinished, it seems that we are passing from a security for the contract to a security for the contracting parties as persons. This assumption in any case provides a possible key of reading for the contemporary transformations of our statute law
20
Naumowicz, Pascal. "Fidei bonae nomen et societas vitae : contribution à l’étude des actions de bonne foi". Thesis, Paris 2, 2011. http://www.theses.fr/2011PA020007/document.
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En s’interrogeant sur une sentence de Quintus Mucius rapportée par Cicéron(Off. 3.70), cette étude entend montrer qu’au-delà de leur diversité et des évolutions qu’elles ont subies, les actions de bonne foi (iudicia bonae fidei)ont été depuis l’époque républicaine invariablement considérées par la jurisprudence romaine comme des actions fondées sur le ius civile, et non sur le pouvoir de juridiction du préteur, malgré le défaut de prévision législative qui les caractérise ; qu’elles furent initialement, pour l’essentiel d’entre elles,secrétées par le droit propre des citoyens romains, dans le cadre de rapports marqués par une certaine intimité de vie (societas vitae), et non du fait d’exigences liées au commerce avec les pérégrins. Corrélativement, la mention de la bonne foi dans leur formule (clause ex fide bona), loin de représenter le fondement d’un devoir moral ou de l’obligation juridique qu’elles protègent,représente un standard de jugement destiné à amplifier les pouvoirs du juge pour la résolution de ces contentieux rendus délicats par les liens d’affinité sociale fréquents entre les parties au litige. De la vient l’étonnante modernité procédurale de ces formules rédigées de manière diplomatique et euphémique. Ainsi l’opposition romaine entre « droit strict » et bonne foi concerne non pas le fondement de l’action, mais les particularités de l’instance et les pouvoirs du jugeActions of good faith (iudicia bonae fidei) have for long been suspected of being initially praetorian actions, which were probably for most of them created by the peregrine praetorship to enforce contracts passed by the strangers (peregrine), so that their material source is good faith (fides bona),expressed in their formula by the clause “ex fide bona”. Our research is an attempt to prove that :a) these actions were already considered as civilian actions in the later Republic, despite the lack of a statutory ground b)their initial scope was to protect typically Roman relationships; c)Thus, the clausulaex fide bona was a simple standard that enlarged the power of the judge and overlapped some of the strict rules of Roman civil procedure, as well as it took place in an euphemistic and diplomatic way of writing formulas, in order to respect the social affinity (societas vitae) between the parties
21
Rotman, Leonard Ian. "Duty, the honour of the Crown, and uberrima fides, fiduciary doctrine and the crown-native relationship in Canada". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1993. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/MQ39228.pdf.
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Cressent, Robin. "Valorisation de l'Ingénierie Système à Base de Modèles, pour l'analyse de sûreté de fonctionnement des systèmes complexes critiques intégrant des COTS". Phd thesis, Université d'Orléans, 2012. http://tel.archives-ouvertes.fr/tel-00812898.
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À l'heure actuelle et depuis plusieurs années, les nouveaux systèmes développés par les industriels ne cessent de se complexifier, de faire intervenir toujours plus de technologies différentes et cela, pour maximiser la rentabilité, améliorer les fonctionnalités, voire proposer de nouveaux services. L'approche d'ingénierie système à base de modèles (ISBM) adresse particulièrement ces problématiques et est de plus en plus plébiscitée par les industriels. Pour autant, l'ISBM ne permet pas d'assurer la sûreté de fonctionnement (SdF) de nos systèmes modernes. C'est pourquoi ces travaux visent à assurer la cohésion de l'ISBM avec les études de SdF ainsi que sa valorisation pour ces études. Le langage de modélisation SysML est choisi pour réifier l'ensemble des résultats des activités d'ingénierie système sous la forme d'un modèle système. Ce modèle système est ensuite manipulé par les processus de la méthodologie MéDISIS, définie dans la thèse, afin de faciliter les études de SdF. La thèse aborde notamment la génération d'AMDEC fonctionnelle et l'application de la méthodologie FIDES pour l'évaluation de fiabilité, avec l'aide de bases de données pérénisant les informations dysfonctionnelles. Les principes précédents sont aussi appliqués à un projet industriel conséquent : le projet LEA qui consiste à la réalisation d'un prototype de véhicule hypersonique. La thèse met l'accent sur l'étude de SdF des composants de type COTS qui sont courant au sein du projet LEA.
23
Bayley, John Edward. "A Doctrine of Good Faith in New Zealand Contractual Relationships". University of Canterbury. Law, 2009. http://hdl.handle.net/10092/2862.
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The majority of established legal systems are predisposed to the express recognition of good faith in contract. The apparent pressure for harmonisation of contract law arising from globalisation and political union will necessitate the Anglo-Commonwealth common law countries addressing their historical resistance to the observance of a general obligation of good faith. Accordingly this thesis appraises whether there is a requirement for a universal doctrine of good faith in New Zealand contractual relationships. The manuscript focuses on a prospective common law doctrine operating primarily as a rule of construction. It identifies the limits of such a judicial doctrine including its probable lack of application to non-contractual dealings and the likely need for a legislative duty if contracting parties are to be precluded from excluding the obligation. The characteristics of the subject doctrine are explored including the potential definition and uses of good faith. Whilst it is shown that good faith serves an important role in contract law, the analysis reveals that there is no current requirement for an express doctrine within New Zealand. The entrenched ‘piecemeal’ approach synonymous with Anglo-New Zealand contract law is not demonstrably deficient when gauged against the reasonable expectations of contracting parties. The current methodology is preferred to a general, unfamiliar and uncertain good faith principle which is likely to be reduced to equate with the existing New Zealand law in any event. Further, duties consonant with good faith may enhance economic efficiency but not in some instances. Good faith is therefore best imposed in specific circumstances rather than as a universal doctrine. Likewise, there is insufficient evidence to suggest that New Zealand is impaired in the international arena due to a lack of good faith despite pressure for New Zealand to accord with widespread overseas practice. The principle is of minimal utility in international trade where commercial certitude is paramount. Although an imperfect exemplar, the unresolved issues pertaining to contractual good faith in domestic American law confirms the identified reservations associated with the subject doctrine.
24
Barry, John Mannix. "Fides in Julius Caesar's Bellum Civile a study in Roman political ideology at the close of the Republican era /". College Park, Md. : University of Maryland, 2005. http://hdl.handle.net/1903/3213.
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Thesis (Ph. D.)--University of Maryland, College Park, 2005.Thesis research directed by: History. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.
25
Vasconcellos, Manoel Luís Cardoso. "Fides Ratio Auctoritas: o esforço dialético no "Monologion" de Anselmo de Aosta : as relações entre fé, razão e autoridade". Pontifícia Universidade Católica do Rio Grande do Sul, 2003. http://hdl.handle.net/10923/3538.
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Previous issue date: 2003Qual a legitimidade da dialética para tratar questões ligadas à fé? Esta pergunta traduz a grande inquietação intelectual presente no século XI, dando origem a uma interessante discussão em torno do estatuto da lógica. O grande e crescente interesse da dialética fez com que alguns a vissem como instrumento bastante adequado para o exame de todas as questões, inclusive aquelas mais excelsas, ou seja, as questões sagradas. Outros autores, contudo, embora reconhecendo o valor da disciplina, observavam com certa desconfiança sua aplicação à matéria sacra. Lanfranco, Berengário e Pedro Damião são protagonistas de um rico debate que é prenúncio de um novo rumo no modo de compreender as relações entre fé, razão e autoridade. É, precisamente neste contexto de debate sobre o estatuto da dialética, que se faz presente a reflexão de Anselmo de Aosta. Em seu primeiro tratado sistemático, o Monologion, o autor busca, apoiado apenas pela razão, isto é, prescindindo do recurso à autoridade das Sagradas Escrituras e dos Padres, tratar da essência divina e de outras questões conexas. Ora, uma obra que trata de tal tema, fazendo uso exclusivo da dialética, do encadeamento das razões necessárias é, sem dúvida, elucidativa da posição de seu autor, referente ao debate então instaurado em relação à pertinência do uso da dialética. Nesta obra é possível perceber o modo harmônico, estabelecido por Anselmo, para conciliar a fé, a razão e a autoridade. Fruto da meditação e do diálogo, o Monologion, especialmente por seu método sola ratione, consiste numa madura resposta de seu autor à questão fundamental de seu tempo. O recurso à dialética consiste num esforço, exigindo um adequado preparo, o qual, uma vez atingido, permite harmonizar o encadeamento das razões necessárias com a fé e a autoridade. Sem negar a tradição dos Padres, de modo especial a autoridade de Agostinho, Anselmo fornece uma resposta que não hesitamos em qualificar como sendo filosófica. É o que procuramos mostrar em nosso estudo.
26
Melançon, Louise. "L'édition d'enfance et de jeunesse de la décennie quarante chez Fides un programme de lecture pour la jeunesse canadienne-française". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0019/MQ46772.pdf.
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Orr, John Arthur. "The development of the use of reason in Karol Wojtyla and its influence in John Paul II's Fides et ratio". Thesis, Liverpool Hope University, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.675859.
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FACCO, JAVIER HUMBERTO. "Modulaciones operativas de la buena fe en el sistema jurídico romanista". Doctoral thesis, Università degli Studi di Roma "Tor Vergata", 2009. http://hdl.handle.net/2108/201921.
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Questa ricerca, innanzitutto, si occupa di descrivere criticamente lo svolgimento della buona fede, in alcune delle sue svariate declinazioni operative nel ambito contrattuale, ora come semplice fides nel diritto romano arcaico ora come bona fides (poiché si è verificata la specificazione tecnico-processuale della nozione). La indagine comprende anche le manifestazioni più significative della buona fede durante il diritto medioevale e moderno fino ad includere le grandi codificazioni latinoamericane ed europee entrate in vigore nei secoli XIX-XX. Si esaminano persino le tendenze attuali del principio di buona fede, a partire del analisi dei progetti di armonizzazione legislativa in materia contrattuale (c.d. Lando, Pavia, UNIDROIT, ecc.). La prospettiva che orienta la ricerca cerca di mettere in evidenza le funzioni che effettivamente la buona fede ha svolto durante i diversi periodi considerati. Così, dal punto di vista funzionale, possono distinguersi due ruoli principali della buona fede: a) come limite ed criterio correttore dei comportamenti negoziali tuttora essi si rivelino contrari alle esigenze di lealtà che stanno alla base del diritto dei contratti; b) come principio che serve alla integrazione del contratto propendendo al arricchimento dei suoi effetti, cioè colmando eventuali lacune che possono ostacolare la piena realizzazione della finalità perseguita dalle parti. La metodologia storico-comparativa adoperata non si esaurisce nello studio diacronico e sincronico della buona fede, anzi essa consente di valutare ed individuare le soluzioni più idonee ed adeguate ai bisogni di giustizia che oggi reclamano soddisfazione nella disciplina contrattuale. Peraltro, dato che queste soluzioni sono presenti, in modo esplicito o implicito, nel complesso di esperienze consultate all’interno del Sistema giuridico romanistico, il compito del giurista consiste nella prudente ricerca e scelta di esse. In questo senso, in occasione di esporre le conclusioni finali di questa indagine, si include una sintesi propositiva elaborata con la intenzione di fare un piccolo contributo alle iniziative di armonizzazione legislativa attualmente in corso in America Latina.This research, in the first place, aims to describe critically the developments of good faith, in some contractual functions, sometimes as a simple fides in a the archaic Roman Law, sometimes as bona fides (after the procedural and technical specification of the notion). The investigation also includes the most significant manifestations of good faith during the medieval and modern law until the great codifications in Latin American and Europe (XIX-XX centuries). Also, it examines current trends of the principle of good faith, from the analysis of projects of harmonization in the contract law field (so-called Lando, Pavia, UNIDROIT, etc.). The perspective that guides the research seeks to highlight the roles that the good faith has played during the different periods. So, from a functional point of view, it is possible to distinguish two main roles of good faith: a) as the limit and corrective standard of negotiation actions, when the parties breach the duties of loyalty which is the basic principle in the contract law; b) as a principle that serves to integration of the contract leant to enrich its effects, filling in gaps that may impede the full realization of the objective pursued by the parties. The comparative-historical methodology used does not drain away in diachronic and synchronic study of good faith, but it allows to take into effect the most appropriate solutions and suitable to meet the needs of justice. Moreover, as all of these solutions are present, explicitly or implicitly, in the whole experience of Roman Law System, the work of the jurists is to study and select them with attention. In this sense, after evaluating the final conclusions of this research, it includes by an executive summary prepared with the intention of making a small contribution to the current harmonization in the contract law field in Latin America.
29
Chollet, Jacques. "Etude morphologique et sémantique de fidus, fidens, fidelis, infidus, infidelis, perfidus". Paris 10, 1986. http://www.theses.fr/1986PA100046.
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La diversité des formations adjectives et adverbiales étymologiquement apparentées à fides semblait ouvrir une voie nouvelle de recherche pour accéder à la substance sémantique de ce terme. L'introduction montre comment une certaine tradition remontant à l'enseignement des grammairiens anciens et en particulier à celui de servius avait fait négliger ce type d'étude. Une lecture plus attentive de toute la tradition amène à reconsidérer les conclusions généralement admises. La première partie présente un inventaire exhaustif du nombre des occurrences des formations étymologiquement apparentées à fides, des origines jusqu'aux premiers textes chrétiens. Les occurrences sont présentées en huit synchronies. Leur répartition entre les œuvres en prose et celles en vers est l'objet d'une étude statistique. Sont aussi répertoriés tous les emplois des degrés des adjectifs qui manifestent des différences sensibles. Dans la seconde partie, l'étude sémantique est menée de façon à dégager, à partir des emplois dans les textes, la substance sémantique des adjectifs et des adverbes telle qu'elle apparait chez les auteurs les plus anciens et telle qu'elle a évolué tout au long des périodes étudiées. Elle précise donc la spécificité de la substance sémantique de chacun des adjectifs et des adverbes et elle décrit comment, progressivement, dans certains types d'emplois (par métonymie, métaphore ou catachrèse), certains adjectifs ont pu avoir une substance sémantique si proche qu'elle a pu passer pour identique. Il apparait cependant clairement que c'est pour sa substance sémantique propre que les chrétiens ont retenu (in)fidelis. L'étude sémantique conduit à réexaminer les hypothèses étymologiques et en particulier celle d'A. Meillet. L'existence du couple credofides ne peut être justifiée par le skr. Sraddha- ni par conséquent la valeur religieuse héritée de fides. Fides peut être issu d'une ancienne forme d'instrumental singulierThe different adjective or adverbial forms of the etymological family of fides seemed to pave a new way of access to the semantical substance of this word. The introduction shows how a certain tradition dating back from the teaching of ancient grammarians and especially of servius had caused this kind of study to be ne lected. A more careful reading of the whole tradition leads to the reconsideration of the generally accepted conclusions. The first part provides an exhaustive list of the number of all the occurrences of the forms of the etymological family of fides, from the origins to the early Christian texts. The occurrences are classified into eight synchronies. Their distribution between prose and poetry is studied statistically. All the uses of the degrees of the adjectives, showing noticeable differences, are also catalogued here. In the second part, the semantical study allows revealing, from the uses in the texts, the semantical substance of the adjectives or adverbs, as it appears in the earliest authors and as it has evolved through all the studied periods. So it defines the specificity of the semantical substance of each adjective or adverb and it describes how gradually, in certain uses (by metonymy, metaphor or catachresis), some adjectives acquired a semantical substance so similar that it could seem identical. However it is obvious that the Christians have kept (in)fidelis for its own semantical substance. The semantical study leads up to re-examine the etymological hypotheses and especially that of A. Meillet. The skt. Sraddha- does not allow proving the existence of the couple credo - fides, nor consequently the inherited religious value of fides. It is possible that fides issues, by hypostasis, from an ancient form of singular instrumental
30
Harder, Caroline Hilda. "The roles of "mothers" in opera as exemplified by Fides (Meyerbeer’s Le Prophete); Kostelnicka (Janacek’s Jenufa); Mrs. Patrick de Rocher (Heggie’s Dead Man Walking)". Thesis, University of British Columbia, 2009. http://hdl.handle.net/2429/22489.
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Mothers in operatic plots are mostly absent; when present, they are generally sung by a mezzo-soprano and are considered “supporting” roles. This dissertation attempts to elucidate what led to the scarcity of mothers as important characters in opera, and to the apparent stereotyping of the role with the mezzo-soprano voice type. Chapter 1 introduces the topic, while chapter 2 explores the aesthetics of the singing voice throughout various periods during which the “preferred vocal ideal” changed, as vocal ranges were equated with the personification and stereotyping of certain character types. Influences which affected the evolution of plot paradigms are also investigated. A summary of opera libretti from the seventeenth to the twentieth century supports historical evidence drawn from the above context and identifies the mother characters in these operas (see Appendix A). Chapters 3, 4, and 5 offer three case studies of the treatment of operatic “mothers”
who are central to the plot of the operas in which they, respectively, appear: Fids from Giacomo Meyerbeer’s Le Prophète, Kostelnicka from Janácek’s Jenufa, and Mrs. Patrick De
Rocher from Jake Heggie's Dead Man Walking. Each includes an investigation of the
opera’s context, the dramatic study of the mother character, an analysis of the musical
settings of the drama, and performance aspects. A brief interview with Jake Heggie is included in Appendix B. This study concludes that the presence/absence of the mother character is influenced by vocal aesthetics as conventionalized by Metastasian opera seria plots, and by subsequent
opera plot conventions formulated through socio-cultural values. Despite the difference in time, place and musical style among the operas studied, the problems and feelings of the mother character have not changed much from the nineteenth century to the twentieth. Whether sung by a mezzo-soprano, or, occasionally, by a soprano, a timeless stereotype of the mother character emerges: a woman tormented between the love for her children and her moral duties.
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Dentee, Leandro. "Fides ex auditu (Romanos 10.17) : primeiro a propaganda depois a fé : o marketing interno como instrumento de missão na Igreja Evangélica de Confissão Luterana no Brasil". Faculdades EST, 2007. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=101.
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A dissertação Fides ex auditu (Romanos 10.17) Primeiro a propaganda
depois a fé O marketing interno como instrumento de missão na Igreja Evangélica
de Confissão Luterana no Brasil (IECLB) surge a partir da inquietação oriunda do
dia-a-dia de um obreiro do ministério pastoral. As assim chamadas Igrejas históricas,
das quais a IECLB faz parte, enfrentam grandes dificuldades em manter o seu quadro
de fiéis. Esta dificuldade em manter o quadro de fiéis é o assunto do primeiro
capítulo. Através de duas pesquisas realizadas no âmbito da IECLB a suspeita de
estagnação numérica, com forte tendência ao decréscimo, é comprovada. Os dois
trabalhos analisados apontam a mesma direção, embora um apresente a questão em
um âmbito nacional e outro traga índices de uma pequena cidade do interior do Rio
Grande do Sul. A busca por ajuda chega ao campo do marketing. Desfazendo-se de
preconceitos, busca-se uma aproximação com esta área do conhecimento humano. No
entanto, antes de iniciar o diálogo é necessário que se respeite a cultura
organizacional da instituição a qual ações de marketing possam vir a ser úteis. O
segundo capítulo apresenta assim os pilares da Teologia Luterana. Sobre estes pilares
está alicerçado o modo de ser Igreja da IECLB. Preconizando comunidades adultas,
ações de marketing interno surgem com ações mais eficazes no momento. O terceiro
capítulo apresenta o marketing enfocando de forma especial o marketing interno.
Buscando avaliar a comunicação interna na IECLB, tema que o marketing interno
reflete, foi realizada uma coleta de dados com lideranças desta Igreja. Os dados
revelados são apresentados, bem como sua fundamentação e avaliação, no quarto
capítulo. Igreja e marketing é um desafio! No diálogo bem orientado, com a ajuda
oferecida pelo marketing, a Igreja pode tornar-se mais eficaz no modo de transmitir o
que lhe é mais caro: o Evangelho do Nosso Senhor Jesus Cristo.The dissertation Fides ex auditu (Romans 10:17) Propaganda first, faith after The internal marketing as instrument of mission in the Evangelical Church of the Lutheran Confession in Brasil (ECLCB) arises from the uneasiness of the daily life of an Ordained Minister. The so called Historical Churches, to which group the ECLCB belongs, are facing great difficulties to keep their members. These difficulties to keep members is the issue of the first chapter. Through two researches taken in the ECLCB, the suspicion of numerical stagnation, even with strong tendency towards lowering numbers, is confirmed. The two researches analyzed point to the same, although one presents the question in a national view and the other brings numbers of a small town in the open country of the state of Rio Grande do Sul. The search for help comes to the field of marketing. While taking out prejudices, we seek to draw nearer to this field of human knowledge. Yet, before we begin the dialog, it is necessary to respect the organizational culture of the institution to which marketing action might become useful. The second chapter presents, therefore, the pillars of the Lutheran Theology. It is on these pillars that the way of being of the ECLCB is laid upon. Thinking on adult congregations, internal marketing actions arise as the more efficient actions at the moment. The third chapter presents the theme of marketing, looking specially to internal marketing. Seeking to analyze the internal communication in the ECLCB, theme that the internal marketing reflects, it was collected information with various leaders of this church. What this data collection revealed is presented, along with its explanation and analysis, in the forth chapter. Church and marketing is a challenge! In a well directed dialog, with the help offered by the marketing, the Church can become more efficient in its way to communicate what is most precious: the Gospel of Our Lord Jesus Christ.
32
Indmeskine, Fatima-Ezahra. "Evaluation et qualification de la fiabilité des composants et des procédés d’assemblages électroniques pour applications médicales". Electronic Thesis or Diss., Angers, 2024. http://www.theses.fr/2024ANGE0029.
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L’électronique des DMIAs expose les patients à des risques en cas de défaillance d’un composant. Contrairement à l’aéronautique, où la redondance est courante, les dispositifs médicaux implantables actifs sont confrontés à des contraintes telles que la miniaturisation, qui entravent leur application. En outre, « le grade médical » des composants n’est pas normalisé, ce qui complique la qualification. L’absence de normes spécifiques et le nombre limité d’études sur les environnements des DMIAs rendent difficile l’élaboration de profils de mission. Pour y remédier, une étude de l’état de l’art a défini un profil de mission intégrant les contraintes environnementales critiques pour les essais de fiabilité, car elles influencent fortement les défaillances des composants. Une méthodologie basée sur le profil de mission, la FMMEA, les plans d’expériences et les essais accélérés a été développée pour qualifier les composants CMS, y compris les résistances, les condensateurs céramiques, les inductances et les circuits intégrés. Cette méthodologie résout deux problèmes majeurs : la conception d’essais accélérés efficaces pour détecter les défauts de qualité latents et la démonstration d’une fiabilité conforme au profil de la mission. Ce travail fait partie du projet de R&D « RECOME »Electronics in AIMDs expose patients to risks in case of component failure. Unlike aeronautics, where redundancy is common, AIMDs face constraints like miniaturisation that hinder its application. Additionally, the "medical grade" of components lacks standardization, complicating qualification. The absence of specific standards and limited studies on AIMD environments makes mission profile development challenging. To address this, a state-of-the-art review defined a mission profile integrating environmental constraints critical for reliability tests, as these strongly influence component failures. A methodology based on the mission profile, FMMEA, experimental designs, and accelerated tests was developed to qualify SMD components, including resistors, ceramic capacitors, inductors, and integrated circuits. This solves two key issues: designing efficient accelerated tests to detect latent quality defects and demonstrating reliability aligned with the mission profile. This work is part of the R&D project "RECOME"
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Ragnar, Simon. "pisteu/ein i Johannes Evangelium 3:1-21 : Vad menar Johannes med att tro och vad ryms inom ordets betydelsesfär?" Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-162064.
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Choudhury, Noor. "Reliability prediction of electronic products combining models, lab testing and field data analysis". Thesis, KTH, Skolan för informations- och kommunikationsteknik (ICT), 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-202594.
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At present there are different reliability standards that are being used for carrying out reliability prediction. They take into consideration different factors, environments and data sources to give reliability data for a wide range of electronic components. However, the users are not aware of the differences between the different reliability standards due to the absence of benchmarks of the reliability standards that would help classify and compare between them. This lack of benchmark denies the users the opportunity to have a top-down view of these different standards and choose the appropriate standard based on qualitative judgement in performing reliability prediction for a specific system. To addres this issue, the benchmark of a set of reliability standards are developed in this dissertation. The benchmark helps the users of the selected reliability standards understand the similarities and differences between them and based on the evaluation criterion defined can easily choose the appropriate standard for reliability prediction in different scenarios. Theoretical reliability prediction of two electronic products in Bombardier is performed using the standards that have been benchmarked. One of the products is matured with available incident report from the field while the other is a new product that is under development and yet to enter in service. The field failure data analysis of the matured product is then compared and correlated to the theoretical prediction. Adjustment factors are then derived to help bridge the gap between the theoretical reliability prediction and the reliability of the product in field conditions. Since the theoretical prediction of the product under development could not be used to compare and correlate any data due to unavailability, instead, the accelerated life test is used to find out the product reliability during its lifetime and find out any failure modes intrinsic to the board. A crucial objective is realized as an appropriate algorithm/model is found in order to correlate accelerated test temperature-cycles to real product temperature-cycles. The PUT has lead-free solder joints, hence, to see if any failures occurring due to solder joint fatigue has also been of interest. Additionally, reliability testing simulation is a performed in order to verify and validate the performance of the product under development during ALT. Finally, the goal of the thesis is achieved as separate models are proposed to predict product reliability for both matured products and products under development. This will assist the organization in realizing the goal of predicting their product reliability with better accuracy and confidence.För närvarande finns det olika tillförlitlighetsstandarder som används för att utföra tillförlitlighet förutsägelse. De tar hänsyn till olika faktorer, miljöer och datakällor för att ge tillförlitlighetsdata för ett brett spektrum av elektronikkomponenter. Men användarna inte är medvetna om skillnaderna mellan de olika tillförlitlighetsstandarder på grund av avsaknaden av riktmärken för tillförlitlighetsstandarder som skulle hjälpa klassificera och jämföra mellan dem. Denna brist på jämförelse förnekar användarna möjlighet att få en top-down bakgrund av dessa olika standarder och välja lämplig standard baserad på kvalitativ bedömning att utföra tillförlitlighet prognos för ett specifikt system. För att lösa detta problem, är riktmärket en uppsättning av tillförlitlighetsstandarder som utvecklats i denna avhandling. Riktmärket hjälper användarna av de utvalda tillförlitlighetsstandarder förstå likheter och skillnader mellan dem och på grundval av bedömningskriteriet definieras kan enkelt välja lämplig standard för pålitlighet förutsägelse i olika scenarier. Teoretisk tillförlitlighet förutsäga två elektroniska produkter i Bombardier utförs med hjälp av standarder som har benchmarking. En av produkterna är mognat med tillgängliga incidentrapport från fältet, medan den andra är en ny produkt som är under utveckling och ännu inte gå in i tjänsten. Analysen av den mognade produkten fält feldata jämförs sedan och korreleras till den teoretiska förutsägelsen. Justeringsfaktorer sedan härledas för att överbrygga klyftan mellan den teoretiska tillförlitlighet förutsägelse och tillförlitligheten av produkten i fältmässiga förhållanden. Eftersom den teoretiska förutsägelsen av produkt under utveckling inte kan användas för att jämföra och korrelera alla data på grund av otillgängligheten, i stället är det accelererade livslängdstest som används för att ta reda på produktens tillförlitlighet under dess livstid och reda ut eventuella felmoder inneboende till styrelsen . Ett viktigt mål realiseras som en lämplig algoritm /modell finns i syfte att korrelera accelererade provningen temperaturcykler på verkliga produkttemperatur cykler. PUT har blyfria lödfogar därmed att se om några fel inträffar på grund av löda gemensam trötthet har också varit av intresse. Dessutom är tillförlitlighet testning simulering en utförs för att verifiera och validera produktens prestanda under utveckling under ALT. Slutligen är målet med avhandlingen uppnås som separata modeller föreslås att förutsäga produktens tillförlitlighet för både förfallna och produkter under utveckling. Detta kommer att hjälpa organisationen att förverkliga målet att förutsäga deras tillförlitlighet med bättre noggrannhet och förtroende.
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McNamara, Marjorie Schratz. "Simple Fires". NCSU, 2004. http://www.lib.ncsu.edu/theses/available/etd-02272004-204740/.
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"Suspended in Mid-Air while Looking under the Bed" begins and loosely foreshadows this collection of poetry and short stories. I am a storyteller, pulled by both family and place in my life. In this thesis, I play impresario and follow each short story with poems which resonate with that story. The first poems and short stories speak from places in my life: Ireland, Prague, and Malawi. Then my storytelling comes closer to family with a fictional account of my great-grandparents Wilhelm and Ana Krane, who immigrated to Allegheny City, Pennsylvania, in the 1880's. My story of family continues through relationships, reunions, my parents, and ends with the contemporary world when my translation of Charles Baudelaire merges into a poem about Iraq.
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Goodsell, Thea. "Mental files". Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:7d7a1146-f770-4951-81a2-2b5dc42d2ecc.
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It is often supposed that we can make progress understanding singular thought about objects by claiming that thinkers use ‘mental files’. However, the proposal is rarely subject to sustained critical evaluation. This thesis aims to clarify and critique the claim that thinkers use mental files. In my introductory first chapter, I motivate my subsequent discussion by introducing the claim that thinkers deploy modes of presentation in their thought about objects, and lay out some of my assumptions and terminology. In the second chapter, I introduce mental files, responding to the somewhat fragmented files literature by setting out a core account of files, and outlining different ways of implementing the claim that thinkers use mental files. I highlight pressing questions about the synchronic and diachronic individuation conditions for files. In chapters three and four, I explore whether ‘de jure coreference’ can be used to give synchronic individuation conditions on mental files. I explore existing characterisations of de jure coreference before presenting my own, but conclude that de jure coreference does not give a useful account of the synchronic individuation conditions on files. In chapter five, I consider the proposal that thinkers must sometimes trade on the coreference of their mental representations, and argue that we can give synchronic individuation conditions on files in terms of trading on coreference. In chapter six, I bring together the account of files developed so far, compare it to the most developed theory of mental files published to date, and defend my account from the objection that it is circular. In chapter seven, I explore routes for giving diachronic individuation conditions on mental files. In my concluding chapter, I distinguish the core account of files from the idea that the file metaphor should be taken seriously. I suggest that my investigation of the consequences of the core account has shown that the file metaphor is unhelpful, and I outline reasons to exercise caution when using ‘files’ terminology.
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曾嘉晴. "Ex files". HKBU Institutional Repository, 2008. https://repository.hkbu.edu.hk/etd_ra/901.
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Solman, Dario. "Air files". The Ohio State University, 2001. http://rave.ohiolink.edu/etdc/view?acc_num=osu1318871694.
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Barnard, Alfred Jacobus. "A critical legal argument for contractual justice in the South African law of contract". Thesis, [S.l.] : [s.n.], 2005. http://upetd.up.ac.za/thesis/available/etd-06192006-083839.
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Souza, Daniel Aparecido de [UNESP]. "A representação do homem político no principado romano: uma leitura das cartas de Plínio, o Jovem (96 a 113 d.C)". Universidade Estadual Paulista (UNESP), 2010. http://hdl.handle.net/11449/93393.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
Essa dissertação concebe uma breve reconstituição da situação dos estudos plinianos no Brasil e no mundo, apresentando os principais pesquisadores da referida área. Aborda a problemática da representação de homem político de acordo com o discurso apresentado por Plínio, o Jovem em seus livros de I à IX. Por meio desse epistolário faz uma análise da contribuição da fides e da virtus, bem como da imagem que o autor constói de si e do princeps na constituição do modelo de homem político durante o período de 96 a 113 d.C. Para tanto, utilizase dos pressupostos advindo das contribuições metodológicas elaboradas pela Histórica Cultural, em especial pelo conceito de representação adotado por Roger Chartier
This dissertation conceives a brief reconstitution of studies about Pliny, the Younger in Brazil and in the World, showing the majors researchers of this area. Approach problematic of the civil man’s representation according to the discourse presented by Pliny, the Younger in him books I to IX. Through this epistolary, we make a analysis of the contribution of the fides and the virtus, as well as the image created by the autor about himself and about the princeps in the constitution of the civic man’s model while 96 to 113 a. D. For this, we used the assumptions coming of methodological contributions prepared by the Cultural History, in special the representation’s concept adopted by Roger Chartier
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Hoydicz, Jennifer. "The narc files /". Full text available online, 2006. http://www.lib.rowan.edu/find/theses.
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Page, Laura. "The glory files". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ52729.pdf.
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Olwell, David H., e Alan R. Washburn. "Internetting of fires". Monterey, California. Naval Postgraduate School, 2002. http://hdl.handle.net/10945/24462.
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Perry, Christopher Harton. "Synthesizing interactive fires". Thesis, Massachusetts Institute of Technology, 1994. http://hdl.handle.net/1721.1/62329.
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Young, Elizabeth Anne. "Standardising Design Fires For Residential and Apartment Buildings: Upholstered Furniture Fires". Thesis, University of Canterbury. Civil and Natural Resources Engineering, 2007. http://hdl.handle.net/10092/1959.
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This purpose of this research was to develop a credible set of furniture design fires for
residential/apartment buildings and determine a methodology for incorporating compartment effects in
design fires. Design fires can be defined using various outputs, the most important being the HRR
profile, and depending on the application the following may also be relevant:
· Smoke production rates
· Soot yield
· Species production rates
· Temperature profiles
· Visibility
· Heat fluxes
· Mass loss rate of the fuel
· Flame spread
There were three phases to this project: The first phase of this project was a comprehensive data and
literature review to determine the amount of experimental data available and commonly accepted
burning characteristics for upholstered furniture; armchairs, 2-seater sofas, 3-seater sofas, beds and
bedding assemblies, and commonly accepted burning characteristics and compartment effects. A large
proportion of the review provided only qualitative guidance for design fires.
In the second phase the data collected during the review was collated and used to quantitatively
analyse key fire characteristics. These were
· peak HRR,
· time to peak HRR,
· growth rate,
· total heat released and
· maximum CO/CO2 ratio.
A methodology was developed to statistically analyse experimental data using BestFit, and where there
was sufficient data the 98th percentile of the statistical analysis was used as a quantitative guide for
furniture design fires. Similarly, compartment effects were incorporated into the design fires by
analysing and comparing the experimental data from free burn and room burn tests of the same
furniture item. The same statistical analysis was used to determine likely changes in the key fire
characteristics mentioned above.
A methodology for determining design fires for upholstered furniture was devised, however the small
number of data sets available for analysis meant the quantitative results were only indicative.
The third phase was to attempt to model furniture fires using FDS, which determined that at the time of
this project, FDS was not capable of modelling simple furniture fires accurately. The simulation results
varied significantly from the experimental results and a number of limitations were identified. Therefore
FDS should not be used to create design fires using the heat of combustion method, which relies on the
users’ definition of material properties.
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Nuehlen, Christoph. "The X-files disclosed". Remscheid Gardez!-Verl, 2007. http://d-nb.info/989341046/04.
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Feasey, R. "Post-Flashover Design Fires". University of Canterbury. Civil Engineering, 1999. http://hdl.handle.net/10092/8266.
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This report reviews the modelling of post-flashover fires and compares the various methods of predicting temperature versus time in post-flashover compartment fires, including the historical development of theoretical approaches.
The report specifically addresses the use of the COMPF2 model as implemented in the
COMPF2PC computer programme, as a prediction tool for post-flashover fire temperatures. Aspects of the computer code are compared with theory and experimental data. The results of many COMPF2PC simulations are compared with test fire data, in order to determine how best to characterise the input data to achieve the best simulation results with the computer programme.
It is found that with careful selection of input data, COMPF2PC can provide good prediction of post flashover fire temperatures for compartments with a fire load of greater than15 kg of wood per square metre of floor area, and for ventilation factors
A˯√H/A˕ ≥ 0.04. Reliability of temperature prediction is poorer for ventilation factors
(A˯√H/A˕) significantly less than 0.04.
Guidelines for use of the COMPF2PC programme are provided.
Based on the methodology developed during simulation of test fires, generalised fire temperature versus time curves are developed for a single compartment size and a range of compartment material properties. The generalised COMPF2PC temperature versus time curves are compared with those of alternative models in common use.
It is found that for a fire of fire load 1200 MJ m-² of floor area, in a compartment of medium thermal inertia, depending on ventilation, the COMPF2PC model predicts fires which either have a significantly higher maximum temperature or longer duration (or both), than those predicted by the Eurocode Parametric fire, and the "Swedish" fire model of Magnusson and Thelandersson. This may have a significant impact on the calculation of time equivalent fires.
Recommendations for future development of the COMPF2PC programme are provided.
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Сукач, Р. Ю., e М. М. Р. Мних. "Prevention of forest fires". Thesis, Львівський державний університет безпеки життєдіяльності. ХVІ Міжнародна науково-практична конференція молодих вчених, курсантів та студентів “Проблеми та перспективи розвитку забезпечення безпеки життєдіяльності”. ст. 171-172. м. Львів 2021 р, 2021. http://sci.ldubgd.edu.ua:8080/jspui/handle/123456789/9059.
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Cleary, Daniel J. "Down on All Fives". Cleveland State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=csu1430069959.
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Buff, Xavier. "Points fixes de renormalisation". Paris 11, 1996. http://www.theses.fr/1996PA112419.
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Cette these comporte deux parties independantes. Le theme de la premiere partie est la renormalisation. La notion de renormalisation pour les systemes dynamiques est issue des experiences numeriques de feigenbaum. Dans les deux premiers chapitres, une generalisation de cette notion est faite dans le cadre des l-applications et des paires holomorphes. Dans le troisieme chapitre, une equation universelle liee a la renormalisation est etudiee, et des resultats d'epstein, eckmann et wittwer sont rappeles. Le reste de la premiere partie consiste en l'etude de trois exemples. Le premier est celui du polynome de feigenbaum. On redemontre la locale connexite au point critique (voir jiang). Le deuxieme est celui des disques de siegel et des produits de blaschke. Dans le cinquieme chapitre, on retrouve un resultat de mcmullen: certains disques de siegel sont auto-semblables au voisinage du point critique. Dans le sixieme et le septieme chapitre, on montre que ces techniques permettent de simplifier la demonstration de van strien et nowicki concernant la mesure strictement positive de l'ensemble de julia des polynomes de degre suffisamment grand. Dans la deuxieme partie de la these, on donne une condition necessaire et suffisante pour qu'un homeomorphisme entre deux compacts du plan complexe, pleins et connexes, puisse se prolonger dans un voisinage des compacts. Ce resultat utilise de maniere cruciale le prolongement de douady-earle des homeomorphismes du cercle, et peut etre appliquer a l'extension des homeomorphismes construits par branner et fagella entre certains membres de l'ensemble de mandelbrot