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Artigos de revistas sobre o assunto "Folkloristé"

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Pisk, Marjeta. "Folkloristika in kritično preučevanje dediščine." Svetovi: revija za etnologijo, antropologijo in folkloristiko 1, no. 1 (2023): 82–96. http://dx.doi.org/10.4312/svetovi.1.1.82-96.

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Članek prevprašuje presečišča folkloristike ter kritičnih dediščinskih študij, ki jih lahko folkloristke in folkloristi tvorno sooblikujejo. Izpostavljeno je dediščinjenje tistih folklornih fenomenov, katerih kontinuiteta je bila spodbujena s strokovnimi intervencijami. Na primeru vpisa metliških vuzemskih plesov in iger v Register nesnovne kulturne dediščine je prikazana vloga folkloristk in folkloristov tako pri raziskavah samega historičnega fenomena kot tudi v sodobnih dediščinskih postopkih.
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Bittnerová, Dana. "Mezinárodní konference - Traditional Culture as a Part of Cultural Heritage of Europe. Presence and Perspektive of Folklore and Folkloristics." Lidé města 5, no. 4/12 (2003): 158–59. https://doi.org/10.14712/12128112.4338.

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Ve dnech 23.-25. 10. 2002 uspořádal ústav etnológie SAV v Bratislavě mezinárodní konferenci „Traditional Culture as a Part of Cultural Heritage of Europe. Presence and Perspektive of Folklore and Folkloristics" (Tradiční kultura jako součást kulturního dědictví Evropy - Současnost a perspektivy folkloru a folkloristiky). Jednání probíhala v reprezentačních prostorách Pálffyho paláce. Zúčastnili se jí folkloristé a etnologové z devíti zemí (Bulharska, České republiky, Estonska, Maďarska, Německa, Norska, Rakouska, Slovenska a Slovinska).
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Le Gall, Laurent. "Republic, Folklore and Tradition." French Politics, Culture & Society 42, no. 1 (2024): 24–42. https://doi.org/10.3167/fpcs.2024.420102.

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Abstract In 1900, there were around one thousand folklorists writing about folk traditions in France. While some were “pioneers” endeavoring to establish a discipline scientifically, most of them just indulged their curiosity on a part-time basis. All of them, however, contributed to an increasing interest in knowledge about “the people.” This invites us to question what folklorisme says about the nature of folkloristic discourse. Although it never met a “science of tradition,” folklorisme always mobilized an interpretation of the world in which tradition was considered an authority. Straddlin
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Zhang, Juwen. "Where Were/Are Asian American Folklorists?" Journal of American Folklore 136, no. 540 (2023): 199–211. http://dx.doi.org/10.5406/15351882.136.540.04.

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Abstract The establishment of the American Folklore Society (AFS) and the Journal of American Folklore (JAF) in the 1880s was in the midst of a series of federal laws excluding Chinese people from entering the United States, along with a wave of scientific racism that was also pervasive in American society. While Asian Americans and their folklore were not included in the goals of AFS, there was a voice to consider the Chinese American customs as part of American folklore even in 1890. The fact, however, is that in the first 60 years of JAF, there was no publication by an Asian American folklo
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Tolstaja, Svetlana. "Irina Sedakova 70." Mäetagused 91 (April 2025): 177–80. https://doi.org/10.7592/mt2025.91.u02.

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Svetlana Tolstaja writes about the work of Russian folklorist, balkanist, ethnolinguist and sociolinguist Irina Sedakova. Vene folkloristi, balkanisti, etnolingvisti ja sotsiolingvisti Irina Sedakova tegevusest kirjutab Svetlana Tolstaja.
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Петрова, Наталья Сергеевна. "Folklore Brands of Local Tourism: Folklorism Without Folklorists." ТРАДИЦИОННАЯ КУЛЬТУРА, no. 1 (April 24, 2021): 76–84. http://dx.doi.org/10.26158/tk.2021.22.1.006.

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Статья посвящена вопросу фольклорного брендирования территорий на примере проекта «Рязань - новогодняя столица России-2020». В праздничных мероприятиях участвовали локально приуроченные персонажи: Рязанский Косопуз, Авдотья Рязаночка, Забава Путятишна и Евпатий. На материале онлайн-дискуссий и отзывов посетителей были проанализированы реакции внешнего и внутреннего потребителя (приезжих туристов и местных жителей) на такого рода аттракции. Для сопоставления привлекались данные экспресс-экспедиции в Рязань 2019 г., в рамках которой проводилось интервьюирование и анкетирование горожан, позволивш
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Camp, Charles. "Public Folklife Programming: Notes Toward A History." Practicing Anthropology 7, no. 1-2 (1985): 6–8. http://dx.doi.org/10.17730/praa.7.1-2.xrk28446m7534026.

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A recent conference on public folklife programming, organized by Pennsylvania folklorist, Shalom Staub, served as the occasion for professional folklorists, along with colleagues and sponsors from government and non-profit organizations, to reflect upon more than ten years of folk cultural research and presentation at the state level. The conference focused chiefly upon contemporary activities and their attendant problems: documentary methods, folklore and public education, craft marketing, and ethics in field research. Yet the frequency with which participants summoned past experience to defi
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Kadžytė, Gražina. "Assiduous Folklore Worker." Tautosakos darbai 57 (June 1, 2019): 224–34. http://dx.doi.org/10.51554/td.2019.28435.

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In 2019, the 100th anniversary of the famous Lithuanian folklorist Ambraziejus Jonynas (1919–2006) is celebrated. This publication gives a detailed survey of his biography, scholarly works and public activities. The main research interests of Jonynas comprised the folklore historiography. Besides, he edited or co-authored a number of the most important collective theoretical works by the Lithuanian folklorists and folklore publications printed in the second half of the 20th century.
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Matnazarova, Saida. "Innovation in Isajon Sultan's Prosecution." European International Journal of Philological Sciences 5, no. 2 (2025): 26–28. https://doi.org/10.55640/eijps-05-02-07.

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This article reflects on the importance of folklorisms in the work of the writer Isajan Sultan. His story” Robia Balkhi“, samples of folklorism in the stories” in the footsteps of Khazrati Khizr " are analyzed.
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White, Marilyn M. "Roots, Rootlessness, and Uprooting: Personal, Ethnographic, and Folkloric Reflections on a Theme." Journal of American Folklore 137, no. 546 (2024): 405–23. http://dx.doi.org/10.5406/15351882.137.546.01.

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Abstract This address examines the theme, “Roots, Rootlessness, and Uprooting,” of the 2023 American Folklore Society (AFS) Annual Meeting. I explore parts of my own journey as a folklorist by considering my professional origin story; ethnographic fieldwork experiences with my own family, the Buraku of Japan, and the people of Little Cayman; membership in various folklore communities, including the Association of African and African American Folklorists; and some of the history of American Folklore Society.
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Teses / dissertações sobre o assunto "Folkloristé"

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Roques, Évelyne. "Paul Delarue, instituteur, folkloriste et militant laïque." Paris, EHESS, 2009. http://www.theses.fr/2009EHES0388.

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Saisir l'oeuvre de Paul Delarue, l'auteur du catalogue des contes populaires français, c'est envisager le processus qui a conduit à légitimer la tradition orale dans la composition des contes. L'itinéraire de Paul Delarue articule trois domaines: l'éducation qui passe par son métier d'instituteur engagé dans le syndicalisme enseignant et l'éducation populaire, la botanique et l'étude du conte. Nous en montrons l'interaction dans le formation du folkloriste comme dans la signification d'une oeuvre où "conte", "enfance", "école" et "éducation populaire" sont intimement liés. Travailleur infatiga
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Ishii, Yoko. "Kunio Yanagita, the life and times of a Japanese folklorist." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape17/PQDD_0006/MQ34894.pdf.

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Villalba, Arasa Laura. "Adelaida Ferré i Gomis, folklorista. Edició, catalogació i estudi del seu corpus rondallístic." Doctoral thesis, Universitat Rovira i Virgili, 2014. http://hdl.handle.net/10803/293910.

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En aquesta tesi, inscrita en una doble línia de recerca: estudis de literatura oral popular i estudis de gènere i/o feministes, s'analitza la figura de la folklorista Adelaida Ferré i Gomis (Barcelona 1881 – Barcelona 1955), de manera especial com a rondallista. El treball s’estructura en dues parts: d’una banda es presenta la biografia de la folklorista, el seu context familiar, trajectòria professional i el seu treball com a conreadora del folklore a través de l’anàlisi de diversos materials, de fonts orals fonamentals i a través de la correspondència que va mantindre amb el seu mestre Rosse
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Starnes, Kathryn. "Fairy tales, textbooks and social science : a folklorist reading of international relations introductory textbooks." Thesis, University of Manchester, 2015. https://www.research.manchester.ac.uk/portal/en/theses/fairy-tales-textbooks-and-social-science-a-folklorist-reading-of-international-relations-introductory-textbooks(4fc0195b-97db-4e48-9cc7-deb4b3c24e2f).html.

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This thesis explores the research question: to what extent does the idea of 'social science' persist in constructing IR textbooks in our contemporary context? In light of the considerable changes in the discipline's canon catalysed by the Third Debate, it is surprising that there has been no sustained engagement with a large body of textbooks in over a decade. The thesis uses a folklorist approach to review contemporary undergraduate IR textbooks by exploring their family resemblances to Donkeyskin and Bluebeard stories. The thesis finds that many contemporary textbooks resemble Donkeyskin sto
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Oliva, Ramal Albert. "Eusebi Ribas Vallespinosa, prevere i folklorista. contribució a la història del folklore català (1874-1959)." Doctoral thesis, Universitat Rovira i Virgili, 2020. http://hdl.handle.net/10803/671352.

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Aquesta tesi doctoral reivindica la figura de mossèn Eusebi Ribas Vallespinosa com a folklorista. La primera part del treball es basa en la influència que ha desenvolupat l’Església institucional de Catalunya en la societat contemporània en els diversos períodes històrics que han transcorregut entre la segona meitat del segle XIX i la primera del XX, com són la Renaixença, la dictadura de Primo de Rivera (1923-1930), la Segona República (1931-1938), la Guerra Civil (1936-1939) i la primera etapa de la dictadura de Franco (1939-1951). En concret, es fixa quina ha estat la contribució de la cler
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Schram, Kristinn Helgi Magnusson. "Borealism : folkloristic perspectives on transnational performances and the exoticism of the North." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5976.

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This thesis examines the exotic performances and representations of Icelanders and 'the North' (borealism) in both contemporary mediums and daily life focusing on their practice within intricate power-relations and transnational folkloric encounters. It sets forth theory in understanding the dynamics, agency and ironies involved with performing one's identity and folklore and a corresponding methodology of fieldwork and audio-visual documentation. It looks at the representation of the North through the produced and widespread images of Icelanders. It sheds light on the dynamics behind these re
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Van, de Water Wesley Colin. "The Bat and the Spider: A Folkloristic Analysis of Comic Book Narratives." DigitalCommons@USU, 2016. https://digitalcommons.usu.edu/etd/4870.

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This thesis examines and argues that superhero narratives, beginning with their comic book origins in the early twentieth century, exhibit many of the qualities found in folklore. Furthermore, these narratives not only demonstrate a folkloric evolution across multi-media formats, including printed work, television, and film, but that they fit within classic hero narrative structures posited by various folklore theorists. The hero theories presented by Lord Raglan, Vladimir Propp, and Joseph Campbell, along with traditional folklore patterns of dynamism and conservatism discussed by Barre Toelk
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Ortabasi, Melek. "Japanese cultural history as literary landscape : scholarship, authorship and language in Yanagita Kunio's native ethnology /." Thesis, Connect to this title online; UW restricted, 2001. http://hdl.handle.net/1773/6692.

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Mangin, Alexandre. "宮本常一 : un ethnographe folkloriste, infatigable marcheur à la recherche de l'identité japonaiseMiyamoto Tsunéichi". Lyon 3, 2008. https://scd-resnum.univ-lyon3.fr/out/theses/2008_out_mangin_a.pdf.

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Ce travail entend présenter la vie et l'oeuvre du folkloriste Miyamoto Tsunéichi qui permit à la minzokugaku, fondée par Yanagita Kunio d'entrer dans la modernité en insistant particulièrement sur le travail de terrain. En étudiant son parcours et sa formation, nous montrons comment s'est constitiié académiquement cette science nouvelle. Cette analyse épistémologique est suivie d'une présentation des thèmes majeurs de l'oeuvre miyamotienne qui ont pour point commun de s'interroger sur ce que sont les Japonais, et plus particulièrement les classes populaires, notamment rurales. L'auteur essaie
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Mercado, Guerra Javier. "Religiosidad y folklorismo en dos festividades patronales de los Andes : Potosí (Bolivia) y Ayquina (Chile)." Tesis, Universidad de Chile, 2012. http://www.repositorio.uchile.cl/handle/2250/116014.

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Livros sobre o assunto "Folkloristé"

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Ljubinko, Radenković, та Balkanološki institut (Srpska akademija nauka i umetnosti), ред. Slovenski folkloristi: Lični podaci i adrese = Slav︠ia︡nskie folʹkloristy : personalʹnye dannye i adresa = Slav Folklorists : Personal informations and addresses. Balkanološki institut SANU, 2008.

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Ljubinko, Radenković, та Balkanološki institut (Srpska akademija nauka i umetnosti), ред. Slovenski folkloristi: Lični podaci i adrese = Slav︠ia︡nskie folʹkloristy : personalʹnye dannye i adresa = Slav Folklorists : Personal informations and addresses. Balkanološki institut SANU, 2008.

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Schamschula, Eleonore. A pioneer of American folklore: Karl Knortz and his collections. University of Idaho Press, 1996.

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Shimura, Masaki. Kumagusu to yūrei. Shūeisha Intānashonaru, 2021.

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Fløtra, Jorunn. Moltke Moe som folklorist. Aschehoug/Norsk Folkeminnelag, 1995.

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Toncheva, Veselka. Folkloristŭt Nikolaĭ Kaufman. Akademichno izd-vo "Marin Drinov", 2005.

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Mejías, Carlos Valladares. La cueca larga del Indio Pavez: Nacido en Santiago, inmortalizado en Chiloé. Edit. Puerto de Palos, 2007.

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Dorson, Richard Mercer. The British folklorists: A history. Routledge, 1999.

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Caro, F. A. De. Folklorists in 1984: A survey. American Folklore Society, 1987.

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Glauco, Sanga, ed. Francesco Cherubini: Dialettologo e folklorista. Grafo, 1992.

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Capítulos de livros sobre o assunto "Folkloristé"

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Hong Lee, Lily Xiao. "Folklorist." In Oral Histories of Tibetan Women. Routledge, 2022. http://dx.doi.org/10.4324/9781003268031-21.

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Chapman, Malcolm. "Folklore and Folklorists." In The Gaelic Vision in Scottish Culture. Routledge, 2021. http://dx.doi.org/10.4324/9781003205012-5.

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Ayoub, Abderrahman. "The Arab Folklorist in a Postcolonial Period." In Beyond Colonialism and Nationalism in the Maghrib. Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230623019_3.

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Margolies, Daniel S. "Ethnographic and Folkloristic Study of Popular Culture." In A Companion to Popular Culture. John Wiley & Sons, Ltd, 2016. http://dx.doi.org/10.1002/9781118883341.ch4.

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Richardson, Todd. "Folklore in Vacuo (and Other Disciplinary Predicaments)." In Implied Nowhere. University Press of Mississippi, 2019. http://dx.doi.org/10.14325/mississippi/9781496822956.003.0015.

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In the form of a lyric essay, this chapter interrogates the motives and methods of mainstream folklore scholarship. The author identifies a variety of factors that discourage folklorists from taking more expressive chances in order to understand the specialized style that has come to dominate folklore scholarship. This hyper-professionalization of folkloristic writing has, the author argues, led to what Benjamin Botkin once called “folklorists talking to themselves or folklore in vacuo.” In order to make folklore studies resonate with a broader audience, the author calls for folkloristic writing that is more imaginative and less thesis-driven, writing that invites the curious in rather than excluding them in the name of scholarly prestige.
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Mullins, Willow G. "The Folklore of Small Things." In Implied Nowhere. University Press of Mississippi, 2019. http://dx.doi.org/10.14325/mississippi/9781496822956.003.0008.

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Folklore has often perceived itself as a study of the marginalized, the non-elite, the vernacular, but folklorists have often sought out examples of excellence within the each genre. While folklorists have tried to show the extraordinariness of the commonplace by highlighting the moment of folkloric immanence, vignettes, as John Dorst describes them, have tended towards the opposite, the shockingly mundane, the small things. One might wonder what has been missed in the search for the moments of performative excellence that have traditionally been the focus of folklore research. What of the folklore of small things, the folklore that appears in unrecorded moments, just before or after the recorder is on or in spaces where we did not think to record in the first place because we were off the folklorist clock?
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Riegel, Julia. "‘Jewish Musicians are the Crowning Achievements of Foreign Nations’." In Polin: Studies in Polish Jewry Volume 32. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781906764739.003.0017.

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This chapter discusses the treatment of the Jewish identity of various composers by the Yiddish folklorist and music critic, Menachem Kipnis. It describes Kipnis as a small, energetic man with a soft but beautiful singing voice and considered one of the most popular Jewish folklorists of interwar Poland. It also looks into Kipnis' book World-Famous Jewish Musicians, a collection of biographies of nineteenth-century composers with a Jewish background. The chapter examines the contradictions and idiosyncrasies of World-Famous Jewish Musicians compared with Kipnis's other works. It seeks to understand the balance Kipnis struck between praise for Jewish composers and quasi-nationalist emphasis on their Jewishness on the one hand, and his work as a folklorist in Poland, collecting songs from traditional, Yiddish-speaking Jews on the other.
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Mullins, Willow G. "Our Lady of Authenticity: Folklore’s Articles of Faith." In Implied Nowhere. University Press of Mississippi, 2019. http://dx.doi.org/10.14325/mississippi/9781496822956.003.0002.

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Beginning with some of our keywords—authenticity, vernacular, and genre—and one folklorist’s crisis of belief, this opening chapter questions the folklorists’ investment in the tenets of folklore studies by looking behind the curtain of academic discourse to consider our belief in the language we use. Her argument rests on the seemingly simple claim that every mode of thought contains an element of faith. Here, Mullins seeks to peek behind the veil of our articles of faith.
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Macfarlane, Iris, and Alan Macfarlane. "The Folklorist." In Robert Chambers of Edinburgh. Routledge, 2020. http://dx.doi.org/10.4324/9781003097655-6.

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"folklorist, n." In Oxford English Dictionary, 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/1072796230.

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Trabalhos de conferências sobre o assunto "Folkloristé"

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Speváková, Marína, and Zuzana Týrová. "Prínos Ivana Dorovského k recepcii diela J. A. Komenského v Srbsku." In Současná česká a srbská slavistická bádání. Masaryk University Press, 2025. https://doi.org/10.5817/cz.muni.p280-0684-2024-5.

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The works of Ivan Dorovsky cast a wide net indeed. The scholarly scope of this multifaceted literary historian, culturologist, ethnographist, folklorist, poet, comparative scholar and translator speaks for itself. His research talent also encompasses the reception of the works of J.A. Comenius in the Balkans. Ivan Dorovsky’s study, J.A. Comenius' Works' Journey into the Balkans, has become an important component in marking the “father of modern pedagogy” jubilee in Serbia. This paper will focus on the translation of the above-mentioned study by Ivan Dorovsky into the Serbian language and its p
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Galuscenco, Oleg. "Folklorist Paul Chior: biography pages." In Ethnology Symposium "Ethnic traditions and processes", Edition II. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975333788.14.

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The article presents the biography of the folklorist Pavel Chior, the chief architect of the new Soviet Moldovan culture in the interwar years. He was one of the party and state leaders in of the Moldovan Autonomous Soviet Socialist Republic: secretary of the Komsomol of the Autonomous Republic, editor of the republican newspaper “Plugarul Rosu” (“The red ploughman”), People’s Commissar of Education of the MASSR, head of the Moldovan Scientific Committee, precursor of the Moldovan Academy of Sciences, one of the founders of the Writers’ Union of the Moldovan ASSR. Pavel Chior devoted great att
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Filip, Iulian. "Sergiu Moraru între călăuze și muzee." In Conferința științifică națională "Sergiu Moraru: 75 de ani de la naștere". “Bogdan Petriceicua-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2021. http://dx.doi.org/10.52505/sm.75.2021.03.

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Spiritual patron of the gymnasium from Obreja Veche, the folklorist Sergiu Moraru honors his mission ‒ in relation to the young generation ‒ through the model of his becoming and through the opera. The vocation folklorist needs vocation pedagogues, who can adjust the potential of the biography and the work in attractive projects for the pupils of the gymnasium that bears his name, but also for those from the Gymnasium no. 1 from Olacu commune, Giurgiu district (Romania). To motivating them to know more about the museums and libraries in the locality ‒ the patrimonial dimension of their existen
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Kiniakina, L. V. "Folklorism: issues of typology and classification." In ТЕНДЕНЦИИ РАЗВИТИЯ НАУКИ И ОБРАЗОВАНИЯ. НИЦ «Л-Журнал», 2018. http://dx.doi.org/10.18411/lj-10-2018-116.

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Marinicheva, Julia J. "MODERN NORTH RUSSIAN FAIRY TALE TRADITION." In 50th International Philological Conference in Memory of Professor Ludmila Verbitskaya (1936–2019). St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063183.12.

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The article is devoted to the study of the modern North Russian fairy tale tradition. My colleagues and I have many years of field experience in the villages of the Mezen River basin led to the need to find justification for other new forms of fixation and publication of fairy tales. We understand by a fairy tale, first of all, a speech work that occupies a special position in the situation of communication between the storyteller and his listeners, which turn out to be, including folklorists. Interviews in which our villagers mention fairy tales can be divided into two types: interviews-memor
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Butnaru, Tatiana. "Un cercetător consacrat al poeticii mioritice." In Conferința științifică națională "Sergiu Moraru: 75 de ani de la naștere". “Bogdan Petriceicua-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2021. http://dx.doi.org/10.52505/sm.75.2021.04.

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This article aims at a typical system of artistic images, focused on the principles of popular poetics, elucidated in the scientific investigations of the folklorist Sergiu Moraru. Obsessed with the „mioritic background we carry in our blood”, Sergiu Moraru traveled „from folklore to philosophy” where he foreshadowed some spiritual impulses, based on which are revealed the ontological dimensions of the popular soul, the philosophy of mioritic living, determined by some specific existential turmoil. This article aims at a typical system of artistic images, focused on the principles of popular p
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Oparina, Nina Aleksandrovna, and Maria Georgievna Kajtandzhyan. "Folklorism in the culture of modern holidays and ceremonies." In International applied research conference. TSNS Interaktiv Plus, 2017. http://dx.doi.org/10.21661/r-119276.

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Kokonova, Anna B. "Record library of the Moscow State University dialectology room: from archive to database." In Lexicography of the digital age. TSU Press, 2021. http://dx.doi.org/10.17223/978-5-907442-19-1-2021-116.

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The record library of the Moscow State University dialectology room is a collection of unique records of a cultural and historical nature. The task of our team is to convert all records into electronic form, make a transcription of sounding texts and organize all materials into a database convenient for storing and using information. Such a base will be a great help for researchers dialectologists, folklorists, and culturologists.
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Cotoman, Carolina. "Funeral traditions and customs reflected in Petre V. Ștefănucă’s works." In Ethnology Symposium "Ethnic traditions and processes", Edition II. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975333788.12.

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The article presents funeral traditions and customs reflected in Petre V. Ștefănucă’s works from the beginning of the 20th century, as discovered by the folklorist in the Bessarabian villages. The aspects that have been preserved until now are also mentioned. The author appreciates the way of capturing the details and encompassing the whole represented by these phenomena of the popular culture. Each stage of the burial custom is analyzed and explained.
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Kirillova, Irina, and Albina Myshkina. "FOLKLORISM IN THE ARTISTIC STRUCTURE OF THE CHUVASH AND MORDOVIAN DRAMA." In INTCESS 2022- 9th International Conference on Education & Education of Social Sciences. International Organization Center of Academic Research, 2022. http://dx.doi.org/10.51508/intcess.202203.

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