Bibliografias temáticas / Gereon (Church : Cologne, Germany)

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Literatura científica selecionada sobre o tema "Gereon (Church : Cologne, Germany)"

Autor: Grafiati

Publicado: 4 de junho de 2021

Última modificação: 31 de julho de 2024

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Artigos de revistas sobre o assunto "Gereon (Church : Cologne, Germany)"

Robbers, Gerhard. "Recent Legal Developments in Germany: Infant Circumcision and Church Tax". Ecclesiastical Law Journal 15, n.º 1 (13 de dezembro de 2012): 69–71. http://dx.doi.org/10.1017/s0956618x12000804.

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During the course of 2012 two significant developments occurred in Germany that are of wider interest for those who study law and religion internationally. This brief note draws attention to a decision from Cologne that was probably wrongly decided, the effect of which will be reversed by amended legislation, and to a directive from the Catholic Bishops' Conference concerning the excommunication of those Catholics who decline to pay their church tax.

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Warner, D. A. "Church and Cosmos in Early Ottonian Germany: The View from Cologne". English Historical Review CXXIV, n.º 509 (16 de julho de 2009): 926–27. http://dx.doi.org/10.1093/ehr/cep207.

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McKitterick, Rosamond. ":Church and Cosmos in Early Ottonian Germany: The View from Cologne". American Historical Review 114, n.º 3 (junho de 2009): 814. http://dx.doi.org/10.1086/ahr.114.3.814.

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Hyde, Simon. "Roman Catholicism and the Prussian State in the Early 1850s". Central European History 24, n.º 2-3 (junho de 1991): 95–121. http://dx.doi.org/10.1017/s0008938900018884.

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The relationship between the Roman Catholic church and the state in nineteenth-century German history appears to have been plagued by discord and mistrust. From the secularization of church lands and the dissolution of sovereign ecclesiastical territories at the beginning of the century to the Kulturkampf of the 1870s, church and state found themselves repeatedly at loggerheads. One thinks of the negotiations between Prussia and Rome on a concordat after 1815, the Cologne mixed marriage controversy of 1837, the Frankfurt Parliament's debates on Article III of the Reich Constitution in 1848, and the hostility aroused by the Raumer decrees of 1852. In a recent article on the Catholic church in Westphalia during the 1850s and his book on popular Catholicism in nineteenth-century Germany, Jonathan Sperber has challenged the validity of this picture of conflict between church and state.

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Contreni, John J. "Church and Cosmos in Early Ottonian Germany: The View from Cologne. Henry Mayr-Harting". Speculum 84, n.º 1 (janeiro de 2009): 185–87. http://dx.doi.org/10.1017/s0038713400021369.

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Mariken Teeuwen. "Church and Cosmos in Early Ottonian Germany: The View from Cologne (review)". Catholic Historical Review 95, n.º 2 (2009): 329–30. http://dx.doi.org/10.1353/cat.0.0418.

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Ward, B. "Church and Cosmos in Early Ottonian Germany: The View from Cologne. By HENRY MAYR-HARTING." Journal of Theological Studies 60, n.º 1 (12 de novembro de 2008): 313. http://dx.doi.org/10.1093/jts/flp027.

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von Arx, Jeffrey P. "Archbishop Manning and the Kulturkampf". Recusant History 21, n.º 2 (outubro de 1992): 254–66. http://dx.doi.org/10.1017/s003419320000159x.

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It is not surprising that Henry Edward Manning had strong opinions about the Kulturkampf, Otto von Bismarcks effort in the early 1870’s to bring the Roman Catholic Church in Germany under the control of the State. As head of the Catholic Church in England, it appropriately fell to Manning to condemn what most British Catholics would have seen as the persecution of their Church in the new German Empire. Moreover, Manning knew personally the bishops involved in the conflict with Bismarck from their time together at the Vatican Council. Indeed, he was well acquainted with some of them who had played important rôles, either for or against, in the great controversies of the Council that led to the definition of Papal Infallibility. MiecisIaus Ledochowski, Archbishop of Gnesen and Posen, imprisoned and expelled from his see by the German government in 1874, had, together with Manning, been a prominent infallibilist. Paulus Melchers, Archbishop of Cologne, and leader of the German inopportunists, suffered the same penalty. The bishops of Breslau, Trier and Paderborn, all of whom had played significant rôles at the Council, the first two against, the latter for the definition, were either imprisoned, expelled, or both. Manning considered these men to have suffered for the cause of religious liberty, and could not understand the indifference of British politicians, especially of liberals like Gladstone, to their fate.

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Vymetal, S., R. Bering, A. Diestler, M. Rooze, C. Schedlich, G. Zurek e F. Orengo. "(A54) EU Project: European Guideline for Target Group Oriented Psychosocial Aftercare-Implementation". Prehospital and Disaster Medicine 26, S1 (maio de 2011): s19. http://dx.doi.org/10.1017/s1049023x11000719.

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Although most victims of disasters recover on their own, a minority of survivors, uniformed services, and relatives develop long-term disaster related psychic disorders such as Posttraumatic Stress Disorder (PTSD). Especially this subgroup should receive timely and appropriate psychosocial help. In many EU countries is offered post-disaster psychosocial care by a variety of caregivers (i.e. professionals and volunteers, NGOs, church or commercial organizations). Therefore, European standardization of providing post-disaster psychosocial support is currently required. The presentation describes the project supported by the European Commission and named European Guideline for Target Group Oriented Psychosocial Aftercare – Implementation (EUTOPA-IP), supported by the European Commission. EUTOPA-IP has integrated two materials: German “Target Group Intervention Programme” and Dutch “Multidisciplinary guideline”, also with the experiences of experts in the area of psychosocial support from the EU countries. Main target is to develop a guideline for the uniformed services on the basis of the Multidisciplinary guideline for early psychosocial interventions, the adaptation of the Target group Oriented Intervention Program (TGIP) to the International Classification of Functioning, Disability and Health (ICF) and preparation and implementation of training program for various professional groups. The project aims at standardization of psychosocial aftercare in case of disasters as well as at the development of European network based on current findings in psychotraumatology. Early screening, supportive context, early preventive and curative psychosocial interventions, management of interventions, implications for the clinical field and future research are topics discussed in the project. Project consortium: – City of Cologne (Germany)– Centre of Psychotraumatology (Germany)– Impact (The Netherlands)– Spanish Society for Psychotraumatology and Traumatic Stress (Spain)– Charles University in Prague (Czech Republic)– Capital City of Dusseldorf, Department of Public Health (Germany).

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Tacchi, Francesco. "Contributo alla storia del cattolicesimo ‚integrale‘ nella Germania guglielmina". Quellen und Forschungen aus italienischen Archiven und Bibliotheken 100, n.º 1 (25 de novembro de 2020): 446–70. http://dx.doi.org/10.1515/qufiab-2020-0020.

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AbstractDuring the early years of the 20th century, attempts at dialogue with modern culture and practical collaboration with the Protestant majority in the Kaiserreich emerged in German Catholicism in order to overcome the condition of ‚inferiority‘ that characterized the Catholic population. In the context of the anti-modernist repression enacted by the Roman Curia of Pope Pius X, however, the proponents of forms of interdenominational organization, the autonomy of the laity from the ecclesiastical hierarchy, and openness towards secularized modernity more generally attracted the criticism of the so-called integralist Catholics. The latter saw a danger to the Catholic faith and to the prerogatives of the Roman Church in these developments and, ultimately, a manifestation of modernist ‚heresy‘. Among the targets of the integralist accusations were the Volksverein and the Centre Party, as well as the interdenominational Christian trade unions. The paper aims to shed light on the contents and characteristics of German Catholic integralism in the years following the encyclical Pascendi (1907): to this end, the specific case of the Cologne priest Andreas Müller (1862–1938) is examined; through dozens of letters addressed to the Nuncio of Munich and the Holy See itself, he denounced the (alleged) infiltration of Modernism in Germany.

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Teses / dissertações sobre o assunto "Gereon (Church : Cologne, Germany)"

Schank, Christoph. ""Kölsch-katholisch" : das katholische Milieu in Köln (1871-1933) /". Köln [u.a.] : Böhlau, 2004. http://www.h-net.org/review/hrev-a0d7k1-aa.

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Weise, Wilhelm. "Der Hof der Kölner Erzbischöfe in der Zeit Kaiser Friedrich Barbarossas". Düsseldorf : Droste, 2004. http://catalogue.bnf.fr/ark:/12148/cb399771190.

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Allgaier, Tim. "Volks' Kirche?: Relevanz partizipativer Beteiligungsmöglichkeiten in deutschen Grosskirchen: eine empirisch-theologische Untersuchung am Beispiel kirchlicher Jugendarbeiten in Köln". Diss., 2015. http://hdl.handle.net/10500/21706.

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Text in German, summaries in German and English
In der vorliegenden Arbeit wird empirisch-theologisch der Frage nachgegangen, welche Relevanz Partizipation in der kirchlichen Praxis für beteiligte Ehrenamtliche besitzt. Dazu wurden qualitative, halb-standardisierte Interviews mit jungen Erwachsenen aus partizipativen Jugendarbeiten in Köln geführt und diese anschließend methodisch ausgewertet. Ziel war es, einen Eindruck zu gewinnen, warum sich junge Menschen partizipativen Gemeindeformen anschließen und dort mitarbeiten- und welche Rolle dabei die partizipativen Elemente tatsächlich einnehmen. Dies geschieht vor dem Hintergrund aktueller und historischer kirchlicher Praxis, vor dem die Ergebnisse betrachtet, reflektiert und nutzbar gemacht werden.
This research paper examines how important participation is for volunteers at church. The goal of this study is to gain insights into why young adults join participatory forms of church youth work and participate actively in the programs as well as to determine how important participatory elements really are to them. The study is carried out with empirical-theological methods. Qualitative, semi-structured interviews were conducted with young adults in participatory clerical youth organizations in Cologne. Subsequently, these interviews were examined methodologically. Against the backdrop of current and historical ecclesiastical practice, these results were considered, reflected upon and made useable.
Practical Theology
M. Th. (Practical Theology)

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Livros sobre o assunto "Gereon (Church : Cologne, Germany)"

Andreas, Odenthal, e Gerhards Albert, eds. Märtyrergrab, Kirchenraum, Gottesdienst: Interdisziplinäre Studien zu St. Gereon in Köln. Siegburg: Franz Schmitt, 2005.

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Niemeyer-Tewes, Marion. Das Dekagon von St. Gereon in Köln. Köln: [Abteilung Architekturgeschichte des Kunsthistorischen Instituts der Universität zu Köln], 2000.

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Behrend-Krebs, Anne. Die ottonischen und romanischen Wandmalereien in St. Gereon, St. Maria im Kapitol und St. Pantaleon in Köln. Münster: Tebbert, 1994.

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Beuckers, Klaus Gereon. Rex iubet--Christus imperat: Studien zu den Holztüren von St. Maria im Kapitol und zu Herodesdarstellungen vor dem Investiturstreit. Köln: SH-Verlag, 1999.

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Günther, Grimme Ernst, ed. Das Evangelistar von Gross Sankt Martin: Ein Kölner Bilderzyklus des hohen Mittelalters. Freiburg im Breisgau: Herder, 1989.

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Martin, Seidler. Der Schrein des Heiligen Heribert in Köln-Deutz. Regensburg: Schnell & Steiner, 2016.

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Mayr-Harting, Henry. Church and cosmos in early Ottonian Germany: The view from Cologne. Oxford: Oxford University Press, 2007.

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Hülser, Tina. Aufbau und Intensivierung kirchlicher Verwaltung im Erzbistum Köln im 17. Jahrhundert: An Beispielen aus der Amtszeit des Kölner Generalvikars Paul von Aussem. Frankfurt am Main: Lang, 2005.

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Rheinischer Verein für Denkmalpflege und Landschaftsschutz, ed. St. Heribert in Köln-Deutz. 3^a ed. Köln: Rheinischer Verein für Denkmalpflege und Landschaftsschutz, 2011.

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Mais fontes

Capítulos de livros sobre o assunto "Gereon (Church : Cologne, Germany)"

Lee II, James Ambrose. "Issues in Religious Freedom". In Oxford History of Modern German Theology, Volume 1: 1781-1848, 716–36. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198845768.003.0038.

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Abstract On 21 November 1837, the turmoil over mixed marriages between the Prussian state administration and the Rhenish Catholic Church erupted in the arrest of the Archbishop of Cologne. Less than a year later, on 14 August 1838, the Bavarian Ministry of War published an order mandating that all soldiers—regardless of religious confession—had to kneel during any eucharistic ceremony. Throughout the ‘Cologne Affair’ (Kölner Ereignis) and the Bavarian ‘Kneeling Controversy’ (Kniebeugungsstreit), Roman Catholics and Protestants protested against the violation of the right of the freedom of religion and the freedom of conscience through the legislation of state administrations. This chapter examines the ambiguous nature of religious freedom in Vormärz Germany as it was contested during the Cologne Affair and the Kneeling Controversy.

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Mayr‐Harting, Henry. "Cologne and Martianus Capella". In Church and Cosmos in Early Ottonian Germany, 195–230. Oxford University Press, 2007. http://dx.doi.org/10.1093/acprof:oso/9780199210718.003.0007.

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Mayr‐Harting, Henry. "The Liberal Arts at Cologne". In Church and Cosmos in Early Ottonian Germany, 131–44. Oxford University Press, 2007. http://dx.doi.org/10.1093/acprof:oso/9780199210718.003.0005.

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Mayr‐Harting, Henry. "Bruno of Cologne and Ruotger's Life of Bruno". In Church and Cosmos in Early Ottonian Germany, 1–63. Oxford University Press, 2007. http://dx.doi.org/10.1093/acprof:oso/9780199210718.003.0001.

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Mayr‐Harting, Henry. "Arithmetic, Platonism, and Calculation in Bruno's and Ruotger's Cologne". In Church and Cosmos in Early Ottonian Germany, 145–94. Oxford University Press, 2007. http://dx.doi.org/10.1093/acprof:oso/9780199210718.003.0006.

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Mayr‐Harting, Henry. "Edition of the Glosses to Boethius' De Arithmetica in Cologne Ms. 186". In Church and Cosmos in Early Ottonian Germany, 234–70. Oxford University Press, 2007. http://dx.doi.org/10.1093/acprof:oso/9780199210718.003.0008.

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Fitzpatrick, Matthew P. "A Pilgrim to the Holy Land". In The Kaiser and the Colonies, 77–105. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192897039.003.0004.

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Kaiser Wilhelm II’s plans to visit the Ottoman Empire in 1898 sparked heated speculation in Britain, France, and Russia that the German emperor would use the royal visit to establish a German colony on Ottoman territory, thereby causing a scramble for Ottoman colonial possessions. The diplomatic order of Europe was further ruffled when Wilhelm II announced his intention to visit British-occupied Egypt. While the visit to Egypt was abandoned, the growing momentum for the Baghdad Railway and the emperor’s discussions with both German Templer colonists and the Zionist leader Theodor Herzl exacerbated the rumours of a colonial announcement. The reality of the visit and the Kaiser’s summit diplomacy, however, was far more modest, amounting to a pilgrimage to open a new German church in Jerusalem on land that had been donated to his father, Kaiser Friedrich III.

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Frijhoff, Willem. "Colleges and their alternatives in the educational strategy of early modern Dutch Catholics". In College Communities Abroad. Manchester University Press, 2017. http://dx.doi.org/10.7228/manchester/9781784995140.003.0003.

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Like other Catholic communities in Protestant jurisdictions, the Dutch had their own early modern collegial network. The early modern Dutch state is commonly known as a Protestant bulwark from which the Catholics were by and large expelled. However, due to the efforts of the Catholic Reformation and the reluctance of many Dutch to embrace Calvinism in its orthodox variety, Dutch Catholicism managed to survive on a rather large scale, though often with a particular colour marked by lay power and imbued with Jansenism, a rigid variety of Catholic theology rather similar to orthodox Calvinism. Whereas Catholic elementary education continued to be provided in private schools, Catholic colleges and universities, as public institutions, were not allowed in the Dutch Republic. During two centuries Dutch Catholics, at least the militant among them, had to go abroad for their secondary and higher education. Foreign colleges played a major role in their education and intellectual debates: the Dutch colleges of Cologne, Dole, Douai and Rome remained faithful to the Old Church, whereas those of close-by Louvain were the breeding-ground of Jansenism. Significant numbers of Dutch students went to other Catholic universities, at Reims in France, at Pont-à-Mousson in Lorraine, or at different German universities. The Jansenist schism of 1723 led to the creation of the Old Catholic Church with its own college at home, at Amersfoort, tolerated by the Dutch authorities. The scale of the Catholic communities posed a multi-confessional challenge for the Dutch. This was overcome by a high level of official connivance, permitting the tacit creation of Catholic teaching institutions on a private basis, including some small colleges, and the organization of Catholic confraternities at the public universities. Similarly, the Calvinist ‘regents’ mostly closed their eyes to the stream of Catholic students towards foreign colleges in spite of their repeated interdiction by the States-General. This essay will look at four educational strategies adopted by Dutch Catholics to ensure their survival as a confessional community.

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Herzog, Irmela. "Transportation Networks and Least-Cost Paths". In The Oxford Handbook of Archaeological Network Research, 200–216. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780198854265.013.11.

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Abstract This chapter presents an overview of methods for reconstructing past transportation networks based on least-cost path (LCP) computations and different network models. After outlining the methodology for creating an LCP connecting two locations, several network models for linking a larger set of destinations by LCPs are introduced, most of these are derived from straight-line networks. LCP methods for detecting travel arteries with limited or no knowledge of the sites to be connected are presented as well. For instance, a least-cost hub-and-spoke network can be generated if only the hub location is known. Several models are tested in a hilly study region, east of Cologne, Germany, where the nodes are medieval settlements with a church or chapel located close to well-known old long-distance trade routes. The performance indicators of the network models are derived by calculating the lengths of LCP sections coinciding roughly with the known ancient routes. For the models applied, closeness as well as betweenness centrality of the nodes are computed, and the results are compared to the hubs in the known network.

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