Bibliografias temáticas / Helena of Adiabene

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Literatura científica selecionada sobre o tema "Helena of Adiabene"

Autor: Grafiati
Publicado: 29 de março de 2025
Última modificação: 31 de julho de 2025

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Artigos de revistas sobre o assunto "Helena of Adiabene"

1

Greenfield, Noah, and Steven Fine. "“Remembered for Praise”: Some Ancient Sources on Benefaction to Herod's Temple." IMAGES 2, no. 1 (2008): 166–71. http://dx.doi.org/10.1163/187180008x408663.

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AbstractThe Temple of Jerusalem was reconstructed and enlarged under the patronage of Herod the Great beginning in 20/19 BCE. This essay assembles epigraphic sources from Jerusalem and literary sources preserved in the writings of Flavius Josephus and the ancient rabbis for benefaction to the Temple by individual wealthy Jews. Donors from as far afield as Rhodes, Alexandria and Adiabene may be identified, with Nicanor of Alexandria and Queen Helena and her son Monobazus of Adiabene appearing in archaeological remains, Josephus and rabbinic literature. This corpus provides a controlled example
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Matthews, Shelly. "Ladies' Aid: Gentile Noblewomen as Saviors and Benefactors in theAntiquities." Harvard Theological Review 92, no. 2 (1999): 199–218. http://dx.doi.org/10.1017/s0017816000032302.

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Three women in Josephus'sAntiquitiesare well known for their purported devotion to Jewish religious practices: Poppaea Sabina, the consort/wife of the emperor Nero, whom Josephus describes as “God-fearing” (θɛοσɛβής); Fulvia, a Roman convert of consular rank whom he pegs as the source of the expulsion of Jews from Rome under Tiberius; and Helena, Queen of Adiabene, also a convert to Judaism. In this article, I show that the stories of these three Gentile noble women, who share an interest in Jewish religious practices, are part of a larger narrative pattern in theAntiquitiesthat repeatedly cha
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Berthelot, Katell. "Michał Marciak, Izates, Helena, and Monobazos of Adiabene: A Study on Literary Traditions and History." Syria, no. 94 (December 15, 2017): 415–16. http://dx.doi.org/10.4000/syria.5850.

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Raza, Hazha Abd-Aljabar, та Kozad Muhammad Ahmad. "بارودۆخی سیاسی ئەدیابین لە سەردەمی ئەشکانیدا". Journal of University of Human Development 9, № 4 (2023): 74–80. http://dx.doi.org/10.21928/juhd.v9n4y2023.pp74-80.

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زانیارییه‌كانمان له‌باره‌ی Adiabene وسنووره‌كه‌یه‌وه‌ پشت به‌ جوگرافی ناسه‌كانی یۆنان ورۆمان وه‌كو (سترابۆ Strabo وبه‌تلیمۆس Ptolemy وپلینی Pliny) ده‌به‌ستێت. ئه‌دیابین له‌گه‌ڵ ده‌ركه‌وتنی ئه‌شكانییه‌كان وه‌كو شانشینێكی سه‌رده‌می ئه‌شكانی ده‌ستنیشانكرا، پایته‌خته‌كه‌ی ئه‌ربێلا (هه‌ولێری ئێستا) بوو، ده‌كه‌وێته‌ نێوان هه‌ردوو زیێ گه‌وره‌ وبچووك کە لە لیکوس وکاپرۆس ناسراون، وهاوسنوور بووه‌ له‌گه‌ڵ ئه‌رمینیا، كۆردوێنێ/گۆردینێ (له‌ باكوره‌وه‌) وده‌ریاچه‌ی ورمێ (له‌ رۆژهه‌لاته‌وه‌) ، ڕووباری دیجله‌ (له‌ رۆژئاواوه‌) وته‌نانه‌ت هه‌ندێك زه‌وی رۆژئاوای دیجله‌ش وه‌كو شاری ئاشور. شانشيني ئەدیابین بوو بە پ
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Teses / dissertações sobre o assunto "Helena of Adiabene"

1

Khalifa-Chocha, Hélène. "Deux figures féminines du Ier siècle en Judée : Hélène d'Adiabène et Marie-Madeleine - Étude comparée." Electronic Thesis or Diss., Sorbonne université, 2025. http://www.theses.fr/2025SORUL005.

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Le travail de recherche doctorale dans lequel je me suis engagée traite de l'histoire, au Ier siècle de notre ère, au Nord de la Mésopotamie et en Judée, de la conversion au judaïsme de la reine Hélène d'Adiabène, vue par trois différentes sources : Flavius Josèphe, historien juif romain contemporain de cette reine, la littérature rabbinique, et les découvertes archéologiques. La conversion de la reine d'Adiabène fut l’« une des plus éclatantes de cette première moitié du Ier siècle ».Une reine Hélène apparaît dans la version « Helena » des Toledot Yeshu, manuscrits médiévaux anonymes relatant
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Livros sobre o assunto "Helena of Adiabene"

1

Izates, Helena, and Monobazos of Adiabene: A study on literary traditions and history. Harrassowitz Verlag, 2014.

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2

Marciak, Michal. Izates, Helena and Monobazos of Adiabene: A Study on Literary Traditions and History. Vandenhoeck & Ruprecht, 2013.

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Capítulos de livros sobre o assunto "Helena of Adiabene"

1

"CHAPTER X. HELENA, QUEEN OF ADIABENE. BERENICE." In The Women of Israel by Grace Aguilar. Gorgias Press, 2013. http://dx.doi.org/10.31826/9781463216368-039.

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2

"Helena, Queen of Adiabene, Converts to Judaism." In Women’s Religions in the Greco-Roman World, edited by Ross Shepard Kraemer. Oxford University PressNew York, NY, 2004. http://dx.doi.org/10.1093/oso/9780195170658.003.0104.

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Abstract author, translation, and text: See entry 15. bibliography: Shelly Matthews, First Converts: Rich Pagan Women and the Rhetoric of Mission in Early Judaism and Christianity (Stanford, Calif.: Stanford University Press, 2001); see also the Introduction to this section. 17 At the same time Helena, queen of Adiabene, and her son Izates became converts to Judaism under the following circumstances. 18 Monobazus, surnamed Bazaeus, king of Adiabene, seized with a passion for his sister Helena, took her as his partner in marriage and got her pregnant. On one occasion as he was sleeping beside h
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3

"275. Restoration in Perspective of the Tomb of Queen Helena of Adiabene– 281. Rolling Stone at the Entrance of the Tomb of Queen Helena of Adiabene." In The Archeology of the New Testament. Princeton University Press, 1992. http://dx.doi.org/10.1515/9781400863181.314.

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4

"A New Perspective on Two Jewish Queens in the Second Temple Period: Alexandra of Judaea and Helene of Adiabene." In Sources and Interpretation in Ancient Judaism. BRILL, 2018. http://dx.doi.org/10.1163/9789004366985_005.

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