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Artigos de revistas sobre o tema "Hooligans"

Autor: Grafiati
Publicado: 4 de junho de 2021
Última modificação: 25 de abril de 2022

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1

Hendika, Firman, e Nuraeni Nuraeni. "Globalisasi Hooliganisme terhadap Suporter Sepak Bola di Indonesia". Jurnal Hubungan Internasional 13, n.º 1 (4 de junho de 2020): 121. http://dx.doi.org/10.20473/jhi.v13i1.18269.

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Hooliganism is defined as an act of a group of supporters who embrace rogue and destructive actions by a group of football supporters (hooligans), such as fighting, vandalism, and carrying out acts of intimidation. In Indonesia itself, lately the act of hooliganism is rife found through the actions of supporters of football clubs in Indonesia that characterize the actions of British hooligans. Many football supporter groups in Indonesia are starting to follow the style of British hooligans. Supporters from Indonesia get influence and information about hooliganism through social and electronics media that are supported by the entry of globalization era. In this study focuses on how the globalization of hooliganism towards supporters of football clubs in Indonesia which then aims to provide an overview of the development of hooliganism culture in football supporters in Indonesia.In conducting this research, researchers used a qualitative approach with descriptive methods. The data analyzed are the results of literature studies and expert interviews that are relevant to the research that researchers do.The results show that globalization has accelerated the spread of Hooliganism culture towards football supporters in Indonesia. Many groups of supporters in Indonesia feel more powerful when identifying themselves as a hooligan. Naughty and criminal acts are considered as something that must be done to strengthen the existence of their group among other groups.Keywoord: Hooliganism, Globalization, Culture, Media Hooliganisme didefinisikan sebagai suatu tindakan kelompok suporter yang melukan tindakan nakal dan merusak oleh kelompok suporter sepakbola (hooligan), seperti berkelahi, vandalisme, dan melakukan tindakan intimidasi. Di Indonesia sendiri, belakangan tindakan Hooliganisme marak ditemukan melaui tindakan-tindakan para suporter klub sepak bola di Indoensia yang mencirikan tindakan para hooligan asal Inggris. Banyak kelompok suporter sepak bola di Indonesia yang mulai mengikuti gaya para hooligan asal Inggris. Para suporter asal Indonesia mendapatkan pengaruh dan informasi mengenai hooliganisme melalui media sosial dan elektronik yang didukung dengan masuknya era globalisasi. Dalam artikel ini berfokus pada bagaimana globalisasi hooliganisme terhadap kelompok suporter klub sepak bola di Indonesia yang kemudian tujuannya memberikan gambaran mengenai perkembangan budaya Hooliganisme dalam suporter sepak bola di Indonesia.Dalam mengerjakan artikel ini, penulis menggunakan pendekatan kualitatif dengan metode deskriptif. Data yang dianalisis adalah hasil studi literatur serta wawancara para ahli yang relevan dengan artikel yang penulis lakukan.Hasil artikel menunjukkan bahwa dengan adanya globalisasi telah mempercepat penyebaran paham budaya hooliganisme terhadap kelompok suporter sepak bola di Indonesia. Banyak kelompok supoter di Indonesia yang merasa lebih keren ketika meidentifikasikan diri mereka sebagai seorang hooligan. Tindakan-tindakan nakal dan kriminal dianggap sebagai suatu hal yang harus dilakukan untuk memperkuat eksistensi kelompok mereka diantara kelompok lainnya.Kata-Kata Kunci: Hooliganisme, Globalisasi, Budaya, Media
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Leeson, Peter T., Daniel J. Smith e Nicholas A. Snow. "Hooligans". Revue d'économie politique 122, n.º 2 (2012): 213. http://dx.doi.org/10.3917/redp.218.0213.

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Marcheva, Deyana. "Do football hooligans have human rights?" Law Journal of New Bulgarian University 16, n.º 1 (17 de fevereiro de 2021): 60–71. http://dx.doi.org/10.33919/ljnbu.20.1.4.

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Human rights are the “last utopia” of our time that achieved contemporary prominence on the ruins of the last political utopias of twentieth century. All the international projects after World War 2 aspire to achieve a just balance between the basic individual rights and public interest. The human rights protection mechanisms introduce exceptions and qualifications to most of the human rights to allow for their restrictions proportional to the legitimate aims of the states. This article explores the human rights of the football hooligans starting with an analysis clarifying the historical, cultural and sociological aspects of the term “football hooligan”. Afterwards a detailed review of the case law of the European court of human rights is offered to reveal the status of the so called football hooligans as people whose basic rights could be restricted by the states upon wide discretion of the national authorities.
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Schröter, Melani. "80,000,000 HOOLIGANS". Critical Discourse Studies 12, n.º 4 (23 de fevereiro de 2015): 398–425. http://dx.doi.org/10.1080/17405904.2014.1002508.

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Hoffman, Shirl J., e Gary Armstrong. "Football Hooligans". Contemporary Sociology 28, n.º 2 (março de 1999): 191. http://dx.doi.org/10.2307/2654872.

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Gac, Karol. "Chuligaństwo stadionowe – próba socjologicznej analizy zjawiska". Studia Politologiczne 2020, n.º 55 (21 de março de 2020): 476–81. http://dx.doi.org/10.33896/spolit.2020.55.23.

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The main aim of this article is to analyze the phenomenon of football hooliganism in Poland. This analysis is evolving – that is the reason why constant studies are being conducted. Additionally, the author decided to show the genesis of football hooliganism and he described supporters’ community. A great asset to the article is a depth interview which with active hooligans from the biggest Polish supporters’ groups. Thanks to this interview, the author verified a part of the information available in different articles.
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Di Domizio, Marco, e Raul Caruso. "Hooliganism and Demand for Football in Italy: Attendance and Counterviolence Policy Evaluation". German Economic Review 16, n.º 2 (1 de maio de 2015): 123–37. http://dx.doi.org/10.1111/geer.12051.

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Abstract This paper empirically investigates the relationship between stadium attendance, hooliganism and counter-violence policy measures in Italian Serie A. In particular, this paper analyses the impact of counter-hooliganism policies adopted in 2007 on the quantity of game tickets sold. The counter-hooliganism measures, grounded on an entry card, namely a ‘fidelity card’, were designed to keep out hooligans from stadiums so favouring the attendance of either occasional spectators or uncommitted fans. According to our econometric investigation the expected substitution between committed fans and uncommitted fans did not take shape. In sum, the ‘fidelity card’ did not turn to be successful if evaluated on the average attendance perspective.
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8

Markantonakis, A. "Hooligans — everybody's problem". Psychiatric Bulletin 12, n.º 12 (dezembro de 1988): 532–33. http://dx.doi.org/10.1192/pb.12.12.532-a.

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9

Wang, Y. Yvon. "Heroes, Hooligans, and Knights-Errant: Masculinities and Popular Media in the Early People’s Republic of China". Nan Nü 19, n.º 2 (29 de janeiro de 2017): 316–56. http://dx.doi.org/10.1163/15685268-00192p04.

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This article is an exploration of media and gender in urban and peri-urban China during the 1950s and early 1960s – specifically, the persistent trope of the “hooligan,” or liumang. Since at least the late imperial period, Chinese authorities had feared unmarried, impoverished, rootless men as the main source of crime, disorder, and outright rebellion. Yet such figures were simultaneously celebrated as knights-errant for their violent heroism in cultural works of enormous popularity across regions and classes. As the ruling Chinese Communist Party attempted to reshape society and culture after 1949, it condemned knight-errant tales and made hooliganism a crime. At the same time, the state tried to promote a new pantheon of vigilante-like men in the guise of revolutionary heroes. But the state’s control over deeply rooted cultural markets and their products was incomplete. Moreover, the same potent tools that had empowered the Party, in particular its rhetoric of revolutionary subjectivity and its harnessing of modern media technologies, were open as never before to being adopted by the very targets of its efforts at control and censure. Marginal masculinity in the early PRC, though in many ways continuous with that in China during the previous decades and centuries, marked a new epoch: men and boys deemed hooligans were able to speak out and defend themselves as heroes.
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10

Kossakowski, Radosław. "Where are the hooligans? Dimensions of football fandom in Poland". International Review for the Sociology of Sport 52, n.º 6 (27 de outubro de 2015): 693–711. http://dx.doi.org/10.1177/1012690215612458.

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The present paper aims to outline and explain the social world of the most committed football supporters in Poland. The analysis proceeds from the assumption that such a community is based on a particular culture established by its own discourses, constituting the habitus of individuals who generate strong social bonds and a normative structure, and is a source of social capital. Since this sub-culture can be understood as a multidimensional sphere, the article argues that fans can no longer be adequately described in terms of the ‘hooligan’ discourse. Although hooligan behaviour has not vanished entirely, it has been pushed out of the stadiums and increasingly functions in a niche outside the immediate context of football. The present article is intended as a contribution to the discussion on European football hooliganism/fandom and its transformation.
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11

Giulianotti, Richard. "Participant Observation and Research into Football Hooliganism: Reflections on the Problems of Entrée and Everyday Risks". Sociology of Sport Journal 12, n.º 1 (março de 1995): 1–20. http://dx.doi.org/10.1123/ssj.12.1.1.

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This paper discusses the author’s fieldwork experiences while initiating and undertaking substantive participant observation research with two rival groups of Scottish football hooligans (“football casuals”). Key problems examined are those that emerge from attempted entrée into the hooligan subcultures and the everyday risks of comparative research with violent fans. The author provides regular illustrations to highlight how dangers such as the researcher’s personal characteristics, lack of guiding sociological literature, and interaction with police officers can threaten the urban ethnographic project. The resultant ambivalence of some research subjects toward the author is interpreted as one reason for minimizing the prospect of his “going native.”
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Zīle, Jana. "Huligānisms vēsturiskā skatījumā". Sabiedrība un kultūra: rakstu krājums = Society and Culture: conference proceedings, n.º XXII (6 de janeiro de 2021): 289–99. http://dx.doi.org/10.37384/sk.2020.22.289.

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One of the oldest and most dangerous criminal offences is hooliganism, i.e. an unlawful offence with intention to violate a public order, disrupt the peace of inhabitants or create a disorder. Disturbers of public recreation, as well as those who commit offences against other people are often referred to as hooligans in social life. Today, hooliganism is still considered as one of the most common types of criminal offences, although the number of these offences tend to decrease. Considering the legal issues related to hooliganism as important and topical, I have chosen this subject for this article. The publication will deal with the following issues: the criminal judicial understanding of the concept ‘hooliganism’; the types of hooliganism – petty hooliganism as an administrative violation, criminally punishable hooliganism; as well as the prevention of hooliganism – general and special. The methodological basis of the research is composed of a dialectic method of scientific examination, method of general theoretical analysis (analysis, synthesis, abstraction, induction, deduction) and individual scientific (special) methods such as historical, comparative analysis.
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13

Smolík, Josef. "Football hooliganism in the countries of the Visegrád Group: cooperation and confrontation". Kultura-Społeczeństwo-Edukacja 11, n.º 1 (6 de março de 2019): 51–66. http://dx.doi.org/10.14746/kse.2017.11.4.

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The article deals with the description of football hooligans in the countries of Visegrad Group (Czech Republic, Slovakia, Poland, Hungary). Text describes history of this phenomenon in the central Europe in the context of European Football Championships of 2012 and 2016. Particular hooligans’ groups, the basic characteristics, relations and manifestations of these groups are briefly presented. In the final part there are outlined particular actors participating in tackling with football hooligans, including legislative procedures stemming from European Convention. In the conclusion itself there is discussed also police’ cooperation during big football championships.
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14

Redhead, Steve. "Little Hooliganz: The Inside Story of Glamorous Lads, Football Hooligans and Post-Subculturalism". Entertainment and Sports Law Journal 8, n.º 2 (21 de dezembro de 2010): 3. http://dx.doi.org/10.16997/eslj.36.

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15

Free, Marcus, e John Hughson. "Settling Accounts with Hooligans". Men and Masculinities 6, n.º 2 (outubro de 2003): 136–55. http://dx.doi.org/10.1177/1097184x03255849.

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Armstrong, Gary, e Rosemary Harris. "Football Hooligans: Theory and Evidence". Sociological Review 39, n.º 3 (agosto de 1991): 427–58. http://dx.doi.org/10.1111/j.1467-954x.1991.tb00861.x.

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Gaffney, Loretta. "Roxie and the Hooligans (review)". Bulletin of the Center for Children's Books 59, n.º 7 (2006): 322. http://dx.doi.org/10.1353/bcc.2006.0173.

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18

Scholz, P., e T. Vespalec. "Comparación de hinchas y hooligans en República Checa. El ejemplo del club de fútbol Slavia Praga". SPORT TK-Revista EuroAmericana de Ciencias del Deporte 6, n.º 1 (15 de janeiro de 2017): 125. http://dx.doi.org/10.6018/280531.

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<p>El fútbol es el mayor deporte global y está dentro de los diez deportes más practicados en todos los países. Dada la larga historia del espectador consumidor de eventos deportivos, no es un hecho sorprendente que también haya habido serias manifestaciones de agresiones entre espectadores. El objetivo de este artículo es analizar la relación entre las expresiones verbales y otras expresiones de los aficionados y los seguidores radicales (hooligans) y su comportamiento violento dentro de los estadios de fútbol de la República Checa. Los primeros datos fueron recogidos mediante encuesta (método PAPI) mayoritariamente en el estadio Eden, en los años 2015 y 2016. Un total de 95 encuestados (edad 23.66 ± 10.29) participaron en este estudio piloto. Todos los encuestados estaban en ese momento en un recinto de aficionados del equipo local. Los resultados confirmaron que el 100% de los hooligans no consideran un serio problema las peleas organizadas entre hooligans fuera del estadio. El 54.32% de los hinchas consideró que los problemas más graves eran los daños causados al estadio y otras molestias.</p>
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Journès, Claude. "Policing and security: Terrorists and hooligans". Culture, Sport, Society 1, n.º 2 (dezembro de 1998): 145–60. http://dx.doi.org/10.1080/14610989808721820.

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Moorhouse, H. F. "Football Hooligans: Old Bottle, New Whines?" Sociological Review 39, n.º 3 (agosto de 1991): 489–502. http://dx.doi.org/10.1111/j.1467-954x.1991.tb00864.x.

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Czekalska, Renata. "‘Instigators,’ ‘Hooligans,’ ‘Sex Maniacs,’ ‘Drug Addicts’‚ Alcoholics…’". Politeja 16, n.º 2(59) (31 de dezembro de 2019): 73–89. http://dx.doi.org/10.12797/politeja.16.2019.59.05.

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In February 2016, the students of Jawaharlal Nehru University in New Delhi began to protest against the violation of basic democratic freedoms by Narendra Modi’s government. The protest was quickly supported by other Indian universities, and the campaigns organized by students happened in all the important academic centres in India. The purpose of this paper is to show selected examples of language expressions employed by the Indian authorities against the studentprotesters and used in the official Indian media, to describe the actions taken by protests’ participants, as well as to compare the language of the Indian authorities and media used against protesting students in the second decade of the 21st century with some official statements about student protests in Poland under the communist regime.
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Sekulic, Michel, Sebastian Kühl, Thomas Connert, Gabriel Krastl e Andreas Filippi. "Dental and jaw injuries sustained by hooligans". Dental Traumatology 31, n.º 6 (15 de julho de 2015): 477–81. http://dx.doi.org/10.1111/edt.12205.

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Bodin, Dominique, Luc Robène, Stéphane Héas e Martin Gendron. "Une approche de la criminalité féminine à travers l’exemple du hooliganisme". Criminologie 38, n.º 2 (28 de março de 2006): 195–224. http://dx.doi.org/10.7202/012668ar.

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RésuméLa question du genre est un fait reconnu depuis très longtemps dans la construction des actes délictueux. Pourtant, dans le cas très précis du hooliganisme, aucune étude ne s’est jamais intéressée à l’existence ou non de femmes hooligans. Est-ce à dire qu’il n’en existe pas ? La réalité sociale du hooliganisme en Europe est bien différente. Il existe des femmes hooligans. Leur négation tient à de multiples raisons : l’absence de traitement de la singularité, les a priori positifs dont jouissent les femmes quant aux comportements violents, l’utilisation d’une définition trop restrictive du hooliganisme qui empêche de comprendre la genèse de certains événements et la place des femmes dans ceux-ci, la difficulté de penser une violence féminine alors que certaines femmes subissent chaque jour de nombreuses formes de violence. À travers l’étude des noyaux durs des groupes de supporters du soccer en France, on observe cependant qu’un certain nombre d’entre elles reconnaissent participer et avoir participé à des actes hooligans. Elles possèdent parfois des rôles et des statuts importants au sein des groupes qui les ont obligatoirement confrontées à la violence. Si, physiquement, elles ne sont pas au coeur des affrontements les plus durs, elles sont parfois les instigatrices ou les égéries de certains groupes pour qui la violence est une partie intégrante et intégrative dusupportérisme.
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Mignon, Patrick. "Supporters et hooligans en Grande-Bretagne depuis 1871". Vingtième Siècle, revue d'histoire 26, n.º 1 (1990): 37–48. http://dx.doi.org/10.3406/xxs.1990.2967.

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Bodin, Dominique. "Les femmes hooligans : paralogisme ou réalité sociale éludée ?" Science & Motricité, n.º 62 (2007): 37–55. http://dx.doi.org/10.3917/sm.062.0037.

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Pidgeon, Tim. "Football hooligans meet their match at West Ham". Biometric Technology Today 8, n.º 2 (fevereiro de 2000): 2. http://dx.doi.org/10.1016/s0969-4765(00)02002-6.

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González-Cueva, Eduardo. "Heroes or Hooligans Media Portrayals of Peruvian Youth". NACLA Report on the Americas 32, n.º 1 (julho de 1998): 30–35. http://dx.doi.org/10.1080/10714839.1999.11725661.

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Piquero, Alex R., Wesley G. Jennings e David P. Farrington. "The life-course offending trajectories of football hooligans". European Journal of Criminology 12, n.º 1 (2 de abril de 2014): 113–25. http://dx.doi.org/10.1177/1477370813514154.

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Hagmann, M. "In Europe, Hooligans Are Prime Subjects for Research". Science 289, n.º 5479 (28 de julho de 2000): 572. http://dx.doi.org/10.1126/science.289.5479.572.

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Smolík, Josef. "Football Hooligans in the Czech Republic: Selected Topics". Kultura-Społeczeństwo-Edukacja, n.º 2 (10 de dezembro de 2012): 75. http://dx.doi.org/10.14746/kse.2012.2.07.

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Mortensen, Torill Elvira. "Anger, Fear, and Games: The Long Event of #GamerGate". Games and Culture 13, n.º 8 (13 de abril de 2016): 787–806. http://dx.doi.org/10.1177/1555412016640408.

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The event known as #GamerGate (GG) emphasized the need to take the study of game culture seriously and pursue it across several platforms. It demonstrated how seemingly ephemeral media created echo chambers of anger, and how the outbursts of hypermasculine aggression exemplified by hooligans also can connect to games and play. Starting from how GG gained popular attention, this article outlines and discusses the nature of GG, the relation to the victims, the sense of victimization among the participants, and how it may have been provoked by the long-standing, general disregard of games as a culture and a cultural artifact of value. It discusses GG as a swarm using this metaphor to describe its self-organizing nature. Further comparing GG to hooligans, this article also introduces a class and marginalization aspect to understanding the event, opening up for discourses that complicates the image of game culture as mainly a culture of isolated consumption.
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Gumusgul, Osman, e Mehmet Acet. "The Open Sore of Football: Aggressive Violent Behavior and Hooliganism". Physical Culture and Sport. Studies and Research 71, n.º 1 (1 de outubro de 2016): 30–37. http://dx.doi.org/10.1515/pcssr-2016-0015.

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AbstractAggression and violence have been a customary part of life that mankind has had to live with from the beginning of time; it has been accepted by society even though it expresses endless negativity. Aggression and violence can find a place in sports events and football games because of the social problems of the audience watching the competitions or games, which sometimes fall into the category of hooliganism. Turkey is one of the countries that should consider this problem to be a serious social problem. Even during 2014 and 2015, a relatively short period of time, there were significant hazardous acts committed by hooligans. In February 2014, one supporter was killed after a game between Liverpool and Arsenal in England; in March 2014, a game between Trabzonspor and Fenerbahce was left half-finished because of violent acts in the stadium that caused players in the pitch to believe that they could not leave stadium alive, although they finally left after a few hours; in another incident in March 2014, one supporter was killed after a game between Helsingborg and Djugarden in Sweden; in November 2014, one supporter was killed and 14 supporters were injured before the game between Atletico Madrid and Deportivo in Spain. These are all examples of aggression, violence, and hooliganism in football. This paper aims to discuss aggression, violence, and hooliganism in football, especially in recent years, and investigate what can be done to prevent these acts from occurring again in the future by examining them in hindsight.
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Lippai, Zsolt, Ágnes Nikolett Tóth e Erna Uricska. "Excerpts on football hooliganism". Belügyi Szemle 70, n.º 1. ksz. (17 de março de 2022): 107–22. http://dx.doi.org/10.38146/bsz.spec.2022.1.6.

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The study illustrates the complexity of the issue of football hooliganism, and highlights the innovative solutions for the treatment of it. The background of football hooliganism by presenting domestic and foreign examples, the types of supporters and spectators, and the role of private security and sports policing are observed. In the decades following the regime change, the police lost their monopoly, and private security and civil policing became more prominent in Hungary. Nowadays, the personnel of private security and civil policing are involved in the process of risk assessment of sports events, escorting and transporting groups of supporters, detaining supporters after sports events. It is important to mention sports policing, a specific part of sports administration. This narrow field can be clearly defined as specialised policing, with a set of laws regulating everything related to sports policing, complemented by the regulations of the sports federations, which also serve as guidelines for the maintenance of sports law enforcement records and the security provided at sports events. Football hooliganism is a social and sport security problem that has been present in our world for centuries, and is something that we will probably have to deal with as long as football exists. Football hooligans are a closed community, a subculture with a specific set of rules and a deep knowledge of their functioning is essential to maintain the safety of our sport events. Nowadays, the emphasis is more on understanding the processes, communication and cooperation, as well as openness to innovative solutions.
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O’Donnell, Michael, Leif D. Nelson, Evi Ackermann, Balazs Aczel, Athfah Akhtar, Silvio Aldrovandi, Nasseem Alshaif et al. "Registered Replication Report: Dijksterhuis and van Knippenberg (1998)". Perspectives on Psychological Science 13, n.º 2 (21 de fevereiro de 2018): 268–94. http://dx.doi.org/10.1177/1745691618755704.

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Dijksterhuis and van Knippenberg (1998) reported that participants primed with a category associated with intelligence (“professor”) subsequently performed 13% better on a trivia test than participants primed with a category associated with a lack of intelligence (“soccer hooligans”). In two unpublished replications of this study designed to verify the appropriate testing procedures, Dijksterhuis, van Knippenberg, and Holland observed a smaller difference between conditions (2%–3%) as well as a gender difference: Men showed the effect (9.3% and 7.6%), but women did not (0.3% and −0.3%). The procedure used in those replications served as the basis for this multilab Registered Replication Report. A total of 40 laboratories collected data for this project, and 23 of these laboratories met all inclusion criteria. Here we report the meta-analytic results for those 23 direct replications (total N = 4,493), which tested whether performance on a 30-item general-knowledge trivia task differed between these two priming conditions (results of supplementary analyses of the data from all 40 labs, N = 6,454, are also reported). We observed no overall difference in trivia performance between participants primed with the “professor” category and those primed with the “hooligan” category (0.14%) and no moderation by gender.
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35

Mignon, Patrick. "Supporters ultras et hooligans dans les stades de football". Communications 67, n.º 1 (1998): 45–58. http://dx.doi.org/10.3406/comm.1998.2015.

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Delamont, Sara. "The Anomalous Beasts: Hooligans and the Sociology of Education". Sociology 34, n.º 1 (fevereiro de 2000): 95–111. http://dx.doi.org/10.1017/s0038038500000079.

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Bodin, Dominique, e Luc Robène. "Hooligans, Casuals, Independents: Decivilisation or Rationalisation of the Activity?" International Journal of the History of Sport 31, n.º 16 (10 de setembro de 2014): 2013–33. http://dx.doi.org/10.1080/09523367.2014.949690.

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38

Mignon, Patrick. "La violence dans les stades : supporters, ultras et hooligans". Les Cahiers de l'INSEP 10, n.º 1 (1995): 3–44. http://dx.doi.org/10.3406/insep.1995.889.

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39

Delamont, Sara. "The Anomalous Beasts: Hooligans and the Sociology of Education". Sociology 34, n.º 1 (fevereiro de 2000): 95–111. http://dx.doi.org/10.1177/s0038038500000079.

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40

Jimenez-Trevino, L., M. Navio-Acosta, C. Larena, L. Villoria, P. A. Saiz-Martinez, M. P. Garcia-Portilla, M. T. Bascaran, M. Bousono-Garcia, J. Saiz-Ruiz e J. Bobes. "Risk of violence in hooligans using the PFAV scale". European Psychiatry 22 (março de 2007): S156. http://dx.doi.org/10.1016/j.eurpsy.2007.01.506.

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Bazylev, Vladimir N. "From hooligans to thrash talk: Evolution of the genre". International Journal “Speech Genres” 32, n.º 4 (24 de novembro de 2021): 259–66. http://dx.doi.org/10.18500/2311-0740-2021-4-32-259-266.

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The article deals with the thrash talk as a speech genre. The term, which came to modern Russian from English, refers to a speech practice in which offensive statements are formulated against the opponent, designed to disturb the opponent’s psychological equanimity. It can be a form of bragging or insulting in competitive situations. The research was conducted in the context of Russian and foreign works on invective practice in Russian linguoculture, which not only represent a constant, but evolve as well. Such problems as the correlation between national-specific and universal aspects, linguistic and extralinguistic aspects, development of new phenomena on a national basis and borrowings are taken into account. Thrash-talk, if we use this term in a narrow sense, is autochthonous for Russian linguoculture. The methodology of the study is based on the comparison the description of speech practice with the standard. For our purposes we have formulated the standards “accusation”, “humiliation” and “hyperidenticity”, the components of the description of which were linguistic and psychological features. Thus, we can say that our research is carried out within the paradigm of psycholinguistics. This is justified by the fact that thrash talk balances on the edge of language and psyche. As a result of the comparison procedure we can conclude that there is a correspondence or discrepancy between these descriptions. The basis of our research were open Internet sources that contain examples of thrash talk as an element of characters’ speech behavior in texts or videos. As a result of the study it was possible to describe and systematize speech goals – persuasion and demonstration, the use of figurative, stylistically marked, expressively colored language means, psychological manipulative means of inducement and threat. In conclusion the article outlines the prospects for research related to such genres as flaming, flying, sledging, wolf-whistling, cat-calling, street-harassment, etc.
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Nazymko, Yehor, e Dmytro Demchyshyn. "SOCIAL CONDITIONALITY OF THE CRIMINAL-LEGAL PROHIBITION OF HOOLIGAN ACTIONS". Law Journal of Donbass 75, n.º 2 (2021): 74–87. http://dx.doi.org/10.32366/2523-4269-2021-75-2-74-87.

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The article examines the social conditionality of the criminal-legal prohibition of hooligan actions. The expediency of analyzing the social conditionality of the criminal-legal prohibition of hooligan actions as a cross-cutting criminal legal category is substantiated, taking into account the systemic connections between all elements of crimes, a constructive feature of which is hooliganism. Taking into account the peculiarities of the appointment of normative prescriptions of the Criminal Code of Ukraine, prohibiting hooligan actions in the system of criminal law regulation, a system of circumstances of social conditionality of the criminal law prohibition of hooligan actions has been determined: historical; predictive; technical and legal. As a result of the study, it was established that the criminal-legal prohibition of hooligan actions at the level of the existence of Art. 296 of the Criminal Code of Ukraine, fully socially conditioned. With regard to historical circumstances, the same act of «hooliganism» is artificial for Ukraine from a historical point of view, the criminal law prohibition does not correspond to the Ukrainian mentality, ordinary citizens in most cases do not perceive hooliganism as a crime, hooliganism does not fully fit into the modern paradigm of the development of social relationship. During the study of the prognostic circumstances of the criminal law prohibition of hooligan actions, research attention is focused on the social danger of this act (two main criteria are the object of the crime and the intensity of the criminal encroachment). It has been proved that through the abstractness of understanding social order, there is a difficulty in its perception as an object of hooliganism. With regard to the intensity of hooligan actions, other types of related crimes have a similar intensity (with inherent signs of gross violation, obvious disrespect for society, insolence and exceptional cynicism). Therefore, it is virtually impossible to assess this indicator of public danger. It is proved that the qualifying signs of hooliganism do not correspond to the signs of consistency and normative consistency. For other elements of political circumstances (except for the availability of resources), it is also established in full compliance. Based on the study of the technical and legal circumstances of the criminal-legal prohibition of hooligan actions, it was stated that the wording of Art. 296 of the Criminal Code of Ukraine inherent inaccuracies in wording. This, in general, leads to the existence of a contradiction between the norms of the Criminal Code of Ukraine, endows the court and law enforcement agencies with excessive discretionary powers.
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43

Walden, Keith. "Respectable Hooligans: Male Toronto College Students Celebrate Hallowe'en, 1884–1910". Canadian Historical Review 68, n.º 1 (março de 1987): 1–34. http://dx.doi.org/10.3138/chr-068-01-01.

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Armstrong, Gary, e Richard Giulianotti. "Avenues of contestation. Football hooligans running and ruling urban spaces1". Social Anthropology 10, n.º 2 (19 de janeiro de 2007): 211–38. http://dx.doi.org/10.1111/j.1469-8676.2002.tb00055.x.

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45

Balance, Christine Bacareza. "Hooligans in Wondaland, Gibson Amphitheatre, Universal City, June 21, 2011". Journal of Popular Music Studies 23, n.º 4 (dezembro de 2011): 489–94. http://dx.doi.org/10.1111/j.1533-1598.2011.01310.x.

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46

Gim, Jeong Myung. "A Comparative Analysis of Soccer Manias: Red Devils and Hooligans". Journal of Sport and Leisure Studies 30 (30 de setembro de 2007): 73–84. http://dx.doi.org/10.51979/kssls.2007.09.30.73.

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Pearson, Dr Geoff. "A commentary on ‘Little Hooliganz: The Inside Story of Glamorous Lads, Football Hooligans and Post-Subculturalism’ by Professor Steve Redhead". Entertainment and Sports Law Journal 9, n.º 1 (1 de junho de 2011): 8. http://dx.doi.org/10.16997/eslj.33.

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Makarevičs, Valērijs, Dzintra Iliško e Jūlija Tolmačova. "THE PERCEPTION OF “THE OTHER” BY THE HIGH SCHOOL STUDENTS AND THE TOLERANCE". SOCIETY. INTEGRATION. EDUCATION. Proceedings of the International Scientific Conference 3 (20 de maio de 2020): 353. http://dx.doi.org/10.17770/sie2020vol3.4885.

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The issue of tolerance has been actively discussed in psychology. Psychological science has to solve a number of important methodological problems related to the etiology of this term. Adolescence is the time then one’s identity is being formed. This can be assumed by the authors that the pupils with a positive identity are more tolerant towards "others." The hypothesis of the study: Positive attitude influence the perception of “tolerant” schoolchildren by the “other” to a greater extent. The perception of the “other” by “intolerant” schoolchildren is more subject to negative stereotyping. For the purpose of the study, a methodology for measuring tolerance was developed. It included scales of measuring interpersonal and intergroup tolerance. In addition, expert teachers avaluation of pupils were used. Based on their assessments, two groups of pupils were formed. One of them experts rated as “good” pupils. They received higher marks on the tolerance scale. The second group of pupils, according to the experts’ evaluation, had serious problems with discipline at school. They received low marks on the tolerance scale. This group of pupils was called "hooligans." The results of the study indicate that tolerant students have no significant differences in the perception of “themselves” and “strangers.” The perception of “hooligans” shows a polarization effect: “they” are perceived only positively but "strangers".
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Frosdick, Steve. "Pompey v Saints: A Case Study in Crowd Segregation". International Journal of Police Science & Management 7, n.º 3 (setembro de 2005): 149–59. http://dx.doi.org/10.1350/ijps.2005.7.3.149.

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In the United Kingdom, spectator violence at sports events, particularly at football (soccer) matches, is an ancient yet current policing problem. ‘Football hooliganism’ has received considerable academic scrutiny, however the main focus has been on who the hooligans are and why they behave as they do. Other salient issues, for example the policing of spectator violence, have received rather less research attention. One aspect of such policing involves the physical segregation of rival sets of supporters. This paper is an empirical case study of the crowd segregation arrangements adopted for the 2003–2004 Derby1 matches between Southampton and Portsmouth football clubs. This case study outlines the concept of segregation and describes the two stadiums. It then gives a participant observer account of the segregation arrangements and incidents at the matches. Finally, the paper suggests six more general conclusions based upon the case study. Segregation remains necessary and is best achieved by management rather than physical measures. The proximity of the visiting fans coach (bus) arrival point is important, and it is easier to manage the staggered arrival of small groups of fans. What happens outside the ground has a direct effect on what happens inside and experienced stewards are more effective at ‘policing’ fans than the public police service.
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Kossakowski, Radosław. "Chuligaństwo czy figuracja w procesie cywilizowania? Recepcja szkoły Leicester a świat polskich kibiców piłkarskich". Kultura i Społeczeństwo 59, n.º 1 (10 de fevereiro de 2015): 159–80. http://dx.doi.org/10.35757/kis.2015.59.1.9.

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The main aim of this article is to consider the topicality of the theoretical achievements of the Leicester School, formed by the students and continuers of Norbert Elias’s ideas, with Eric Dunning at their head. The author presents the main theses on stadium hooliganism which Dunning and his team formulated on the basis of a socio-historical analysis. The English researchers connect the behaviour of football fans with their class origins, with patterns of ‘street’ socialization, with masculinism, and with violence constituting an important aspect of daily life. They show that the social environment from which the majority of hooligans originate has not been included in the broader stream of the civilizational process. Then the author, in describing Polish football fans, makes use of certain elements of Norbert Elias’s process sociology (constituting Dunning’s analytical tool). History shows that the sub-culture of football fans is ‘becoming civilized’, although not in a uniform manner. The concept of figuration could be a valuable analytical tool for describing the community of football fans, as it is not a society separated from the outside world, but remains in a specific interdependence with it. In the analysis, the dichotomy between ‘settlers’ and ‘outsiders’ is also helpful.
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