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Literatura científica selecionada sobre o tema "Illyrians against Roman Empire"

Autor: Grafiati

Publicado: 25 de julho de 2024

Última modificação: 30 de julho de 2024

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Artigos de revistas sobre o assunto "Illyrians against Roman Empire"

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Mesihović, Salmedin. "Ovid and Illyricum." Journal of the Faculty of Philosophy in Sarajevo (History, History of Art, Archeology) / Radovi (Historija, Historija umjetnosti, Arheologija), ISSN 2303-6974 on-line 7, no. 2 (2020): 45–57. http://dx.doi.org/10.46352/23036974.2020.2.45.

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The famed Roman poet Ovid was banished from Rome, for unknown reasons in 8 CE, by the first emperor Augustus, to the remote town of Tomis on the Black Sea coast, at the then-outmost eastern border of the Roman Empire. Ovid himself emphasised to have been banished for a mistake and a poem, but did not provide more elaborate details as to what the cause had exactly been. That was the period when the Roman Empire fought a difficult war against the Illyrian rebels and their military and political Alliance led by Bato the Daesitiate. For that reason, Ovid was sen

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Gross, Simcha. "Being Roman in the Sasanian Empire." Studies in Late Antiquity 5, no. 3 (2021): 361–402. http://dx.doi.org/10.1525/sla.2021.5.3.361.

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Over the past several decades, scholars have challenged longstanding assumptions about Christian narratives of persecution. In light of these revisionist trends, a number of scholars have reconsidered the “Great Persecution” of Christians under the fourth-century Sasanian king Shapur II. Where scholars previously argued that the cause of Sasanian imperial violence against Christians was a perceived connection between them and the increasingly Christian Roman Empire, these new accounts reject this explanation and downplay the scope of violence against Christians. This article reexamines Sasania

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TEMIN, PETER. "Financial Intermediation in the Early Roman Empire." Journal of Economic History 64, no. 3 (2004): 705–33. http://dx.doi.org/10.1017/s0022050704002943.

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I evaluate the effectiveness of financial markets in the early Roman Empire in this article. I review the theory of financial intermediation to describe a hierarchy of financial sources and survey briefly the history of financial intermediation in eighteenth-century Western Europe to provide a standard against which to evaluate the Roman evidence. I then describe the nature of financial arrangements in the early Roman Empire in terms of this hierarchy. This exercise reveals the extent to which the Roman economy resembled more recent societies and sheds light on the prospects for economic growt

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Spruce, Damian. "Empire and Counter-Empire in the Italian Far Right." Theory, Culture & Society 24, no. 5 (2007): 99–126. http://dx.doi.org/10.1177/0263276407081285.

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What old Fascisms and new nationalisms circulate in the political spaces of Europe? Through an analysis of their split on immigration policy in 2003, this article examines the myths and ideologies of the two major far right parties in Italy, the Lega Nord and the Alleanza Nazionale. It argues that the anti-imperial mythology of the Lega, based on the defence of Lombardy against the Holy Roman Empire, has led it into a modernist politics of territoriality, borders and homogeneity. On the other hand, the Alleanza Nazionale has used its Fascist heritage, and in particular the mythologizing of the

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SCHWARZ, HANS. "Luther and the Turks." Unio Cum Christo 3, no. 1 (2017): 127. http://dx.doi.org/10.35285/ucc3.1.2017.art8.

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Abstract: Confronted with the military advance of the Turkish Ottoman Empire against the Holy Roman Empire, including the siege of Vienna, Martin Luther wrote several treatises on the Turks. Luther rejected the idea of a war in the name of religion against the Ottoman onslaught, seeing instead the defense of the Holy Roman Empire as the duty of the Emperor. Luther understood the Turkish threat as God’s punishment for the laxity of Christians and so called for repentance and a return to the gospel. Luther wanted the Christians to have ﬁrsthand information about Islam and promoted a translation

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Kleyhons, Ferdinand. "Pons et cella penaria – Die Bedeutung Siziliens für die Entwicklung des Imperium Romanum ausgehend von Ciceros „Verrinen“." historia.scribere, no. 13 (June 22, 2021): 9. http://dx.doi.org/10.15203/historia.scribere.13.618.

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Pons et cella penaria – The importance of Sicily for the formation of the Roman Empire on the basis of Ciceros “In Verrem”In the year 70 BCE, one of the most renowned trials in Roman history took place: The lawsuit of Gaius Verres, former propraetor of the Roman province Sicilia. Marcus Tullius Cicero, taking up the role of the claimant in this trial, wrote a series of speeches against Verres (“In Verrem”). Therein he stated, among other things, the importance of Sicily for the Roman Empire. As the first Roman province, it introduced the Romans to a new system of governing foreign territory. I

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Šačić Beća, Amra. "Cultural-historical development of the Illirian people of Naresi (civitas Narensium)." Godišnjak Centra za balkanološka ispitivanja, no. 41 (January 6, 2022): 97–112. http://dx.doi.org/10.5644/godisnjak.cbi.anubih-41.6.

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Naresi were the second largest paople in Naronian convent (Narona conventus). Their historical development can be tracked from the late Iron Age to the 3rd century AD. The process of this community’s formation is related to the breakdown of Autariates ethnical complex, which makes them post-Autariat Illyrian people. It seems like Naresi populated areafrom the source of Neretva river in the North to Prenj mountain in the South. Nowadays, it would refer to the area of municipalities: Kalinovik, Konjic, Jablanica and some parts of Prozor-Rama and Nevesinje. Literally, their name could be interpre

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Kee, John. "Writing Edessa into the Roman Empire*." Studies in Late Antiquity 5, no. 1 (2021): 28–64. http://dx.doi.org/10.1525/sla.2021.5.1.28.

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The Syriac tradition presents an exceptional opportunity to investigate how the people of a late Roman frontier articulated local community affiliation against the backdrop of the larger Mediterranean and Near Eastern worlds. Over the last decade, Syrian/Syriac identity and Roman identity in late antique Syria-Mesopotamia have emerged as topics of increasing interest. In concentrating on ethnicity, however, studies of specifically local affiliations have generally left unexamined the other modes of group identification which may have been equally or more salient. This essay fills that gap by e

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Vannan, Eleanor Mary. "The Queen of Propaganda: Boudica’s Representation in Empire." Arbutus Review 12, no. 1 (2021): 24–40. http://dx.doi.org/10.18357/tar121202120187.

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Boudica was an Iceni queen c. 60 CE in Roman-occupied Britain who revolted against the Roman empire. While there is a scarcity of primary sources that document her life, Boudica has remained a dominant figure in conceptualisations of British national identity. This paper examines the works of the Roman historians, the archaeological record, and the depictions of Boudica in different periods and analyses the ability of historians to record events without being influenced by the ideology of their contemporary periods. Through a comparative examination of sources, this paper argues that Boudica s

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Hendria, Ricky, and Sherly Franchisca. "General Retaliation Against The Roman Empire as Seen in William Shakespeare’s Coriolanus." Jurnal Ilmiah Langue and Parole 2, no. 2 (2019): 36–46. http://dx.doi.org/10.36057/jilp.v2i2.366.

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This reseacrh is titled "General Retaliation Against The Roman Empire As Seen In William Shakespeare's Coriolanus. In this research the author will discuss several issues, namely (1) How is Coriolanus's struggle in defending Rome's empire from enemy attacks? (2) What did Coriolanus do to avenge himself at the Roman empire? (3) What is the story of Coriolanus at the end of the story? the objectives of this research are (1) To analyze Coriolanus' life at the beginning of the story (2) To explain the cause of coriolanus to avenge his Roman empire (3) To study and explain how much Coriolanus's gru

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Livros sobre o assunto "Illyrians against Roman Empire"

1

Bitka za Ilirik. BATHINVS, 2018.

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Mandel, David. War of the Jews: Against the Roman Empire. Independently Published, 2018.

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3

Kershaw, Stephen. Enemies of Rome: The Barbarian Rebellion Against the Roman Empire. Pegasus Books, 2021.

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Kershaw, Stephen. Enemies of Rome: The Barbarian Rebellion Against the Roman Empire. Pegasus Books, 2020.

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Enemies of Rome: The Barbarian Rebellion Against the Roman Empire. Pegasus Books, 2020.

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6

Dzino, Danijel. Illyricum in Roman Politics, 229Bc-Ad68. Cambridge University Press, 2010.

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Dzino, Danijel. Illyricum in Roman Politics, 229BC-AD68. Cambridge University Press, 2010.

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Dzino, Danijel. Illyricum in Roman Politics, 229 BC-AD 68. Cambridge University Press, 2010.

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Dzino, Danijel. Illyricum in Roman Politics, 229 BC-AD 68. Cambridge University Press, 2010.

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Williamson, Terrance. Pagan and the Jew: The Jewish Rebellion Against the Roman Empire. Terrance D. Williamson. Independently Published, 2018.

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Capítulos de livros sobre o assunto "Illyrians against Roman Empire"

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Bowditch, Phebe Lowell. "Reading Elegy Against the Grain." In Roman Love Elegy and the Eros of Empire. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-14800-2_1.

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Cusa, Giuseppe. "Crusades in the Holy Roman Empire (Late 1220s to the Early 1250s)." In Crusading Against Christians in the Middle Ages. Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-47339-5_10.

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Croke, Brian. "Illyrians at Constantinople." In Count Marcellinus and his Chronicle. Oxford University PressOxford, 2001. http://dx.doi.org/10.1093/oso/9780198150015.003.0004.

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Abstract In the preface to his chronicle Marcellinus makes clear to his audience that his preoccupation is chiefly with the eastern empire—Orientale tantum imperium. So we might reasonably expect to find little in the chronicle pertaining to affairs in the western empire, and then only in so far as such affairs affected Constantinople and the East. For Marcellinus the perspective and nomen clature of the Chronicle clearly divide East and West. There is a geographical east (Oriens: 418. 3, 420. 2, 484. 1, 529) and west (Occidens: 416. 1,468), as well as an imperial east (Orientale imperium: Praef.; Orientate respublica: 379. 1) and west (Occidentalis respublica: 434, 454. 2; Occidentalie imperium: 392. 1; Occidentale regnum: 424. 3; Hesperium regnum: 454. 2; Hesperium imperium: 476. 2; principatum Occidentis: 465. 2). There are also designated eastern emperors (Orientalibus principibus: 379. 1) and consuls (Orientalium consulum: 521). Not once after 395 does he refer to the Roman empire as a whole but only to its separate halves. However, on the occasions when he identifies himself as specifically Roman it is clearly as a citizen of the Roman empire as a whole, not just the eastern part of it. In speaking of ‘us’ (447. 2), ‘our generals’ (503), ‘this expedition of ours’ (529) and ‘our emperor’ (532, 533) he identifies him self as a citizen of the Roman world as distinguished from its foes,the Huns (447) and Persians (503, 529).’

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Harris, Edward M. "Introduction." In Aeschines And Athenian Politics. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195082852.003.0001.

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Abstract The decade that began in 348 B.c. with the fall of Olynthus and climaxed in 338 B.c. in the Battle of Chaeronea marked a decisive turning point in Greek history. Before 348, the Macedonians played only a marginal role in the world of the Greek poleis of central and southern Greece. The kings of Macedon, when not fighting off dangerous pretenders, were forced to devote most of their efforts to securing the kingdoms vulnerable borders against neighboring tribes. Their few attempts at territorial expansion were checked first by the Athenian Empire in the fifth-century, then by the Spartans and the Thebans in the fourth century. But the stalemate of the major Greek powers after the Battle of Mantinea in 362 removed the barriers to Macedonian ambitions. When Philip ascended the throne in 359, he quickly put the affairs of the kingdom in order, developed his military resources, and took advantage of the new opportunity. By 348 he had already made remarkable progress. The neighboring tribes of Paeonia and Illyria had been defeated, the Chalcidian League destroyed, and its leading city Olynthus sacked. Philip had also extended his power southward, leading the Macedonians and his Thessalian allies to victory over the Phocians. Yet these achievements were only a prelude. In the next decade his military victories and diplomatic triumphs established Philip as the undisputed leader of the Greeks. Al though Philip did not live to see his army win its greatest victories in Asia, his legacy proved to be long-lasting: Macedon remained the leading power in Greece until the Roman conquest.

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Frede, Michael. "Origen’s TreatiseAgainst Celsus." In Apologetics in the Roman Empire. Oxford University PressOxford, 1999. http://dx.doi.org/10.1093/oso/9780198269861.003.0007.

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Abstract Origen (184/5-254/5 CE) was a notoriously prolific writer.1 Even taking into account that the ancients tended to measure literary productivity in terms of books, rather than writings, so that a work such as a commentary on John’s Gospel might count not as one, but as more than thirty-two books, Epiphanius’ claim(Panarion, 64. 63) that Origen wrote 6,000 books sounds fantastic, but reflects the correct belief that Origen wrote a great deal. According to Jerome(Against Rufinus, 2. 22), Eusebius in book 3 of hisLife of Pamphilus, listed no fewer than 2,000 books by Origen. Almost all of these writings have been lost; some of them are extant only in fragments; and very few have come down to us in their entirety. One of these is Origen’sAgainst Celsus, or, to be more precise, ‘Against the So-TitledTrue Account of Celsus’, in eight books.

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Goodman, Martin. "Josephus’ TreatiseAgainst A pion ." In Apologetics in the Roman Empire. Oxford University PressOxford, 1999. http://dx.doi.org/10.1093/oso/9780198269861.003.0003.

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Abstract The work in two books preserved in Greek (in part only in Latin) in the manuscripts of Josephus’ writings and commonly known by the titleAgainst Apion contains much explicit apologetic, and the author’s numerous references to his own aims and techniques make this ‘skilfully planned, well-written and clever’treatise a fine test case of the techniques which could be used in defence of a religious tradition.The original title of the work is unknown: the text deals only in the first half of book with the eponymous Apion, and the present title is first attested by Jerome(On Famous Men, 13) only in the fourth century. Before Jerome, the pagan philosopher Porphyry(On Abstinence, 4. 11) described the work as ‘Against the Greeks’, and Origen referred to it as ‘On the Antiquity of the Jews’(Against Celsus, 1. 16; 4. 11), which accurately reflects Josephus’ claims about its contents (cf.Against Apion, 1. 3, 160, 217; 2. 1) and may have been the original title.

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Løland, Ole Jakob. "Paul against Empire." In Pauline Ugliness. Fordham University Press, 2020. http://dx.doi.org/10.5422/fordham/9780823286553.003.0006.

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The image of a political thinker that arises from Taubes’s readings of Paul is the result of Taubes’s peculiar method of reading Paul through key thinkers of the twentieth-century European thought, such as Nietzsche, Benjamin, and Barth. The political aspects of the philosophers’ readings are brought to the fore by Taubes’s intertwinement of historical and philosophical perspectives, but also of the crossing of the Jewish and the Christian. Taubes’s political Paul is drawn from contradictory meanings within the Pauline epistles, primarily Romans. On one hand Taubes’s Paul is anti-imperial as the apostle’s message amplifies a seething antagonism toward the values of the Greco-Roman world and “declares war” against the Emperor himself. On the other, Taubes’s Paul develops a “nihilism” which is actually “quietist” and withdrawn in relation to direct contestation of actually existing authority. This nihilistic view of the apostle can be further argued for through affinities between readings of biblical scholars of our day and Friedrich Nietzsche, building further upon Taubes’s interpretations of Paul.

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"Provincial Revolts in the Early Roman Empire." In The Jewish Revolt against Rome. BRILL, 2011. http://dx.doi.org/10.1163/9789004216693_003.

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Niccolai, Lea. "Julian the Emperor and the Reaction against Christianity." In Articulating Resistance under the Roman Empire. Cambridge University Press, 2023. http://dx.doi.org/10.1017/9781108753425.011.

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Kaldellis, Anthony. "City and Desert: Cultures Old and New." In The New Roman Empire. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197549322.003.0008.

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Abstract This chapter notes the culture that emerged from the fusion of Roman, Greek, and Christian elements, which had overlapping and even competing values that resulted in paradoxes. It starts with the difference in cultures between paganism and Christianity. Despite its extraordinary rise to power, Christianity failed to create a total culture around its institutions, beliefs, and values. Thus, the spokesmen of the Church had always called for a fundamental reorientation of social values. The chapter cites that the Church produced preacher John Chrysostom to advocate repurposing traditional values to serve spiritual ends. It also considers the rise of asceticism, which ran up against nature and the limits of self-denial.

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Trabalhos de conferências sobre o assunto "Illyrians against Roman Empire"

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Veljković, Žarko B. "O NADIMKU MILUTINOVOG VELIKOG VOJVODE NOVAKA, „GREBOSTREK“." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.137v.

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Novak called Grebostrek was a great duke in medieval Serbia during the reign of King Milutin. In 1312/1313 he was the head of the Serbian military forces, was sent by Milutin to help to the Roman Empire in their strike against the invasion of the Turks, where Novak defeated the Turks. The paper gives historical mentions of this military leader and from there it is determined that the original form of his nickname is grѣbostrēkь, which was then transformed into Ekavian grebostrekь (grebòstrēk). It is concluded that this is a warrior’s nickname, that it is a compound of * grѣbъ „deep scratch / c

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