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Artigos de revistas sobre o tema "Jean Gerson"

Autor: Grafiati

Publicado: 4 de junho de 2021

Última modificação: 5 de fevereiro de 2022

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1

Lochman, Dan, Jean Gerson e Brian Patrick McGuire. "Jean Gerson: Early Works". Sixteenth Century Journal 31, n.º 1 (2000): 270. http://dx.doi.org/10.2307/2671361.

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2

McGuire, Brian Patrick. "La doctrine du chant du cœur de Jean Gerson. Jean Gerson , Isabelle Fabre". Speculum 82, n.º 1 (janeiro de 2007): 189–90. http://dx.doi.org/10.1017/s0038713400005868.

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3

Walkley, Maxwell J. "Jean Gerson, L'Exemplaire des petis enfans". Romania 125, n.º 499 (2007): 400–433. http://dx.doi.org/10.3406/roma.2007.1408.

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4

McGuire, Brian Patrick. "Josephina. Jean Gerson , G. Matteo Roccati". Speculum 79, n.º 1 (janeiro de 2004): 185–87. http://dx.doi.org/10.1017/s0038713400095087.

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5

McGuire, Brian Patrick. "Jean Gerson. Théoricien de la théologie mystique [Jean Gerson. Theoretician of Mystical Theology]- By Marc Vial". Reviews in Religion & Theology 15, n.º 4 (setembro de 2008): 618–21. http://dx.doi.org/10.1111/j.1467-9418.2008.00404_7.x.

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6

SCHEPERS, Kees. "HetOpus tripartitumvan Jean Gerson in het Middelnederlands". Ons Geestelijk Erf 79, n.º 2 (30 de junho de 2008): 146–88. http://dx.doi.org/10.2143/oge.79.2.1234567.

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7

Kem, Judy, e Brian Patrick McGuire. "Jean Gerson and the Last Medieval Reformation". Sixteenth Century Journal 37, n.º 4 (1 de dezembro de 2006): 1181. http://dx.doi.org/10.2307/20478198.

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8

Lidaka, Juris G. "Early Works. Jean Gerson , Brian Patrick McGuire". Journal of Religion 80, n.º 4 (outubro de 2000): 687–88. http://dx.doi.org/10.1086/490736.

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9

Tanner, N. "Jean Gerson and the Last Medieval Reformation". English Historical Review CXXII, n.º 497 (1 de junho de 2007): 815–16. http://dx.doi.org/10.1093/ehr/cem137.

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10

Mazour-Matusevich, Yelena. "Late Medieval Control of Masculinity. Jean Gerson". Revue d'Histoire Ecclésiastique 98, n.º 3-4 (dezembro de 2003): 418–37. http://dx.doi.org/10.1484/j.rhe.3.50.

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11

Iribarren, Isabel. "Le Paradis retrouvé : l’utopie linguistique de Jean Gerson". Revue de l'histoire des religions, n.º 231 (1 de junho de 2014): 223–51. http://dx.doi.org/10.4000/rhr.8247.

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12

Izbicki, Thomas M. "A Companion to Jean Gerson. Brian Patrick McGuire". Speculum 83, n.º 2 (abril de 2008): 465–66. http://dx.doi.org/10.1017/s0038713400013798.

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13

Oakley, Francis. "Jean Gerson and the Last Medieval Reformation (review)". Catholic Historical Review 93, n.º 1 (2007): 158–61. http://dx.doi.org/10.1353/cat.2007.0119.

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14

Grellard, Christophe. "Le sermon comme exercice de casuistique chez Jean Gerson". Revue des sciences philosophiques et théologiques TOME98, n.º 3 (2014): 457. http://dx.doi.org/10.3917/rspt.983.0457.

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15

Oakley, Francis, e D. Catherine Brown. "Pastor and Laity in the Theology of Jean Gerson". American Historical Review 94, n.º 1 (fevereiro de 1989): 116. http://dx.doi.org/10.2307/1862105.

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16

Caiger, B. J. "Doctrine and Discipline in the Church of Jean Gerson". Journal of Ecclesiastical History 41, n.º 3 (julho de 1990): 389–407. http://dx.doi.org/10.1017/s0022046900075205.

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The problem of ascertaining by what means and what authority true teachings may be distinguished from false is fundamental to any ecclesiology, since the ecclesiastical community is based, above all, on commonly accepted doctrine. It is a community whose limits are defined — and the parameters within which it operates set — by the body of teachings which is accepted within it as true. Thus, the fundamental practical question which any ecclesiology must address becomes, in effect, who has authority to determine what is taught and what is not; and the answer reveals the main thrust ofthat ecclesiology. In broad terms, two principal, and often conflicting, emphases may be noted: on the community of Christian pilgrims (whom any structure exists to serve), and on the formal ecclesiastical structure (within which the faithful may find security). Pastorally, these emphases are associated to some degree with two different assumptions: either that the believer gains confidence in the institution because of the truth that is taught in it, or that a teaching will be received with confidence by believers ior he reason that it is taught within the institution. In the second case, the pursuit of truth may be subordinated to the support of the expedient.

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17

RICHARDSON, CAROL M. "St Joseph, St Peter, Jean Gerson and the Guelphs". Renaissance Studies 26, n.º 2 (1 de março de 2011): 243–68. http://dx.doi.org/10.1111/j.1477-4658.2011.00724.x.

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18

McGuire, Brian Patrick. "The Apostolic Conciliarism of Jean Gerson. John J. Ryan". Journal of Religion 79, n.º 4 (outubro de 1999): 661–62. http://dx.doi.org/10.1086/490514.

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19

Visser, Derk, e D. Catherine Brown. "Pastor and Laity in the Theology of Jean Gerson." Sixteenth Century Journal 19, n.º 2 (1988): 274. http://dx.doi.org/10.2307/2540429.

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20

Nederman, Cary J. "Conciliarism and constitutionalism: Jean Gerson and medieval political thought". History of European Ideas 12, n.º 2 (janeiro de 1990): 189–209. http://dx.doi.org/10.1016/0191-6599(90)90240-f.

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21

Cifarelli, Paola. "Maxwell J. Walker, Jean Gerson, l’“Exemplaire des petis enfans”". Studi Francesi, n.º 156 (LII | III) (1 de dezembro de 2008): 640–41. http://dx.doi.org/10.4000/studifrancesi.8506.

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22

Mazour-Matusevich, Yelena. "La position de Jean Gerson (1363-1429) envers les femmes". Le Moyen Age CXII, n.º 2 (2006): 337. http://dx.doi.org/10.3917/rma.122.0337.

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23

Tracy, James D. "Jean Gerson and the Last Medieval Reformation. Brian Patrick McGuire". Speculum 82, n.º 3 (julho de 2007): 733–35. http://dx.doi.org/10.1017/s0038713400010630.

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24

Schüssler, Rudolf. "Jean Gerson, moral certainty and the Renaissance of ancient Scepticism". Renaissance Studies 23, n.º 4 (19 de agosto de 2009): 445–62. http://dx.doi.org/10.1111/j.1477-4658.2009.00604.x.

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25

Tătaru-Cazaban, Miruna. "Jean Gerson Apostle of Unity. His Church Politics and Ecclesiology". Chôra 1 (2003): 219. http://dx.doi.org/10.5840/chora2003125.

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26

Willard, Charity Cannon. "Renard et ses compagnons dans les sermons de Jean Gerson". Reinardus / Yearbook of the International Reynard Society 5 (1 de janeiro de 1992): 209–15. http://dx.doi.org/10.1075/rein.5.17wil.

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27

Martin, Dennis D. "A Companion to Jean Gerson - Edited by Brian Patrick McGuire". Religious Studies Review 33, n.º 2 (14 de setembro de 2007): 160. http://dx.doi.org/10.1111/j.1748-0922.2007.00177_5.x.

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28

Brown, Elizabeth A. R. "Jean Gerson, Marguerite Porete and Romana Guarnieri. The Evidence Reconsidered". Revue d'Histoire Ecclésiastique 108, n.º 3-4 (julho de 2013): 693–734. http://dx.doi.org/10.1484/j.rhe.1.103799.

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29

Jordan, Victoria. "Gerson bilingue: Les deux rédations, latine et française, de quelques œuvres du chancelier parisien. Jean Gerson , Gilbert Ouy". Speculum 77, n.º 2 (abril de 2002): 534–35. http://dx.doi.org/10.2307/3301371.

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30

Provvidente, Sebastián. "Zelus habendae unionis. Jean Gerson e la causa Jean Petit a Constanza (1414–1418): tra maggioranze e minoranze". Annuarium Historiae Conciliorum 49, n.º 2 (17 de agosto de 2020): 309–21. http://dx.doi.org/10.30965/25890433-04902004.

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Abstract The aim of this text is to analyze how the debates Jean Petit’s Justification about the Tyrannicide of Louis of Orléans gave rise to minority and majority positions at in Council of Constance (1414–1418) within the context of the French nation, the general congregations and the general sessions. In order to understand the consolidation of majorities and minorities on this matter it is essential to explain the role played by the emperor Sigismund and his political alliances at the Council. Finally, we explain how Jean Gerson who tried relentlessly to condemn Jean Petit´s thesis, rationalized his failure and justified the Council’s actions.

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31

Picascia, Maria Luisa. "Messaggi al precettore del Delfino : Tractatus e instructiones di Jean Gerson". Mélanges de l'Ecole française de Rome. Moyen-Age, Temps modernes 99, n.º 1 (1987): 235–60. http://dx.doi.org/10.3406/mefr.1987.2908.

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32

Mazour-Matusevich, Yelena. "Late Medieval “Counseling”: Jean Gerson (1363-1419) as a Family Pastor". Journal of Family History 29, n.º 2 (abril de 2004): 153–67. http://dx.doi.org/10.1177/0363199004265786.

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33

Witt, Jeffrey C. "Jean Gerson and the Last Medieval Reformation – By Brian Patrick McGuire". Religious Studies Review 33, n.º 3 (julho de 2007): 251–52. http://dx.doi.org/10.1111/j.1748-0922.2007.00204_26.x.

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34

Mazour-Matusevich, Yelena. "Jean Gerson (1363-1429) and the Formation of German National Identity". Revue d'Histoire Ecclésiastique 101, n.º 3-4 (dezembro de 2006): 963–87. http://dx.doi.org/10.1484/j.rhe.3.129.

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35

Beaulande-Barraud, Véronique. "Jean Gerson et les cas réservés. Un enjeu ecclésiologique et pastoral". Revue d'Histoire de l'Eglise de France 100, n.º 2 (julho de 2014): 301–18. http://dx.doi.org/10.1484/j.rhef.5.103437.

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36

Swanson, R. N. "Jean Gerson and the Last Medieval Reformation. By Brian Patrick McGuire". Heythrop Journal 48, n.º 2 (março de 2007): 301–2. http://dx.doi.org/10.1111/j.1468-2265.2007.00318_22.x.

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37

Ellington, Donna Spivey. "Impassioned Mother or Passive Icon: The Virgin's Role in Late Medieval and Early Modern Passion Sermons*". Renaissance Quarterly 48, n.º 2 (1995): 227–61. http://dx.doi.org/10.2307/2863065.

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On 13 April 1403, Parisian chancellor Jean Gerson delivered one of his most famous sermons, a sermon on the Passion of Christ entitled “Ad deum vadit.” That evening, in the second part of the sermon, Gerson set forth the central and most dramatic portion of the Passion narrative, the crucifixion of Jesus. As he had done throughout the story, Gerson sought to recreate the feelings, responses, and very words of Mary as she witnessed her son's suffering. In an anguished question that echoed Jesus’ own, Gerson proclaims that Mary was able to cry to God.

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38

López Vela, Valeria. "Jean Charlier Gerson, De potestate ecclesiae y De mistica teologica practica: [reseña]". Estudios: filosofía, historia, letras 12, n.º 109 (2014): 159. http://dx.doi.org/10.5347/01856383.0109.000256408.

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39

Taylor, Scott L. "Book Review: Jean Gerson, Apostle of Unity: His Church Politics and Ecclesiology". Theological Studies 62, n.º 1 (fevereiro de 2001): 171–73. http://dx.doi.org/10.1177/004056390106200120.

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40

Iribarren, Isabel. "Réception et fonctions des récits apocryphes dans la Josephina de Jean Gerson". Apocrypha 28 (janeiro de 2017): 187–229. http://dx.doi.org/10.1484/j.apocra.5.115431.

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41

Hobbins, Daniel. "The Schoolman as Public Intellectual: Jean Gerson and the Late Medieval Tract". American Historical Review 108, n.º 5 (dezembro de 2003): 1308–37. http://dx.doi.org/10.1086/529968.

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42

Hobbins, Daniel. "A Rediscovered Work of Jean Gerson on a Spiritual Classic: Admonitio super librum qui dicitur Clymachus de xxx gradibus perfectionis (ca. 1396–1400)". Traditio 66 (2011): 231–66. http://dx.doi.org/10.1017/s036215290000115x.

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In 1425, Jean Gerson wrote a letter to his brother Jean the Celestine, in which he attacked the Arbor vitae crucifixae Jesu of Ubertino de Casale. A passage toward the end of the letter mentions a lost work of Gerson: Finally, on this matter a short work was recently composed On the Examination of Doctrines. Another short work was also composed On the Doctrine of Raymund Lull. Moreover, certain things were written long ago On the Book that is Called Clymacus on the Thirty Steps of Perfection, whose root is the error of the Stoics [who] assert that the virtues are without feeling — that is, affected in no way through the passions. This is against the statement of the Apostle so widely experienced: “I see another law,” etc. Those who wish to make specific treatises about every single error with its origins will find no end.

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43

Walters, Lori J. "“The Foot on Which He Limps”: Jean Gerson and the Rehabilitation of Jean de Meun in Arsenal 3339". Digital Philology: A Journal of Medieval Cultures 1, n.º 1 (2012): 110–38. http://dx.doi.org/10.1353/dph.2012.0006.

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44

Roccati, G. Matteo. "La Josephina de Jean Gerson et la tradition médiévale du poème biblique narratif". Le Moyen Age CXXII, n.º 3 (2016): 627. http://dx.doi.org/10.3917/rma.223.0627.

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45

Hobbins, Daniel. "Note: Some More Manuscripts of Jean Gerson, Epistola de religionis perfectione et moderamine". Bulletin de Philosophie Médiévale 47 (janeiro de 2005): 162. http://dx.doi.org/10.1484/j.bpm.2.303921.

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46

Izbicki, Thomas M. "Ecclesiological Texts of Jean Gerson and Pierre d’Ailly among the Codices Vaticani latini". Manuscripta 32, n.º 3 (novembro de 1988): 197–201. http://dx.doi.org/10.1484/j.mss.3.1276.

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47

Roccati, G. Matteo. "La production de canticis de Jean Gerson : les circonstances de composition et de diffusion". Le Moyen Age CXII, n.º 2 (2006): 355. http://dx.doi.org/10.3917/rma.122.0355.

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48

Griveau-Genest, Viviane. "L’art de prêcher la faute : rhétorique et esthétique dans les sermons de Jean Gerson". Questes, n.º 30 (30 de outubro de 2015): 79–93. http://dx.doi.org/10.4000/questes.4248.

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49

Sinclair, Keith Val. "Un livre de dévotion de Jacques de Luxembourg et l'œuvre didactique de Jean Gerson". Romania 109, n.º 433 (1988): 104–15. http://dx.doi.org/10.3406/roma.1988.1865.

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50

Zachariah Flanagin, D. "Authorship and Publicity Before Print: Jean Gerson and the Transformation of Late Medieval Learning". French History 27, n.º 1 (30 de dezembro de 2012): 118–19. http://dx.doi.org/10.1093/fh/crs149.

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