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Artigos de revistas sobre o tema "Jewish refugees"

Autor: Grafiati

Publicado: 4 de junho de 2021

Última modificação: 25 de julho de 2025

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1

Kuzovova, Natalia. "SOVIET REPRESSION AGAINST REFUGEE JEWS FROM THE TERRITORY OF POLAND AND CZECH-SLOVAKIA BEFORE AND AT THE BEGINNING OF WORLD WAR II." Intermarum history policy culture, no. 9 (December 25, 2021): 105–20. http://dx.doi.org/10.35433/history.112018.

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Purpose: to analyze a set of documents stored in the funds of the State Archives of Kherson region – cases of repressed refugees from Poland and Czechoslovakia in 1938-1941. Based on historiographical and source studies on this topic, to outline the general grounds for arrest and persecution of refugees by Soviet authorities and to find out why Jews – former citizens of Poland and Czechoslovakia – found themselves in the focus of repression. Research methodology. The main research methods were general and special-historical, as well as methods of archival heuristics and scientific criticism of

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KOLJANIN, MILAN. "ESCAPE FROM THE HOLOCAUST. YUGOSLAV JEWS IN SWITZERLAND (1941-1945)." ИСТРАЖИВАЊА, no. 26 (January 6, 2016): 167–77. http://dx.doi.org/10.19090/i.2015.26.167-177.

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The destruction of the Yugoslav state in April 1941 implied it joining the ‘new European order’ under the domination of the National Socialist Germany in which the Jewish people were exposed to total annihilation. The greatest number of Yugoslav Jews saved their lives by escaping to the areas under the Italian rule. After Italy capitulated in September 1943, a larger number of refugees found refuge in neutral Switzerland. Jewish refugees, like other Yugoslav refugees, enjoyed the help of the Yugoslav government in exile through its diplomatic missions. The conflict of two resistance movements

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Scott, Meredith L. "Much Courage but Little Hope." French Politics, Culture & Society 41, no. 3 (2023): 72–91. http://dx.doi.org/10.3167/fpcs.2023.410304.

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Abstract This article examines the refugee crisis of the 1930s and the internment camp system that France created, focusing on the experiences of Jewish refugees. France, the first European country to emancipate Jews, pursued policies that focused on German-speaking Central Europeans and disproportionately affected Jews. This examination has a dual focus; it considers political narratives and government policies alongside the experiences of Jewish refugees. Working with letters from refugees and government documents, it reveals information that complicates the idea of France as a land of asylu

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Rechter, David. "Galicia in Vienna: Jewish Refugees in the First World War." Austrian History Yearbook 28 (January 1997): 113–30. http://dx.doi.org/10.1017/s0067237800016349.

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The arrival in Vienna of over one hundred thousand Jewish refugees fleeing the Russian army's advance into Galicia and Bukovina in the first months of World War I had a profound impact on Viennese Jewry. The refugees became a constant and pervasive theme of wartime Jewish debate in Vienna, and their influence was felt in many areas of communal life—political, cultural, economic, and religious. Moreover, their very visible presence in the city served to highlight the always prominent “Jewish Question” in Vienna for Jews and non-Jews alike, precipitating an eruption of virulent anti-Semitism tha

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5

Choińska, Dorota. "The Aid of the Polish Government-in-Exile to Jewish Refugees in Spain, 1943–1944, as Reflected in the Archive of the Polish Ministry of Foreign Affairs and Refugees’ Correspondence with Ignacy Schwarzbart." Studia Judaica 54, no. 2 (2025): 345. https://doi.org/10.4467/24500100stj.24.017.21134.

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The article discusses the relations between the Polish government-inexile in England and Polish Jewish refugees stranded in Spain in the years 1943– 1944. The study is based principally on previously unexamined correspondence between Jewish refugees in Spain and Ignacy Schwarzbart, the Jewish representative of the Polish National Council in London, which was preserved at the Yad Vashem Archives, and the records of the Polish Ministry of Foreign Affairs that are accessible at the Hoover Institution. This article focuses on three thorny issues related to governmental assistance for Jewish refuge

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Thor Tureby, Malin. "Svenska judars berättelser om flyktingar, överlevande och hjälpverksamheter under och efter Förintelsen." Nordisk judaistik/Scandinavian Jewish Studies 31, no. 2 (2020): 60–84. http://dx.doi.org/10.30752/nj.90024.

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Swedish Jews’ supposed inactivity over Europe’s persecuted Jews during the Holocaust has been a prevalent discourse during the post-war period. This article ponders the origins of that discourse and how it affects how and what Swedish Jews narrate about aid and relief work, and Jewish refugees and survivors, when recounting their memories from the 1930s and 1940s. This investigation also examines how previous research has addressed and represented the aid efforts of the Jewish minority in Sweden and discusses what new empirical knowledge about Swedish Jewish aid and relief work during the Holo

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ŠÍSTEK, František. "THE FATE OF THE JEWS IN MONTENEGRO DURING WORLD WAR II: FROM THE OCCUPATION OF YUGOSLAVIA UNTIL THE CAPITULATION OF ITALY (APRIL 1941 – SEPTEMBER 1943)." Lingua Montenegrina 31, no. 1 (2023): 249–78. https://doi.org/10.46584/lm.v31i1.983.

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The article focuses on the fate of the Jews in Montenegro during the Italian occupation in World War II (april 1941 – september 1943), mostly refugees from Serbia, Bosnia and other regions of occupied and dismembered Yugoslavia. As part of the first wave of refugees from the spring of 1941, several hundred Jews found their way to the Bay of Kotor and the Montenegrin Coast. After the outbreak of the Thirteenth July Uprising of the Montenegrin people, Italian occupation authorities arrested most Jewish refugees (192) and deported them to concentration camps in Albania and later Italy. After the

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Yavorska, Iryna. "Židovskí utečenci z Bukoviny počas prvej svetovej vojny." Acta historica Neosoliensia 26, no. 2 (2024): 95–106. http://dx.doi.org/10.24040/ahn.2023.26.02.95-106.

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The article deals with the problem of Jewish refugees during the First World War. It refers to the attitudes of the Jews of Bukovina in the early days of the war, living conditions and survival strategies, which fell refugees from Bukovina. Based on documents and family histories author reproduced the conditions of social adaptation of the Jewish community of Bukovina and government efforts to normalize the living conditions of refugees in the territory of the monarchy.

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Zamkanei, Shayna. "JUSTICE FOR JEWS FROM ARAB COUNTRIES AND THE REBRANDING OF THE JEWISH REFUGEE." International Journal of Middle East Studies 48, no. 3 (2016): 511–30. http://dx.doi.org/10.1017/s0020743816000465.

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AbstractSince its founding in 2002, the group Justice for Jews from Arab Countries (JJAC) has appealed to governments, international organizations, and Jewish communities worldwide to recognize post-1948 Jewish emigrants from Arab countries as refugees. Yet prominent scholars, Israeli government officials, and Jewish political activists in Israel and the United States have traditionally opposed this designation. Why, then, have JJAC's efforts met with success? This article draws on the experiences of JJAC and its predecessor, the World Organization of Jews from Arab Countries, as well as the c

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Hormann, Louisa. "An uncertain future: Jewish refugee artefacts in New Zealand and their ‘return’ to Germany." Tuhinga 28 (September 1, 2017): 62–79. https://doi.org/10.3897/tuhinga.28.e34233.

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The absence of artefacts in many Jewish museums today is due to the widescale destruction, plundering and displacement of people and their possessions during the 1941–45 Holocaust. While some European institutions actually hoarded large Judaica collections in this period, countless Jewish objects went into exile with refugee families. The main methods used by European Jewish museums to offset this deficiency (through narrative display, and by seeking object donations from these refugee families) raise critical museological questions regarding the representation and ‘repatriation’ of these exil

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Mann, Itamar. "Disentangling Displacements: Historical Justice for Mizrahim and Palestinians in Israel." Theoretical Inquiries in Law 21, no. 2 (2020): 427–58. http://dx.doi.org/10.1515/til-2020-0020.

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AbstractIsrael’s discursive strategy for legitimizing the displacement of Palestinians in 1948 involved describing it as part of a regional “population exchange.” This argument contributed to three critical characteristics of Israeli citizenship. First, it solidified an understanding of citizenship as a negation of persecution and a haven for would-be Jewish refugees. Second, it tied Mizrahi claims against states across the Middle East to Palestinian claims against Israel. Israel thus exploited Mizrahi refugee rights for its geostrategic interests—a fight against the claims of Palestinian refu

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12

SCOTT-WEAVER, MEREDITH L. "Republicanism on the borders: Jewish activism and the refugee crisis in Strasbourg and Nice." Urban History 43, no. 4 (2015): 599–617. http://dx.doi.org/10.1017/s0963926815000838.

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ABSTRACT:This case-study of Jewish activism in Strasbourg and Nice, interwar urban locales situated along the frontiers with National Socialist Germany and fascist Italy, respectively, examines critical facets of Jewish advocacy during the refugee crisis of the 1930s. It focuses on how urban spaces engendered dense thickets of community activism unlike that which took place in Paris. Whereas friction and ineffectiveness characterized aid efforts in Paris, these cities offer alternative views on the nature of the refugee crisis in France and the ways that Jews overcame obstacles to help asylum-

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Burgard, Antoine. "‘The fight on educating the public to equal treatment for all will have to come later’: Jewish Refugee Activism and Anti-Immigration Sentiment in Immediate Post-War Canada." London Journal of Canadian Studies 34, no. 1 (2019): 103–22. http://dx.doi.org/10.14324/111.444.ljcs.2019v34.006.

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Canadian immigration policy of the 1930s and 1940s was the most restrictive and selective in the country’s history, making it one of the countries to take the smallest number of Jewish refugees fleeing the Nazi persecution. After the war, Canada slowly opened its borders, but only through small token gestures in 1947 and 1948. This article explores how the main Canadian Jewish organization lobbied for the welcoming of more Jewish refugees and migrants in the immediate aftermath of the war. It examines how their perception of the public’s anti-Jewish immigrant sentiment and of the Canadian immi

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14

Zessin-Jurek, Lidia, and Ágnes Katalin Kelemen. "Refugees Welcome to History and Memory: Polish (and Jewish) World War II Exiles in Hungary." Hungarian Studies Review 49, no. 1 (2022): 62–92. http://dx.doi.org/10.5325/hungarianstud.49.1.0062.

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Abstract After 2015, the Hungarian and Polish governments voiced their vehement opposition to the idea of the European Union distributing refugees among its member states in a quota system while at the same time cherishing the history of Hungary welcoming Polish refugees during World War II. This episode in history fits into the proverbial tradition of camaraderie between the two countries. Meanwhile, aid to refugees in 1939 was strongly tainted by selective discriminatory criteria—as today (refugees from Ukraine: yes, from Syria: no)— which shows a repetition of regional practice toward refug

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Casteel, Sarah Phillips, and Rosa de Jong. "“Authentic Masks”: Narrating Jewish Refugee Transit to the Caribbean in Felicia Rosshandler’s Passing Through Havana." Shofar: An Interdisciplinary Journal of Jewish Studies 43, no. 1 (2025): 158–77. https://doi.org/10.1353/sho.2025.a961755.

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Abstract: The flight of Holocaust refugees to the Caribbean has become a new focal point of historical scholarship. Less attention has been devoted, however, to literary representations of these journeys. Refugees from Nazi-occupied Europe feature prominently, for example, in Jamaican novelist John Hearne’s Land of the Living (1961) and Antiguan novelist Jamaica Kincaid’s Mr. Potter (2002). More recently, Haitian author Louis Philippe Dalembert’s novel Avant que les ombres s’effacent (2017) addresses refugee journeys to Haiti that remain largely unexplored in historical scholarship. Moreover,

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Giloh, Mordechay. "Odmienne sylwetki przybyłych do Szwecji więźniów pochodzenia żydowskiego i nieżydowskiego, ocalałych z obozów koncentracyjnych na ziemiach polskich." Zagłada Żydów. Studia i Materiały, no. 8 (December 2, 2012): 419–29. http://dx.doi.org/10.32927/zzsim.698.

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Survivors from Nazi concentration camps, who were brought to Sweden as refugees during the last month of the Second World War and during the summer that followed, were often required to supply information about personal details to the authorities. Much of the information was later stored in written form in the Swedish National Archives. Antisemitism among the refugees and enmity between the Jewish and non-Jewish Polish refugees caused the authorities to include their ethnic or religious affiliation in many records and documents. Using mainly two collections from the Swedish National Archives i

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ŞERİFOĞLU, Metin. "THE POSITION OF THE OTTOMAN EMPIRE ON THE ISSUE OF THE MORISCOS AND ITS STRATEGY TOWARDS IT." RIMAK International Journal of Humanities and Social Sciences 04, no. 01 (2022): 488–502. http://dx.doi.org/10.47832/2717-8293.15.35.

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This research deals with the issue of the Moriscan refugee crisis after the fall of Andalusia to the Spanish in 1492, and the brutal policies they carried out against the refugees. The research also deals with the policy of the Ottoman Empire towards this ordeal, which represented the largest global humanitarian crisis during the 16th and 17th centuries AD. The Ottoman Empire played a major role in the process of saving these Muslim and Jewish refugees, and their homeland in different parts of the Ottoman geography. The Ottoman Empire also succeeded in adopting an integrative policy for these

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18

Arendt, Hannah. "We Refugees." Ukraina Moderna 26 (2019): 210–20. http://dx.doi.org/10.30970/uam.2019.26.1110.

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After the World War I, every more or less considerable political crisis causes a wave of refugees. And 76 years have passed since Arendt’s essay “We refugees” was published for the first time by a small Jewish publisher in New York. By today, this text is among the core texts of contemporary political philosophy and civic journalism. However, the waves of the refugees go on without end, while Arendt’s harsh truth does not lose its importance. She argues that patriotism is probably the only shelter for those who has lost everything. Today, when we witness new experiences of the refugees, and re

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Szczeszak-Brewer, Agata. "LÉ James Joyce 's Exiles." James Joyce Quarterly 60, no. 3 (2023): 299–318. http://dx.doi.org/10.1353/jjq.2023.a905378.

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ABSTRACT: This essay draws connections between exiles in Joyce's texts, LÉ James Joyce 's rescue missions, and twenty-first-century refugees. Joyce's Ulysses , as a meditation on exile understood expansively and inclusively, foreshadows and anticipates the contemporary refugee crises in Ireland, the rest of Europe, and elsewhere. In Ulysses and other works, Joyce links mythological wanderers (Odysseus-Stephen, Telemachus-Bloom) with historical exiles (the Jewish diaspora, Irish emigrants), bringing our attention to the metaphor of contamination in xenophobic rhetoric in turn-of-the-century Ire

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Mühlstein, Lea. "Migration – A New Normal." European Judaism 53, no. 1 (2020): 28–36. http://dx.doi.org/10.3167/ej.2020.530105.

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This article, originally presented as the Jewish lecture at the 44th International Conference for Dialogue between Jews, Christians and Muslims, explores the Jewish view on welcoming refugees and migrants anchored in an exploration of the communal narrative of the Jewish people from biblical times as well as in a reflection on the author’s personal life story. It asks how our societies live up to the values of our faith tradition and explores examples of how Jewish communities are trying to positively address the challenges of global migration.

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Sederberg, Kathryn. "Fleeing Nazi Persecution: Jewish Refugee Child Diarists as Family Chroniclers." International Research in Children's Literature 17, no. 3 (2024): 335–49. http://dx.doi.org/10.3366/ircl.2024.0583.

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This article examines the diaries of young Jewish refugees who documented their emigration from Germany and Austria in the 1930s and who wrote for family members, imagining future readers of their accounts. These diaries offer unique access to children's voices during the Holocaust, showing how some child refugees became family chroniclers, self-consciously documenting a story of Jewish resistance and survival, as well as a tragedy of loss. Their diaries became treasured material objects and autobiographical texts that perform a writing subject, a child as author and narrator, asserting agency

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Koss, Andrew N. "War within, War without: Russian Refugee Rabbis during World War I." AJS Review 34, no. 2 (2010): 231–63. http://dx.doi.org/10.1017/s0364009410000334.

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After the outbreak of World War I in 1914, Rabbi Ya‘akov Landa was one of some 250,000 Russian Jews who had fled, or been forcibly expelled, from their homes in Russia's western provinces to settle in the country's interior. After Landa's exile, he spent several months traveling amid refugee communities in Voronezh, Tambov, Penza, Saratov, and Samara provinces. At the conclusion of his journey, he composed a detailed report about the state of religious observance among the refugees, which he sent to Rabbi Shalom Dov-Ber Schneerson of Lubavitch. Landa's observations during these months shocked

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Felder, M., C. Minca, and C. E. Ong. "Governing refugee space: the quasi-carceral regime of Amsterdam's Lloyd Hotel, a German-Jewish refugee camp in the prelude to World War II." Geographica Helvetica 69, no. 5 (2014): 365–75. http://dx.doi.org/10.5194/gh-69-365-2014.

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Abstract. Through analysing the correspondence between key refugee camp commanders based at Amsterdam's Lloyd Hotel and different authorities involved in Dutch refugee matters, this paper examines how "the Dutch state" responded to German-Jewish refugees fleeing Nazi Germany in the prelude to World War II. Using a largely Foucauldian approach to discipline, power, security and governmentality to examine the bio-, macro- and micro-politics behind the management of these refugees and their lived spaces, we seek to illustrate how the Lloyd Hotel formed part of a quasi-carceral spatial regime impl

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Roszak, Joanna. "Cztery minuty. Hannah Arendt lekcja o zaimku." Poznańskie Studia Polonistyczne. Seria Literacka, no. 37 (September 15, 2020): 62–74. http://dx.doi.org/10.14746/pspsl.2020.37.4.

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The article attempts to analyse Hannah Arendt’s short essay “We Refugees” published in 1943 in a Jewish magazine The Menorah Journal in the context of the current humanitarian crisis (a crisis of reception policies) and peace studies. It also reconstructs refugee themes in the life trajectory of the author of Eichmann in Jerusalem. The author is confident that the essay “We Refugees” from seventy-seven years ago allows one to speak up repeating the questions concerning one of the key problems of contemporary world – the condition of the outcasts.

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Mahmoud AL-JADER, Ilham, and Saja Muhammad KAZEM. "THE EVIAN CONFERENCE 1938 AND ITS RESULTS." RIMAK International Journal of Humanities and Social Sciences 05, no. 01 (2023): 404–16. http://dx.doi.org/10.47832/2717-8293.21.25.

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The Nazis aimed to make Germany a judenrein by making their living so difficult that they would leave the country. After Germany annexed Austria in March 1938, a large number of German and Austrian Jews came under the rule of the Nazis. Many Jews did not find countries willing to accommodate them and were paralyzed in obtaining the required visas to enter the country. Therefore, President Franklin D. Roosevelt called for an international conference, in response to mounting political pressure, to study the problem of Jewish refugees. In June 1938, representatives of thirty-two countries met in

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Avi, Ohry. "Three Guttmanns on the banks of the Rivers Thames and Cherwell." Progress in Health Sciences 11, no. 2 (2021): 151–55. http://dx.doi.org/10.5604/01.3001.0015.6435.

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Three Jewish neuro-scientists found refuge from the Nazis in the UK and spent a fruitful scientific period in Oxford at the same time: Eric (Erich) Guttmann, Ernest Gutmann, and Ludwig Guttmann. Keywords: history of neuroscience, England, refugees, Eric (Erich) Guttmann, Ernest Gutmann, Ludwig Guttmann.

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Rashi, Tsuriel. "Jewish Ethics Regarding Refugees: Ideology and Realization." Journal of Law and Religion 37, no. 1 (2021): 153–66. http://dx.doi.org/10.1017/jlr.2021.76.

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AbstractThis article addresses the Jewish ethical approach to refugees. According to Jewish ethics, help must be offered to refugees of a foreign people, and sometimes, for the sake of peace, even to those of an enemy state. Reviewing the Jewish sources, I conclude that from an ethical point of view, preference should be given to refugees who are near the border over those from farther away. Priority must be given to those in acute distress who lack the basic items of sustenance. Sometimes there is a special value in finding a way to assist even one's enemies in the hope that such help will br

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de Jong, Rosa. "Looking for Agency in Transnational Refugee Trajectories during the Second World War." Itinerario 45, no. 1 (2021): 174–87. http://dx.doi.org/10.1017/s0165115321000085.

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AbstractThe authors of three recent monographs, The Escape Line, Escape from Vichy, and Nearly the New World, highlight in particular the relevance of transnational refugee and resistance networks. These books shed new light on the trajectories of refugees through war-torn Europe and their routes out of it. Megan Koreman displays in The Escape Line the relevance of researching one line of resistance functioning in several countries and thereby shifts from the common nationalistic approach in resistance research. In Escape from Vichy Eric Jennings researches the government-endorsed flight route

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Pimentel, Irene Flunser, and Cláudia Ninhos. "Portugal, Jewish Refugees, and the Holocaust." Dapim: Studies on the Holocaust 29, no. 2 (2015): 101–13. http://dx.doi.org/10.1080/23256249.2015.1032118.

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Motta, Giuseppe. "The Myth of a Jewish Invasion and the Refugee Question in Romania after the Great War." Journal on Ethnopolitics and Minority Issues in Europe 23, no. 2 (2024): 54–80. http://dx.doi.org/10.53779/mtgs1423.

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The idea of a Jewish invasion in Romania appeared during the debates on the first constitution (1866) and was revitalized after 1918, as the recently occupied territory of Bessarabia hosted many Jewish groups fleeing revolutionary Russia, the civil war, and pogroms. In this context, the immigrants were depicted by nationalist propaganda as invaders wishing to exploit Romania’s wealth and hospitality, and this image was combined with the myth of Judeo-Bolshevism. Thanks to the archival sources of the High Commission for Refugees and of relief organizations such as the Joint Distribution Committ

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Niessen, James P. "The Meaning of Jewish-Catholic Encounter in the Austrian Refugee Camps." Hungarian Cultural Studies 15 (July 19, 2022): 133–45. http://dx.doi.org/10.5195/ahea.2022.467.

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This study takes its point of departure from reports of antisemitic incidents among Hungarians in Austrian refugee camps at the end of 1956. These incidents may have been provoked by agents from Communist Hungary who had penetrated the camps and found ground for provocation among the refugees. The author argues their true significance should be sought in the contemporary history of Catholic Hungary and Austria. Special attention is given to the biography of the journalist and historian, Friedrich Heer, and the priest, Leopold Ungar, who challenged the Austrian church to greater openness. An ad

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Terentiev, K. O. "Problems of Сultural Adaptation of European Jewish in Shanghai During World War II". Concept: philosophy, religion, culture, № 1 (7 липня 2020): 172–80. http://dx.doi.org/10.24833/2541-8831-2020-1-13-172-180.

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During World War II, the inhumane Nazi policy condemned millions of people to death. The National Socialist ideology having anti-Semitism as one of its pillars was consolidated during Hitler’s tenure in Germany, descending into taking the villainous crimes against humanity for granted. More than 18 thousand European Jewish emigrants arrived in Shanghai in the late 1930’s seeking refuge. No special permission to enter this multinational city was required and the local community provided all assistance to make their adaptation easy. Despite the cultural and linguistic differences between the loc

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Михайлюк, Марина. "Японський дипломат Чіуне (Тіуне) Сугіхара – рятівник євреїв в роки Другої світової війни". Scientific Papers of the Vinnytsia Mykhailo Kotsyiubynskyi State Pedagogical University Series History, № 49 (26 вересня 2024): 67–76. http://dx.doi.org/10.31652/2411-2143-2024-49-67-76.

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The purpose of the article is to reconstruct the life and activities of a Japanese diplomat, primarily in the field of rescuing Jews in the first years of World War II (1940–1941). The author characterizes Sugihara's personal qualities, working conditions in various parts of Europe, particularly in Lithuania and East Prussia, and examines the forms and methods of rescuing Jews. The research methodology is based on a combination of general scientific (chronological, problem-historical, analytical, synthesis, generalization) and special-historical (historical-typological, historical-systemic) me

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Van Orden Martínez, Victoria. "Shaping ongoing survival in a Swedish refugee camp." Nordisk judaistik/Scandinavian Jewish Studies 33, no. 1 (2022): 19–36. http://dx.doi.org/10.30752/nj.114691.

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Among the hundreds of sites that housed survivors of Nazi persecution who came to Sweden in the spring and summer of 1945, one of the largest was at the small village of Öreryd. Between June 1945 and September 1946, around a thousand Jewish and non-Jewish Polish survivors came to this site, where they were expected to stay only until they were well enough to return to their home countries or migrate elsewhere. This article contributes to filling a gap in refugee history in Sweden, dealing with how survivors experienced Swedish refugee camps and shaped the refugee camp environment on their own

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Giloh, Mordechay. "Splittringen mellan polska judiska och icke-judiska överlevande från koncentrationsläger. Det svenska samhällets reaktioner våren och sommaren 1945." Nordisk Judaistik/Scandinavian Jewish Studies 27, no. 1 (2016): 24–42. http://dx.doi.org/10.30752/nj.67604.

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När ungefär 20 000 överlevande från nazisternas koncentrationsläger togs emot i Sverige under våren och sommaren 1945 visste flyktingpersonalen och beslutfattarna bland svenska myndigheter mycket litet om deras bakgrund, kultur och etnicitet. I början dominerade inställningen att antagonismen mellan judar och icke-judar från Polen var en religiös eller etnisk ömsesidig motsättning. Efter ett par månader mognade insikten om splittringen i två separata polska identiteter, samtidigt som antisemitismen hos icke-judiska polacker började nämnas vid sitt rätta namn. En liberalare samhällssyn, flyktin

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Friedmann, Luciana. "Refuge and integration from the perspective of the Torah. Considerations from an ancient perspective on the modern phenomenon of immigration." Studia Universitatis Babeș-Bolyai Ephemerides 66, no. 2 (2021): 49–61. http://dx.doi.org/10.24193/subbeph.2021.2.03.

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"Over the millennia, people have been forced, countless times, to leave their homeland and settle in other lands. As in the 21st century, the possible reasons were the same - the economic, political situation, discrimination, the difficulty of integrating or, simply, the fact that leaving was the only way out. The Jewish diaspora has known many stages, some recorded in the Bible - Torah - Old Testament. Others, such as the expulsion of the Jews from the Iberian Peninsula, led to the peregrinations of the Jews in various corners of the world. The present work aimed to put into the perspective o

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Zavadivker, Polly. "Siberia as a “New Jewish Center”: A Plan to Resettle Refugees in Russia during the First World War." Judaic-Slavic Journal, no. 1 (5) (2021): 148–72. http://dx.doi.org/10.31168/2658-3364.2021.1.07.

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In the spring and summer of 1915, during World War I, nearly half a million (and by some estimates, up to one million) Jewish civilians fled or were expelled by the Russian Army from front zones in Polish and Lithuanian territories. This article examines questions connected with the idea, proposed by the leaders of Jewish relief organizations in Petrograd, and by the economist B. D. Brutskus in particular, to resettle Jewish refugees in Siberia. The so-called “Brutskus Plan” and reactions to it shows that, first, Russian Jewish intellectuals thought within an explicitly imperial framework; sec

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Tishkina, K. A. "Jewish Organizations of Western Siberia during the First World War and the Civil War and the Problem of Jewish Refugees." Nauchnyi dialog, no. 5 (May 30, 2020): 465–81. http://dx.doi.org/10.24224/2227-1295-2020-5-465-481.

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The measures to improve the situation of Jewish refugees in Western Siberia in the conditions of social and political cataclysms of the beginning of the XX century are discussed in the article. It is noted that legislative documents clearly regulated issues related to the migration of Jews, so not all settlements in Siberia were available for their residence. It is emphasized that due to a number of factors, including the economic plan, forced migrants preferred to settle in Western Siberia. It is indicated that, in addition to state authorities, support for arriving refugees was provided by l

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Mühlstein, Jan, Lea Muehlstein, and Jonathan Magonet. "The Return of Liberal Judaism to Germany." European Judaism 49, no. 1 (2016): 44–48. http://dx.doi.org/10.3167/ej.2016.490105.

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AbstractThe German Jewish community established after World War Two was shaped by refugees from Eastern Europe, so the congregations they established were Orthodox. However, in 1995 independent Liberal Jewish initiatives started in half a dozen German cities. The story of Beth Shalom in Munich illustrates the stages of such a development beginning with the need for a Sunday school for Jewish families and experiments with monthly Shabbat services. The establishment of a congregation was helped by the support of the European Region of the World Union for Progressive Judaism and ongoing input fro

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Hodin, Mark. "Willy Loman and Postwar Jewish Insecurity." American Literary History 32, no. 1 (2019): 46–76. http://dx.doi.org/10.1093/alh/ajz048.

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Abstract Willy Loman’s cryptic Jewish identity, recognizable but absent, has long been considered an act of ethnic betrayal, evidence of Arthur Miller’s inauthenticity as a Jewish writer. However, as scholars recently have explored the undercurrent of anxiety running beneath the surface of postwar Jewish life, Willy’s feelings of rootlessness, and his worries over American success, seem now particularly “Jewish.” Arguing that Willy Loman represents a postwar Jewish-American identity crisis, not a suppressed Jewish essence, the article analyzes the reception of Death of a Salesman (1949) in the

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Alroey, Gur. "The Wandering Jew: Emigrants, Refugees, and Olim in the Twentieth Century." Studia Judaica 54, no. 2 (2025): 291. https://doi.org/10.4467/24500100stj.24.014.21131.

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The article seeks to provide a comparative perspective on Jewish emigration to the United States and to Mandatory Palestine during the period spanning World War I and the civil war in Ukraine through the closing of the United States borders to immigrants in 1924. The study consists of three sections. The first offers a typological explication of the concepts of emigration, aliyah, and refugeehood. The second part utilizes this typological discussion to characterize Jewish emigration in the nineteenth and twentieth centuries. The third section considers the attitudes exhibited by absorbing soci

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Siegel, Björn. "‘We Were Refugees and Carried a Special Burden’." European Judaism 54, no. 1 (2021): 27–44. http://dx.doi.org/10.3167/ej.2021.540104.

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By using the example of Jewish immigration to São Paulo in the 1930s and 1940s and analysing the history of the Congregação Israelita Paulista (CIP) under the leadership of Fritz Pinkuss, this article shows how emotions were used in different ways. Such an approach gives new insight into the complexity of migration history. The Brazilian government under Gétulio Vargas openly embraced emotional mobilisation against ‘Semites’ and ‘foreigners’, and in so doing wanted to introduce a new understanding of the nation and secure their political influence. At the same time, Pinkuss also used emotions

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Toltz, Joseph. "The Vanished Musicians: Jewish Refugees in Australia." Musicology Australia 39, no. 1 (2017): 67–71. http://dx.doi.org/10.1080/08145857.2017.1334301.

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Langfield, Michele. "Memories of Jewish Child Refugees in Australia." Holocaust Studies 16, no. 3 (2010): 79–94. http://dx.doi.org/10.1080/17504902.2010.11087265.

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Bothe, Alina. "The Polenaktionen of October 1938 and September 1939: From Expulsion to Extermination." Polin: Studies in Polish Jewry 37 (January 2025): 297–314. https://doi.org/10.3828/polin.2025.37.297.

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This chapter discusses the two Polenaktionen of 1938 and 1939. In October 1938 Nazi Germany forced more than 17,000 Jews with Polish citizenship to cross the border into Poland. There, they became refugees, cared for by the Polish Jewish communities and seen by the Polish government as merely a pawn in international politics. In September 1939, shortly after the German invasion of Poland, at least 5,000 Jewish men with Polish or former Polish citizenship were arrested in Germany and taken to the camps of Buchenwald, Dachau, and Sachsenhausen. Most perished, while a few were freed after an exce

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Ben-Nun, Gilad. "Jewish Law, Roman Law, and the Accordance of Hospitality to Refugees and Climate-Change Migrants." Migration and Society 4, no. 1 (2021): 124–36. http://dx.doi.org/10.3167/arms.2021.040112.

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This article examines Jewish law’s approach to forced migration. It explains the difference under Jewish law between forced migration brought about by disasters and the state of being a refugee—which is directly associated with war and armed conflict. It continues by demonstrating how these distinctions influenced the religious Jewish authors of the 1951 Refugee Convention. It concludes with the fundamental distinction between Jewish law and Roman law, concerning the latter’s application of a strong differentiation between citizens and migrant foreigners, which under Jewish law was entirely pr

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Lazin, Fred. "The Israeli Case." Hrvatska i komparativna javna uprava 18, no. 3 (2018): 447–64. http://dx.doi.org/10.31297/hkju.18.3.6.

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The paper presents an account of the Israeli government’s efforts to absorb and integrate an influx of Jewish immigrants from the Soviet Union and Ethiopia. With fewer than five million persons, Israel accepted 400,000 Jewish refugees between 1989–1992. At the time, the Israeli government discouraged granting of political asylum to tens of thousands of mostly Muslim refugees from East Africa. Furthermore, an Israeli law prevented family reunification of Israeli Arab citizens who married Palestinians living outside of Israel (including the occupied territories). The paper looks at policies desi

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Zajdband, Astrid. "Starting Anew." European Judaism 54, no. 1 (2021): 45–63. http://dx.doi.org/10.3167/ej.2021.540105.

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In the aftermath of the November pogrom of 1938, thirty thousand Jewish men were arrested and sent to concentration camps. After being released, around one hundred rabbis were able to leave Germany for Great Britain. But escaping Germany was not the end of their personal hardship. Once respected community leaders, rabbis arrived destitute and depended on charitable organisations for their livelihoods. Some would be classified as enemy aliens and faced with internment once again. The refugee rabbis would not to be discouraged, however, and they began, at first just a small circle, to reclaim th

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Barbu, Daniel. "Emotions and the Hidden Transcript." Cromohs - Cyber Review of Modern Historiography 25 (January 31, 2023): 110–41. http://dx.doi.org/10.36253/cromohs-12952.

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This article focuses ont he reception, circulation and transmission of Jewish narratives on Jesus in early modern Italy. The Italian Peninsula witnessed an important revival of Jewish culture in the sixteenth and seventeenth century, due, among other things, to the influx of Jewish refugees from Spain and Portugal. Italy stood at the junction of the Ashkenazi and Sephardi worlds, acquiring a central role in the dissemination, transmission, and renewed development of polemical traditions, including the Jewish stories on Jesus and the origins of Christianiy known as Toledot Yeshu. I argue that T

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Murphy, Olivia. "Jewish Child Integration in Britain: A Comparative Examination of Russian-Jewish and German-Jewish Refugees." Family & Community History 24, no. 3 (2021): 220–46. http://dx.doi.org/10.1080/14631180.2021.2040155.

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