Literatura científica selecionada sobre o tema "Justification (Christian theology) Sin"

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Artigos de revistas sobre o assunto "Justification (Christian theology) Sin"

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Nickel, Justin. "The Justified Body: Hauerwas, Luther and the Christian Life." Studies in Christian Ethics 31, no. 1 (2017): 65–78. http://dx.doi.org/10.1177/0953946817737928.

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Stanley Hauerwas and others argue that Luther’s understanding of justification denies the theological and ethical significance of the body. Indeed, the inner, spiritual person is the one who experiences God’s grace in the gospel, while the outer, physical (read: bodily) person continues to live under law and therefore coercion and condemnation. While not denying that Luther can be so read, I argue that there is another side of Luther, one that recognizes the body’s importance for Christian life. I make this argument through a close reading of Luther’s reflections on Adam and Eve’s Fall in his
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Mak, Dick. "PENGIMPUTASIAN KEBENARAN KRISTUS: AJARAN ALKITAB ATAU PENALARAN DOGMATIS." Phronesis: Jurnal Teologi dan Misi 3, no. 1 (2021): 62–76. http://dx.doi.org/10.47457/phr.v3i1.124.

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Discussions about the meaning of imputation play an important role in the spirtuality of believers. This research attempts to show the meaning of justification in the Christians life of believers as imputation of Christ's truth. The Lord Jesus did not sin at all in his life. So, the truth refers to right behavior or life, not to status. This research examines how the development of thought in the modern age has made significant contributions to Christianity. This view stems from a new approach to Paul's theology, called The New Perspective on Paul. This research shows how faith is a means of i
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Ker, Ian. "John Henry Newman sermons 1824–1843, II: Sermons on biblical history, sin and justification, the Christian way of life, and biblical theology. By Vincent Ferrer Blehl sj. Pp. xx + 472. Oxford: Clarendon Press, 1993. £50. 0 19 920401 2." Journal of Ecclesiastical History 46, no. 2 (1995): 372. http://dx.doi.org/10.1017/s002204690001188x.

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Russell, Jesse. "Geoffrey Hill’s Poetic Incarnational Theology." Religion and the Arts 24, no. 1-2 (2020): 110–31. http://dx.doi.org/10.1163/15685292-02401002.

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Abstract Geoffrey Hill’s poems are saturated with the cluttered bleakness of the nihilistic view of the natural world, but in Hill’s own Christian incarnational theology it is precisely this filthy world into which Christ was incarnated in order to redeem humans from Original Sin. Fortified with but also rattled by the Incarnation and the doctrine of Original Sin, in his poems Hill is faced with the profound, agonizing existential choice to embrace Christ or reject Christianity as a farce, and it is this perilous pose that serves as the theological grounding of the oeuvre the man who now, sadl
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Beker, J. C. "Paul's Theology: Consistent or Inconsistent?" New Testament Studies 34, no. 3 (1988): 364–77. http://dx.doi.org/10.1017/s0028688500020154.

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. Recent discussions of Paul's theology have reached a virtual consensus that Paul is not a dogmatic theologian, but rather an interpreter of the gospel. In this light we would expect that the tendencies of the history of Christian thought to discover a dogmatic ‘Mitte’, from which all other elements of his thought can be deduced, would have ceased. And yet the immense dogmatic pressure of the Christian tradition still persists: with their search for ‘die Mitte’ of Paul's thought which they locate in justification by faith and/or in the righteousness of God, both Barth and Käsemann show that t
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Smythe, Shannon Nicole. "A Hermeneutical Approach against Whiteness." Journal of Reformed Theology 13, no. 3-4 (2019): 199–214. http://dx.doi.org/10.1163/15697312-01303008.

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Abstract This article provides a constructive reading of Barth’s interpretation of Romans 2 in the Römerbrief in conversation with his treatment of the sinful human attempt to construct a worldview in opposition to the saving activity of Jesus in Church Dogmatics IV/3. I argue that dialectical theology provides Western Christianity with a hermeneutical approach against whiteness grounded in a Reformational theology of justification by faith alone. In this way, dialectical theology is a resource for constructing Christian identity free of whiteness as well as for carving out new space for a dec
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West, M. Genevieve. "Sin and Salvation: Marita Bonner’s Early Explorations of Christian Theology." Religion & Literature 52, no. 1 (2019): 77–100. http://dx.doi.org/10.1353/rel.2019.0066.

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Mjaaland, Marius Timmann. "Sovereignty and Submission: Luther’s Political Theology and the Violence of Christian Metaphysics." Studies in Christian Ethics 31, no. 4 (2018): 435–51. http://dx.doi.org/10.1177/0953946818792629.

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The classical controversy between Carl Schmitt and Eric Peterson goes directly to the heart of the matter: What is ‘political theology’ about? Is it a descriptive or normative endeavour, oriented towards history or political influence on contemporary issues? This article explores these questions with reference to Protestant theology, in particular the writings of Martin Luther. Protestant theology has often emphasised the basic difference between the spiritual and political spheres, but I question the validity of this distinction with respect to Luther’s theology. When Luther enters the politi
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Johnson, Eric L. "Sin, Weakness, and Psychopathology." Journal of Psychology and Theology 15, no. 3 (1987): 218–25. http://dx.doi.org/10.1177/009164718701500305.

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This article is concerned with distinguishing the peculiar characteristics of the biblical themes of sin and weakness. In the Bible, and in Christian theology, sin is considered to be a power not created by God but by the sinner. Consequently, sin is something for which the sinner is held responsible. Contrariwise, weakness is a given limitation upon a normal or natural human ability or condition and therefore preeminently not something for which we are held responsible. Moral fault is that unique condition which is a combination of both sin and weakness and which partakes of both sets of char
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Vibe, Klaus. "The Cultural Capital of this World and Paul’s Theology of New Creation: Paul’s Gospel and Greek Paideia." European Journal of Theology 28, no. 2 (2020): 99–109. http://dx.doi.org/10.5117/ejt2019.2.002.vibe.

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ZusammenfassungPaulus erläutert niemals seine Ansicht über das griechische Konzept von paideia. Gleichwohl vertritt die jüngere Forschung nicht nur die Auffassung, dass die Vorstellung des griechischen paideia eine vorrangige Stellung in der griechisch-römischen Welt hatte, sondern zeichnet auch Paulus als Fürsprecher einer besonderen Art von christlicher paideia. Dies wirft Fragen zur Art der Beziehung zwischen dem Evangelium des Paulus und paideia auf. Die gegenwärtige Forschung stellt auch heraus, dass es einen Konflikt zwischen den Wertvorstellungen von paideia und jenen der Evangeliumsbot
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Teses / dissertações sobre o assunto "Justification (Christian theology) Sin"

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Nordstrand, Ivan Philip. "Mercy the compelling dimension of grace in Reformation and contemporary Lutheran writings /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Thesis (Th. M.)--Western Theological Seminary, Holland, Mich., 1992.<br>Abstract. Includes the 1991 document, The church in society: a Lutheran perspective by the Evangelical Lutheran Church in America. Includes bibliographical references (leaves 70-71).
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Durham, Kenneth Morgan. "The Abrahamic covenant and justification by faith a reciprocal relationship? /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Smith, Gary L. "John Owen on justification by faith." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Alder, Jeremy T. "The relationship between faith and works a comparison of James 2:24 and Ephesians 2:8-10 /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p083-0023.

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Billingham, Paul. "Justification to all : liberalism, legitimacy, and theology." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:3c205a0e-3d43-4037-abd6-eeedd249670f.

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This thesis concerns the reason-giving aspect of legitimacy. What reasons must be used to justify coercive laws, if citizens are to be respected as morally free and equal, in the face of their many moral, religious, and philosophical disagreements? Many theorists endorse 'political liberalism', according to which laws must be justified to all citizens by reasons that they can accept. This claim has been interpreted in two conflicting ways. The dominant view, which I call 'public reason liberalism', holds that laws must be justified by appeal to a set of values that all citizens can share, desp
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Hiestand, Gerald. "Augustine and the justification debates did Calvin step too far in the right direction? /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Kang, Paul Chul-Hong. "The doctrine of justification in Timothy Dwight." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Janssen, Laverne A. "An analysis of Justification by faith." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Simut, Corneliu C. "Continuing the Protestant tradition in the Church of England : the influence of the continental magisterial reformation on the doctrine of justification in the early theology of Richard Hooker as reflected in his "A learned discourse of justification, workes, and how the foundation of faith is overthrown" (1586)." Thesis, University of Aberdeen, 2003. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=158915.

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This dissertation demonstrates that Richard Hooker’s doctrine of justification, as reflected in his <i>A learned Discourse of Justification, Workes, and How the Foundation of Faith is Overthrown, </i> continues the Protestant tradition of Lutheran and Reformed theology, in spite of various claims which associate Hooker with Catholicism and <i>via media </i>Anglicanism.  Though it stays in the line established by W. J. Torrance Kirby and Nigel Atkinson, who limited their arguments in favour of Hooker’s Reformed theology to Martin Luther and John Calvin, this thesis makes reference also to Phili
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Huffstutler, Daniel C. "Clothed in His righteousness defending the imputation of Christ's righteousness /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p086-0048.

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Livros sobre o assunto "Justification (Christian theology) Sin"

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Justification: How God forgives. Northwestern Pub. House, 2002.

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MacArthur, John. Freedom from sin. Moody Press, 1987.

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Lasst ab vom Ablass: Ein evangelisches Plädoyer. Vandenhoeck & Ruprecht, 2008.

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I used to be perfect: An ex-legalist looks at law, sin, and grace. Pacific Press Pub. Association, 1994.

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Kim, Seyoon. Hananim nara pogŭm: Sin-Kuyak ŭl kwant'ong hanŭn Hananim ŭi tasŭrim. Holy Wave Plus = Saemulkyŏl P'ŭllŏsŭ, 2013.

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R, Knight George, ed. Sin and salvation: God's work for and in us. Review and Herald Pub. Association, 2008.

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Knight, George R. The Pharisee's guide to perfect holiness: A study of sin and salvation. Pacific Press Pub. Association, 1992.

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Justification by faith. Publishing Trust, 1987.

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Jonathan Edwards and justification. Crossway, 2012.

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McGrath, Alister E. Justification by faith. Academie Books, 1990.

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Capítulos de livros sobre o assunto "Justification (Christian theology) Sin"

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Carr, Karen L. "Christian Epistemology and the Anthropology of Sin: Kierkegaard on Natural Theology and the Concept of 'Offense'." In The Kierkegaardian Mind. Routledge, 2019. http://dx.doi.org/10.4324/9780429198571-31.

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"Saint Thomas Aquinas." In Christian Theologies of Salvation, edited by R. Jared Staudt. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9780814724439.003.0010.

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This chapter covers the theology of Thomas Aquinas. Aquinas’s views on salvation are rooted primarily in both the internal liberation from sin whereby the soul is renewed and justified by grace, and the cause of said justification, which is participation in the justice of the soul of Jesus Christ himself.
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Newman, John Henry. "Sermons on Biblical History, Sin and Justification, the Christian Way of Life, and Biblical Theology." In John Henry Newman: Sermons 1824-1843, Vol. 2: Sermons on Biblical History, Sin and Justification, the Christian Way of Life, and Biblical Theology, edited by Vincent Ferrer Blehl, S.J. Oxford University Press, 1994. http://dx.doi.org/10.1093/oseo/instance.00190118.

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Newman, John Henry. "Sermon 1, No. 40." In John Henry Newman: Sermons 1824-1843, Vol. 2: Sermons on Biblical History, Sin and Justification, the Christian Way of Life, and Biblical Theology, edited by Vincent Ferrer Blehl, S.J. Oxford University Press, 1994. http://dx.doi.org/10.1093/oseo/instance.00190119.

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Newman, John Henry. "Sermon 2, No. 202." In John Henry Newman: Sermons 1824-1843, Vol. 2: Sermons on Biblical History, Sin and Justification, the Christian Way of Life, and Biblical Theology, edited by Vincent Ferrer Blehl, S.J. Oxford University Press, 1994. http://dx.doi.org/10.1093/oseo/instance.00190120.

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Newman, John Henry. "Sermon 3, [No. 205]." In John Henry Newman: Sermons 1824-1843, Vol. 2: Sermons on Biblical History, Sin and Justification, the Christian Way of Life, and Biblical Theology, edited by Vincent Ferrer Blehl, S.J. Oxford University Press, 1994. http://dx.doi.org/10.1093/oseo/instance.00190121.

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Newman, John Henry. "Sermon 4, No. 206." In John Henry Newman: Sermons 1824-1843, Vol. 2: Sermons on Biblical History, Sin and Justification, the Christian Way of Life, and Biblical Theology, edited by Vincent Ferrer Blehl, S.J. Oxford University Press, 1994. http://dx.doi.org/10.1093/oseo/instance.00190122.

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Newman, John Henry. "Sermon 5, [No. 208]." In John Henry Newman: Sermons 1824-1843, Vol. 2: Sermons on Biblical History, Sin and Justification, the Christian Way of Life, and Biblical Theology, edited by Vincent Ferrer Blehl, S.J. Oxford University Press, 1994. http://dx.doi.org/10.1093/oseo/instance.00190123.

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Newman, John Henry. "Sermon 6, [No. 209]." In John Henry Newman: Sermons 1824-1843, Vol. 2: Sermons on Biblical History, Sin and Justification, the Christian Way of Life, and Biblical Theology, edited by Vincent Ferrer Blehl, S.J. Oxford University Press, 1994. http://dx.doi.org/10.1093/oseo/instance.00190124.

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Newman, John Henry. "Sermon 7, No. 552." In John Henry Newman: Sermons 1824-1843, Vol. 2: Sermons on Biblical History, Sin and Justification, the Christian Way of Life, and Biblical Theology, edited by Vincent Ferrer Blehl, S.J. Oxford University Press, 1994. http://dx.doi.org/10.1093/oseo/instance.00190125.

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