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Teses / dissertações sobre o tema "Justification (Christian theology) Sin"

Autor: Grafiati

Publicado: 4 de junho de 2021

Última modificação: 18 de fevereiro de 2022

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1

Nordstrand, Ivan Philip. "Mercy the compelling dimension of grace in Reformation and contemporary Lutheran writings /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Thesis (Th. M.)--Western Theological Seminary, Holland, Mich., 1992.<br>Abstract. Includes the 1991 document, The church in society: a Lutheran perspective by the Evangelical Lutheran Church in America. Includes bibliographical references (leaves 70-71).

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2

Durham, Kenneth Morgan. "The Abrahamic covenant and justification by faith a reciprocal relationship? /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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3

Smith, Gary L. "John Owen on justification by faith." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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4

Alder, Jeremy T. "The relationship between faith and works a comparison of James 2:24 and Ephesians 2:8-10 /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p083-0023.

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5

Billingham, Paul. "Justification to all : liberalism, legitimacy, and theology." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:3c205a0e-3d43-4037-abd6-eeedd249670f.

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This thesis concerns the reason-giving aspect of legitimacy. What reasons must be used to justify coercive laws, if citizens are to be respected as morally free and equal, in the face of their many moral, religious, and philosophical disagreements? Many theorists endorse 'political liberalism', according to which laws must be justified to all citizens by reasons that they can accept. This claim has been interpreted in two conflicting ways. The dominant view, which I call 'public reason liberalism', holds that laws must be justified by appeal to a set of values that all citizens can share, desp

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6

Hiestand, Gerald. "Augustine and the justification debates did Calvin step too far in the right direction? /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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7

Kang, Paul Chul-Hong. "The doctrine of justification in Timothy Dwight." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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8

Janssen, Laverne A. "An analysis of Justification by faith." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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9

Simut, Corneliu C. "Continuing the Protestant tradition in the Church of England : the influence of the continental magisterial reformation on the doctrine of justification in the early theology of Richard Hooker as reflected in his "A learned discourse of justification, workes, and how the foundation of faith is overthrown" (1586)." Thesis, University of Aberdeen, 2003. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=158915.

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This dissertation demonstrates that Richard Hooker’s doctrine of justification, as reflected in his <i>A learned Discourse of Justification, Workes, and How the Foundation of Faith is Overthrown, </i> continues the Protestant tradition of Lutheran and Reformed theology, in spite of various claims which associate Hooker with Catholicism and <i>via media </i>Anglicanism. Though it stays in the line established by W. J. Torrance Kirby and Nigel Atkinson, who limited their arguments in favour of Hooker’s Reformed theology to Martin Luther and John Calvin, this thesis makes reference also to Phili

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10

Huffstutler, Daniel C. "Clothed in His righteousness defending the imputation of Christ's righteousness /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p086-0048.

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11

Snider, Andrew V. "Justification and the active obedience of Christ : toward a biblical understanding of imputed righteousness." Theological Research Exchange Network (TREN), 2002. http://www.tren.com/search.cfm?p059-0053.

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12

Sakuba, Xolani Sherlock-Lee. "The relationsthip between sin and evil in African Christian theology." Thesis, University of the Western Cape, 2004. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=init_9071_1177918844.

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Classic Christian theology regards evil as the product of sin, the emphasis in traditional African religion and culture is on human sin as the result of evil forces. This thesis investigated the way in which African Christian theologians understand the relationship between sin and evil. The question, which was addressed was, does sin lead to evil or evil lead to sin.

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13

Shin, Ho Sub. "The imputation of Christ's active obedience in Puritan theology." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p036-0360.

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14

Rapa, Robert Keith. "The meaning of "works of law" ('érgon nómou) in Galatians and Romans." Theological Research Exchange Network (TREN) Access this title online, 1988. http://www.tren.com/search.cfm?p019-0008.

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15

Huggins, Jonathan Ray. "Jonathan Edwards on justification by faith alone an analysis of his thought and defense of his orthodoxy /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p083-0030.

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16

Strelow, Luisivan Vellar. "The relationship of Christ and faith in Luther's Great Galatians commentary (1531/1535), section 2:16-21." Theological Research Exchange Network (TREN) Access this title online, 1991. http://www.tren.com/search.cfm?p020-0084.

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17

Achmoody, Jason. "Jonathan Edwards' doctrine of perseverance as it relates to the nature of saving faith and Christian assurance." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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18

Lewis, Kerry Lee. "An exegetical and theological investigation of James 2:14-26 in light of the new perspective on Paul." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1159.

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19

Weaver, Robert C. "Sola fide the doctrine of justification and its relationship to the "Evangelicals and Catholics together" dialogue /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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20

Schulz, Klaus Detlev. "The missiological significance of the doctrine of justification in the Lutheran confessions." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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21

Shanbour, Alan M. "Temptation, sin, and the human nature of Christ." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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22

Bobzin, Markus. "The righteousness by the law and the righteousness by faith in Romans 10:5-8." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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23

Johnson, Robert James. "The theology of sin in the writings of John Owen." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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24

Schlaepfer, René C. "An analysis of the U.S. Lutheran-Roman Catholic dialogue group's consensus paper, "Justification by faith"." Online full text .pdf document, available to Fuller patrons only, 1985. http://www.tren.com.

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25

Dotterweich, Martin Holt. "The emergence of evangelical theology in Scotland to 1550." Thesis, University of Edinburgh, 2002. http://hdl.handle.net/1842/9423.

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Religious dissent in Scotland in the years before 1550 is best categorised as evangelical: the two characteristics which mark dissenting activity are the doct[r]ine of justification by faith alone, and the reading of the Bible in the vernacular. Dissent can be found in the southwest from lay preacher Quintin Folkhyrde in 1410 to a small but identifiable group of Lollards in Ayrshire who were tried in 1494 for group Bible reading, eschewing rituals, and challenging the authority of the ecclesiastical hierarchy. These 'Lollards of Kyle' were associated with the notary public Murdoch Nisbet, whos

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26

Flores, Michael D. "An analysis of works that do and do not justify in Robert Sungenis' doctrine of justification." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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27

Van, Horn M. ""Within my heart?" : the Enlightenment epistemic reversal and the subjective justification of religious belief." Thesis, University of Wales Trinity Saint David, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683303.

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28

Nagashima, Masaru. "Owen and Baxter on justification an exposition and theological examination of the thought of John Owen and Richard Baxter on the doctrine of justification by faith /." Theological Research Exchange Network (TREN) Access this title online, 1995. http://www.tren.com/search.cfm?p048-0151.

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29

Kang, Paul ChulHong. "The imputation of Christ's righteousness to the wicked in the American great awakening and the Korean revivals." Thesis, Stellenbosch : Stellenbosch University, 2005. http://hdl.handle.net/10019.1/50498.

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Thesis (DTh)--Stellenbosch University, 2005<br>ENGLISH ABSTRACT: This study considers the doctrine of the forensic imputation of Christ's righteousness in both the Great Awakening and the Korean revivals through the six revivalists from the view of the Reformation doctrine oiforensic justification: Jonathan Edwards, Timothy Dwight, Sun-Ju Kil, Ik-Doo Kim, Yong-Do Lee, and Sung-Bong Lee. The key question is whether they maintain the Reformation doctrine of the forensic imputation of Christ's righteousness, affirming the sola fide-sola gratia language of the Reformers such as Martin Luthe

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30

Hamilton, Rex. "Ethics is theology, theology is ethics : atonement, moral formation, and the justification of Christian doctrine in the work of James Wm. McClendon, Jr." Thesis, University of Aberdeen, 2004. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU192141.

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This project examines the relationship of doctrine and moral formation or ethics in the work of James Wm. McClendon, Jr. The general thesis is that McClendon understood ethics to relate to doctrine in such a way that ethics constitutes a type of justification for the truthfulness of doctrinal confession. After introducing the logic for considering atonement and moral formation together in this manner, the project proceeds by explaining McClendon's "narrative" epistemology. This introductory material is followed by an examination of historical Anabaptism and "postmodernism" as communities of re

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31

Spallek, Andrew John. "St. Paul's use of [ek pisteōs] in Romans and Galatians the significance of Paul's choice of prepositions with [pistis] as object and its bearing upon justification by faith /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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32

Pruitt, Elizabeth Hartley. "A lexical analysis of tsdḳ in Isaiah 40-55." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p030-0172.

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33

Eckert, James A. "What kind of Lord is He? the debate between John MacArthur and Zane Hodges over salvation and the lordship of Christ /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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34

MacPherson, Daryl. "Grace, justice and the justification of man theological foundations of obedience in Wesleyan theology : a study of the Checks to antinomianism by John Fletcher /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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35

Norris, Stuart K. "Self-justification as the basic motivation of humanity a model of brain-mind-soul identity illustrating a compatibility of modern concepts of materialism with the Christian gospel /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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36

Hughes, Viresh. "Prayer in a Time of Sin: A Comparative Analysis of Christian, Buddhist, and Kashmiri Shaiva Doctrines." Digital Commons at Loyola Marymount University and Loyola Law School, 2011. https://digitalcommons.lmu.edu/etd/135.

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37

Smith, Brian. "The historical development of the doctrine of Original Grace in church history and its viability in the context of Stone-Campbell movement soteriology." Thesis, University of Exeter, 2010. http://hdl.handle.net/10036/3038.

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The purpose of this project is to investigate the historical and theological origins of the doctrine of Original Grace and test its viability within Stone-Campbell soteriology. Chapter 1 seeks to provide an exhaustive literature review of those works of the proponents of Original Grace in which they discuss the doctrine in order to demonstrate the place of Original Grace within each tradition, and to make specific connections from the ideas of each writer to their respective theological, philosophical, and historical influences. Chapter 2 explores the exegetical basis for the doctrine of Origi

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38

Sabella, Jeremy Luis. "The Politics of Original Sin: Reinhold Niebuhr's Christian Realism and its Cold War Realist Reception." Thesis, Boston College, 2013. http://hdl.handle.net/2345/bc-ir:104410.

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Thesis advisor: Michael J. Himes<br>Reinhold Niebuhr is among the most politically and theologically influential--and most misunderstood--American thinkers of the twentieth century. This misunderstanding is the product of a tendency among Niebuhr's admirers and critics alike to overlook the elaborate interplay of the theology and politics in Niebuhr's thought. I argue that Niebuhr understood himself as a preacher to religion's "cultured despisers," and that Niebuhr construed this role in fundamentally theological terms. As a consequence, there is a dynamic theology underlying his political eng

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39

Kimmel, Thomas Stuart. "Clarifying distinctions between Roman Catholicism and evangelicalism." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Thesis (D. Min.)--Westminster Theological Seminary, Philadelphia, 1996.<br>Includes abstract and vita. "Annotated bibliography ... consulted to determine what are the major differences between Catholicism and biblical Christianity": (leaves 84-100). Includes bibliographical references (leaves 236-238).

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40

Steenkamp, Yolande. "Post-metaphysical God-talk and its implications for Christian theology : sin and salvation in view of Richard Kearney’s God Who May Be." Thesis, University of Pretoria, 2016. http://hdl.handle.net/2263/59907.

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In response to Irish philosopher Richard Kearney’s recent proposal of a post-metaphysical re-imagination of God, the thesis asks how we may begin to reimagine the Christ-event, post-metaphysically. Specifically, it investigates the implications of such post-metaphysical thought for the theological categories of hamartiology and soteriology. Methodologically, the thesis proceeds from hermeneutical re-readings of biblical narratives and traditions. Via an archaeology of the biblical yetser, the concept of imagination is offered as a way to re-imagine sin and salvation. The Eden narrative is rea

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41

Huggins, Jonathan Ray. "The reformed tradition always reforming? : a historical-theological study of the doctrine of justification in the works of John Calvin, Jonathan Edwards and N.T. Wright." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/71864.

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Thesis (PhD)--Stellenbosch University, 2012.<br>ENGLISH ABSTRACT: This study examines the work of John Calvin, Jonathan Edwards, and N.T. Wright on the doctrine of Justification. As a comparative study in theology, this work aims to discover areas of continuity and discontinuity between these three theologians. Since all three are identified, or self-identity, with the Reformed theological tradition, it seeks to discern whether the Reformed tradition has been historically open to change, development and transformation in the articulation of doctrine. An underlying question in the study of

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42

Sheppard, Craig. "A theologial evaluation and comparison of the atonement and justification in the writings of James Henley Thornwell (1812-1862) and John Lafayette Girardeau (1825-1898)." Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683242.

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43

Craft, Alan Logan. "The place and power of the hope of heaven in the teaching of Richard Baxter's The saints everlasting rest." Theological Research Exchange Network (TREN), 2001. http://www.tren.com/search.cfm?p048-0325.

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44

Swanson, Kj. "A liberative imagination : reconsidering the fiction of Charlotte Brontë in light of feminist theology." Thesis, University of St Andrews, 2017. http://hdl.handle.net/10023/11051.

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This thesis seeks to show the ways in which Charlotte Brontë's fiction anticipates the concerns of contemporary feminist theology. Whilst Charlotte Brontë's novels have held a place of honor in feminist literary criticism for decades, there has been a critical tendency to associate the proto-feminism of Brontë's narratives with a rejection of Christianity—namely, that Brontë's heroines achieve their personal, social and spiritual emancipation by throwing off the shackles of a patriarchal Church Establishment. And although recent scholarly interest in Victorian Christianity has led to frequent

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45

Vollmer, Reinhard. "Gott Recht geben - im Gebet : zur anthropologischen Bedeutung der Rechtfertigungslehre bei Rudolf Hermann und Hans Joachim Iwand." Bad Salzuflen MBK-Verl, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2807870&prov=M&dokv̲ar=1&doke̲xt=htm.

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46

Tooley, W. Andrew. "Reinventing redemption : the Methodist doctrine of atonement in Britain and America in the 'long nineteenth century'." Thesis, University of Stirling, 2013. http://hdl.handle.net/1893/20230.

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This thesis examines the controversy surrounding the doctrine of atonement among transatlantic Methodist during the Victorian and Progressive Eras. Beginning in the eighteenth century, it establishes the dominant theories of the atonement present among English and American Methodists and the cultural-philosophical worldview Methodists used to support these theories. It then explores the extent to which ordinary and influential Methodists throughout the nineteenth century carried forward traditional opinions on the doctrine before examining in closer detail the controversies surrounding the doc

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47

Waldron, Samuel Eldon. "Faith, obedience, and justification: Current evangelical departures from sola fide." Thesis, 2005. http://hdl.handle.net/10392/362.

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The thesis of this study is that influential evangelicals have adopted views regarding the relation of faith, obedience, and justification (or, in other words, justification sola fide ) that are in conflict with the historic, Reformation doctrine of justification sola fide . Having departed from the historic, Reformation doctrine, their professions of holding justification sola fide are misleading and meaningless for the purpose of certifying their evangelical identity. To establish the unity of the Protestant tradition with regard to the meaning of sola fide , the views of Martin Luther, Joh

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48

Reynolds, James Jemeyira. "A critical analysis of the interpretation of the doctrine of justification by faith alone by the Lutheran Church of Christ in Nigeria, Gongola Diocese." Thesis, 2012. http://hdl.handle.net/10413/8851.

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This study examined the issues of the interpretation, transmission and appropriation of the doctrine of justification by faith alone within the context of the Lutheran Church in Nigeria, Gongola Diocese. Using contextualization as my main tool in this exploration, I argue that intercultural communication holds the key to unlocking how effectively and appropriately these three engagements with theology are executed within the context of this study. The Lutheran church and indeed most Protestant denominations assert that justification by faith alone is the cardinal doctrine of Christianity. Scho

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49

Kampen, Melanie. "Unsettling Theology: Decolonizing Western Interpretations of Original Sin." Thesis, 2014. http://hdl.handle.net/10012/8368.

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For Native peoples, becoming Christian in north america has also meant becoming white. That is, the theological beliefs, cultural habits, and political movements that characterized american colonialism are inseparable. Among its many shortcomings throughout colonial history, Western Christianity has failed on a basic, epistemological level; it has failed to recognize itself as a particular theological tradition, instead positing itself as a universal. The insistence of the particular theological doctrines and scriptural interpretations of european settlers as Truth led to the demise of many

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50

Hassler, Andrew. "Justification and the Individual in the Wake of the New Perspective on Paul." Diss., 2011. http://hdl.handle.net/10392/3720.

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This dissertation contends that in spite of the increasing trajectory toward a more corporate, covenantal understanding of justification within Pauline scholarship since the emergence of the New Perspective on Paul, there still remains significant evidence that justification, at its core, is concerned with the individual before God in need of grace, who is counted righteous apart from any human works. Chapter 1 provides a history of research that traces this corporate trajectory within modern scholarship, as well as noting some of the responses to it. Chapter 2 examines the case for the pres

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