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Artigos de revistas sobre o tema "Masculinity"

Autor: Grafiati

Publicado: 4 de junho de 2021

Última modificação: 25 de julho de 2025

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1

Phillips, Richard S. "Spaces of Adventure and Cultural Politics of Masculinity: R M Ballantyne and The Young Fur Traders." Environment and Planning D: Society and Space 13, no. 5 (1995): 591–608. http://dx.doi.org/10.1068/d130591.

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Masculinities reflect the characteristics of the spaces—real and imaginary, material and metaphorical—in which they are constructed. Mapmakers, ranging from academic geographers to popular storytellers, chart masculinist geographies: Spaces in which masculinities are mapped. One important genre of masculinist geographical narrative is adventure. I explore the masculinism of adventure through a detailed, contextual reading of one particular adventure story. The Young Fur Traders—a British Victorian boys' adventure story set in Canada, written by the Scottish writer Robert Michael Ballantyne. In

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Kulawik, Teresa. "Maskulinism och välfärdsstatens framväxt i Sverige och Tyskland." Tidskrift för genusvetenskap 20, no. 3 (2022): 3–17. http://dx.doi.org/10.55870/tgv.v20i3.4438.

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The article examines the relevance of masculinism inaccounting for the formation of different welfare states in Sweden and Germany. Masculinism - as defined here - refers not to the description of masculinity or to daily life experiences, but rather to the discursively articulated masculinity in the policymaking process as well as the institutionalized masculinity of the polities and the politics in both countires. The article demonstrates that within the chosen policyfield - the protective labour legislation - Sweden and Germany differ considerably when it comes to the interpretative framewor

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Allen, Judith. "‘Mundane’ men: Historians, masculinity and masculinism." Historical Studies 22, no. 89 (1987): 617–28. http://dx.doi.org/10.1080/10314618708595772.

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4

Kumar, Prashant, and Divya Shikhar. "Deconstructing Masculinity in India: A Critical Exploration of Gender, Manhood, and Cultural Contexts." International Journal for Research in Applied Science and Engineering Technology 13, no. 6 (2025): 3381–85. https://doi.org/10.22214/ijraset.2025.72845.

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ndian masculinity embodies diverse, complex ideals from Bollywood’s machismo to Gandhi’s gentle strength (Dwyer, 2000). This paper delves into India’s unique cultural landscape, exploring masculinity’s evolution and current manifestations. Masculinity is a social construct, shaped by cultural, historical, and religious factors (Butler, 1990). In India, traditional masculine ideals often contrast with modern expressions, reflecting a complex interplay of power dynamics and social norms (Chakraborty, 2011). The concept of masculinity is multifaceted, encompassing various attributes such as stren

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Rodino-Colocino, Michelle, Lauren J. DeCarvalho, and Aaron Heresco. "Neo-Orthodox Masculinities on Man Caves." Television & New Media 19, no. 7 (2017): 626–45. http://dx.doi.org/10.1177/1527476417709341.

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Male exclusive spaces enable and dismiss discussion of misogynist violence, as they did during the 2017 U.S. presidential election. In the decade and a half prior, men-only, homosocial, domestic “man caves” became a cultural trend. Given man caves’ popularity and potential to enable patriarchal oppression, we ask: what do man caves suggest about masculinity’s vitality in an era wherein patriarchy reigns, but challenges to hegemonic masculinity are evident? To answer, we textually analyze Man Caves, DIY (Do-It-Yourself) cable channel’s renovation reality show. From a feminist perspective, we ex

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Green, David. "What Men Want? Initial Thoughts on the Male Goddess Movement." Religion and Gender 2, no. 2 (2012): 305–27. http://dx.doi.org/10.1163/18785417-00202007.

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This article examines the sociological dynamics of a number of contemporary Pagan men who venerate goddesses. Rejecting both mythopoetic and normative Western social constructions of masculinity, the Male Goddess Movement (MGM) equates social problems with traits usually associated with masculinity such as aggression and competitiveness. The MGM is built around the interiorization of the female antitype as a form of liberation from these dogmas of masculinity. In this respect ritual practice centred on Goddesses becomes of central importance to the performance of non-essentialized and enchante

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Al-Osime, Nada Ezzadeen. "Hegemonic Masculinity and its Manifestations in Wajdi Al-Ahdal's Novel A Land without Jasmine." Arts for Linguistic & Literary Studies 6, no. 4 (2024): 672–89. http://dx.doi.org/10.53286/arts.v6i4.2203.

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The research aims to discuss the concept of hegemonic masculinity and its influence on societies. It tries to explain the origin of hegemonic masculinity's concept, and how the thinkers, and philosophers discussed this term, and what they wrote about it. It discusses many concepts such as masculinity, patriarchal system and tribal society, and as well as the status of women in the Yemeni society. It also explores aspects of hegemonic masculinity through the events of Wajdi Al-Ahdal's novel A Land without Jasmine. This research is divided into introduction and three sections; the first discusse

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E, Pavithra, and R. L. N. Raju. "Tribal Masculinity: An Alternative of Anti-ecological Masculinity." World Journal of English Language 14, no. 2 (2024): 253. http://dx.doi.org/10.5430/wjel.v14n2p253.

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Masculinity is considered as behavior and attributes expected out of men. It is a socially constructed concept that is shaped by gender roles, societal expectations, and power dynamics that vary across cultures and historical periods. The studies concerning men, masculinity, and nature relations emerged as a response to the essentialized notion of associating men with culture, patriarchy, oppression, and women with nature, rather than focusing on the complexity of masculinities and their relation with nature. Further, Ecomasculinity and Ecological masculinism are Western concepts and framework

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Meisenheimer, Donald K. "Machining the Man: From Neurasthenia to Psychasthenia in Sf and the Genre Western." Science Fiction Studies 24, Part 3 (1997): 441–58. https://doi.org/10.1525/sfs.24.3.0441.

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Culminating in the recent publication of 3001, Arthur C. Clarke's ODYSSEY series configures a masculinity in evolution towards disembodiment, or pure mind. Although working within the tradition of H.G. Wells, Clarke also draws heavily, I argue, from the genre-Western's "basic situation" as established in turn-of-the-century collaborations between Owen Wister and Frederic Remington, specifically The Virginian and John Ermine (1902). In reaction to nineteenth-century crises of American manhood, Wister and Remington founded not only a hardbody masculinity in their fiction and illustrations, but a

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Laurent-Camena, Alice. "Maîtriser et se maîtriser. Saisir la masculinité électroniste dominante." Volume ! 21 : 1-2 (2024): 159–72. https://doi.org/10.4000/12vkh.

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Fondé sur une enquête ethnographique auprès d’artistes de musiques électroniques exerçant principalement en France, cet article s’intéresse aux masculinités qui traversent ce monde de l’art. Dans la foulée de travaux dédiés aux rapports de genre dans cet univers et à partir du cadre théorique des masculinity studies, nous proposons de saisir la pluralité des masculinités mises en jeu chez les artistes électronistes et d’en identifier la modalité socialement valorisée, soit la masculinité électroniste dominante. Nous n’abordons pas celle-ci comme une identité mais comme un idéal, le plus souven

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Yaeger, Dylan A. "Directions for the Study of Masculinity: Beyond Toxicity, Experience, and Alienation." British Journal of American Legal Studies 9, no. 1 (2020): 81–113. http://dx.doi.org/10.2478/bjals-2020-0005.

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AbstractThe relationship between the law and masculinity has not been as thoroughly examined as the relationship between the law and feminism or, more generally, between the law and gender. Yet, the reach of masculinity stretches deep into the very fiber of the law. Masculinity has for too long served as an invisible bedrock on which the law founded both its substance and method. The struggle for formal equality during the last half century sought the elimination of the masculinist bias, but has only exposed the extent of the entrenchment. The popular idea is that the law exists in a removed a

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Shah, Shalini. "Men, Masculinism and Masculinities: Ancient Indian Antecedents." Studies in History 39, no. 2 (2023): 239–64. http://dx.doi.org/10.1177/02576430231212239.

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This article seeks to analyse how the concept of masculinity is embedded in the cultural discourse of Ancient India. It is also our contention that since in the ancient Indic context, the sex-gender system was a reality, we cannot discount the existence of a ‘masculinist’ structure which had a role to play in shaping the perception/functioning of a masculine persona. The article is an attempt to unravel the mystique of Indic manhood across a broad temporal frame by focusing on different themes such as varn˙a status, male body, fatherhood and sexuality and its framing within the discourse on ma

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O'BRIEN, CORMAC. "Rethinking Masculinity." Theatre Research International 36, no. 3 (2011): 286–88. http://dx.doi.org/10.1017/s030788331100054x.

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Authentic Irish manhood has long been the concern of several self-appointed vanguards. However, just exactly what may constitute authentic Irish manhood has not, until quite recently, been the subject of serious critical and theoretical reflection. Moreover, Irish playwriting (and theatre production) has a notoriously male-dominated history. Because of this masculinist and often misogynistic slant to Irish theatre writing, there is a sense, for the masculinities scholar at least, that any piece of erudite theatre scholarship can make critical inroads into the deconstruction of Irish masculinit

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14

Rahman, Abdul, Musawwir Musawwir, and Titin Florentina Purwasetiawatik. "Pengaruh Toxic Masculinity terhadap Bullying pada Siswa Laki-Laki Sekolah Menengah Atas di Kota Makassar." Jurnal Psikologi Karakter 4, no. 2 (2024): 668–73. https://doi.org/10.56326/jpk.v4i2.3600.

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Penelitian ini bertujuan untuk melihat apakah ada pengaruh Toxic Masculinity terhadap bullying pada siswa laki-laki Sekolah Menengah Atas di Kota Makassar. Jenis penelitian ini merupakan pendekatan kuantitatif dengan teknik analisis regersi linear sederhana. Sampel pada penelitian ini sebanyak 399 anak sekolah menengah atas di kota makassar yang berusia 15-18 tahun. Pengumpulan data yang digunakan dalam penelitian ini mengunakan dua skala antara lain skala siap sebar Bullying yang telah di konstruk oleh Ainun Pudjiastami (2020) dengan nilai reliabilitas 0,927 dan skala siap sebar skala dari To

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Gardiner, Judith Kegan. "Masculinity's Interior: Men, Transmen, and Theories of Masculinity." Journal of Men's Studies 21, no. 2 (2013): 112–26. http://dx.doi.org/10.3149/jms.2102.112.

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Myzelev, Alla. "The negotiation of masculinity and identity through clothing choices among Russian speakers in Canada." Critical Studies in Men???s Fashion 6, no. 1 (2019): 103–20. http://dx.doi.org/10.1386/csmf_00007_1.

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Using information interviews conducted with Russian-speaking men living in Toronto and vicinity this article interrogates the understanding of fashion among immigrants from former Soviet Union and Russia. Using a hypothesis that Russian-speaking men conceptualize their male identity differently from both their Canadian counterparts and Russian men living in Russia this article investigates how fashion choices affect negotiation of identity of these men in Canada. Using art historical methodologies, historical analysis and qualitative research I look at the interviewee’s contributions as a refl

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17

Sangra, Seema. "DECONSTRUCTING MASCULINITY: CHANGING PORTRAYAL OF INDIAN MEN ON OTT PLATFORMS." JOURNAL OF CONTENT COMMUNITY AND COMMUNICATION 14, no. 8 (2021): 273–83. http://dx.doi.org/10.31620/jccc.12.21/23.

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Over the years, media has been invoking 'hegemonic masculinity’ and producing a one-tone representation of men, who are linear, flat, and in line with the traditional definition of manliness. Such unrealistic images of men lead to the reinforcement of prejudice against other genders, which also has damaging repercussions on men. However, there is a noticeable silver lining with the entry of Over the Top (OTT) platforms as they are challenging such representations. These platforms chart out the basic premise of the theory of social construction of reality that helps construct new realities of m

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Tillman, Ken, and Krisanna Machtmes. "Masculinity." Men in Nursing 3, no. 1 (2008): 23–28. http://dx.doi.org/10.1097/01.min.0000310887.75194.85.

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Goldhill, Simon. "MASCULINITY." Classical Review 54, no. 2 (2004): 437–39. http://dx.doi.org/10.1093/cr/54.2.437.

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Clarke, Juanne. "Masculinity." JAMA 296, no. 19 (2006): 2379. http://dx.doi.org/10.1001/jama.296.19.2380.

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21

Winnberg, Jakob, Anna Fåhraeus, and AnnKatrin Jonsson. "Introduction: Female Masculinity or Textual Masculinity." Nordic Journal of English Studies 7, no. 1 (2008): 1. http://dx.doi.org/10.35360/njes.71.

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22

Parlow, Susan B. "Masculinity as a Center, Centered Masculinity." Studies in Gender and Sexuality 12, no. 3 (2011): 213–20. http://dx.doi.org/10.1080/15240657.2011.585921.

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23

Carman, Jon-Michael. "Abimelech the manly man? Judges 9.1-57 and the performance of hegemonic masculinity." Journal for the Study of the Old Testament 43, no. 3 (2019): 301–16. http://dx.doi.org/10.1177/0309089217720620.

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Feminist readings have long noted the gender anxiety present in the closing portion of Judges 9.1-57 where, in his last moments, Abimelech implores his armor bearer to cut him down lest he be remembered as a man killed by a woman. Utilizing Abimelech’s dying, gendered fear as a point of departure, the present study undertakes a ‘masculinist’ reading of Judges 9.1-57, exploring the ways in which Abimelech’s anxiety regarding his status as a ‘true man’ are present in the narrative. Adopting a model of idealized Hebrew masculinity derived from David Clines’ seminal work on David and augmented by

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Puspitasari, Diana, Yudi Suryadi, and Hinano Kumasaka. "Yakuza Masculinity: Marginalized Hegemonic in Gokusen Manga." Eralingua: Jurnal Pendidikan Bahasa Asing dan Sastra 7, no. 1 (2023): 78. http://dx.doi.org/10.26858/eralingua.v7i1.37446.

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Abstract. Masculinity is a construction formed by society because of the expectations of men in society, so various forms of masculinity emerge. The Yakuza group is a group that is very synonymous with masculinity and is even referred to as the world of men. However, in reality, their masculine form shackles them in social interaction. The purpose of this study is to describe the forms of Yakuza masculinity so that there will be visible differences in the forms of masculinity between Yakuza and society in general. Yakuza masculinity has a general concept of masculinity, or is called hegemonic

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Messner, Michael A. "Men Studying Masculinity: Some Epistemological Issues in Sport Sociology." Sociology of Sport Journal 7, no. 2 (1990): 136–53. http://dx.doi.org/10.1123/ssj.7.2.136.

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This paper evaluates a growing genre of studies of masculinity and sport. It is argued that sport sociology, like sociology in general, has become more gender conscious but not necessarily more feminist. Feminist critiques of objectivism and value-free sociology and feminist calls for a values-based feminist standpoint are discussed. Two responses to feminism by male scholars—antifeminist masculinism and profeminism—are discussed and critically analyzed. Finally, it is argued that studies of masculinity and sport are more likely to tell a true story if they are grounded in an inclusive feminis

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Śmieja, Wojciech. "BETWEEN TRADITIONS AND TECHNOLOGY: POLITICAL RADICALISM AND THE SPECTACLE OF MASCULINITY IN CONTEMPORARY POLAND." Society Register 5, no. 1 (2021): 159–72. http://dx.doi.org/10.14746/sr.2021.5.1.09.

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Radical movements of the Polish far-right consist, as elsewhere, mainly of young men. The strict gender binarism, the exaltation of men’s power, homosociality, brotherhood, physical strength and subordination of women are omnipresent among 'angry white men' everywhere, Poland included. However, these general characteristics have always its local variants, trajectories, and particularities. This article is an attempt to explain the phenomenon of Polish radical right movements in its local context: cultural, social, economic. The article focuses on ‘The March of Independence’ – a cyclical celebr

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Pease, Bob. "Recreating Men’s Relationship with Nature: Toward a Profeminist Environmentalism." Men and Masculinities 22, no. 1 (2019): 113–23. http://dx.doi.org/10.1177/1097184x18805566.

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While feminist and profeminist scholars are increasingly in agreement with the thesis that hegemonic and destructive forms of masculinity are the source of current environmental crises, there is less agreement on how to address this issue or on the way forward for ecologically conscious and profeminist men. Some forms of ecofeminism essentialize women as being closer to nature than men, while arguing that men are closer to culture. There seems little capacity for men to change in this view. In a parallel development, some ecomasculinity theorists argue that the problem is not with the nature o

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Morris, Edward W., and Kathleen Ratajczak. "Critical Masculinity Studies and Research on Violence Against Women: An Assessment of Past Scholarship and Future Directions." Violence Against Women 25, no. 16 (2019): 1980–2006. http://dx.doi.org/10.1177/1077801219875827.

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This article investigates the role of critical masculinity theory on the field of violence against women (VAW). We conduct a meta-analysis to discern which theories of masculinity have been used within the journal Violence Against Women over the past 25 years. This search revealed that many articles use masculinity concepts but do not always articulate explicit theories of masculinity. We review hegemonic masculinity and male peer support, two of the most commonly used theories of masculinity and violence. We then discuss new developments within masculinity scholarship, including theories of m

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Cornea, Diana-Maria. "Postfeminist Representation: Masculinity on the Verge of Identity Crisis." Gender Studies 23, no. 1 (2024): 41–58. https://doi.org/10.2478/genst-2024-0004.

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Abstract Numerous studies on the popular icon Barbie have focused on the representation of the character Ken. This study aims to investigate the extent of masculinity employed in Greta Gerwig’s blockbuster picture Barbie (2023). I follow the film’s use of post-feminist language to critique hegemonic masculinity’s symbols and discuss theoretical issues such as gender identity crises and gender performativity.

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Tiara Putri Nurkinanti, Hidayati Hidayati, and Bima Prana Chitra. "The Respresentation Of Toxic Masculinity In The Power Of The Dog Movie." Fonologi : Jurnal Ilmuan Bahasa dan Sastra Inggris 2, no. 1 (2024): 85–97. http://dx.doi.org/10.61132/fonologi.v2i1.334.

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This study is about the idea of toxic masculinity as reflected in The Power of The Dog by Jane Champion based on the toxic theory of masculinity by Terry A. Kupers. In Kupers' theory, masculinity has toxic characteristics in the form of misogyny, wanton violence, aggression, and dominance. The researcher uses qualitative methods in conducting this research. Researcher focused on written data in the form of scripts from movie related to toxic masculinity. The researcher uses Jan Mukarovsky's dynamic structuralism approach. There is a relationship between toxic masculinity and hegemonic masculin

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Larson, Jennifer. "Paul's Masculinity." Journal of Biblical Literature 123, no. 1 (2004): 85. http://dx.doi.org/10.2307/3268551.

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Melgar Alcantud, Patricia. "Beckett's Masculinity." Masculinities & Social Change 6, no. 1 (2017): 91. http://dx.doi.org/10.17583/mcs.2017.2565.

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Blom Hansen, Thomas. "Recuperating Masculinity." Critique of Anthropology 16, no. 2 (1996): 137–72. http://dx.doi.org/10.1177/0308275x9601600203.

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Il'inykh, S. A. "Multiple Masculinity." Russian Education & Society 54, no. 6 (2012): 15–31. http://dx.doi.org/10.2753/res1060-9393540602.

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Wong, Y. Joel, Ronald F. Levant, Matthew M. Welsh, et al. "Masculinity Priming." Journal of Men’s Studies 23, no. 1 (2015): 98–106. http://dx.doi.org/10.1177/1060826514561989.

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Barren, James W. "Reviewing Masculinity." Contemporary Psychology: A Journal of Reviews 41, no. 4 (1996): 372–73. http://dx.doi.org/10.1037/002886.

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Srivastava, Sanjay. "Modi-Masculinity." Television & New Media 16, no. 4 (2015): 331–38. http://dx.doi.org/10.1177/1527476415575498.

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Landreau, John C. "Refusing Masculinity." Men and Masculinities 15, no. 4 (2012): 388–405. http://dx.doi.org/10.1177/1097184x12455784.

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Berggren, Kalle. "Sticky Masculinity." Men and Masculinities 17, no. 3 (2014): 231–52. http://dx.doi.org/10.1177/1097184x14539510.

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Palmer, Jamie L. "Ineffective Masculinity." Men and Masculinities 21, no. 4 (2017): 455–78. http://dx.doi.org/10.1177/1097184x17696184.

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Advancing literature on Cuban–American relations through an analysis grounded in hegemonic and relational, or “subordinate” masculinities, this work explores representations of Cuban male leaders in the US media. Using ethnographic content analysis to examine 763 articles on Cuba from 1959 to 2010 in Time and Newsweek, data reveal narratives of ineffective masculinity as articulated through emergent themes and images that portray Cuban men involved in the revolutionary or political process as (a) simultaneously hypermasculine, that is, motivated by anger, violence, or idealism and (b) hypomasc

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Mendoza Pérez, Karmele, and Marta Morgade Salgado. "Doing Masculinity." Men and Masculinities 21, no. 3 (2018): 403–22. http://dx.doi.org/10.1177/1097184x17748169.

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The aim of this article is to engage with unaccompanied migrant Maghrebi boys’ styles of physical self-presentation, “looks,” and hairstyles as a source of knowledge on the construction of masculinities. In order to observe such bodily expressive practices, we used general ethnographic methodology and, in particular, a workshop built around different artistic techniques. Since masculinity is inextricably defined in relation to specific agents and contexts, insights into unaccompanied migrant teenagers’ enactments of masculinity are dependent on (1) the collective imagination lying behind such

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Fast, Irene. "Endangered Masculinity." Contemporary Psychology: A Journal of Reviews 32, no. 6 (1987): 546. http://dx.doi.org/10.1037/027227.

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TURNER, K. "PERIODICAL MASCULINITY." Essays in Criticism XLIX, no. 4 (1999): 361. http://dx.doi.org/10.1093/eic/xlix.4.361.

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Rowland, Michael. "Performing Masculinity." Textual Practice 27, no. 6 (2013): 1074–77. http://dx.doi.org/10.1080/0950236x.2013.841408.

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Connell, R. W., and James W. Messerschmidt. "Hegemonic Masculinity." Gender & Society 19, no. 6 (2005): 829–59. http://dx.doi.org/10.1177/0891243205278639.

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Rivera, Ashley, and Jonas Scholar. "Traditional Masculinity." Advances in Nursing Science 43, no. 1 (2020): E1—E10. http://dx.doi.org/10.1097/ans.0000000000000284.

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Mahadeen, Ebtihal. "Arabizing “Masculinity”." Journal of Middle East Women's Studies 12, no. 3 (2016): 450–52. http://dx.doi.org/10.1215/15525864-3637653.

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Quinn, Hannah. "Tomassetti’s masculinity." Visual Inquiry 8, no. 1 (2019): 41–47. http://dx.doi.org/10.1386/vi.8.1.41_1.

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