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Bibliografias temáticas / Modern Philosophy / Teses / dissertações

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Teses / dissertações sobre o tema "Modern Philosophy"

Autor: Grafiati

Publicado: 4 de junho de 2021

Última modificação: 25 de julho de 2025

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1

Sakun, A. V., T. I. Kadlubovich, and D. S. Chernyak. "Philosophy of modern political culture." Thesis, Izdevnieciba "Baltija Publishing", 2020. https://er.knutd.edu.ua/handle/123456789/16378.

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2

Morris, Paul Martin. "Three Hindu philosophers : comparative philosophy and philosophy in modern India." Thesis, Lancaster University, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.278603.

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3

Dawson, Hannah. "Locke, language and early-modern philosophy /." Cambridge : Cambridge Univ. Press, 2007. http://www.loc.gov/catdir/enhancements/fy0805/2007299088-b.html.

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4

Heath, Paul J. "Social philosophy and modern public health." Thesis, Keele University, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.392306.

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5

Powell, Michael R. "A course in modern Christian philosophy." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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6

Acharya, Tanaji. "Relevance of Indian philosophy to modern society /." Latur (India) : T. Acharya, 1990. http://catalogue.bnf.fr/ark:/12148/cb35749326s.

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7

Lacy, Rachel. "Hamlet's Objective Mode and Early Modern Materialist Philosophy." Thesis, Université d'Ottawa / University of Ottawa, 2015. http://hdl.handle.net/10393/32430.

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Hamlet's tragedy is constructed as a perspective of matter that is destined for decay, and this "objective," or "object-focused," mode of viewing the material world enhances theatrical and theological understandings of the play's props, figurative language, and characters. Hamlet's "objective mode" evokes early modern materialist philosophies of vanitas and memento mori, and it is communicated in theatre through semiotic means, whereby material items stand for moral ideas according to an established sign-signified relation. Extending an objective reading to Hamlet's characters reveals their fu

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8

Altman, Megan Emily. "Heidegger and the Problem of Modern Moral Philosophy." Scholar Commons, 2015. http://scholarcommons.usf.edu/etd/5845.

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The guiding question of this project is, "Why does it count as a critique of Heidegger that he does not defend a particular moral position?" A standard criticism levied against Heidegger is that, since he has nothing positive to say about post-Enlightenment moral theory, he has nothing to contribute to moral philosophy, and this marks his greatest shortcoming as a philosopher. Why is there a demand for Heidegger, or any other philosopher, to theorize about morality, when we do not have this expectation for, say, aesthetics, theology, or various other regional domains of human life? Why should

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9

Milne, Andrew Greg. "A critique of the philosophy of modern theatre." Thesis, University of Cambridge, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.385351.

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10

Smith, Joseph Wayne. "The progress and rationality of philosophy as a cognitive enterprise : an essay in metaphilosophy." Title page, contents and abstract only, 1985. http://web4.library.adelaide.edu.au/theses/09PH/09phs653.pdf.

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11

Roush, Erik P. "Rethinking Education for Modern Man." The Ohio State University, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=osu1366161337.

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12

Bobro, Marc Elliott. "G.W. Leibniz : personhood, moral agency, and meaningful immortality /." Thesis, Connect to this title online; UW restricted, 1998. http://hdl.handle.net/1773/5695.

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13

Steiger, Phillip H. "An analysis and critique of the philosophy and ethics of Richard Rorty." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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14

Walsham, Alexandra Marie. "Aspects of providentialism in early modern England." Thesis, University of Cambridge, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.294998.

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15

Basha, Adnan Khalil. "Malek Bennabi and his modern Islamic thought." Thesis, University of Salford, 1992. http://usir.salford.ac.uk/14766/.

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For a long time, Arab and Muslim writers and intellectuals have not been able to agree on clearly defined causes of "al-Takhalluf" (social, cultural and economic retardation) in their societies. One group attributed it to ignorance and illiteracy, while another lay the blame on the lack of technological know-how or colonialism etc. Every effort to get rid of "al-Takhalluf" was frustrated due to the fact that, rather than being directed to an analysis of the problem, such efforts usually focused on the symptoms and consequences. As a result, the Arab and Muslim world is still suffering from eco

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16

Rapalo, Castellanos Renan. "The critique of modernity and the claims of critical theory /." Digital version accessible at:, 1998. http://wwwlib.umi.com/cr/utexas/main.

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17

Thomas, Geoffrey. "The moral philosophy of T.H. Green." Oxford [Oxfordshire] : New York : Clarendon Press ; Oxford University Press, 1987. http://www.loc.gov/catdir/enhancements/fy0638/87031328-d.html.

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18

Sakun, A. V., T. I. Kadlubovich, and D. S. Chernyak. "Actuality of the humanitarian direction of philosophy of modern education." Thesis, Izdevnieciba "Baltija Publishing", 2020. https://er.knutd.edu.ua/handle/123456789/16377.

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19

Böge, Ulrike. "Die Inbesitznahme Goethes durch die Philosophie : Goetherezeption bei deutschsprachigen Philosophen in der ersten Hälfte des 20. Jahrhunderts /." Kiel : [s.n.], 2001. http://www.loc.gov/catdir/toc/fy0701/2005433244.html.

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20

Jones, Scott R., and University of Lethbridge Faculty of Arts and Science. "Critical realist philosophy for science." Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Arts and Science, 2002, 2002. http://hdl.handle.net/10133/184.

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This paper considers the philosophy of science that is central to Critical Realism (CR). Following a discussion of the foundational transcendental arguments of the movement, it reviews stratification, emergence, and the possibility of a unity between the natural and the social sciences. CR is broadly contrasted with other versions of scientific realism, empiricism, and idealism. the philosophy of psychology is considered as a test case in which critical realism can be demonstrated to be a workable theory of science. Specifically, a theory is propsed of social psychology that would be scientifi

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21

Hansen, D. Kevin. "Understanding Motivations for Modern Sustainability." Thesis, Prescott College, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1562655.

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<p> It is worth great effort to identify the motivation a person may have to live a certain way. Efforts in persuading a person to change are fruitless if he or she lacks the right motivation. This thesis identifies strict parameters for sustainability as well as impediments to future sustainability. Further, it examines possible ways to overcome such impediments. Building on previous research in the field of environmental motivational research, this research proposes nine motivations why people not associated with environmental behavior would want to live a more sustainable lifestyle. The sma

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22

Okano, Masazumi. "Kodo Yyodan : a modern Japanese lay Buddhist movement." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.386550.

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23

Ortlund, Raymond C. "Psalm 68 in ancient, medieval and modern interpretation." Thesis, University of Aberdeen, 1985. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU354525.

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We base our interpretative study of Psalm 68 on the persuasion that the most objective point of departure for Old Testament exegesis is the body of traditional meanings handed down to us through the Hebrew-based ancient versions and through Judaica. Comparative Semitics may, and at times does, serve to supplement and to correct traditional interpretations; but the specific relationship of tradition with the psalm as opposed to the casual relationship of, say, Ugaritic or Arabic meanings with this particular piece of literature give tradition the fundamental role in establishing the meaning of

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24

Schlutz, Alexander M. "Mind's world : imagination and the modern subject /." Thesis, Connect to this title online; UW restricted, 2003. http://hdl.handle.net/1773/6631.

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25

Fragkou, Effrossyni. "Retranslating Philosophy: The Role of Plato's Republic in Shaping and Understanding Politics and Philosophy in Modern Greece." Thèse, Université d'Ottawa / University of Ottawa, 2012. http://hdl.handle.net/10393/20720.

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This thesis seeks to advance a new hypothesis for addressing retranslations, namely that the traditional explanation according to which translations become outdated and must be renewed can no longer account for all the aspects of the retranslation phenomenon. I propose to view retranslation as a means of transforming documents into monuments, of unearthing the mass of elements they contain and of making them relevant to the present and to the future. Retranslations become a source of inspiration for original philosophical texts, hence new philosophical trends or schools of thought, and for co

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26

Wilk, Michael. "Affinity to infinity : the endlessness, correalism, and galaxies of Frederick Kiesler." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape2/PQDD_0029/MQ64122.pdf.

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27

Li, Yuh-shin. "John Dewey and Modern Chinese Education: Prospects for a New Philosophy." The Ohio State University, 2000. http://rave.ohiolink.edu/etdc/view?acc_num=osu1392375511.

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28

Wilson, Christopher J. "Modern Miracles as the Foundation for a Renewal Apologetic." Thesis, Regent University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10605114.

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<p> According to Craig Keener there are hundreds of millions of people around the world who believe that they have experienced or witnessed a healing miracle. Unfortunately, the vast majority of these miracles (Special Divine Action) occur in the third world and lack medical and scientific documentation. However, in Craig Keener’s text <i>Miracles: The Credibility of the New Testament Accounts</i> (2011), he details over one hundred modern medical miracles which have documentation from American doctors and scientists. In addition to Keener, the Vatican’s <i>Medica Consulta</i> has

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29

Howell, Kenneth James. "Copernicanism and biblical interpretation in early modern Protestant Europe." Thesis, Lancaster University, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.309018.

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30

Zebiri, Katharine Patricia. "Mahmud Shaltut (d. 1963) : modern Muslim scholar and reformer." Thesis, SOAS, University of London, 1988. http://eprints.soas.ac.uk/28450/.

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The thesis deals with Mahmud Shaltut (Shaykh al-Azhar 1958-63), an important contemporary Muslim scholar and reformer. Following a chapter on Shaltut's life and reform work at the Azhar, the material is divided into three major chapters, on tafsir, law and social issues. The chapter on tafsir describes the innovations of the Muhammad cAbduh school of tafsir and the work of certain key scholars prior to Shaltut, with a brief description of developments after Shaltut. A detailed analysis of his methodology with reference to form and content aims to show the extent of his contribution to that dev

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31

Friedenbach, James Walsh. "Modern rhetoric/ancient realities." CSUSB ScholarWorks, 1988. https://scholarworks.lib.csusb.edu/etd-project/346.

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32

Stracenski, Inja. "Spinoza’s first philosophy and the knowledge of God." Thesis, University of Sydney, 2020. https://hdl.handle.net/2123/24372.

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This dissertation is an interpretation of the first part of Spinoza’s Ethics. Its subject matter, Of God, is, when formulated in more definite terms, the question of the determination of being in relation to our understanding of the ethical in philosophy. Or put differently, it is the question of a complete redefinition of the relationship between the ontological and the ethical, as it emerged in the early modern period after the end of medieval finalism and in the wake of the new ontology of the infinite inaugurated by the scientific revolution. This dissertation argues that Spinoza’s Ethic

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33

DeMaria, Courtney. "Paideia: the ancient prescription for modern America." Thesis, Boston University, 2009. https://hdl.handle.net/2144/27634.

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Boston University. University Professors Program Senior theses.<br>PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>2031-01-02

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34

Anstoetter, Donald T. "Christianity and the modern state in the philosophy of Pierre Manent." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p029-0736.

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35

Dasgupta, (Mohanta) Sanghamitra. "The Concept of Maya with special reference to modern Indian philosophy." Thesis, University of North Bengal, 1994. http://hdl.handle.net/123456789/85.

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36

Hare, Stephen. "Humility as a moral excellence in classical and modern virtue ethics." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq21002.pdf.

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37

Sheehy, Jeremy Patrick. "The sinlessness of Christ as a problem in modern systematic theology." Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.305850.

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38

Kukathas, Chandran. "Hayek and modern liberalism : a study of his theory of justice." Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.385565.

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39

Hamid, Eltigani Abdelgadir. "Islam, sectarianism and the Muslim brotherhood in modern Sudan, 1956-1985." Thesis, SOAS, University of London, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.281814.

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40

Sharma, B. R. "Adorno's 'Philosophy of Modern Music' : music in the age of mechanical reproduction." Thesis, University of Edinburgh, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.661791.

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Theodor Adorno's depiction of Stravinsky and Schoenberg in the <I>Philosophy of Modern Music </I>has been a source of much controversy. Many have criticised the Frankfurt Scholar for his biased portrayals. A common tendency shared among commentators has been to interpret Adorno's text literally. Yet upon closer examination, one sees that Adorno's intention was to write not only a literal text, but also a poetic text. Following in the tradition of Karl Kraus, and Walter Benjamin, Adorno's text is laden with symbols, metaphors, allusions and allegories that encircle socio-cultural and historical

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41

Sharma, Bhesham R. "The 'Philosophy of Modern Music' : music in the age of mechanical reproduction." Thesis, University of Edinburgh, 1997. http://hdl.handle.net/1842/21524.

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Theodor Adorno's depiction of Stravinsky and Schoenberg in the 'Philosophy of Modern Music' has been a source of much controversy. Many have criticised the Frankfurt Scholar for his biased portrayals. A common tendency shared among commentators has been to interpret Adorno's text literally. Yet upon closer examination, one sees that Adorno's intention was to write not only a literal text, but also a poetic text. Following in the tradition of Karl Kraus, and Walter Benjamin, Adorno's text is laden with symbols, metaphors, allusions and allegories that encircle socio-cultural and historical issu

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42

Cantrell, Michael A. Evans C. Stephen. "Kierkegaard and modern moral philosophy conceptual unintelligibility, moral obligations and divine commands /." Waco, Tex. : Baylor University, 2009. http://hdl.handle.net/2104/5297.

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43

Cory-Watson, Damon. "The problem of the self-constituted individual in modern liberalism." Diss., Connect to the thesis, 2004. http://hdl.handle.net/10066/694.

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44

Brennan, Mary Kate. "Nietzsche on Suffering, Affirmation, and Modern Tragedy." Diss., Temple University Libraries, 2019. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/593202.

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Philosophy<br>Ph.D.<br>As an artform, tragedy is deeply perplexing. On the one hand, it depicts events that are painful, depressing, and difficult to watch. On the other hand, it is a genre that has been continually replicated, revered, and enjoyed throughout history. I examine Nietzsche’s response to this problem. Nietzsche, I argue, develops a clear response to the paradox of tragedy: Tragedy is valuable because, even though (or precisely because) it is painful to watch, it allows us to affirm life. Interestingly, Nietzsche’s discussion of tragedy is filled with numerous mentions of Shakespe

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45

Friedle, Simon. "Thomas Hobbes and the reception of early-modern Epicureanism." Thesis, University of Cambridge, 2012. https://www.repository.cam.ac.uk/handle/1810/265540.

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This thesis is a study of Epicurean motifs (Epicurea) within the philosophical system of Thomas Hobbes in general; it examines all aspects of Hobbesian philosophy, viz. first philosophy, physics, anthropology, ethics, and politics within the context of the revival of early-modem Epicureanism and atomism in England as well as Europe. Thereby, it not only attempts to set Hobbes's understanding of Epicureanism in the general context of its reception in the seventeenth century but also to explore the specific Epicurean elements within Hobbes's philosophy. As a consequence, this thesis argues that

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46

Davanzo, Anthony P. "Practical Paradise: Ethics for a Modern Age." Scholarship @ Claremont, 2016. http://scholarship.claremont.edu/cmc_theses/1248.

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This play demonstrates an interpretation of Nietzsche's philosophy in practice. The main character experiences loss and confusion, however, through this struggle arrives at a discovery of profound truth. If you've ever wondered how to live your life in the best way possible, the main character believes he's found the answer.

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47

Arikan, Pakize. "The Explanatory Gap Problem In Philosophy Of Mind." Master's thesis, METU, 2007. http://etd.lib.metu.edu.tr/upload/12608178/index.pdf.

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A given qualitative mental experience possesses qualitative aspects, or qualia, that identify and distinguish it from other qualitative mental states. While some philosophers explained the mental phenomena by positing nonphysical kinds of entities, some others propose wholly physical explanations. Even if those physicalistic explanations of the mental shed some light on the issue of body-mind relation, Joseph Levine claims that there still exists an explanatory gap between a qualitative mental state and the physical state supposedly responsible for it, since there is no explanation of how and

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48

Mmolai, Sana Koketso. "Religion and ethics in modern secondary education : a case study of Botswana." Thesis, Lancaster University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.301517.

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49

Maunder, Christopher John. "Apparitions of the Virgin Mary in modern European Roman Catholicism (from 1830)." Thesis, University of Leeds, 1991. http://etheses.whiterose.ac.uk/419/.

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Apparition phenomena, particularly those that claim Mary as their object, are still very influential in modern Roman Catholicism. The first half of this thesis is concerned with the context of these visions in their European form, and how the Catholic Church promotes some of them into the heart of its devotional life. On the whole, this first part takes a phenomenological view, simply looking at this process in its own right, although there are also some sociological insights and critical remarks. The author, as a Catholic devotee of the marian cult himself, is attempting to write a theologica

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50

Karstadt, Elliott. "The power of interests in early-modern English political thought." Thesis, Queen Mary, University of London, 2013. http://qmro.qmul.ac.uk/xmlui/handle/123456789/8464.

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This thesis studies the relationship between the particular interests of individuals and the common good, as it is conceived by various moral and political philosophers in earlymodern England (c.1640-c.1740). Interests are spoken of in English translations of Italian and French texts in the early seventeenth century, and are often used to describe goods or desires that are morally ambiguous. The vocabulary becomes commonly used in political tracts during the English Civil Wars, and this is where the thesis begins. We then move on to an analysis of the place of interests in Hobbes’s changing ci

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