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1

Zhigalova, Natalia. "Ottoman Military Campaigns in the Peloponnese in the Second Quarter of the 15th Century: Military-Political Aspect." ISTORIYA 14, no. 1 (123) (2023): 0. http://dx.doi.org/10.18254/s207987840024212-2.

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In this article, the author examines the causes, course and results of the Ottoman military campaigns in the Peloponnese in the second quarter of the 15th century. The author comes to the conclusion that the raids of the Ottoman commander Turahan Bey in 1423, 1431 and 1435 were rather local acts of aggression aimed at intimidating the Morean despots and were intended to prevent the expansion of Byzantine influence in Greece and in the north of the Peloponnese. At the same time, the Ottoman campaign against the Peloponnese in 1446 had the character of a punitive expedition. Sultan Murad II pers
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2

Ábel, Török. "Hősköltemény a Moreai Krónikában. Geoffroy de Bruyères vitézsége." Antik Tanulmányok 65, no. 1 (2021): 31–56. http://dx.doi.org/10.1556/092.2021.00003.

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A tanulmány annak a Moreai Krónikában ránk maradt egyedülálló irodalmi alkotásnak, középgörög „hőskölteménynek” eredetét és jellegzetességeit vizsgálja, amelynek főhőse a pelagóniai ütközetben vitézkedő Geoffroy de Bruyères.2 Bár a szakirodalomban egyetértés van abban, hogy az epizódnak valószínűleg népköltészeti háttere lehet, egyes kérdések – így többek között a fellelhető irodalmi áthallások, az intertextuális összefüggések és nem utolsósorban a (krónika)írói szándékok – nincsenek érdemben feltárva. A tanulmány elsőként a Moreai Krónika keletkezésének történeti hátterét mutatja be röviden, a
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3

O’Neill, Mary. "Morean Tidbits." Moreana 22 (Number 87-8, no. 3-4 (1985): 63–66. http://dx.doi.org/10.3366/more.1985.22.3-4.21.

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4

Moreau, Aurélie. "Etude d'Aurélie Moreau." Genesis 16, no. 1 (2001): 198–99. http://dx.doi.org/10.3406/item.2001.1464.

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5

Dooley, Mark. "Murder on Moriah." Philosophy Today 39, no. 1 (1995): 67–82. http://dx.doi.org/10.5840/philtoday199539132.

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6

Phélippeau, Marie-Claire. "The Morean Paradise." Moreana 46 (Number 177-, no. 2-3 (2009): 130–45. http://dx.doi.org/10.3366/more.2009.46.2-3.8.

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The isle of Utopia might be seen as a possible earthly Paradise, achieved by enlightened people in quest of perfection on earth. It has most of the elements of an urban paradise but there remain aspects of the postlapsarian working world. In no way is it Eden. This paper will look for unexpected paradisiacal elements in Thomas More’s writings and propose an assessment of his representations of after-life. A rapid survey of his major works will show the evolution of a lifetime in quest of heaven, and will attempt to draw a draught of More’s Paradise and of the road leading to it.
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7

Pérez Revuelta, José I., and José M. Villagrán Moreno. "Moreau de Tours: organicism and subjectivity. Part 2: Moreau as psychopathologist." History of Psychiatry 32, no. 3 (2021): 255–69. http://dx.doi.org/10.1177/0957154x21999920.

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These two articles analyse the importance of J.J. Moreau de Tours’ work and its influence on the development of descriptive psychopathology from the mid-nineteenth century to the present. The first article focused on biographical aspects and presented Moreau’s main works in their social and cultural contexts. This second article critically analyses Moreau’s contributions from different perspectives: epistemological, psychopathological, clinical, therapeutic, and it also discusses his role as a public figure.
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8

Godani, Nisha. "FRW cosmology in f(R,T) gravity." International Journal of Geometric Methods in Modern Physics 16, no. 02 (2019): 1950024. http://dx.doi.org/10.1142/s0219887819500245.

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In the present paper, the work of Moreas et al. [P. H. R. S. Moraes, G. Ribeiro and R. A. C. Correa, A transition from a decelerated to an accelerated phase of the universe expansion from the simplest non-trivial polynomial function of T in the [Formula: see text] formalism, Astrophys. Space Sci. 361 (2016) 227–231] is extended to study the FRW model in [Formula: see text] gravity. The expressions for deceleration and Hubble parameters are determined in terms of redshift. The age of the universe is established using [Formula: see text] high-redshift type Ia supernovae data from the Supernova c
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9

De la Fuente Ballesteros, Ricardo. "Prometeo, Casal y Moreau." Revista de El Colegio de San Luis, no. 6 (August 13, 2014): 86. http://dx.doi.org/10.21696/rcsl062013567.

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Este trabajo presenta el mito de Prometeo en Casal y Moreau, así como la relación entre ellos y la traslación del cuadro al poema. Por otro lado, se muestra como el común paradigma entre ellos explica las coincidencias existentes entre ambos, así como el interés del poeta por la obra del pintor.
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10

Lacambre, Geneviève. "Gustave Moreau : illustrateur d'Homère." Gaia : revue interdisciplinaire sur la Grèce Archaïque 7, no. 1 (2003): 549–60. http://dx.doi.org/10.3406/gaia.2003.1447.

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11

Marc’hadour, Germain. "Morean Relics from Australia." Moreana 29 (Number 111-, no. 3-4 (1992): 39–40. http://dx.doi.org/10.3366/more.1992.29.3-4.8.

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12

Stewart, Bruce. "'Anglo-Irish Literature', "Moryah"." Irish Review (1986-), no. 14 (1993): 88. http://dx.doi.org/10.2307/29735710.

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13

THOMPSON, WILLIAM M. "Charles Moreau Thompson, MD." Radiology 186, no. 1 (1993): 290. http://dx.doi.org/10.1148/radiology.186.1.290-a.

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14

FRY, C. H. "The Moreau ecological overview." Ibis 134 (April 3, 2008): 3–6. http://dx.doi.org/10.1111/j.1474-919x.1992.tb04726.x.

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15

FRY, C. H. "The Moreau ecological overview." Ibis 134 (April 3, 2008): 3–6. http://dx.doi.org/10.1111/j.1474-919x.1992.tb04744.x.

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16

Forest, Marie-Cécile. "Gustave Moreau et l'ornement." Cahiers du Musée des beaux-arts de Lyon 2003, no. 1 (2003): 94–99. http://dx.doi.org/10.3406/bmml.2003.2122.

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17

Stewart, Philip. "Rousseau, Boucher, Gravelot, Moreau." Lit: Literature Interpretation Theory 5, no. 3-4 (1994): 261–83. http://dx.doi.org/10.1080/10436929408580141.

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18

Jean, Jean-Paul, and Philippe Caillé. "Alain Moreau (1936-2021)." Histoire de la justice N° 33, no. 1 (2022): 7. http://dx.doi.org/10.3917/rhj.033.0007.

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19

Honda, Keisuke. "Kana digraphs and morea." Written Language and Literacy 10, no. 1 (2007): 65–82. http://dx.doi.org/10.1075/wll.10.1.05hon.

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The Japanese kana script represents morae by assigning either graphs or digraphs. Kana digraphs are characteristic in that they each comprise two mora-bearing graphs and yet correspond to single morae. This paper develops a structural analysis of kana digraphs, in which the monomoraic value of every digraph is consistently derived from the bimoraic value of a two-graph string. It is argued that the derivational process involves two events, namely cancellation of moraicity in the first mora and amalgamation of all relevant segments into the resultant single mora. This accounts for the observed
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20

Bashkin, Orit. "Shmuel Moreh (1932-2017)." Die Welt des Islams 58, no. 3 (2018): 267–71. http://dx.doi.org/10.1163/15700607-00583p01.

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21

Lauret, Monique. "Michelle Moreau Ricaud : Freud collectionneur." Figures de la psychanalyse 24, no. 2 (2012): 256. http://dx.doi.org/10.3917/fp.024.0256.

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22

Deniau, Alain. "Michelle Moreau Ricaud, Freud collectionneur." Che vuoi ? 35, no. 1 (2011): 201. http://dx.doi.org/10.3917/chev.035.0201.

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23

Bajou, Pascal. "Jean Moreau, Voyages…" Humanisme N° 313, no. 4 (2016): 111. http://dx.doi.org/10.3917/huma.313.0111.

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24

Jacob, André G. "Maurice Moreau nous a quittés." Nouvelles pratiques sociales 3, no. 2 (1990): 211. http://dx.doi.org/10.7202/301101ar.

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25

Robert Philmus. "Variorum Moreau Available." Science Fiction Studies 41, no. 3 (2014): 695. http://dx.doi.org/10.5621/sciefictstud.41.3.0695a.

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26

Doğru, Harun. "Odile Moreau, Reformlar Çağında Osmanlı." History Studies International Journal of History 5, Volume 5 Issue 4 (2013): 333. http://dx.doi.org/10.9737/historys838.

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27

Lacambre, Geneviève. "Gustave Moreau et le Japon." Revue de l'Art 85, no. 1 (1989): 64–75. http://dx.doi.org/10.3406/rvart.1989.347790.

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28

Chinthapalli, K. "The Island of Dr Moreau." BMJ 343, dec07 2 (2011): d7835. http://dx.doi.org/10.1136/bmj.d7835.

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29

Abel, Ernest L. "Jacques Joseph Moreau (1804–1884)." American Journal of Psychiatry 162, no. 3 (2005): 458. http://dx.doi.org/10.1176/appi.ajp.162.3.458.

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30

Bauschke, Heinz H., Minh N. Dao, and Scott B. Lindstrom. "Regularizing with Bregman--Moreau Envelopes." SIAM Journal on Optimization 28, no. 4 (2018): 3208–28. http://dx.doi.org/10.1137/17m1130745.

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31

Capobianco, Giuseppe, and Simon R. Eugster. "A Moreau-type Variational Integrator." PAMM 16, no. 1 (2016): 941–44. http://dx.doi.org/10.1002/pamm.201610453.

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32

Lacambre, Geneviève. "Gustave Moreau et le Japon." Revue de l'art N° 85, no. 3 (1989): 64–75. http://dx.doi.org/10.3917/rda.085.0064.

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33

Steffen-Fluhr, Nancy. "The Definitive Moreau." Science Fiction Studies 20, Part 3 (1993): 433–39. https://doi.org/10.1525/sfs.20.3.433.

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34

Roberts, Ian F. "Maupertuis: Doppelgänger of Doctor Moreau." Science Fiction Studies 28, Part 2 (2001): 261–74. https://doi.org/10.1525/sfs.28.2.0261.

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Though many candidates have been proposed as models for Wells’s character Doctor Moreau, none seems a particularly likely inspiration. This article argues that the scientist-philosopher Pierre Louis Moreau de Maupertuis is by far the most strikingly similar historical precursor of the fictional Moreau. Maupertuis’s family name, his surgical and breeding experiments with animals, his scientific interests and experiments, his unconventional religious and philosophical beliefs, his association with imagery from Wells's novel, and his life history combine to make him a real-life doppelgänger of We
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35

Purba, Januar Alfaredo. "Gendang Sarune sebagai Iringan Gendang Morah – Morah di Desa Kemenangan Tani Kota Medan." SELONDING 19, no. 1 (2023): 44–53. http://dx.doi.org/10.24821/sl.v19i1.6830.

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36

Kalimi, Isaac. "The Land of Moriah, Mount Moriah, and The Site of Solomon's Temple in Biblical Historiography." Harvard Theological Review 83, no. 4 (1990): 345–62. http://dx.doi.org/10.1017/s001781600002383x.

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The present article is an attempt to clarify the relationship of the place where Isaac was bound with the site of Solomon's Temple, and that of the “land of Moriah” ([Gen 22:2]) with “Mount Moriah” ([2 Chr 3:1]) in Hebrew Bible historiography. It will also suggest an explanation both for the failure of 1 Kings 6 to give the precise location of the Temple and for the fact that such details are to be found in the parallel passage, 2 Chronicles 3.
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37

Glass-Wickersham, Erlis, and Ulla Berkéwicz. "Mordad." World Literature Today 70, no. 2 (1996): 387. http://dx.doi.org/10.2307/40152124.

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38

Hornstein, Elona, and Yossi Goldstein. "Elon Moreh as a symbol." Israel Affairs 23, no. 1 (2016): 40–65. http://dx.doi.org/10.1080/13537121.2016.1244379.

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39

Abbasi, Malek, Alexander Y. Kruger, and Michel Théra. "Enlargements of the Moreau–Rockafellar Subdifferential." Set-Valued and Variational Analysis 29, no. 3 (2021): 701–19. http://dx.doi.org/10.1007/s11228-021-00582-4.

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40

Boissinot, Christian. "MOREAU, Paul, L’éducation morale chez Kant." Laval théologique et philosophique 47, no. 3 (1991): 439. http://dx.doi.org/10.7202/400636ar.

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41

Perales Contreras, Jaime. "Los cien años del doctor Moreau." Estudios: filosofía, historia, letras 14, no. 48 (1997): 97. http://dx.doi.org/10.5347/01856383.0048.000172991.

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42

Morowitz, Laura, and Genevieve Lacambre. "Gustave Moreau: Between Epic and Dream." Art Bulletin 82, no. 2 (2000): 369. http://dx.doi.org/10.2307/3051388.

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43

Dean, William. "Kendall’s Translation of a Morean Epigram." Moreana 27 (Number 101-, no. 1-2 (1990): 139–45. http://dx.doi.org/10.3366/more.1990.27.1-2.15.

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44

Murphy, Clare M. "Morean aspects of Erasmus’ Vita Hieronymi." Moreana 39 (Number 150), no. 2 (2002): 61–78. http://dx.doi.org/10.3366/more.2002.39.2.9.

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Erasmus was a biographer not only of Jerome but, through four of his letters, of More also. The subject of ancestry is treated similarly by Erasmus writing of Jerome and by More writing of Pico. Erasmus stresses the training in rhetoric and letters, in languages, scriptural study, and patristics of both Jerome and More. The author explores the identification of writers with their subject, and then focuses on similar attitudes of Jerome, Erasmus, and More regarding the education of women and the dangers of heresy.
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45

Breedlove, Byron. "Revisiting the Island of Doctor Moreau." Emerging Infectious Diseases 27, no. 10 (2021): 2747–48. http://dx.doi.org/10.3201/eid2710.ac2710.

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46

Brimhall, Traci. "Lullaby on Mount Moriah, and: Dioskouri." Colorado Review 44, no. 2 (2017): 104–6. http://dx.doi.org/10.1353/col.2017.0060.

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47

Johnson, Sara E. "Moreau de Saint-Méry: Itinerant Bibliophile." Library & Information History 31, no. 3 (2015): 171–97. http://dx.doi.org/10.1179/1758348915z.00000000083.

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48

Deforge, Bernard. "Alain Moreau, Mythes grecs II. L’initiation." Kentron, no. 20 (December 31, 2004): 189–90. http://dx.doi.org/10.4000/kentron.1832.

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49

E. E. Snyder. "Moreau and the Monstrous:." Preternature: Critical and Historical Studies on the Preternatural 2, no. 2 (2013): 213. http://dx.doi.org/10.5325/preternature.2.2.0213.

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50

Shapovalova, Anastasia. "Nicolas Moreau d’Auteuil et ses livres." Bulletin du bibliophile, no. 1 (January 1, 2014): 19–73. http://dx.doi.org/10.3917/bubib.359.0019.

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