Bibliografias temáticas / Native north american people

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Literatura científica selecionada sobre o tema "Native north american people"

Autor: Grafiati

Publicado: 26 de julho de 2024

Última modificação: 31 de julho de 2025

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Artigos de revistas sobre o assunto "Native north american people"

He, Chunmeng. "The Evolution and Continuation of Powwows in Native American Communities." Studies in Art and Architecture 2, no. 1 (2023): 47–53. http://dx.doi.org/10.56397/saa.2023.03.07.

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The Powwow is generally associated with the indigenous peoples of North America. The Powwow is a cultural tradition of Native American communities that has been celebrated for centuries. Native Americans have reappropriated the word, limiting the meaning to a primarily secular event involving group singing and ballroom dancing. Although there are various types of Powwows, today, the focus is always on a dance competition organized by class, gender, and age that attracts hundreds to tens of thousands of people. This paper focuses on the significant annual Powwows held on Native American reserva

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Stoffle, Richard W., Kathleen A. Van Vlack, Heather H. Lim, Alannah Bell, and Landon Yarrington. "Breaking the Clovis glass ceiling: Native American oral history of the Pleistocene." AIMS Geosciences 10, no. 3 (2024): 436–59. http://dx.doi.org/10.3934/geosci.2024023.

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<abstract> <p>This is a data-based analysis of how Native American interpretations of their distant past are being considered reflecting new science findings. A key science understanding developed over the past 75 years has been that Native people did not occupy North America (or any place in the so-called New World) longer than 12,000 years before present (BP), thus they could neither have experienced nor understood any event in the late Pleistocene interglacial period (128,000 BP to 11,700 BP). As called in this analysis, the <italic>Clovis glass ceiling</italic> refe

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Connell-Szasz, Margaret. "Whose North America is it? “Nobody owns it. It owns itself.”." American Studies in Scandinavia 50, no. 1 (2018): 151–64. http://dx.doi.org/10.22439/asca.v50i1.5698.

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Responding to the question, “Whose North America is it?,” this essay argues North America does not belong to anyone. As a Sonoran Desert Tohono O’odham said of the mountain: “Nobody owns it. It owns itself.” Contrasting Native American and Euro-American views of the natural world, the essay maintains that European immigrants introduced the startling concept of Cartesian duality. Accepting a division between spiritual and material, they viewed the natural world as physical matter, devoid of spirituality. North America’s First People saw it differently: they perceived the Earth/Universe as a spi

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Hale, Tiffany. "Centering Indigenous People in the Study of Religion in America." Numen 67, no. 2-3 (2020): 303–7. http://dx.doi.org/10.1163/15685276-12341579.

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Abstract This essay considers Jennifer Graber’s The Gods of Indian Country and Pamela Klassen’s The Story of Radio Mind together in considering new developments in the field of Native American and Indigenous studies. Hale examines how these books discuss the role of religion in shaping settler colonialism in North America in the nineteenth and early twentieth centuries. She concludes that both works raise pressing methodological questions about how historians of religion can center the lives of Native American people in their work.

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KAKALIOURAS, ANN M. "The repatriation of the Palaeoamericans: Kennewick Man/the Ancient One and the end of a non-Indian ancient North America." BJHS Themes 4 (2019): 79–98. http://dx.doi.org/10.1017/bjt.2019.9.

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AbstractThis article considers the repatriation of some the most ancient human skeletal remains from the United States as two sorts of ending: their end as objects of scientific study, and their end as ancient non-American Indian settlers of North America. In the 1990s, some prominent physical anthropologists and archaeologists began replacing ‘Palaeoindian’ with the new category of ‘Palaeoamerican’ to characterize the western hemisphere's earliest inhabitants. Kennewick Man/the Ancient One, a nearly nine-thousand-year-old skeleton, convinced some anthropologists that contemporary Native Ameri

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Mambaeva, S. "NATIONAL GAMES AMONG KYRGYZ AND AMERICAN TRIBAL PEOPLE." Scientific heritage, no. 134 (April 8, 2024): 11–15. https://doi.org/10.5281/zenodo.10939545.

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Gaming has deep historical roots among the Kyrgyz people and tribal people in the Americas. It is connected to rituals of play and storytelling that link the peoples to their communal origins and destiny. Traditional games played by American Indians had cultural or religious significance, and gaming was often a sacred act connected to myth, legend, and ritual. Games were also used for entertainment and as a teaching tool (Fairebaugh, Tippeconnic,2019, p.76). For the Kyrgyz people, games have been played since ancient times and were a moment of truce during warring times between tribes. There w

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Cooper, H. Kory, and Antonio Simonetti. "Lead Isotope Analysis of Geological Native Copper: Implications for Archaeological Provenance Research in the North American Arctic and Subarctic." Minerals 11, no. 7 (2021): 667. http://dx.doi.org/10.3390/min11070667.

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The Indigenous inhabitants of Arctic and Subarctic North America had been using native copper for several centuries prior to sustained interaction with Europeans beginning in the 18th century. The connection, if any, between the use of copper in these two adjacent regions is, at present, unclear. The ability to determine the source of native copper artifacts found in greater northwestern North America would inform on the movement of copper via trade and exchange between, and aid in understanding the innovation and diffusion of native copper metallurgy among, ancestral Dene and Inuit People. Th

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Douar, Aicha. "Native American and Targui WomenSimilar Aspects of Life." Traduction et Langues 10, no. 2 (2011): 53–63. http://dx.doi.org/10.52919/translang.v10i2.858.

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Renown scholars have previously pointed to the commoness existing between tribal people in different parts of the world. At first glance, visible affinities attract the attention of the viewers either when travelling, reading books or, watching documentary films. Some writers have mentioned the common traits between the native Americans and the Saharans of north Africa. The two regions seem too hard to live in still, they are populated and their peoples have managed to enter history and the cultural world heritage with their petro glyphs and distinctive cultural traits. To what extent do Nativ

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Woods, Andrew. "American culture: A sociological perspectives." Linguistics and Culture Review 2, no. 1 (2018): 1–12. http://dx.doi.org/10.21744/lingcure.v2n1.6.

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The culture of the United States of America is primarily of Western origin but is influenced by a multicultural ethos that includes African, Native American, Asian, Pacific Island, and Latin American people and their cultures. American culture encompasses the customs and traditions of the United States. The United States is sometimes described as a "melting pot" in which different cultures have contributed their own distinct "flavors" to American culture. The United States of America is a North American nation that is the world's most dominant economic and military power. Likewise, its cultura

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Kella, Elizabeth. "Indian Boarding School Gothic in Older than America and The Only Good Indian." American Studies in Scandinavia 47, no. 2 (2015): 5–27. http://dx.doi.org/10.22439/asca.v47i2.5347.

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This article examines the appropriation and redirection of the Gothic in two contemporary, Native-centered feature films that concern a history that can be said to haunt many Native North American communities today: the history of Indian boarding schools. Georgina Lightning’s Older than America (2008) and Kevin Willmott’s The Only Good Indian (2009) make use of Gothic conventions and the figures of the ghost and the vampire to visually relate the history and horrors of Indian boarding schools. Each of these Native-centered films displays a cinematic desire to decenter Eurocentric histories and

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Teses / dissertações sobre o assunto "Native north american people"

Owen, Suzanne. "Native American spirituality : its appropriation and incorporation amongst native and non-native peoples." Thesis, University of Edinburgh, 2007. http://hdl.handle.net/1842/2235.

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This thesis focuses primarily on Lakota concerns about the appropriation of their spirituality. The religious authority of the Lakota has been recognised by Native Americans and non- Natives alike through the books of Nicholas Black Elk, who witnessed the establishment of reservations in the Plains, the aftermath of the Wounded Knee massacre and the conversion of his people to Christianity, and through the teachings of his nephew Frank Fools Crow who kept the prohibited Lakota Sun Dance alive and other ceremonial practices until the American Indian Religious Freedom Act (AIRFA) was passed by C

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Stiegler, Morgen. "African experience on American shores influence of Native American contact on the development of jazz /." Bowling Green, Ohio : Bowling Green State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1244856703.

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Sawin, Carolyn Patterson. "Native conversion, native identity : an oral history of the Bahá'í faith among First Nations people in the southern central Yukon Territory, Canada /." Thesis, Connect to this title online; UW restricted, 2000. http://hdl.handle.net/1773/6411.

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Ferguson, Laura Kathryn. "'Indian Blood' or lifeblood? an analysis of the racialization of native North American peoples /." Thesis, Montana State University, 2005. http://etd.lib.montana.edu/etd/2005/ferguson/FergusonL0505.pdf.

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Kahn-Thornbrugh, Casey Curtiss. "Southwest Climate Research and Education: Investigating the North American Monsoon in Arizona and Teaching Climate Science on the Tohono O'odham Nation." Diss., The University of Arizona, 2013. http://hdl.handle.net/10150/301701.

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Western science and Indigenous knowledge understand Southwest climate and the North American monsoon from different cultural perspectives. However, scant literature exists relating to climate and Indigenous communities in the Southwest. On the contrary, substantial climate research has occurred with Arctic Indigenous communities; however, a general aspiration among communities is Indigenous-led climate research and education. This requires more Native scientists and culturally responsive climate science curricula. Southwest Indigenous communities are primed to do this. This dissertation e

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Cooperkline, Kristen J. "Misconceptions crumble the potential of Native-controlled theatre to deconstruct non-Native Americans' perception of Native peoples in the United States /." Bowling Green, Ohio : Bowling Green State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1240582844.

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Stewart, Michelle Robin. "Sovereign visions : native North American documentary /." Diss., ON-CAMPUS Access For University of Minnesota, Twin Cities Click on "Connect to Digital Dissertations", 2001. http://www.lib.umn.edu/articles/proquest.phtml.

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Morrison, Lesley A. "Native American students perspectives on higher education." Online version, 2000. http://www.uwstout.edu/lib/thesis/2000/2000morrisonl.pdf.

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Conway, Erin Lee. "Teaching American Indian and Alaska Native students." Online pdf file accessible through the World Wide Web, 2007. http://archives.evergreen.edu/masterstheses/Accession89-10MIT/Conway_E%20MITthesis%202007.pdf.

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Ladd-Yelk, Carol J. (Otter). "Resiliency factors of the North American indigenous people." Online version, 2001. http://www.uwstout.edu/lib/thesis/2001/2001ladd-yelkc.pdf.

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Livros sobre o assunto "Native north american people"

Autumn, White Deer of. Native people, native ways series. Beyond Words Pub., 1992.

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Murdoch, David. American peoples: North American Indian. DK Publishing, 1996.

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Bruchac, Joseph. Lasting echoes: An oral history of Native American people. Silver Whistle, 1997.

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F, Taylor Colin, and Sturtevant William C, eds. The Native Americans: The indigenous people of North America. Salamander Books, 1991.

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Underwood, Paula. The walking people: A native American oral history. A Tribe of Two Press, 1993.

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Taylor, Colin F. The Native Americans: The indigenous people of North America. Salamander, 2003.

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F, Taylor Colin, and Sturtevant William C, eds. The Native Americans: The indigenous people of North America. Smithmark Publishers, 1991.

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Bierhorst, John. The deetkatoo: Native American stories about little people. William Morrow and Co., 1998.

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Bruchac, Joseph. Dog people: Native dog stories. Fulcrum Pub, 1995.

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Langdon, Steve. The native people of Alaska. 3rd ed. Greatland Graphics, 1993.

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Capítulos de livros sobre o assunto "Native north american people"

Murray, Cailín E. "Don't Say His Name." In Living with Monsters. punctum books, 2023. http://dx.doi.org/10.53288/0361.1.03.

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Wild Man figures are found around the world and seem to always occupy a mythical and liminal space between culture and nature. Among the Native peoples of the Northwest Coast of North America, he is known by different names in various tribal languages. However, terms like Sasquatch or Bigfoot are used locally as a kind of generic reference. Since Indigenous peoples and settler colonial newcomers have reported encounters over the decades since contact, it is important to consider what resources each culture provides to help people make sense of their experiences. I wanted my story to reflect ho

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Sutton, Mark Q. "Native Peoples of California." In An Introduction to Native North America, 7th ed. Routledge, 2024. http://dx.doi.org/10.4324/9781032672762-8.

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Townsend, Kenneth W. "Native North America Before European Contact." In First Americans: A History of Native Peoples, 3rd ed. Routledge, 2023. http://dx.doi.org/10.4324/9781003331582-1.

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Lokensgard, Kenneth H. "Native North American Religion." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_9313.

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Lokensgard, Kenneth H. "Native North American Religion." In Encyclopedia of Psychology and Religion. Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_9313.

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Geertz, Armin W. "Native North American Religions." In A New Handbook of Living Religions. Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405166614.ch11.

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Sutton, Mark Q. "Native Peoples of the Northeast." In An Introduction to Native North America, 7th ed. Routledge, 2024. http://dx.doi.org/10.4324/9781032672762-11.

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Teuton, Sean. "1. The man made of words." In Native American Literature. Oxford University Press, 2018. http://dx.doi.org/10.1093/actrade/9780199944521.003.0001.

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‘The man made of words’ describes the history of Native Americans, with a strong focus on the 16<sup>th</sup>-century European colonization period. To recover from nearly 500 years of conquest and disease that devastated indigenous peoples in North America, Native people had to revisit their history and reimagine themselves through literature. As Native American authors learned to write in English, they also mastered literary forms like the novel, adapting these genres to serve indigenous worldviews, and incorporating oral literatures. Despite numerous challenges and a Native American populati

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Teuton, Sean. "3. To write in English." In Native American Literature. Oxford University Press, 2018. http://dx.doi.org/10.1093/actrade/9780199944521.003.0003.

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‘To write in English’ explains how the written word allowed Native Americans to more easily pass on the oral literature of their people and to be recognized as educated and rational agents. In 1815, Sequoyah, a Cherokee silversmith, single-handedly invented a written language, which was embraced by the Cherokee Nation. By the late 1820s, most Cherokees could write in Sequoyan and, with the eventual success of missionary schools, many could speak, read, and write English. In 1828, the first issue of North America’s first indigenous language newspaper, the Cherokee Phoenix, was published. The pa

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"1. People of the Rivers." In Native North American Armor, Shields, and Fortifications. University of Texas Press, 2004. http://dx.doi.org/10.7560/702097-003.

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Trabalhos de conferências sobre o assunto "Native north american people"

Ferucci, Elizabeth D., S. Sam Lim, Caroline Gordon, and Charles Helmick. "CE-07 Sensitivity of lupus classification criteria for specialist-diagnosed systemic lupus erythematosus in a population-based registry of american indian/alaska native people." In Abstracts of the Third Biannual Scientific Meeting of the North and South American Lupus Community, Armonk, New York, USA, September 29 – October 1, 2016. Lupus Foundation of America, 2016. http://dx.doi.org/10.1136/lupus-2016-000179.86.

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Reynolds, Elizabeth Lila. "Investigating Risk Factors Contributing to the High Incidence of COVID-19 Among the Diné People of the Navajo Nation." In 28th Annual Rowan-Virtua Research Day. Rowan University Libraries, 2024. http://dx.doi.org/10.31986/issn.2689-0690_rdw.stratford_research_day.103_2024.

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Background: COVID-19 became international news in December 2019 and subsequently impacted global health. The research shows that the Diné people of the Navajo Nation were one of the most severely impacted populations¹. The Navajo Nation is a region spanning Arizona, New Mexico, and Utah that is composed of North American indigenous people known as the Diné. Purpose: To explore the risk factors contributing to the increased rates of COVID-19 infection and severity of infection among the Diné people. Methods: This literature review research process utilized PubMed and JAMA to find scholarly arti

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Fatima Hajizada, Fatima Hajizada. "SPECIFIC FEATURES OF THE AMERICAN VERSION OF THE BRITISH LANGUAGE." In THE FIRST INTERNATIONAL SCIENTIFIC – PRACTICAL VIRTUAL CONFERENCE IN MODERN & SOCIAL SCIENCES: NEW DIMENSIONS, APPROACHES AND CHALLENGES. IRETC, 2022. http://dx.doi.org/10.36962/mssndac-01-10.

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English is one of the most spoken languages in the world. A global language communication is inherent in him. This language is also distinguished by a significant diversity of dialects and speech. It appeared in the early Middle Ages as the spoken language of the Anglo-Saxons. The formation of the British Empire and its expansion led to the widespread English language in Asia, Africa, North America and Australia. As a result, the Metropolitan language became the main communication language in the English colonies, and after independence it became State (USA, Canada, Australia, New Zealand) and

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TODOROVA, Ana, Irina KOSTADINOVA, and Dusica STEVCEVSKA SRBINOSKA. "Student Attitudes towards the Circular Economy: A Comparison between Bulgaria and North Macedonia." In The International Conference on Economics and Social Sciences. Editura ASE, 2024. http://dx.doi.org/10.24818/icess/2024/039.

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The circular economy involves three main processes - waste reduction, resource reuse, and material recycling. This makes it a more sustainable alternative to the linear nature of today's aggressive production and consumption. The need to implement this model requires exploring the interest of younger people in their proactive involvement in the circular economy. The present study is based on a comparative analysis of surveys conducted in the period December 2022 - January 2023 among 204 students in various bachelor's and master's majors with a business focus from the University of Ruse “Angel

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Nakarado, Christian. "The Seventh Stopping Place: Climate Migration and the Future of the Great Lakes." In 112th ACSA Annual Meeting. ACSA Press, 2024. http://dx.doi.org/10.35483/acsa.am.112.108.

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In the coming decades, the Great Lakes region is projected to become one of the most desirable places to live in North America. While the devastating ecological effects of climate change will make arid, tropical, and coastal zones uninhabitable, the cities by the lakes are considered by some to be climate havens—areas which are expected to remain relatively comfortable. They are far enough north to maintain tolerable summer temperatures, are surrounded by the resources of abundant boreal forests, and will be insulated from the worst effects of drought by a five-lake reserve that contains 20% o

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Dan Paich, Slobodan. "Conciliation: Culture Making Byproduct." In 8th Peace and Conflict Resolution Conference [PCRC2021]. Tomorrow People Organization, 2021. http://dx.doi.org/10.52987/pcrc.2021.002.

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Abstract Reclaiming public space at Oakland's Arroyo Public Park, a nexus of crime and illegal activities. A coalition of neighbors invited local performing artists to help animate city agencies, inspire repair of the amphitheater and create daytime performances in the summer, mostly by children. It gave voice to and represented many people. Reclaiming space for community was the impetus, structured curriculum activates were means. Safe public space and learning were two inseparable goals. Conciliation learning through specific responses, example: Crisis Of Perseverance acute among children an

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Billy, Christina, Gerald Heydt, Paul Langness, et al. "Sustainable Electric Power Options with Attention to Native American Communities." In 2007 39th North American Power Symposium. IEEE, 2007. http://dx.doi.org/10.1109/naps.2007.4402307.

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Barzilai, Rebecca M. "DETERMINING WHAT MINERAL AND ORGANIC PIGMENTS NATIVE PEOPLES USED, PROCURED, OR TRADED IN THE MIDCONTINENT OF NORTH AMERICA, CIRCA THE 12TH-13THCENTURY: SCARCITY/ABUNDANCE/CHOICE." In 50th Annual GSA North-Central Section Meeting. Geological Society of America, 2016. http://dx.doi.org/10.1130/abs/2016nc-275353.

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Gurevich, Olga, and Paul Deane. "Document similarity measures to distinguish native vs. non-native essay writers." In Human Language Technologies 2007: The Conference of the North American Chapter of the Association for Computational Linguistics; Companion Volume, Short Papers. Association for Computational Linguistics, 2007. http://dx.doi.org/10.3115/1614108.1614121.

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Shefelton, Kinsey, Philip LaPorta, Philip LaPorta, et al. "GEOLOGY OF AN ANCIENT NATIVE AMERICAN BEDROCK QUARRY, WESTERN NORTH CAROLINA BLUE RIDGE." In 73rd Annual GSA Southeastern Section Meeting - 2024. Geological Society of America, 2024. http://dx.doi.org/10.1130/abs/2024se-398615.

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Relatórios de organizações sobre o assunto "Native north american people"

Marks, David R. Mute Swans. U.S. Department of Agriculture, Animal and Plant Health Inspection Service, 2018. http://dx.doi.org/10.32747/2018.7208745.ws.

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Mute swans (Cygnus olor) are an invasive species originally brought to the United States in the late 19th and early 20th centuries for ornamental ponds and lakes, zoos and aviculture collections. Original populations were located in northeastern states along the Hudson Valley but have since expanded to several Midwestern states and portions of the western U.S. and Canada. Mute swan damage includes competing with native waterfowl, destroying native plants, spreading disease, and colliding with aircraft. They are also considered a nuisance in some areas due to their abundant fecal droppings and

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Crystal, Victoria, Justin Tweet, and Vincent Santucci. Yucca House National Monument: Paleontological resource inventory (public version). National Park Service, 2022. http://dx.doi.org/10.36967/nrr-2293617.

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Yucca House National Monument (YUHO) in southwestern Colorado protects unexcavated archeological structures that were constructed by the Ancestral Puebloan people between 1050 and 1300 CE. It was established by Woodrow Wilson by presidential proclamation in 1919 and named “Yucca House” by archeologist Jesse Fewkes as a reference to the names used for this area by the local Ute, Tewa Pueblo, and other Native groups. It was originally only 3.9 ha (9.6 ac) of land, but in 1990, an additional 9.7 ha (24 ac) of land was donated by Hallie Ismay, allowing for the protection of additional archeologica

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Manning, Carrie, Brigthen Crawford, Kelley Milligan, and Allyson Kelley. A Retrospective Review of Nakoda Dakota Oyaate (NDO) Youth Council Members. Allyson Kelley & Associates PLLC, 2024. http://dx.doi.org/10.62689/txb1xb.

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The Nakoda Dakota Oyaate (NDO) Youth Council group of youth leaders from Fort Peck Assiniboine, Sioux Reservation, and neighboring communities. NDO aims to promote and nurture understanding of becoming leaders within the schools, community, and reservation. We worked with Spotted Bull Recovery Resource Center (SBRRC) to survey former NDO Youth Council members in February 2024. The survey included three foundational areas: 1) youth development, 2) wellness, and 3) personal resilience. Findings show that NDO taught youth problem-solving skills and how to be leaders for their peers and the people

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Christensen, Niklas, Erin Vintinner, Brian Weeks, and Kevin Wheeler. A Comprehensive Simulation of the Colorado River Basin: An Interactive Exercise. American Museum of Natural History, 2010. http://dx.doi.org/10.5531/cbc.ncep.0179.

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As the dominant hydrological force in the American Southwest, the Colorado River cuts a wide swath through vast deserts and arid plains, and also through the lives of millions of people and species. As with many managed freshwater ecosystems, the complex question arises: what is the best way to balance ecosystem health, the maintenance of ecosystem services, and the needs of diverse stakeholders? This simulation exercise allows users to experiment interactively with water allocation tradeoffs, economics of water use, and the impact of climate change on the basin, as well as visualize the impac

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Audsley, Neil, Gonzalo Avila, Claudio Ioratti, et al. Bronze Birch Borer, Agrilus anxius (L.). Euphresco, 2023. http://dx.doi.org/10.1079/20240228438.

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The bronze birch borer (BBB), Agrilus anxius, is a significant pest native to North America, affecting birch trees (Betula spp.). Its larvae burrow through the cambial layer, causing tree decline and mortality, especially in stressed North American birches and healthy European and Asian birches. Although endemic in North America, BBB has caused widespread damage, particularly in urban areas and during droughts. The pest poses a potential threat to European and Asian birch forests if it were to spread. Currently, there is no history of classical biological control against BBB. Several natural e

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Pavlovic, Noel, Barbara Plampin, Gayle Tonkovich, and David Hamilla. Special flora and vegetation of Indiana Dunes National Park. National Park Service, 2024. http://dx.doi.org/10.36967/2302417.

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The Indiana Dunes (comprised of 15 geographic units (see Figure 1) which include Indiana Dunes National Park, Dunes State Park, and adjacent Shirley Heinze Land Trust properties) are remarkable in the Midwest and Great Lakes region for the vascular plant diversity, with an astounding 1,212 native plant species in an area of approximately 16,000 acres! This high plant diversity is the result of the interactions among postglacial migrations, the variety of soil substrates, moisture conditions, topography, successional gradients, ?re regimes, proximity to Lake Michigan, and light levels. This ric

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Dolbeer, Richard A., and George M. Llnz. Blackbirds. U.S. Department of Agriculture, Animal and Plant Health Inspection Service, 2016. http://dx.doi.org/10.32747/2016.7207732.ws.

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The term blackbird loosely refers to a diverse group of about 10 species of North American birds that belong to the avian family Icteridae. The most common species include: Red-winged blackbird (Agelaius phoeniceus, Common grackle (Quiscalus quiscula), Great-tailed grackle (Quiscalus mexicanus), Brown-headed cowbird (Molothrus ater), Yellow-headed blackbird (Xanthocephalus xanthocephalus), Brewer’s blackbird (Euphagus cyanocephalus), and Rusty blackbird (Euphagus carolinus). They can cause damage to crops and fruits. Some of them may cause damage to livestock feed in feedlots and some of them

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Oyler-McCance, Sara, Lee Jones, Blake McCann, et al. A metapopulation strategy to support long term conservation of genetic diversity in Department of the Interior bison. National Park Service, 2024. https://doi.org/10.36967/2307352.

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Once numbering in the tens of millions, plains bison (Bison bison bison) were nearly driven to extinction with only a few hundred individuals remaining by the late 19th century. Plains bison have since recovered to approximately 20,000 animals managed in conservation herds throughout North America, yet substantial challenges to their recovery remain. The Department of the Interior (DOI) is working with diverse partners to steward approximately 11,000 bison in 18 conservation herds across 12 states. Most herds exist in areas without native predators, and removals are required to keep herd sizes

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Jones, Lee, Jenny Powers, and Stephen Sweeney. Department of the Interior: History and status of bison health. National Park Service, 2021. http://dx.doi.org/10.36967/nrr-2280100.

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The North American plains bison once numbered in the tens of millions, but only around 1,000 individuals remained by the late 1800s. Through the actions of private individuals and organizations, the establishment of a few protected, federally managed, herds saved the subspecies from extinction and today the Department of the Interior (DOI) supports ap-proximately 11,000 plains bison in 19 herds across 12 states. DOI chartered the Bison Conservation Initiative in 2008, which established a framework for bison conservation and restoration on appropriate lands within the species’ histori-cal range

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