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Teses / dissertações sobre o tema "Native north american people"

Autor: Grafiati

Publicado: 26 de julho de 2024

Última modificação: 31 de julho de 2025

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1

Owen, Suzanne. "Native American spirituality : its appropriation and incorporation amongst native and non-native peoples." Thesis, University of Edinburgh, 2007. http://hdl.handle.net/1842/2235.

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This thesis focuses primarily on Lakota concerns about the appropriation of their spirituality. The religious authority of the Lakota has been recognised by Native Americans and non- Natives alike through the books of Nicholas Black Elk, who witnessed the establishment of reservations in the Plains, the aftermath of the Wounded Knee massacre and the conversion of his people to Christianity, and through the teachings of his nephew Frank Fools Crow who kept the prohibited Lakota Sun Dance alive and other ceremonial practices until the American Indian Religious Freedom Act (AIRFA) was passed by C

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2

Stiegler, Morgen. "African experience on American shores influence of Native American contact on the development of jazz /." Bowling Green, Ohio : Bowling Green State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1244856703.

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3

Sawin, Carolyn Patterson. "Native conversion, native identity : an oral history of the Bahá'í faith among First Nations people in the southern central Yukon Territory, Canada /." Thesis, Connect to this title online; UW restricted, 2000. http://hdl.handle.net/1773/6411.

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4

Ferguson, Laura Kathryn. "'Indian Blood' or lifeblood? an analysis of the racialization of native North American peoples /." Thesis, Montana State University, 2005. http://etd.lib.montana.edu/etd/2005/ferguson/FergusonL0505.pdf.

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5

Kahn-Thornbrugh, Casey Curtiss. "Southwest Climate Research and Education: Investigating the North American Monsoon in Arizona and Teaching Climate Science on the Tohono O'odham Nation." Diss., The University of Arizona, 2013. http://hdl.handle.net/10150/301701.

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Western science and Indigenous knowledge understand Southwest climate and the North American monsoon from different cultural perspectives. However, scant literature exists relating to climate and Indigenous communities in the Southwest. On the contrary, substantial climate research has occurred with Arctic Indigenous communities; however, a general aspiration among communities is Indigenous-led climate research and education. This requires more Native scientists and culturally responsive climate science curricula. Southwest Indigenous communities are primed to do this. This dissertation e

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6

Cooperkline, Kristen J. "Misconceptions crumble the potential of Native-controlled theatre to deconstruct non-Native Americans' perception of Native peoples in the United States /." Bowling Green, Ohio : Bowling Green State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1240582844.

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7

Stewart, Michelle Robin. "Sovereign visions : native North American documentary /." Diss., ON-CAMPUS Access For University of Minnesota, Twin Cities Click on "Connect to Digital Dissertations", 2001. http://www.lib.umn.edu/articles/proquest.phtml.

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8

Morrison, Lesley A. "Native American students perspectives on higher education." Online version, 2000. http://www.uwstout.edu/lib/thesis/2000/2000morrisonl.pdf.

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9

Conway, Erin Lee. "Teaching American Indian and Alaska Native students." Online pdf file accessible through the World Wide Web, 2007. http://archives.evergreen.edu/masterstheses/Accession89-10MIT/Conway_E%20MITthesis%202007.pdf.

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10

Ladd-Yelk, Carol J. (Otter). "Resiliency factors of the North American indigenous people." Online version, 2001. http://www.uwstout.edu/lib/thesis/2001/2001ladd-yelkc.pdf.

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11

Miller, Stacy. "Change and recovery from substance misuse : Native American perspectives /." [Missoula, Mont.] : The University of Montana, 2008. http://etd.lib.umt.edu/theses/available/etd-03262009-133921/unrestricted/Miller_umt_0136D_10012.pdf.

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Thesis (Ph.D.) -- University of Montana, 2008.<br>Title from author supplied metadata. Description based on contents viewed on June 15, 2009. ETD number: etd-03262009-133921. Author supplied keywords: Native Americans ; Medicine Wheel ; Alcohol misuse ; Substance Misuse ; Transtheoretical Model of Change. Includes bibliographical references.

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12

Ravelli, Bruce Douglas. "Canadian-American value differences : media portrayals of Native issues." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ32765.pdf.

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13

Thomas, Lisa Cheryl. "Native American Elements in Piano Repertoire by the Indianist and Present-Day Native American Composers." Thesis, University of North Texas, 2010. https://digital.library.unt.edu/ark:/67531/metadc28485/.

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My paper defines and analyzes the use of Native American elements in classical piano repertoire that has been composed based on Native American tribal melodies, rhythms, and motifs. First, a historical background and survey of scholarly transcriptions of many tribal melodies, in chapter 1, explains the interest generated in American indigenous music by music scholars and composers. Chapter 2 defines and illustrates prominent Native American musical elements. Chapter 3 outlines the timing of seven factors that led to the beginning of a truly American concert idiom, music based on its own indige

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14

Hinojosa, Mary Margaret. "A venture in Native American shield making." CONNECT TO THIS TITLE ONLINE, 2007. http://etd.lib.umt.edu/theses/available/etd-08272007-175230/.

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15

Lande, Nancy Carol. "Words, wounds, chiasms Native American health care encounters /." Thesis, Montana State University, 2005. http://etd.lib.montana.edu/etd/2005/lande/LandeN0505.pdf.

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16

Linton, Sara Jane. "An examination of multicultural school counseling competencies utilized with Native American students." Online version, 2002. http://www.uwstout.edu/lib/thesis/2002/2002lintons.pdf.

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17

Strong, Brooklynn. "Understanding Native American education a qualitative literature review examining Native American values, boarding schools, and multicultural education and counseling /." Menomonie, WI : University of Wisconsin--Stout, 2006. http://www.uwstout.edu/lib/thesis/2006/2006strongb.pdf.

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18

Zaferatos, Nicholas Christos. "Political sovereignty in Native American community development : implications for tribal planning strategies /." Thesis, Connect to this title online; UW restricted, 1996. http://hdl.handle.net/1773/10795.

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19

Stigter, Shelley, and University of Lethbridge Faculty of Arts and Science. "Double-voice and double-consciousness in Native American literature." Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Arts and Sciencec, 2005, 2005. http://hdl.handle.net/10133/288.

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This thesis follows the interaction of "double-voicing" and "double-consciousness" in Native American literary history. It begins with surviving records from the time of colonial contact and ends with works by Leslie Marmon Silko and Thomas King, two contemporary authors of the Native American Literary Renaissance. "Double-voicing" is a common feature found in many works preserved by early anthropologists from various Native American oral traditions. However, after colonial contact this feature largely disappears from literary works written by Native American authors, when it is replaced by th

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20

Trenfield-Joyner, Marilyn Gail. "The university experience perspectives of Native American Nurses /." Thesis, Montana State University, 2006. http://etd.lib.montana.edu/etd/2006/trenfield-joyner/Trenfield-JoynerM0506.pdf.

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21

Mahoney, Catherine Rose. "Anthropometric variation in California a study of Native American populations /." CONNECT TO THIS TITLE ONLINE, 2008. http://etd.lib.umt.edu/theses/available/etd-05082008-132023/.

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22

Bailie, Susan Davis. "Cultivating Native American Cultures: An Integrated Resource Curriculum." UNF Digital Commons, 1993. http://digitalcommons.unf.edu/etd/154.

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The purpose of this project was to compile activities and information that will be useful to educators in teaching about Native American tribes. These activities attempt to emphasize the multicultural aspects of Native tribes, as well as, teaching accurate historical data, and stressing the contributions and similarities of Native American cultures to mainstream society. In addition, this project utilizes the Indian Awareness Inventory found in Bulletin No. 84, Teaching About Native Americans (1990) from the National Council for the Social Studies. This inventory is intended for use with the s

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23

Rountree, Clare M. "Counseling competencies with Native American clients : a Delphi study." Virtual Press, 2004. http://liblink.bsu.edu/uhtbin/catkey/1312662.

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While it is well known that multicultural issues have garnered recent prevalence in the field of counseling, the concerns faced by Native Americans continue to be under researched (Garrett & Pinchette, 2000). Although there are now several multicultural competency measures that are continuously undergoing validation research (see review by Constantine & Ladany, 2001; Ponterotto, Reiger, Barrett, & Sparks, 1994;) these instruments fail to consider specific counseling competencies when providing psychological services to Native American clients, their families, and communities. The purpose of th

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24

Everett, Arthur R. "Developing a model for reaching Native Americans through other tribal peoples the effect of a short-term ministry trip by a tribal team from East Malaysia on the acceptance of outsiders by Pueblo Native Americans in New Mexico /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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25

Fitzgerald, Kathleen J. "Beyond white ethnicity : developing a sociological understanding of Native American identity reclamation /." free to MU campus, to others for purchase, 2003. http://wwwlib.umi.com/cr/mo/fullcit?p3091923.

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26

Banasiak-Sheridan, Diane E. "Doing theology in a North American context." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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27

Kennedy, Bobbie-Jo. "DNA fingerprinting of Native American skeletal remains." Virtual Press, 1995. http://liblink.bsu.edu/uhtbin/catkey/958779.

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The purpose of this project was to determine if the human skeletal remains of two distinct Native American cemeteries, found in close geographic proximity, represent the same population. These archaeological sites are similar in location and artifacts. Burial practices, however, vary between the sites. These differences may represent class distinction or a difference in the times the cemeteries were used. Radiocarbon techniques have given dates of AD 230±300 and AD 635±105 for these two sites. Several methods of DNA isolation were compared for their ability to yield PCR amplifiable DNA. DNA is

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28

Guillory, Justin Paul. "Diverse pathways of "giving back" to tribal community perceptions of Native American college graduates /." Online access for everyone, 2008. http://www.dissertations.wsu.edu/Dissertations/Spring2008/j_guillory_042408.pdf.

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29

Donovan, Kathleen McNerney. "Coming to voice: Native American literature and feminist theory." Diss., The University of Arizona, 1994. http://hdl.handle.net/10150/186769.

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This dissertation argues that numerous parallels exist between Native American literature, especially that by women, and contemporary feminist literary and cultural theories, as both seek to undermine the hierarchy of voice: who can speak? what can be said? when? how? under what conditions? After the ideas find voice, what action is permitted to women? All of these factors influence what African American cultural theorist bell hooks terms the revolutionary gesture of "coming to voice." These essays explore the ways Native American women have voiced their lives through the oral tradition and th

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30

Wood, Paul Adair. "Urban Native American Educational Attitudes: Impact of Educational Background and Childhood Residency." PDXScholar, 1992. https://pdxscholar.library.pdx.edu/open_access_etds/4530.

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The purpose of this thesis is to study the relationship between educational attitudes and certain background features of Native Americans, in particular, where they were raised and what type of school they attended. The sample used consisted of 120 completed mail out-mail back surveys that were used primarily as a Needs Assessment for the Portland Indian Health clinic. The sample was randomly selected from the Portland Indian Health Clinic client/patient mailing list. The findings of this thesis indicate that the attitudes of Native Americans toward education in general are positive. The findi

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31

Little, Kathryn. "Science education with or for Native Americans? : an analysis of the Native American Science Outreach Network /." Thesis, Connect to this title online; UW restricted, 1998. http://hdl.handle.net/1773/6486.

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32

Rotman, Leonard Ian. "Duty, the honour of the Crown, and uberrima fides, fiduciary doctrine and the crown-native relationship in Canada." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1993. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/MQ39228.pdf.

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33

Jenkins, Nathan Joseph. "Composition and aleche Native American education, scholarship and the pedagogy of John Dewey /." Thesis, Montana State University, 2005. http://etd.lib.montana.edu/etd/2005/jenkins/JenkinsN0506.pdf.

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34

Walz, Marta E. "A new war cry : a rhetorical analysis of the Native American social movement." Virtual Press, 1992. http://liblink.bsu.edu/uhtbin/catkey/864929.

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Chapter one began with an introduction to the Native American social movement. The history of relations between the United States and the Native Americans was given, as well as a description of the origins of the Native American social movement. A literature review of communication studies was given which detailed the contributions of Randall Lake to the understanding of Native American rhetoric and the Native concept of time, along with the contributions of Richard Morris, Philip Wander, and Gerry Philipsen. Two research questions were presented dealing with the rhetorical confrontation of th

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35

Miller, Jamie Lyn. "Risk to readiness educators' perspectives regarding the important factors in Native American education /." Online version, 2004. http://www.uwstout.edu/lib/thesis/2004/2004millerj.pdf.

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36

Owings, John Major. "Developing inclusiveness in a native American culture (Muskogee Creek) /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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37

Parrish, Mark Stephen Carney Jamie S. "Counseling Native Americans clinician's perceptions of counseling competencies and characteristics essential to working with Native American clients /." Auburn, Ala, 2008. http://repo.lib.auburn.edu/EtdRoot/2008/SPRING/Counselor_Education,_Counseling_Psychology,_and_School_Psychology/Dissertation/Parrish_Mark_51.pdf.

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38

Lim, Justin H. (Justin Heejoon). "New villages for the people of the North : relocation strategy for Alaskan native villages." Thesis, Massachusetts Institute of Technology, 2018. http://hdl.handle.net/1721.1/120872.

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Thesis: S.M., Massachusetts Institute of Technology, Department of Architecture, 2018.<br>This electronic version was submitted by the student author. The certified thesis is available in the Institute Archives and Special Collections.<br>Cataloged from student-submitted PDF version of thesis.<br>Includes bibliographical references (page 208).<br>The existing coastal native Alaskan villages are facing the direct impacts of global warming, in particular due to disappearing ice sheets and rapidly thawing permafrost. The impacts ultimately result in erosion of the shorelines, flooding of the riv

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39

Lee, Michelle Idette 1970. "The evolution of the flower children and their respect for Native American people." Thesis, The University of Arizona, 1997. http://hdl.handle.net/10150/291504.

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Herein find a deeper look at hippie culture from the anthropological perspective, but still as observations from one deeply involved in that culture. Most of what has been written about the hippie culture has been written with an upturned nose, seemingly full of distaste. Many Native American academics share this distaste, although a true picture of hippie culture has never been offered. Leonard Wolf's Voices of the Love Generation is, perhaps, a singular exception, as his book of interviews gives voice directly to the flower children. The spiritual ties represent the most notable bonds of thi

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40

Kohn, Edward P. "This kindred people, Canadian-American relations and North American Anglo-Saxonism during the Anglo-American rapprochement, 1895-1903." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ64592.pdf.

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41

Kohn, Edward P. (Edward Parliament) 1968. "This kindred people : Canadian-American relations and North American Anglo-Saxonism during the Anglo-American rapprochement, 1895-1903." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36625.

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At the end of the nineteenth century, English-Canadians and Americans faced each other across the border with old animosities. Many Canadians adhered to familiar ideas of Loyalism, imperialism and anti-Americanism to differentiate the Dominion from the republic. In the United States, on the other hand, lingering notions of anglophobia and "Manifest Destiny" caused Americans to look upon the British colony to the north as a dangerous and unnatural entity. America's rise to world power status and the Anglo-American rapprochement, however, forced Americans and Canadians to adapt to the new intern

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42

Hecker, Margo J. "How therapists from the dominant culture can most effectively work with Native American clients." Online version, 2002. http://www.uwstout.edu/lib/thesis/2002/2002heckerm.pdf.

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43

Pěničková, Daniela. "Delocalized knowledges : conceptualizing problem gambling in a Native American reservation community /." view abstract or download file of text, 2005. http://wwwlib.umi.com/cr/uoregon/fullcit?p3190539.

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Thesis (Ph. D.)--University of Oregon, 2005.<br>Typescript. Includes vita and abstract. Includes bibliographical references (leaves 307-315). Also available for download via the World Wide Web; free to University of Oregon users.

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44

McPheron, Keel Theda. "The need for cancer data specific to American Indian and Alaskan native populations." Morgantown, W. Va. : [West Virginia University Libraries], 1999. http://etd.wvu.edu/templates/showETD.cfm?recnum=733.

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Thesis (M.A.)--West Virginia University, 1999.<br>Title from document title page. Document formatted into pages; contains vi, 107 p. : ill. (some col.), maps. Includes abstract. Includes bibliographical references (p. 101-107).

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45

Gray, Norma. "Obesity in a Southwest Native American tribe: Examination of prevalence, predictive factors, and health risks." Diss., The University of Arizona, 1989. http://hdl.handle.net/10150/184648.

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This research examined obesity in a Southwest Native American Tribe by utilizing data obtained from Indian Health Service regarding individuals who used their health clinics. Sixteen cohorts, ranging in age from 3 to 75 years, were studied across the four years of 1971, 1976, 1981, and 1986. This was an exploratory study designed to investigate four areas related to obesity in this Tribe: (1) Weight and height norms, (2) prevalence of obesity, (3) factors predictive of adolescent obesity, and (4) health risks associated with obesity. The results indicate that this population of Southwest Nativ

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46

Kreiss-Tomkins, David. "Use of Tlingit art and identity by non-Tlingit people in Sitka, Alaska." Thesis, University of Alaska Fairbanks, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1558370.

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<p> Tlingit culture, as with many Indigenous cultures that exist under colonial rule, is often described as being in danger of disappearing. Despite this, the appropriation of and subsequent use of cultural practices by non-Tlingit people, and especially white people, is a continuation of the process of colonization when it is enacted in a manner that is not critical of current and historical racism, capitalist pressures and colonial violence. This project addresses the topic through recorded conversations with seven Tlingit women in Sitka, Alaska in an attempt to place Tlingit cultural produc

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47

Antone, Robert. "Yukwalihowanahtu Yukwanosaunee Tsiniyukwaliho|t^ As People of the Longhouse, We Honor Our Way of Life Tekal^hsal^ Tsiniyukwaliho|t^ Praise Our Way of Life." Thesis, State University of New York at Buffalo, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3565716.

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<p> My dissertation is a critical philosophical interpretation of selected constructs of Haudenosaunee culture addressing barriers to liberation from colonialism; the decolonization of the disruption of the original humanistic constructs rooted within Onkwehónweneha; and what transformation means in the 21<sup>st</sup> century. I also explore the contemporary realities of Haudenosaunee life from the Seven Spans paradigm of standards established by the Kaianerekowa – The Great Law of Peace; Gaiwiio – the Teachings of Handsome Lake; Indigenous deconstructive methodology frame

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48

Däwes, Birgit. "Native North American theater in a global age sites of identity construction and transdifference." Heidelberg Winter, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2945427&prov=M&dok_var=1&dok_ext=htm.

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49

Pisani, Michael Vincent. "Exotic sounds in the native land : portrayals of North American Indians in Western music /." Ann Arbor (Mich.) : UMI, 2006. http://catalogue.bnf.fr/ark:/12148/cb40063830k.

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Diss.--Philosophy--Rochester (N.Y.)--Eastman School of music, 1996.<br>Liste chronologique des oeuvres musicales inspirées des indiens d'Amérique du nord (1768-1946) p. 526-557. Sources et bibliogr. p. 576-604.

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Däwes, Birgit. "Native North American theater in a global age : sites of identity construction and transdifference /." Heidelberg : Winter, 2007. http://catalogue.bnf.fr/ark:/12148/cb41119420w.

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