Literatura científica selecionada sobre o tema "Nonviolence"

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Artigos de revistas sobre o assunto "Nonviolence"

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Fiala, Andrew. "Philosophical Peace and Methodological Nonviolence." Acorn 21, no. 1 (2021): 21–49. http://dx.doi.org/10.5840/acorn2021121319.

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This article considers the nonviolent commitment of philosophy, arguing that “methodological nonviolence” is a normative ideal guiding philosophical practice and that rational dialogue is connected with nonviolence. The paper presents a transcendental argument about the form of nonviolent communication. Even when philosophers argue in favor of justified violence, they make such arguments within a nonviolent practice. The argument is grounded in historical references to ways that philosophers have clarified the philosophical commitment to methodological nonviolence, the ideal unity of means and
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Gallo-Cruz, Selina. "Nonviolence beyond the state: International NGOs and local nonviolent mobilization." International Sociology 34, no. 6 (2019): 655–74. http://dx.doi.org/10.1177/0268580919865100.

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Studies of nonviolence have taught us much about what makes nonviolence successful, emphasizing the importance of local circumstance and strategy. Little attention has been given to the effect of ties with international organizations on nonviolence: that is, how the embeddedness of local actors in global networks shapes nonviolent mobilization. In this article, a world society framework is applied with the objective of understanding the transnational factors shaping local nonviolent mobilization. Through global and historical models exploring political, economic, and cultural factors, it is fo
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Posina, Venkata Rayudu. "Truth through Nonviolence." GITAM Journal of Gandhian Studies 5, no. 1 (2016): 143–50. https://doi.org/10.5281/zenodo.8048387.

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What is reality? How do we know? Answers to these fundamental questions of ontology and epistemology, based on Mahatma Gandhi's "experiments with truth", are: reality is nonviolent (in the sense of not-inconsistent), and nonviolence (in the sense of respecting-meaning) is the only means of knowing (Gandhi, 1940). Be that as it may, science is what we think of when we think of reality and knowing. How does Gandhi's nonviolence, discovered in his spiritual quest for Truth, relate to the scientific pursuit of truth? Here we show that Gandhian nonviolent knowing of nonviolent rea
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Huaqui, Anthony, Nalanda Roy, and Stephanie Mae Pedron. "Todd May: Nonviolent Resistance: A Philosophical Introduction." Journal of Resistance Studies 5, no. 2 (2025): 126. https://doi.org/10.63961/2025.115.

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Two reviews of the book by Todd May: Nonviolent Resistance: A Philosophical Introduction (2015) Excerpt: "Todd May’s Nonviolent Resistance: A Philosophical Introduction (2015) is a welcomed theoretical analysis of nonviolent action from a philosophical perspective, as well as a worthy inclusion to the resistance studies literature. May’s book shines an important philosophical light on nonviolence, its central dynamics, values of nonviolence, and even its historical lineage."
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Thomas, Dorneshia L., George S. Stavros, Steven J. Sandage, Linda Berg-Cross, and Edwin J. Nichols. "Attachment Neuroscience and Martin Luther King, Jr.’s Nonviolence Philosophy: Implications for the 21st Century and Beyond." Journal of Black Psychology 48, no. 3-4 (2022): 507–46. http://dx.doi.org/10.1177/00957984211016236.

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This article focuses on the psychology of principled nonviolent activism, specifically ideas associated with Martin Luther King, Jr.’s philosophy of nonviolence and how they are compatible with attachment theory and related areas of modern neuroscience (e.g., attachment/social neuroscience and interpersonal neurobiology). The proposed Kingian Neuro-Relational Theory (KNRT) recognizes King as having a relational development approach to social justice. KNRT offers a way of understanding King’s ideas to aid research and develop strategies for reducing many forms of societal violence, with eventua
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Christoyannopoulos, Alexandre. "Pacifism and Nonviolence: Discerning the Contours of an Emerging Multidisciplinary Research Agenda." Journal of Pacifism and Nonviolence 1, no. 1 (2023): 1–27. http://dx.doi.org/10.1163/27727882-bja00011.

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Abstract Pacifism and nonviolence have separable foci and origins, yet also share important similarities, and their respective histories are mutually imbricated. Both have, furthermore, been attracting growing scholarly interest. However, that scholarship has so far been scattered in disparate sub-disciplinary debates and specialist publications. The time has come for an ambitious multidisciplinary agenda to coordinate research on topics including: the varieties of approaches to nonviolence and pacifism; accusations against pacifism; tensions between pacifism and nonviolence; theories and prac
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Wahlrab, Amentahru. "Imagining Global Nonviolence." Perspectives on Global Development and Technology 16, no. 1-3 (2017): 193–207. http://dx.doi.org/10.1163/15691497-12341429.

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This article interprets the globalization of nonviolence and nonviolent resistance through the lens of Manfred B. Steger’s concept of the “global imaginary.” It argues that the globalization of nonviolence and the global imaginary are mutually reinforcing processes. Nonviolent protests are driven by local issues and are, thus, context specific and local but, as in the case of the Arab uprisings, as they spread through themenaand beyond, the uprisings provided historically linked examples of a growing global consciousness, a “global” we.
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Nepstad, Sharon Erickson. "Violence, Nonviolence, and the Palestinian National Movement. By Wendy Pearlman." Perspectives on Politics 10, no. 4 (2012): 993–95. http://dx.doi.org/10.1017/s1537592712002617.

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Violence, Nonviolence, and the Palestinian National Movement. By Wendy Pearlman. New York: Cambridge University Press, 2011. 304p. $99.00.In recent years, social scientific research on nonviolent resistance has burgeoned. Yet many studies focus on the factors associated with nonviolent movements' success or failure. In her book, Wendy Pearlman poses different questions. Instead of asking when and how nonviolence works, she asks why some activists choose nonviolent tactics while others choose violent ones. Additionally, she asks why movements may, over time, shift between armed and unarmed stra
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NAZZAL, Abdeleahman, and Ayman YOUSEF. "PALESTINE: POPULAR NON-VIOLENT RESISTANCE. DEBATING TERMINOLOGY AND CONSTRUCTING PARADIGMS." Conflict Studies Quarterly 36 (July 5, 2021): 39–53. http://dx.doi.org/10.24193/csq.36.3.

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The main goal of this research paper is to examine the core role of popular nonviolent resistance in transforming the Israeli Palestinian conflict through all available peaceful means. We have deeply gone through different definitions of nonviolence as an international concept and we explored the various historical stages and prominent stations of this type of nonviolence. To elaborate more on this goal, we can say that the strategic aim is to bridge the gap between theories and approaches of conflict transformations and the current study of peaceful resistance. Nonviolence is one strategic op
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Wang, Hongyu, Jon L. Smythe, and Jennifer Schneider. "The dynamic dance of nonviolence in education: Embracing tensions and embodiment in critical times." Culture, Education, and Future 1, no. 2 (2023): 86–102. http://dx.doi.org/10.70116/2980274111.

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The lack of attention to nonviolence in education is highly problematic, and this article elaborates nonviolence as a new direction in a time of crisis. First, nonviolence is conceptualized as holding tensions to contest violence and cultivate nonviolent relations in the everyday praxis of education in both inner work and outer work in engaging social differences. Second, an aesthetics-based approach at intrapersonal, interpersonal, and transpersonal levels is introduced to address violence and nonviolence in curriculum. Third, we conceptualize how embodied living and mindfulness are crucial c
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Teses / dissertações sobre o assunto "Nonviolence"

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Linehan, Margaret D. "Varieties of Muslim nonviolence| Three Muslim movements of nonviolence and peace building." Thesis, Georgetown University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=1536045.

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<p> Religiously based nonviolence varies in motive, intent and interpretation. John Howard Yoder outlines a variety of religious nonviolence in his book Nevertheless. Muslim nonviolence is not addressed in the book. Identifying a distinctly Muslim understanding of nonviolence requires an appreciation of aspects of peace building that are emphasized in Islam. Muhammad Abu-Nimer has formed a framework for identifying and encouraging nonviolence and peace building in an Islamic context. By applying the basic outlines formulated by Yoder and the framework developed by Abu-Nimer to three cases of M
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Booker, William Carter. "A theology of nonviolence." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Wagar, Scott Edward. "Working Toward Nonviolence in Composition." NCSU, 2004. http://www.lib.ncsu.edu/theses/available/etd-12012004-170719/.

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This thesis suggests that composition studies is in need of further efforts to bring the concept and practice of nonviolence into the discipline?s theoretical and pedagogical framework. I survey and synthesize existing literature on nonviolence in composition as well as related writing on spirituality in education, feminism, the environment, and moral education. The implications of critical pedagogy and social construction theory for the subject are also considered. Ultimately, I argue for the importance of an approach incorporating the personal and the spiritual on the part of both teachers a
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Ahrelid, del Rio Leal Emanuel. "Defections In Nonviolent Conflicts : A Theoretical Case Study Based on Nepstad’s Mutiny and Nonviolence Hypotheses." Thesis, Umeå universitet, Statsvetenskapliga institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-162621.

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This paper takes the hypotheses by Nepstad’s article, Mutiny and Nonviolence, and applies it to three new cases of nonviolence. The analysis explores each hypothesis in each case and the discussion dissects the most interesting pieces of information, mainly regarding the hypotheses’ high characterization of ethnicity/sectarian groups. Via these discussions’ suggestions are made on how the hypotheses could improve to have greater validity over more cases in the future
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Anisin, Alexei. "State repression, nonviolence, and protest mobilization." Thesis, University of Essex, 2016. http://repository.essex.ac.uk/17165/.

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This four article journal-based dissertation builds on Gene Sharp's framework of nonviolent direct action, along with Hess and Martin's repression backfire, in order to deepen our understanding of how state repression impacts protest mobilization and historical processes of social change. After initially problematizing Gene Sharp’s notions of power and consent with aid of political discourse theory, and two case studies of the 1905 Russian Bloody Sunday Massacre and the South African 1976 Soweto Massacre, the dissertation moves onto specifically explain the conditions under which protest mobil
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Bauer, Jacob N. "The Normative Ethics of Gandhian Nonviolence." Wright State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=wright1386789526.

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Ramanathapillai, Rajmohan. "Nonviolence, ecology and war, extending Gandhian theory." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0004/NQ42760.pdf.

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Ramanathapillai, Rajmohan. "Nonviolence, ecology and war : extending Gandhian theory /." *McMaster only, 1997.

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Cashio, Anthony Lanier. "History, Nonviolence, and the Experience of Values." OpenSIUC, 2011. https://opensiuc.lib.siu.edu/dissertations/350.

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AN ABSTRACT OF THE DISSERTATION OF Anthony Cashio, for the Doctor of Philosophy degree in Philosophy, presented on February 25, 2011, at Southern Illinois University Carbondale. TITLE: History, Nonviolence, and the Experience of Values MAJOR PROFESSOR: Dr. Randall E. Auxier The goal of this dissertation is to address the question: what are values? To carry out this inquiry in a manner which will provide new insights into the complexity, difficulty, and importance of this question, I propose to look to actual historical events, specifically the event known as the Children's Movement that
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Zook, Darrell E. "Matthew 5:38-48 and Mennonite confessional statements." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Livros sobre o assunto "Nonviolence"

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Freund, Norman C. Nonviolent national defense: A philosophical inquiry into applied nonviolence. Edited by Rinehart Stephen H. University Press of America, 1987.

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Kool, V. K., ed. Perspectives on Nonviolence. Springer New York, 1990. http://dx.doi.org/10.1007/978-1-4612-4458-5.

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Jahanbegloo, Ramin. Introduction to Nonviolence. Macmillan Education UK, 2014. http://dx.doi.org/10.1007/978-1-137-31426-0.

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K, Kool Vinod, ed. Perspectives on nonviolence. Springer-Verlag, 1990.

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Collyer, Charles E. Nonviolence: Origins & outcomes. Writers Workshop, 2003.

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Brian, Martin. Nonviolence versus capitalism. War Resisters' International, 2001.

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Aldridge, Robert C. Children and nonviolence. Hope Pub. House, 1987.

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Satha-Anand, Chaiwat, Paige Glenn D, and Gilliatt Sarah, eds. Islam and nonviolence. Center for Global Nonviolence Planning Project, Matsunaga Institute for Peace, University of Hawai'i, 1993.

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Michael, Randle, ed. Challenge to nonviolence. University of Bradford, Dept. of Peace Studies, 2002.

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Smith, Chandler. Rationale for nonviolence. Forum Books, 1992.

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Capítulos de livros sobre o assunto "Nonviolence"

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Proto, Carolina Muñoz. "Nonviolence." In Encyclopedia of Critical Psychology. Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4614-5583-7_204.

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Crosby, Gilmore. "Nonviolence." In Spirituality and Emotional Intelligence. Productivity Press, 2021. http://dx.doi.org/10.4324/9781003189336-12.

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Jahanbegloo, Ramin. "Pragmatic Nonviolence." In Introduction to Nonviolence. Macmillan Education UK, 2014. http://dx.doi.org/10.1007/978-1-137-31426-0_7.

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Fall, Kevin A., and Shareen Howard. "Achieving Nonviolence." In Alternatives to Domestic Violence, 5th ed. Routledge, 2022. http://dx.doi.org/10.4324/9781003184201-3.

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Livingston, Alexander. "Integral Nonviolence." In James Tully. Routledge, 2022. http://dx.doi.org/10.4324/9781003227403-16.

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Hardiman, David. "Nonviolence." In The Nonviolent Struggle for Indian Freedom, 1905-19. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190920678.003.0005.

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The fourth chapter examines the way that Gandhi began to emphasize the centrality of ‘nonviolence’ to satyagraha after his return to India from South Africa in 1915. He adapted the religious principle of ahimsa (nonviolence), giving it a new political content. In this, he came into conflict with Hindu nationalists, such as Lala Lajpat Rai, who held that a supposed Indian civilizational emphasis on ‘ahimsa’ (nonviolence) had weakened the country, leaving it open to conquest by outsiders. Gandhi argued, by contrast, that the nonviolent way required great courage and that it also conferred a mora
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Mantena, Karuna. "Competing Theories of Nonviolent Politics." In Protest and Dissent. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479810512.003.0005.

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The contemporary literature on nonviolent politics relies upon a sharp distinction between strategic and principled nonviolence. Gandhi and King are associated with the latter, defined as a strict moral commitment to nonviolence that both scholars and activists view as unnecessary for the successful practice of nonviolent politics. I argue the distinction between strategic and principled nonviolence is misleading. It misunderstands the most distinctive feature of classical nonviolent politics, namely, how Gandhi and King tethered ethical practice—practices of self-discipline or suffering—to po
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"Nonviolence." In Buddhism and Jainism. Springer Netherlands, 2017. http://dx.doi.org/10.1007/978-94-024-0852-2_100590.

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"Nonviolence." In Encyclopedia of Sustainable Management. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-25984-5_301495.

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Gallo-Cruz, Selina. "Nonviolence." In Elgar Encyclopedia of Political Sociology. Edward Elgar Publishing, 2023. http://dx.doi.org/10.4337/9781803921235.00089.

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Trabalhos de conferências sobre o assunto "Nonviolence"

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Sharma, Neeraj, Chandni Sikarwar, and Kamlesh Ahuja. "Video Content Analysis to Distinguish Between Violence and Nonviolence Using ResNet101v2 and LSTM." In 2024 International Conference on Advances in Computing Research on Science Engineering and Technology (ACROSET). IEEE, 2024. http://dx.doi.org/10.1109/acroset62108.2024.10743649.

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Le Grange, Lesley. "Nonviolence as an Educational Vision: Does Ubuntu Hold Any Promise?" In 2022 AERA Annual Meeting. AERA, 2022. http://dx.doi.org/10.3102/1883169.

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Antiga, Tommaso. "NONVIOLENCE OR REVOLUTION. TOWARDS A HYBRID AND ANTI-SPECIESIST ARCHITECTURE." In 23rd SGEM International Multidisciplinary Scientific GeoConference 2023. STEF92 Technology, 2023. http://dx.doi.org/10.5593/sgem2023v/6.2/s27.82.

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In 1923 Le Corbusier�s Vers une architecture was published for the first time, maybe the most influential essay for the discipline ever. Imprinted on the title page of that first edition was the photo of the deck of the steamer Aquitaine, at the time the most up-to- date result of the industry: from there, the �machine� became the model for a radical renewal of architecture. Nowadays, in 2023, who would ever dream of presenting the latest cruise ship or a super-jet as a paradigm for a renewed architecture? In fact, in the meantime a century has passed and a turnaround has taken place. The curr
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Sudrajat, Dadang. "Adaptation of Teenage Nonviolence Test to Measure the Peacefulness of Senior High School Students." In 1st International Conference on Educational Sciences. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007037101270132.

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Sharma, Namrata. "A Value-Creating Approach to Curricula in India: Gandhi and the Legacy of Nonviolence." In AERA 2022. AERA, 2022. http://dx.doi.org/10.3102/ip.22.1883171.

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Sharma, Namrata. "A Value-Creating Approach to Curricula in India: Gandhi and the Legacy of Nonviolence." In 2022 AERA Annual Meeting. AERA, 2022. http://dx.doi.org/10.3102/1883171.

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Pryakhin, Nikolay, and Anastasiya Burakova. "The Meaning of the Nonviolence Ethics in Modern Education under the Conditions of Digital Economy." In Proceedings of the International Scientific-Practical Conference “Business Cooperation as a Resource of Sustainable Economic Development and Investment Attraction” (ISPCBC 2019). Atlantis Press, 2019. http://dx.doi.org/10.2991/ispcbc-19.2019.129.

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Berkman, Jerry. "Nonviolent crowd control." In the 21st annual ACM SIGUCCS conference. ACM Press, 1993. http://dx.doi.org/10.1145/263814.263856.

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Chernogortseva, Galina, and Valeriy Nekhamkin. "Freedom in Nonviolent Human Activity: to the Question of Social Opportunities." In Proceedings of the 2nd International Conference on Contemporary Education, Social Sciences and Ecological Studies (CESSES 2019). Atlantis Press, 2019. http://dx.doi.org/10.2991/cesses-19.2019.267.

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Nunes, Pedro Henrique Araujo, Cristiane Vitória Ribeiro da Silva, Carlos Vinícius Teixeira Palhares, Gleisy Kelly Neves Gonçalves, and Carmeci Maria de Lourdes Freitas. "Nonviolent Communication and its effects on the caregiver-elderly relationship: A literature review." In ​III SEVEN INTERNATIONAL CONGRESS OF HEALTH. Seven Congress, 2023. http://dx.doi.org/10.56238/homeiiisevenhealth-073.

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Communication can be defined as the action or effect of communicating, transmitting, or receiving ideas, knowledge; is the ability or capacity to establish a dialogue, an understanding (AURÉLIO, 2020). The intrinsic connection between human beings and the communication process is of significant relevance. By language and expression, communication performs essential functions in several domains, including social interactions, cognitive development, cultural preservation, education, coordination of collective activities and manifestation of creativity. Additionally, communication serves as the f
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Relatórios de organizações sobre o assunto "Nonviolence"

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Valik, Barbora. ECMI Minorities Blog. Choosing Nonviolence in a Violent World: The Zapatista Struggle Thirty Years On. European Centre for Minority Issues, 2024. http://dx.doi.org/10.53779/awpm1472.

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In 1994, the Zapatista uprising in southeastern Mexico captured global attention with its defiant cry “¡Ya basta!” (enough is enough). The rebellion became a landmark event. With the support of civil society and mass nonviolent mobilisations, the Zapatistas brought unprecedented attention to the harsh conditions many Indigenous peoples endure. Thirty years later, Indigenous communities in Chiapas continue to face significant challenges, from economic megaprojects to organised crime and deteriorating violence. In late 2023, the Zapatistas announced changes to their organisational structures in
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Chenoweth, Erica. Women’s Participation and The Fate Of Nonviolent Campaigns. One Earth Future, 2019. http://dx.doi.org/10.18289/oef.2019.041.

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Pollard, Glenda K. Burma/Myanmars Nonviolent Movement Failures: Why Resilience and Leverage Matter. Defense Technical Information Center, 2015. http://dx.doi.org/10.21236/ad1009196.

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Balda, Taras. ISSUES OF PACIFISM AND MILITARISM OF LIBERATION STRUGGLE IN UKRAINIAN DIASPORA PUBLICATIONS. Ivan Franko National University of Lviv, 2022. http://dx.doi.org/10.30970/vjo.2022.51.11390.

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Subject of the article’s study – journalism of Ukrainian diaspora publications on the topic of liberation struggle of Ukrainian nation. The author emphasizes on variations of such a struggle, in particular on traditions of militarism and pacifism. A lot of Ukrainians who lived outside of Ukraine, because of third wave of emigration, used to believe that the USA will start another world war, will deal with the USSR and in this way will help Ukraine become independent. Similar thoughts were fundamental thesis of so-called «liberation conception». Such theories and hopes were outlined in columns
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