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Artigos de revistas sobre o assunto "Parapsychology Investigation"

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Penelhum, Terence. "The paranormal, miracles and David Hume." Think 1, no. 3 (2003): 7–14. http://dx.doi.org/10.1017/s1477175600000397.

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Is parapsychology a pseudo-science? Many believe that the Eighteenth century philosopher David Hume showed, in effect, that it must be. In this article, Terence Penelhum explains and endorses Hume's arguments concerning testimony of the miraculous, but also explains why he believes there is now evidence of sufficient quality concerning the paranormal to make further investigation scientifically worth-while.
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Moulton, Samuel T., and Stephen M. Kosslyn. "Using Neuroimaging to Resolve the Psi Debate." Journal of Cognitive Neuroscience 20, no. 1 (January 2008): 182–92. http://dx.doi.org/10.1162/jocn.2008.20009.

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Parapsychology is the scientific investigation of apparently paranormal mental phenomena (such as telepathy, i.e., “mind reading”), also known as psi. Despite widespread public belief in such phenomena and over 75 years of experimentation, there is no compelling evidence that psi exists. In the present study, functional magnetic resonance imaging (fMRI) was used in an effort to document the existence of psi. If psi exists, it occurs in the brain, and hence, assessing the brain directly should be more sensitive than using indirect behavioral methods (as have been used previously). To increase s
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Edge, Hoyt. "Dangerous Pursuits: Mediumship, Mind, and Music by Stephen E. Braude." Journal of Scientific Exploration 34, no. 4 (December 24, 2020): 875–81. http://dx.doi.org/10.31275/20201955.

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Stephen Braude is the most prolific of the late 20th and early 21st century philosophers writing about parapsychogy, and his work in the philosophical aspects of parapsychology has been the most influential in this field for the past several decades. This book encompasses both philosophical issues in parapsychology, as well as studies in spontaneous and mediumistic investigations, and this collection spans the spectrum of his interests, including jazz. His title is an apt warning about the dangers to academics pursuing work in parapsychology; however, some suspicion towards those of us in the
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Woehrle, Stephen L. "Remote Viewing Can Enhance The Auditing Process." Review of Business Information Systems (RBIS) 14, no. 3 (July 1, 2010). http://dx.doi.org/10.19030/rbis.v14i3.490.

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Remote viewing is a branch of parapsychology involving mental telepathy to view targeted objects. Significant studies and applications are cited that have legitimized remote viewing as a credible and valuable technique. This paper explores the application of remote viewing to some aspects of the auditing process. The author’s premise is that remote viewing can be used to detect anomalies in accounting systems. Its most relevant use may be for assessment questioning in a fraud investigation.
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Teses / dissertações sobre o assunto "Parapsychology Investigation"

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Storm, Lance. "A parapsychological investigation of the theory of psychopraxia : experimental and theoretical researches into an alternative theory explaining normal and paranormal phenomena." Title page, contents and abstract only, 2001. http://web4.library.adelaide.edu.au/theses/09PH/09phs885.pdf.

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Published articles by the author appended to thesis. Bibliography: p. 288-315. Describes a series of four experiments which were conducted to test the theory of psychopraxia. The thesis is an investigation of the theory from the perspective of paranormal phenomena only. It is argued that the theory of psychopraxia is important to the field of parapsychology because it offers (a) a philosophical critique on taken-for-granted assumptions about the nature of the paranormal, (b) relatively unambiguous terminology, and (c) a process-oriented approach to investigations of the paranormal by concentra
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Lewis, Chad M. "Investigating students' beliefs in the paranormal." Online version, 2002. http://www.uwstout.edu/lib/thesis/2002/2002lewisc.pdf.

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Storm, Lance Charles. "Parapsychological investigation of the theory of Psychopraxia: experimental and theoretical researches into an alternative theory explaining normal and paranormal phenomena." 2001. http://hdl.handle.net/2440/37827.

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A series of four experiments were conducted to test Thalbourne's theory of psychopraxia (Thalbourne, 2000a). The thesis begins with an introduction to the field of parapsychology in the form of an argument against extreme skepticism (Chapter 1). It argues that skeptics have failed to produce cogent arguments to undermine the hypothesis that so-called paranormal phenomena exist. A review of the parapsychological meta-analyses (Chapters 2 and 3) provides supporting evidence of the hypothesis that paranormal effects do exist. By argument and by experimentation, the study of anomalous phenomena is
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Storm, Lance Charles. "Parapsychological investigation of the theory of Psychopraxia: experimental and theoretical researches into an alternative theory explaining normal and paranormal phenomena." Thesis, 2001. http://hdl.handle.net/2440/37827.

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A series of four experiments were conducted to test Thalbourne's theory of psychopraxia (Thalbourne, 2000a). The thesis begins with an introduction to the field of parapsychology in the form of an argument against extreme skepticism (Chapter 1). It argues that skeptics have failed to produce cogent arguments to undermine the hypothesis that so-called paranormal phenomena exist. A review of the parapsychological meta-analyses (Chapters 2 and 3) provides supporting evidence of the hypothesis that paranormal effects do exist. By argument and by experimentation, the study of anomalous phenomena is
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Livros sobre o assunto "Parapsychology Investigation"

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Nickell, Joe. Adventures in paranormal investigation. Lexington, Ky: University Press of Kentucky, 2007.

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2

Imbrogno, Philip J. Multidimensional portals: An investigation into the origin of paranormal phenomena. Woodbury, Minn: Llewellyn Publications, 2011.

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3

Nihon Kagaku Gijutsu Daigaku kyōju Ueda Jirō no donto koi, chōjō genshō. Tōkyō: Gakushū Kenkyūsha, 2002.

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4

Fong, Kenny. Spooky tales: True cases of paranormal investigation in Singapore. Singapore: Marshall Cavendish Editions, 2008.

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5

Palmisano, Richard. Ghosts: An investigation into a true Canadian haunting. Toronto: Dundurn Press, 2009.

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6

Ghosts: An investigation into a true Canadian haunting. Toronto: Dundurn Press, 2009.

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7

Gilman, Laura Anne. Pack of lies. New York: Luna, 2011.

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8

Ghost hunters of New England. Hanover, NH: University Press of New England, 2008.

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9

Johnson, Bob. Occult investigator: Real cases from the files of X-Investigations. New York: Citadel Press, 2004.

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10

The psychic detectives: The story of psychometry and paranormal crime detection. San Francisco: Mercury House, 1985.

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Mais fontes

Capítulos de livros sobre o assunto "Parapsychology Investigation"

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Faraday, M. "Experimental Investigation of Table-Moving." In Parapsychology, 373–75. Routledge, 2017. http://dx.doi.org/10.4324/9781315247366-18.

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Wiseman, Richard, Caroline Watt, Paul Stevens, Emma Greening, and Ciarán O’Keeffe’. "An investigation into alleged ‘hauntings’." In Parapsychology, 99–115. Routledge, 2017. http://dx.doi.org/10.4324/9781315247366-6.

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Daniels, Michael. "The ‘Brother Doli’ Case: Investigation of Apparent Poltergeist-Type Manifestations in North Wales." In Parapsychology, 117–45. Routledge, 2017. http://dx.doi.org/10.4324/9781315247366-7.

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Taves, Ann. "Seeking." In Revelatory Events. Princeton University Press, 2016. http://dx.doi.org/10.23943/princeton/9780691131016.003.0009.

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This chapter considers Bill Wilson's personal spiritual journey, focusing on the personal views that he downplayed for the sake of Alcoholics Anonymous (AA). Personally, Wilson did not view his sudden experience as the great event that transformed his life simply because it released him from his alcoholic cravings (the AA perspective), but also as an opening to another reality that convinced him of certain spiritual facts and initiated a lifelong process of psychospiritual investigation that included spiritualism, parapsychology, Catholicism, mysticism, and LSD. Whereas AA embodied a tacit perennialism in its structure and organization that could be overridden by various theological perspectives, Wilson was an explicit perennialist with Catholic proclivities who viewed his own unusual experiences—spiritualist, mystical, and drug-induced—as different ways of entering into the unseen Reality.
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Leavitt, David. "Turing and the paranormal." In The Turing Guide. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198747826.003.0042.

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Of the nine arguments against the validity of the imitation game that Alan Turing anticipated and refuted in advance in his ‘Computing machinery and intelligence’, the most peculiar is probably the last, ‘The argument from extra-sensory perception’. So out of step is this argument with the rest of the paper that most writers on Turing (myself included) have tended to ignore it or gloss over it, while some editions omit it altogether.1 An investigation into the research into parapsychology that had been done in the years leading up to Turing’s breakthrough paper, however, provides some context for the argument’s inclusion, as well as some surprising insights into Turing’s mind. Argument 9 (of the nine arguments against the validity of the imitation game) begins with a statement that to many of us today will seem remarkable. Turing writes:… I assume that the reader is familiar with the idea of extra-sensory perception and the meaning of the four items of it, viz. telepathy, clairvoyance, precognition, and psycho-kinesis. These disturbing phenomena seem to deny all our usual scientific ideas. How we should like to discredit them! Unfortunately the statistical evidence, at least for telepathy, is overwhelming…. To what ‘statistical evidence’ is Turing referring? In all likelihood it is the results of some experiments carried out in the early 1940s by S. G. Soal (1899–1975), a lecturer in mathematics at Queen Mary College, University of London, and a member of the London-based Society for Psychical Research (SPR). To give some background, the SPR had been founded in 1882 by Henry Sidgwick, Edmund Gurney, and F. W. H. Myers—all graduates of Trinity College, Cambridge—for the express purpose of investigating ‘that large body of debatable phenomena designated by such terms as mesmeric, psychical and spiritualistic . . . in the same spirit of exact and unimpassioned enquiry which has enabled science to solve so many problems, once no less obscure nor less hotly debated’. Although the membership of the SPR included numerous academics and scientists—most notably William James, Sir William Crookes, and Lord Rayleigh, a Nobel laureate in physics—it had no academic affiliation. Indeed, in the view of their detractors, the ‘psychists’, as they were known, occupied the same fringe as the mediums and mind-readers whose claims it sought to verify—or disclaim.
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