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Artigos de revistas sobre o tema "Pastoral care Pastoral theology"

Autor: Grafiati

Publicado: 4 de junho de 2021

Última modificação: 1 de fevereiro de 2022

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1

Fowler, Gene. "Pastoral Care of the Congregation." Journal of Pastoral Care 51, no. 4 (1997): 377–94. http://dx.doi.org/10.1177/002234099705100402.

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Focuses on the pastor's care of the congregation. Draws on group therapy and practical theology; and critiques two conflicting practical theology views of the pastor's personhood seen in relation to pastoral ministry. Presents a third alternative. Argues that the emotional dimension of the pastor's personhood is an important resource the pastor can use for congregational care.

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Linhares, Bruno J. "Theopoetic and Pastoral Counseling. Using Magic Realism and Reframing: A Latin American Perspective." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 7, no. 9 (2015): 9. http://dx.doi.org/10.20890/reflexus.v7i9.132.

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Baseado em um artigo de Rubem Alves, escrito em 1977, sobre os Cuidados Pastorais sob a perspectiva da Teologia da Libertação, e no uso do Realismo Mágico na literatura e religião, sugiro ser o Reenquadramento uma proposta genuinamente latino-americana para a poimênica, sobretudo o aconselhamento, seguindo uma prática já feita por Rubem Alves. Palavras-Chave: Rubem Alves, Teologia da Libertação, Realismo Mágico, literatura latino-americana, poimênica. Based on a 1977 article written by RubemAlves about Pastoral Care under the perspective of theology of liberation and on the use of Magic Realis

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De Jong Van Arkel, Jan. "Recent Movements in Pastoral Theology." Religion and Theology 7, no. 2 (2000): 142–68. http://dx.doi.org/10.1163/157430100x00027.

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AbstractThe article maps the major trends and movements in the field of pastoral care and counselling and pastoral theology during the last ten years as they are reflected in publications. The areas which receive focused attention are the influence of and response to postmodern culture; renewed interest in ethical problems and the way these are attended to; the phenomenal contributions by feminist and womanist pastoral theologians; the much more prominent use of theological language rather than psychological jargon; renewed interest in the importance of pastoral anthropology; the recurring the

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4

De Jongh Van Arkel, Jan. "Recent Movements in Pastoral Theology." Religion and Theology 7, no. 4 (2000): 142–68. http://dx.doi.org/10.1163/157430100x00351.

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AbstractThe article maps the major trends and movements in the field of pastoral care and counselling and pastoral theology during the last ten years as they are reflected in publications. The areas which receive focused attention are the influence of and response to postmodern culture; renewed interest in ethical problems and the way these are attended to; the phenomenal contributions by feminist and zuomanist pastoral theologians; the much more prominent use of theological language rather than psychological jargon; renewed interest in the importance of pastoral anthropology; the recurring th

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5

Choi, Chu Hye. "Pastoral Care in Practical Theology." Theology and Praxis 60 (June 30, 2018): 159–85. http://dx.doi.org/10.14387/jkspth.2018.60.159.

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Raintung, Agnes Beatrix Jackline, and Chaysi Tiffany Raintung. "TEOLOGI PASTORAL DALAM KEUNIKAN KONTEKS INDONESIA." POIMEN Jurnal Pastoral Konseling 1, no. 1 (2020): 27–39. http://dx.doi.org/10.51667/pjpk.v1i1.105.

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ABSTRACT  The notion that pastoral theology is less intellectual than biblical, systematic and historical theology is also considered only as applied theology makes theology often overlooked. Efforts to make pastoral theology a branch of theology parallel to each other, require a long struggle by European and American pastoral theologians. The long struggle that produced positive results also felt its impact in the development of pastoral theology in Indonesia. However, the concept of pastoral theology developed in the Western world and then brought to Indonesia influenced the conc

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Smith-Farris, Jim, and Howard Clinebell. "Pastoral Care in the Nuclear Shadow: What Pastoral Care Specialists are Doing." Journal of Pastoral Care 40, no. 3 (1986): 233–45. http://dx.doi.org/10.1177/002234098604000306.

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Presents a summary of findings of a questionnaire survey of clergy with advanced training in pastoral care and special interest in nuclear peacemaking, regarding the nature and incidence of nuclear issues as a concern in therapeutic, supervisory, and teaching settings. Explores the theological and psychotherapeutic impact of this issue on the practice of pastoral care in a nuclear world. Offers specific insights as to the unique contributions to nuclear peacemaking of persons trained in both theology and pastoral psychology.

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8

Deeks, David G. "Book Reviews : Theology and Pastoral Care." Expository Times 96, no. 3 (1985): 89. http://dx.doi.org/10.1177/001452468509600315.

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Peltomäki, Isto. "Theology and Philosophy of Care." Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 61, no. 3 (2019): 370–87. http://dx.doi.org/10.1515/nzsth-2019-0020.

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Summary This paper explores pastoral care as a common task of all Christians in the light of theology and philosophy of love in contemporary Finnish Lutheran theology. Pastoral care is about taking care of one’s suffering neighbours, which theologically is about love. The so-called Finnish school of Luther studies considered Luther as a theologian of love. Finnish theological ethics has concentrated on interpretation of Luther’s theology. Luther’s concept of love has been reinterpreted by Risto Saarinen with the idea of gift and recognition. Following Saarinen, and Jaana Hallamaa’s ethical the

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10

Stoddart, Eric. "Current Thinking in Pastoral Theology." Expository Times 123, no. 7 (2012): 323–33. http://dx.doi.org/10.1177/0014524612439839.

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The recipients and providers of pastoral care live in complex contexts in which they are shaped by not only Christian faith but multiple social, economic, political and cultural factors. This article traces current thinking in pastoral theology by eschewing the limiting of pastoral to ecclesial contexts and, instead, considers the more encompassing interests of pastoral-practical theology. Using the analogy of networks, three nodes of interest are identified in current literature: the parameters, coherence and dynamics of pastoral-practical theology. The scope of the discipline is discussed. P

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Ballano, Vivencio O. "The Social Sciences, Pastoral Theology, and Pastoral Work: Understanding the Underutilization of Sociology in Catholic Pastoral Ministry." Open Theology 6, no. 1 (2020): 531–46. http://dx.doi.org/10.1515/opth-2020-0132.

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AbstractApplying sociological imagination and theological perspectives and using some secondary literature that focus on the American pastoral experience, this article explains why sociology and the social sciences are underutilized in the pastoral ministry of Catholic priests despite the Catholic Church’s openness to human sciences’ contributions to evangelization after the Second Vatican Council. In particular, it examines how the (i) uneasy alliance between Catholic theology and sociology, (ii) overemphasis on the invisible and theological dimension of the Church in current ecclesiologies,

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12

Lane, Belden C. "Language, Metaphor, and Pastoral Theology." Theology Today 43, no. 4 (1987): 487–502. http://dx.doi.org/10.1177/004057368704300403.

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“Metaphor is a particular form of language-play in which the familiar, commonplace, and down-to-earth is used to speak in a striking, often shocking—though incomplete and indirect—way, about the unfamiliar. … The processes involved in pastoral care and spiritual direction may be very different from those of psychotherapeutic intervention, but the creative—even shocking—use of metaphor in effecting change is quite similar.”

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13

Louw, D. J. "Metaphoric theology and God images in a hermeneutics for pastoral care and counselling." Verbum et Ecclesia 17, no. 1 (1996): 114–42. http://dx.doi.org/10.4102/ve.v17i1.1116.

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Because of the recent development in pastoral care, a hermeneutic model is proposed. Metaphors in pastoral care and counselling are embedded in the life stories of parishioners. As an interpreter of Stories/stories, it is the diagnostic task of the pastor to make a pastoral assessment of the meaning and significance of these stories in terms of God images. In order to do that, the pastoral issues regarding encounter (partnership, companionship, commitment and intimacy) have been linked to the following pastoral metaphors in Scripture: shepherd, servant, wisdom and paraclete. With regard to met

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14

de Jongh van Arkel, Jan T. "Teaching Pastoral Care and Counseling in an African Context: A Problem of Contextual Relevancy." Journal of Pastoral Care 49, no. 2 (1995): 189–99. http://dx.doi.org/10.1177/002234099504900208.

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Summarizes the current status of pastoral care and counseling in South Africa and notes the variety of implications resulting from the uncritical acceptance of the Western Europe and North American styles of pastoral care and counseling. Outlines and details the necessary project of contextualizing which now faces pastoral caregivers in South Africa as it attempts to integrate its unique cultural and religious heritages into developing a relevant pastoral theology that will serve pastoral practice and pedagogical necessity.

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15

Reddie, Anthony G. "Being(s) in the World: Navigating the Macro Changes in Pastoral Theology in a Neo-Liberal Age." International Journal of Practical Theology 25, no. 1 (2021): 132–40. http://dx.doi.org/10.1515/ijpt-2021-0025.

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Abstract This review article focusses on three new texts in Pastoral theology, each of which, offers an important and interesting turn in the discipline. The three texts – Caring For Souls in a Neo-Liberal Age, by Bruce Rogers-Vaughn1, Race, Religion, and Resilience in the Neo-Liberal Age, by Cedric C. Johnson2 and Care of Souls, Care of Polis by Ryan Lamothe1 – will be reviewed in light of the prevailing themes they share. In what ways are these three authors foregrounding important new dimensions in the study of Pastoral theology and Pastoral care?

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16

Graham, Larry Kent. "Pastoral Care and Liberation Theology. Stephen Pattison." Journal of Religion 75, no. 4 (1995): 587–88. http://dx.doi.org/10.1086/489712.

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17

Lyall, David. "Book Review: Pastoral Care and Liberation Theology." Theology 98, no. 783 (1995): 239–40. http://dx.doi.org/10.1177/0040571x9509800332.

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Moessner, Jeanne Stevenson. "Book Review: Pastoral Care and Liberation Theology." Journal of Pastoral Care 50, no. 2 (1996): 227–29. http://dx.doi.org/10.1177/002234099605000216.

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James, Graham. "Book Review: Anglican Theology and Pastoral Care." Theology 90, no. 735 (1987): 238–39. http://dx.doi.org/10.1177/0040571x8709000325.

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20

Vigueras, Alex. "QUE CABE À IGREJA FAZER HOJE? A CONCEPÇÃO DE TEOLOGIA PRÁTICA EM KARL RAHNER." Perspectiva Teológica 36, no. 98 (2010): 99. http://dx.doi.org/10.20911/21768757v36n98p99/2004.

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O presente artigo procura aprofundar a concepção de teologia prática (assim ele chama a teologia pastoral) de Karl Rahner. Na primeira parte, fazemos um percurso histórico, assinalando os problemas mais importantes que se apresentaram a respeito da teologia pastoral na reflexão anterior a Rahner: o caráter científico da teologia pastoral, o sujeito da ação pastoral, o caráter escatológico da teologia pastoral, sua fundamentação teológica e seu método. Na segunda parte, analisamos a concepção de teologia prática em Karl Rahner: seu objeto material e formal, seu método centrado na análise cientí

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21

Emerson, James G. "Seward Hiltner: He Changed my Life." Journal of Pastoral Care 40, no. 2 (1986): 105–12. http://dx.doi.org/10.1177/002234098604000203.

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Offers personal reflections on the significance of Seward Hiltner in the author's life and in the field of pastoral theology. Sees these benefits in terms of Hiltner's prophetic sensitivities, his capactity to teach others to think theologically, his creative adversarial tendencies, and his contributions to the theological field generally. Offers as a future agenda for pastoral theology concerns centering on the nature of ministry, the nature and practice of spiritual direction, liberation theology, and pastoral care in non-western countries.

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22

VanKatwyk, Peter L. "Pastoral Counseling as a Spiritual Practice: An Exercise in a Theology of Spirituality." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 56, no. 2 (2002): 109–19. http://dx.doi.org/10.1177/154230500205600202.

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The author explores reasons for differentiating pastoral care from spiritual care and presents a theological exercise in articulating pastoral counseling as a spiritual practice. Viewing spirituality from systemic and constructivist perspectives, the author utilizes Paul Tillich's ontology of polarities. He describes spirituality as a subjective, “fuzzy,” and inclusive concept and argues for the need for pastoral specialists to theologically articulate their ministry not only as a pastoral but also as a spiritual discipline.

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23

HUNTER, RODNEY J. "What Is Pastoral About Pastoral Theology? Insights From Eight Years Shepherding theDictionary of Pastoral Care and Counseling." Journal of Pastoral Theology 1, no. 1 (1991): 35–52. http://dx.doi.org/10.1179/jpt.1991.1.1.004.

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24

Louw, D. J. "Space and place in the healing of life: towards a theology of affirmation in pastoral care and counselling." Verbum et Ecclesia 29, no. 2 (2008): 426–45. http://dx.doi.org/10.4102/ve.v29i2.23.

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How should healing be viewed and what is the contribution of Chrsitian spirituality to the dimension of pastoral therapy and the healing of life? It is argued that pastoral care should supplement the traditional cura animarum with a cura vitae. In this regard the therapeutice value of place and space is explored. A pastoral model for the making of a pastoral diagnosis is proposed wherein a theology of affirmation plays a pivotal role.

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25

Boyd, Glenn E. "Kerygma and Conversation." Journal of Pastoral Care 50, no. 2 (1996): 161–69. http://dx.doi.org/10.1177/002234099605000204.

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Argues that thinking of pastoral care and counseling in terms of pastoral conversation makes sense within a hermeneutic framework, particularly if that framework includes a dialogue with the Collaborative Language Systems Approach developed by Harold Goolishian and Harlene Anderson. Sees such an intellectual exercise as supporting a much needed reappreciation of pastoral conversation as therapeutic while at the same time providing imaginative openings for a postmodern pastoral theology.

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26

Lee, HyoJu. "Narrative Therapy for Pastoral Theology, Care, and Counseling." Korean Journal of Christian Studies 105 (July 31, 2017): 247–68. http://dx.doi.org/10.18708/kjcs.2017.07.105.1.247.

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27

Couture, Pamela D. "PARTNERS IN HEALING: BRIDGING PASTORAL CARE AND PUBLIC HEALTH THROUGH PRACTICAL AND PASTORAL THEOLOGY." Journal of Pastoral Theology 5, no. 1 (1995): 65–80. http://dx.doi.org/10.1179/jpt.1995.5.1.009.

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Apriano, Alvian. "Pelayanan Bersama Komunitas Sebagai Model Pelayanan Pastoral Berbasis Paradigma Komunal-Kontekstual dalam Teologi Pastoral." Kurios 4, no. 2 (2018): 92. http://dx.doi.org/10.30995/kur.v4i2.78.

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Pastoral care ministry persists in the minister's concept as the sole actor of pastoral ministry in the church. On the other hand, there has been growing awareness that pastoral care ministry also gives space to members of the congregation to presenting the pastoral care ministry in context. In these persist circumstances, questions arise is how do pastoral care ministry gives space to members? Can the paradigm be expanded by taking into account the communal context? What kind of model does it produce? With the development of a communal-contextual paradigm in pastoral theology began to raise a

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Dreyer, Y. "Vergewe en vergeet: ‘n Pastorale perspektief." Verbum et Ecclesia 26, no. 1 (2005): 16–34. http://dx.doi.org/10.4102/ve.v26i1.211.

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This article focuses on pastoral care concerning people who have been victimised by others. The aim is to highlight the theological dilemma created for such people by the Christian imperative to forgive. The article argues that pastoral care goes beyond this imperative. The focus is rather on healing and wholeness. After this has been achieved, true compassion toward others who are down-trodden and have been hurt, becomes possible. In this way forgiveness can be internalised. This pastoral approach is theoretically substantiated by the philosophy of Paul Ricoeur and the practical theology of D

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Taitson, Paulo Franco, and Ricardo Barbosa Correa. "Saúde e espiritualidade. Contribuição dos presbíteros nos hospitais." Revista Eclesiástica Brasileira 75, no. 300 (2018): 827. http://dx.doi.org/10.29386/reb.v75i300.265.

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Síntese: Este artigo investiga a contribuição potencial do cuidado pastoral prestado nos hospitais por capelães hospitalares, como parte de uma visão integrada de atendimento ao paciente, particularmente em instituições que lidam com doença grave. São necessárias melhorias em várias frentes para profissionalizar a pastoral prestada nos hospitais e modernizar a figura do capelão. Essas melhorias incluem: a melhoria das relações entre os capelães modernos e a organização hospitalar e o mundo científico; mais foco em uma abordagem científica para as suas atividades e sobre a avaliação da eficácia

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Buxton, Graham. "The Failure of Functional Theologies of Ministry and the Promise of a Relational Alternative." Ecclesiology 1, no. 3 (2005): 27–43. http://dx.doi.org/10.1177/1744136605052778.

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AbstractThe author critiques inductive approaches to pastoral theology that rely on the empirical methodology of the social and human sciences, and presents an alternative Christocentric praxis model of pastoral ministry. The result is an attempt to integrate pastoral theory and practice that shifts the perspective away from functionally-determined theologies of ministry to a relationally oriented and hermeneutically coherent model of orthopraxis in which theory and practice interact in a way that is intended to both deepen faith and transform lives. Some of the key themes that inform the disc

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32

Simanungkalit, Robinson. "Pendampingan Pastoral Dengan Paradigma Spiritual Care Pada Pernikahan Beda Agama." Jurnal Teologi Cultivation 4, no. 2 (2021): 17–35. http://dx.doi.org/10.46965/jtc.v4i2.318.

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AbstrakPernikahan beda agama adalah sebuah fenomena dan realita yang tidak bisa dihindari. Fenomena ini telah menimbulkan berbagai reaksi bahkan kontroversi dari berbagai kalangan. Apologetika Teologipun berkembang untuk merespons fenomena ini. Terlepas dari kontroversi dan apologetika yang berkembang, isu ini telah menjadi sebuah konteks berteologi khususnya dalam perspektif Teologi pastoral yang kontekstual dan kontemporer. Metode penelitian yang dipakai dalam penelitian ini adalah metode penelitian kualitatif deskriptif melalui studi literatur. Tujuan penulisan artikel ini adalah untuk meli

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Melina, Livio. "Interpretazioni di Gaudium et spes e recezione di Humanae vitae." Teologia i Moralność 13, no. 2(24) (2019): 67–81. http://dx.doi.org/10.14746/tim.2018.24.2.4.

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The conflict of interpretations on Pope Paul VI’s encyclical Humanae vitae in his relationship with the pastoral constitution Gaudium et spes of the Vatican Council II was rekindled with the triggering of the idea that Amoris laetitia represents a “paradigm shift” for the pastoral. The essay explores the contents of the theological debate around four themes: anthropology (which personalism?), the theology of marriage (what love?), morality (what conscience?), ecclesial practice (which pastoral care?).It results that there is the truth of the incarnation against a neo-gnostic drift in the inter

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De Vries, R. J. "Pastoraal bidden als samenspraak." Theologia Reformata 64, no. 1 (2021): 26–43. http://dx.doi.org/10.21827/tr.64.1.26-43.

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Presenting the results of a qualitative research on the practice of prayer in pastoral care, this article discusses the questions which most interest ministers in the Protestant Church in the Netherlands. Dialogue − between the pastor and the other, and between the conversation partners and God − is a key issue. The article presents a three-dimensional model of this dialogue and elaborates a theology of pastoral prayer as spiritual fellowship. It then argues that in pastoral care, ministers, with their conversation partners, should pay more attention to the theological quality and the practica

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Sanders, Cody J. "Mor(t)al Remains: Pastoral Theology and Corpse Care." Journal of Pastoral Theology 29, no. 2 (2019): 116–31. http://dx.doi.org/10.1080/10649867.2019.1633036.

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이창규. "Toward Public Pastoral Theology: A Renewed Paradigm of Care." Korea Presbyterian Journal of Theology 49, no. 3 (2017): 267–98. http://dx.doi.org/10.15757/kpjt.2017.49.3.011.

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Fowler, Gene. "Reinterpreting Funerals and Pastoral Care: A Pastoral Theology Response to Tom Long's Accompany Them with Singing." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 66, no. 1 (2012): 1–15. http://dx.doi.org/10.1177/154230501206600105.

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Browning, Don S. "Mapping the terrain of pastoral theology: Toward a practical theology of care." Pastoral Psychology 36, no. 1 (1987): 10–28. http://dx.doi.org/10.1007/bf01719044.

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Lartey, Emmanuel. "Book Review: Pastoral Care, the Love That Heals: Explorations in Pastoral Care, Peacemaking for Churches: A Bible-Based Pastoral and Practical Guitle, the Pastoral Nature of Theology: An Upholding Presence." Expository Times 111, no. 8 (2000): 285. http://dx.doi.org/10.1177/001452460011100835.

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Bringle, Mary Louise. "Swallowing the Shame: Pastoral Care Issues in Food Abuse." Journal of Pastoral Care 48, no. 2 (1994): 135–44. http://dx.doi.org/10.1177/002234099404800205.

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Notes how women's experience and bodily experience–particularly the problems of food abuse–have been trivialized for centuries within Christian theology. Utilizes story, statistics, and personal strategies to address the issue, leading to a kind of wisdom which would include healthy eating free from debilitating shame.

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Lee, K. Samuel, and Melinda A. McGarrah Sharp. "Interrogating Identities, Histories, and Cultures: Intersectional Pastoral Theology and Care." Journal of Pastoral Theology 28, no. 3 (2018): 133–38. http://dx.doi.org/10.1080/10649867.2018.1562659.

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Stevenson-Moessner, Jeanne. "Pastoral Theology and Care: Critical Trajectories in Theory and Practice." Journal of Pastoral Theology 29, no. 1 (2019): 59–62. http://dx.doi.org/10.1080/10649867.2019.1603869.

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McCarthy, Marie. "A Roman Catholic Theology of Pastoral Care. Regis A. Duffy." Journal of Religion 67, no. 3 (1987): 434. http://dx.doi.org/10.1086/487622.

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Jeong, Youndeuk. "Pastoral Care and Counseling as the Process of Doing Theology." Theology and praxis 38 (February 28, 2014): 347–77. http://dx.doi.org/10.14387/jkspth.2014.38.347.

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Endean, Philip. "The Responsibility of Theology for Spiritual Growth and Pastoral Care." New Blackfriars 81, no. 948 (2000): 47–56. http://dx.doi.org/10.1111/j.1741-2005.2000.tb01718.x.

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SJ, Philip Endean. "The Responsibility of Theology for Spiritual Growth and Pastoral Care." New Blackfriars 81, no. 947 (2000): 47–56. http://dx.doi.org/10.1111/j.1741-2005.2000.tb07822.x.

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Sutherland, Mark. "Pastoral care, theology and mental health: relationship, discernment and wholeness." Contact 123, no. 1 (1997): 12–18. http://dx.doi.org/10.1080/13520806.1997.11758810.

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Lartey, Emmanuel Y. "African perspectives on pastoral theology: a contribution to the quest for more encompassing models of pastoral care." Contact 112, no. 1 (1993): 3–11. http://dx.doi.org/10.1080/13520806.1993.11758748.

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Crișan, Alexandru-Marius. "Interconfessional (Mixed) Marriage: The Theological Dimension of the “Person” and Pastoral Care in the History of the Holy and Great Council of Crete and Related Documents." Review of Ecumenical Studies Sibiu 10, no. 3 (2018): 373–87. http://dx.doi.org/10.2478/ress-2018-0029.

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Abstract In the last century, under the influence of the theological personalism (theology of the Person), the Orthodox Church felt the need of a universal and uniform approach to different pastoral questions. Among those we find also the question of inter-confessional (mixed) marriage. This question was approached during the preparation of the Holy and Great Council of Crete. In 2016 the Great Council of the Orthodox Church, finally convened, specified and confessed that inter-confessional marriages are forbidden according to the traditional canon-law (akriveia), but the salvation of the pers

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Hill, E. Wayne, and Paul M. Mullen. "Revisiting the Process Theology of Daniel Day Williams with Implications for Pastoral Care." Journal of Pastoral Care 55, no. 2 (2001): 167–79. http://dx.doi.org/10.1177/002234090105500206.

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Reviews the basic assumptions and insights of Daniel Day Williams' process theology as they relate to his understanding of the human predicament and his concept of deliverance and suggests implications for contemporary pastoral care.

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