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Teses / dissertações sobre o tema "Priester"

Autor: Grafiati
Publicado: 4 de junho de 2021
Última modificação: 29 de julho de 2024

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1

Tiemeyer, Lena-Sofia. "Priestly rites and prophetic rage : post-exilic prophetic critique of the priesthood /". Tübingen : Mohr Siebeck, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2838710&prov=M&dok_var=1&dok_ext=htm.

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2

Lenz, Karsten. "Katholische Priester in der individualisierten Gesellschaft /". Konstanz : UVK-Verl.-Ges, 2009. http://deposit.d-nb.de/cgi-bin/dokserv?id=3116985&prov=M&dok_var=1&dok_ext=htm.

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3

Rooke, Deborah W. "Zadok's heirs : the role and development of the High Priesthood in ancient Israel /". Oxford [u.a.]: Oxford Univ. Press, 2000. http://www.loc.gov/catdir/enhancements/fy0604/99047489-d.html.

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4

Stepper, Ruth. "Augustus et sacerdos : Untersuchungen zum römischen Kaiser als Priester /". Stuttgart : F. Steiner, 2003. http://catalogue.bnf.fr/ark:/12148/cb400508419.

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5

Klezl, Helmut. "Die Übertragung von Augustiner-Chorherrenstiften an den Deutschen Orden zwischen 1220 und 1323 : Ursachen, Verlauf, Entwicklungen /". Neuried : Ars Una, 1998. http://catalogue.bnf.fr/ark:/12148/cb37644393t.

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6

Jantzen, Annette. "Priester im Krieg elsässische und französisch-lothringische Geistliche im Ersten Weltkrieg". Paderborn München Wien Zürich Schöningh, 2008. http://d-nb.info/998913820/04.

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7

Kraus, Christof Rudolf. "Kleriker im späten Byzanz : Anagnosten, Hypodiakone, Diakone und Priester 1261-1453". Wiesbaden Harrassowitz, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2999961&prov=M&dokv̲ar=1&doke̲xt=htm.

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8

Kraus, Christof Rudolf. "Kleriker im späten Byzanz Anagnosten, Hypodiakone, Diakone und Priester ; 1261 - 1453". Wiesbaden Harrassowitz, 2002. http://d-nb.info/985519231/04.

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9

Gussmann, Oliver. "Das Priesterverständnis des Flavius Josephus". Tübingen Mohr Siebeck, 2007. http://d-nb.info/987013858/04.

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10

Noflatscher, Heinz. "Glaube, Reich und Dynastie : Maximilian der Deutschmeister 1558-1618 /". Marburg : N.G. Elwert, 1987. http://catalogue.bnf.fr/ark:/12148/cb36627560k.

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11

Bloch, Pfister Alexandra. "Priester der Volksbildung der Professionalisierungsprozess der Zürcher Volksschullehrkräfte zwischen 1770 und 1914". Zürich Chronos, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2817312&prov=M&dok_var=1&dok_ext=htm.

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12

Tiemeyer, Lena-Sofia. "Priestly rites and prophetic rage : early post-exilic prophetic critique of the priesthood". Thesis, Tübingen Mohr Siebeck, 2002. http://deposit.d-nb.de/cgi-bin/dokserv?id=2838710&prov=M&dok_var=1&dok_ext=htm.

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13

Priester, Florian [Verfasser], e G. [Akademischer Betreuer] Drexlin. "Tritiumtechnologie für die fensterlose Quelle WGTS von KATRIN / Florian Priester. Betreuer: G. Drexlin". Karlsruhe : KIT-Bibliothek, 2013. http://d-nb.info/1037776100/34.

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14

Priester-Lasch, Maximilian [Verfasser], e Gabriele [Akademischer Betreuer] Alex. "Eine Reise nach Indien. Übersetzungen eines Modells / Maximilian Priester-Lasch ; Betreuer: Gabriele Alex". Tübingen : Universitätsbibliothek Tübingen, 2017. http://d-nb.info/1196702179/34.

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15

Armgart, Martin. "Die Handfesten des preußischen Oberlandes bis 1410 und ihre Aussteller : diplomatische und prosopographische Untersuchungen zur Kanzleigeschichte des Deutschen Ordens in Preußen /". Köln ; Weimar ; Wien : Böhlau, 1995. http://catalogue.bnf.fr/ark:/12148/cb370317631.

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Texte remanié de: Diss.--Ruhr-Universität Bochum, 1990. Titre de soutenance : Beiträge zum Urkundenwesen des Deutschen Ordens in Preußen. Die Handfesten des preußischen Oberlandes bis 1410 und ihre Aussteller.
Bibliogr. p. 485-517.
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16

Van, der Borght Eduardus Antonius Joanna Godelieva. "Theology of ministry : a reformed contribution to an ecumenical dialogue /". Leiden : Brill, 2007. http://catalogue.bnf.fr/ark:/12148/cb41139286p.

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17

Ehlers, Axel. "Die Ablasspraxis des Deutschen Ordens im Mittelalter /". Marburg : N. G. Elwert, 2007. http://catalogue.bnf.fr/ark:/12148/cb41064535v.

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Texte légèrement remanié de: Dissertation--Philosophische Fakultät--Universität Göttingen, Wintersemester 2002/2003.
Contient des textes en latin et moyen haut allemand. Bibliogr. p. 599-638.
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18

Horváthová, Daša. "Telo v priestore, priestor v tele". Master's thesis, Akademie múzických umění v Praze.Hudební a taneční fakulta. Knihovna, 2015. http://www.nusl.cz/ntk/nusl-253676.

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The Master's thesis includes drawing up the issue of the body and space in dance. The introductory part contains the definition of the body as a living organism. The body of the thesis is devided in chapters dealing with the body layers, gravity, balance and imagination. The final part of the thesis connects all phenomenons mentioned in previous chapters. This part results in a description of the images and sensations during the classical ballet training.
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19

Schaper, Joachim. "Priester und Leviten im achämenidischen Juda : Studien zur Kult- und Sozialgeschichte Israels in persischer Zeit /". Tübingen : Mohr Siebeck, 2000. http://catalogue.bnf.fr/ark:/12148/cb388895451.

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20

Greiler, Alois. "Das Konzil und die Seminare : die Ausbildung der Priester in der Dynamik des Zweiten Vatikanums /". Leuven : Peeters, 2003. http://catalogue.bnf.fr/ark:/12148/cb391874603.

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21

Priester, Maria [Verfasser], e Dan [Akademischer Betreuer] Rujescu. "Einfluss von genetischen Polymorphismen im DKK3-Gen auf kognitive Fähigkeiten / Maria Priester ; Betreuer: Dan Rujescu". München : Universitätsbibliothek der Ludwig-Maximilians-Universität, 2020. http://d-nb.info/1213658780/34.

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22

Sarnowsky, Jürgen. "Die Wirtschaftsführung des Deutschen Ordens in Preussen : 1382-1454 /". Köln : Böhlau Verl, 1993. http://catalogue.bnf.fr/ark:/12148/cb36675937q.

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23

Löwener, Marc. "Die Einrichtung von Verwaltungsstrukturen in Preussen durch den Deutschen Orden bis zur Mitte des 13. Jahrhunderts /". Wiesbaden : Harrassowitz Verl, 1998. http://catalogue.bnf.fr/ark:/12148/cb37643934q.

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24

Lesaffre, Marie. "La littérature biblique de l'Ancien Testament dans l'Ordre teutonique au Moyen âge /". Amiens : Presses du Centre d'études médiévales, Université de Picardie-Jules Verne, 1999. http://catalogue.bnf.fr/ark:/12148/cb392786705.

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25

Gotzmann, Joanna. "Der Weg zum "Ewigen Frieden" : die Kontroverse nach einem umstrittenen Vertragsabschluß des Hochmeisters Paul von Rusdorf aus dem Jahre 1433 /". Köln : [J. Gotzmann], 1994. http://catalogue.bnf.fr/ark:/12148/cb37038648j.

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26

Klebes, Bernhard. "Der Deutsche Orden in der Region Mergentheim im Mittelalter : Kommende, Stadt- und Territorialherrschaft (1219/20-ca. 1525) /". Marburg : N. G. Elwert, 2002. http://catalogue.bnf.fr/ark:/12148/cb391570920.

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27

Rösgen-Biel, Birgit-Sofie [Verfasser]. "Der Zölibat römisch-katholischer Priester aus psychologischer Perspektive / Birgit-Sofie Rösgen-Biel. Fakultät für Psychologie und Sportwissenschaft". Bielefeld : Universitätsbibliothek Bielefeld, Hochschulschriften, 2011. http://d-nb.info/1015183298/34.

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28

Priester, Maike [Verfasser], Donat [Akademischer Betreuer] Kögel e Anna [Akademischer Betreuer] Starzinski-Powitz. "Die Rolle von Stat3 in Gliomen / Maike Priester. Gutachter: Donat Kögel ; Anna Starzinski-Powitz. Betreuer: Donat Kögel". Frankfurt am Main : Univ.-Bibliothek Frankfurt am Main, 2012. http://d-nb.info/1044772514/34.

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29

Beuttel, Jan-Erik. "Der Generalprokurator des Deutschen Ordens an der Römischen Kurie : Amt, Funktionen, personnelles Umfeld und Finanzierung /". Marburg : N. G. Elwert, 1999. http://catalogue.bnf.fr/ark:/12148/cb376891892.

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30

Thon, Johannes. "Pinhas ben Eleasar - der levitische Priester am Ende der Tora traditions- und literargeschichtliche Untersuchung unter Einbeziehung historisch-geographischer Fragen". Leipzig Evang. Verl.-Anst, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2763310&prov=M&dok_var=1&dok_ext=htm.

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31

Thon, Johannes. "Pinhas ben Eleasar - der levitische Priester am Ende der Tora : traditions- und literargeschichtliche Untersuchung unter Einbeziehung historisch-geographischer Fragen /". Leipzig : Evang. Verl.-Anst, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2763310&prov=M&dok_var=1&dok_ext=htm.

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32

Priester, Lea Donata [Verfasser], Ulrike [Akademischer Betreuer] Krämer e Martin [Gutachter] Driessen. "Ist die N2-Komponente sensitiv für automatische, distraktorgesteuerte Abrufprozesse? / Lea Donata Priester ; Gutachter: Martin Driessen ; Akademischer Betreuer: Ulrike Krämer". Lübeck : Zentrale Hochschulbibliothek Lübeck, 2020. http://d-nb.info/1207346101/34.

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33

Sach, Maike. "Hochmeister und Grossfürst : die Beziehungen zwischen dem Deutschen Orden in Preussen und dem Moskauer Staat um die Wende zur Neuzeit /". Stuttgart : F. Steiner, 2002. http://catalogue.bnf.fr/ark:/12148/cb39985828m.

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Texte remanié de: Dissertation--Philosophische Fakultät--Kiel--Christian-Albrechts-Universität, 2001. Titre de soutenance : "Und wir wollen Dir helfen und Dein Land verteidigen, soweit uns Gott hilft...". Der Deutsche Orden in Preußen und der Moskauer Staat um die Wende zur Neuzeit.
Bibliogr. p. [439]-471. Index.
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34

Ibekwe, Polycarp [Verfasser]. "Die Identität der katholischen Priester im Licht des II. Vatikanums und das priesterliche Leben in Igbo-Diözesen Nigerias / Polycarp Ibekwe". Frankfurt : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2016. http://d-nb.info/1102804878/34.

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35

Fischer, Mary. ""Di himels rote" : the idea of Christian chivalry in the chronicles of the Teutonic Order /". Göppingen : Kümmerle, 1991. http://catalogue.bnf.fr/ark:/12148/cb366672461.

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36

Gandoulou, Alain-Florent. "Im Kampf für Wahrheit und Gerechtigkeit : der Priester-Journalist Louis Badila als Zeuge der Soziallehre der Kirche im Kongo-Brazzaville (1962-1990) /". Bonn : Borengässer, 2008. http://deposit.d-nb.de/cgi-bin/dokserv?id=3128834&prov=M&dok_var=1&dok_ext=htm.

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37

Gandoulou, Alain-Florent. "Im Kampf um Wahrheit und Gerechtigkeit : der Priester-Journalist Louis Badila als Zeuge der Soziallehre der Kirche im Kongo-Brazzaville (1962-1990) /". Bonn : Borengässer, 2008. http://d-nb.info/989072789/04.

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38

Mader, Eric-Olivier. "Die letzten "Priester der Gerechtigkeit" : die Auseinandersetzung der letzten Generation von Richtern des Reichskammergerichts mit der Auflösung des Heiligen Römischen Reiches Deutscher Nation /". Berlin : Akademie Verl, 2005. http://catalogue.bnf.fr/ark:/12148/cb41295041m.

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39

Pfeiffer, Stefan. "Das Dekret von Kanopos (238 v. Chr.) : Kommentar und historische Auswertung eines dreisprachigen Synodaldekretes der ägyptischen Priester zu Ehren Ptolemaios' III. und seiner Familie /". München : K. G. Saur, 2004. http://catalogue.bnf.fr/ark:/12148/cb40047197g.

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Texte remanié de: Dissertation--Fach Alte Geschichte, Fachbereich III--Universität Trier, 2003.
Contient la transcription du texte en égyptien démotique, celle du texte en égyptien hiéroglyphique, et le texte grec, suivis de leur traduction allemande. Bibliogr. p. [315]-360.
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40

Dyson, Gerald P. "Contexts for pastoral care : Anglo-Saxon priests and priestly books, c. 900-1100". Thesis, University of York, 2016. http://etheses.whiterose.ac.uk/13367/.

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This thesis is an examination and analysis of the books needed by and available to Anglo-Saxon priests for the provision of pastoral care in the tenth and eleventh centuries. Anglo-Saxon priests are a group that has not previously been studied as such due to the scattered and difficult nature of the evidence. By synthesizing previous scholarly work on the secular clergy, pastoral care, and priests’ books, this thesis aims to demonstrate how priestly manuscripts can be used to inform our understanding of the practice of pastoral care in Anglo-Saxon England. In the first section of this thesis (Chapters 2–4), I will discuss the context of priestly ministry in England in the tenth and eleventh centuries before arguing that the availability of a certain set of pastoral texts prescribed for priests by early medieval bishops was vital to the provision of pastoral care. Additionally, I assert that Anglo-Saxon priests in general had access to the necessary books through means such as episcopal provision and aristocratic patronage and were sufficiently literate to use these texts. The second section (Chapters 5–7) is divided according to different types of priestly texts and through both documentary evidence and case studies of specific manuscripts, I contend that the analysis of individual priests’ books clarifies our view of pastoral provision and that these books are under-utilized resources in scholars’ attempts to better understand contemporary pastoral care. Furthermore, this thesis will expand the corpus of manuscripts thought to have been used by Anglo-Saxon priests. In particular, I will argue that London, British Library, Cotton Vespasian D. XV and Warsaw, Biblioteka Narodowa, I. 3311 (the Warsaw Lectionary) are best understood as Anglo-Saxon priestly manuscripts.
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41

Sunardi, Yulius. "Predictive factors for commitment to the priestly vocation| A study of priests and seminarians". Thesis, Marquette University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3646926.

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The present study examined factors for priestly commitment and the relationship between priestly commitment and well-being of Catholic priests and seminarians. While evidence for the effectiveness of assessment in identifying the suitability of applicants to the priesthood and evaluating the general psychological health of priests and seminarians has been well documented, the effectiveness of assessment in predicting commitment to the priesthood remains under question. This study addressed such an issue by identifying the individual and sets of factors for priestly commitment using a sample of 120 priests and 52 seminarians.

Through Hierarchical Multiple Regression analyses, the present study examined the extent to which demographic factors (e.g., age and vocational status), social factors (e.g., parental environment, family religiosity, and religious experience), psychological factors (e.g., big five personality traits, defensiveness, gender characteristics, and loneliness), and religious factors (e.g., religious orientation, religious coping, spiritual support, sacred view of the priesthood, and relationship with bishop/superior) affect priestly commitment. And, through Multiple Regression, this study examined a correlation between priestly commitment and well-being.

The results indicated that, when demographic, social, and psychological variables were controlled, an increased level of agreeableness, defensiveness, masculinity, intrinsic religious orientation, sacred view of the priesthood, and relationship with bishop/superior were associated with an increased level of affective commitment, whereas the increased level of parental care, extraversion, and loneliness were associated with a decreased level of affective commitment. Parental overprotection, extraversion, and loneliness positively correlated with thought of leaving the priesthood, whereas masculinity, sacred view of the priesthood, and relationship with bishop/superior had negative correlations. Extrinsic religious orientation had a positive correlation with continuance commitment. In contrast to the previous studies, demographic variables were insignificant. The study also found indirect effects of religious variables on the significant correlations between parental care and affective commitment and between agreeableness and affective commitment.

Specific to well-being, this study found that affective commitment was positively correlated with affect balance, psychological well-being, and religious well-being, while continuance commitment and thought of leaving the priesthood had negative correlations with psychological well-being. Finally, thought of leaving the priesthood was correlated negatively with affect balance.

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42

Freytag, Jan [Verfasser], Lucian [Gutachter] Hölscher e Fabian [Gutachter] Lemmes. ""In Irland müssen die Priester immer die dreckigen Jobs erledigen." : Die Rolle katholischer Kleriker im Maze-/Long-Kesh-Gefängniskonflikt 1976-1981 / Jan Freytag ; Gutachter: Lucian Hölscher, Fabian Lemmes ; Fakultät für Geschichtswissenschaft". Bochum : Ruhr-Universität Bochum, 2018. http://d-nb.info/1163451568/34.

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43

Melchior, Gerald P. "A canonical analysis of priest personnel norms on the assignment, and transfer of Omaha Archdiocesan priests". Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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44

Chevalier, Marie-Anna. "Les ordres religieux-militaires, les Arméniens et l'État arménien de Cilicie à l'époque des Croisades". Montpellier 3, 2007. http://www.theses.fr/2007MON30069.

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Les trois principaux ordres religieux-militaires (hospitaliers, templiers et teutoniques) s’implantèrent en Arménie cilicienne aux XIIe-XIIIe siècle et continuèrent à entretenir des relations avec les souverains de ce royaume jusqu’à la chute de celui-ci, en 1375. Chaque ordre mena sa propre politique dans l’État arménien, s’impliquant à la fois au niveau local et international. Les frères participèrent activement à la défense du pays tant sur le plan militaire que diplomatique. Leurs commanderies, essentiellement rurales, incluaient des forteresses à des emplacements stratégiques. La structure interne de leurs bailliages d’Arménie fut relativement semblable à celle des autres bailliages orientaux. Les commandeurs se substituèrent aux seigneurs dans certaines zones et furent régulièrement présents à la cour royale, mais leur rôle auprès des dirigeants arméniens ne peut être assimilable à celui de vassaux. Les valeurs spirituelles et guerrières des frères convainquirent plusieurs rois et princes arméniens d’entrer dans la confraternité de leurs ordres et ce, malgré la désapprobation du haut clergé arménien. En dehors de ce pays, les ordres religieux-militaires entretinrent également des relations protéiformes avec les Arméniens dans les États latins du Levant
The three main Military Orders (Hospitallers, Templars, Teutonic knights) settled in cilician Armenia in the 12th and 13th century, and maintained relationships with the sovereigns of this Kingdom until it collapsed in 1375. Each order led its own policy in the Armenian State, getting involved at a local and international level. The Brethren participated actively in the defence of the country both in military terms and diplomatic terms. Their preceptories mainly in rural areas, included fortresses in strategic places. The internal structure of their bailliages of Armenia was quite similar to those of other eastern bailliages. The preceptors took over the role of lords in some areas and were regularly present at the royal court, but their position with Armenian rulers cannot be assimilated to that of vassals. The spiritual and warrior values of the friars convinced several Armenian Kings and princes to join the Confraternity of their Orders and this despite the disapproval of the Armenian high clergy. Outside this country, the Military Orders maintained multidimensional relationships with the Armenians in the Latin States of the Levant
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45

Sivhed, Elna. "Fri vilja eller tradition? : Prästrespektive i den prästerliga kulturen". Thesis, Högskolan Dalarna, Religionsvetenskap, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:du-13804.

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The purpose of the study was to investigate, using data from the sacerdotal culture, t h espouses of five priests. The main questions were: How does the priestly calling affect thespouse? Do the spouses involve themselves with voluntary work? Do the spouses feel thecongregation have expectations? Do the female and male answers differ?The sacerdotal culture has consisted of several elements. The main element is the priest’scalling for his work. As far as the spouse is concerned within the congregation, the spouseshave been seen as necessary for voluntary work. The congregation has also expected thespouse to act in a certain way and to undertake certain tasks.How the five informants feel about and react to the sacerdotal culture is focus for this study.The study shows that the sacerdotal culture is still strong today and it is something that thespouses take into account. They can choose not to participate but that might involve, forinstance, having to live somewhere else. The study found that the calling affects the femaleinformants, but not so much the males. The amount of participation varies from spouse tospouse and is a matter of their own choice. Expectations can also vary and participation inthe congregation can create higher expectations.
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46

McGee, Maria. "Men are like a chest of drawers- women are like a wardrobe : - A qualitative comparative study about gender structure within The Church of Sweden -". Thesis, Linköping University, Department of Behavioural Sciences and Learning, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-16760.

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 1958 was the year women became recognized as priests in The Church of Sweden- this event formed the initial idea for the study. This is a qualitative comparative inquiry, which seeks to understand gender structures within The Church of Sweden. It has its focus on men and women’s working conditions, which includes their experience of reality and their experienced differences and similarities in their role as priests. Six priests from one concealed diocese have been interviewed and the methodological approach is induction, which has been applied to best ability. Cross-case analysis has been implemented to enable comparison of gender conditions. Through the stage of analysis the data have been interpreted with an open mindset and was not structured in groups by male vs. female. This allowed patterns to emerge with all possibilities, not only with gender taken into consideration. Organizational and gender theories along with previous research have been the main resource for this project. The historian Yvonne Hirdman and the scientist Rosabeth Moss Kanter are two theorists in whom the results are mainly based upon, together with statements and quotations from my informants. The findings in this thesis are due to structural and gender mechanisms. A suggestion to discard the theological conviction and defining resentment against female priests as an issue solely determined by working environmental problem is to be considered. The main differences found in gender due to a structural consequence are the experience of career opportunities and discrimination. It is clear that the structure of The Church of Sweden limits ones career opportunities within a position but also sets limitations due to the lack of higher alternative positions. The women in my study have been victims of the structural powers of men and/or organizations, which could be understood through Kanter´s three-factor theory. The female priests are all struggling with their working description, the assumption of gender difference in this issue is to be drawn. This is also true when it comes to the informant’s role as priests. There are expected differences in leadership between men and women and women are being compared to their male colleges which is an indication of Hirdman´s theory A vs. a. Female vicars working conditions as well as the hierarchy system of The Church of Sweden are suggestions of further studies in the field.

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Priester, Carolina. "Ultrastructure, histochemistry, and mineralization patterns in the ecdysial suture of the blue crab, Callinectes sapidus /". Electronic version (PDF), 2003. http://dl.uncw.edu/etd/2003/priesterc/carolinapriester.pdf.

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Pesarchick, Robert A. "The trinitarian foundation of human sexuality as revealed by Christ according to Hans Urs von Balthasar : the revelatory significance of the male Christ and the male ministerial priesthood /". Roma : Pontificia università gregoriana, 2000. http://www.loc.gov/catdir/toc/casalini01/00480908.pdf.

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Zypen, Dominic van der. "Aspects of priestley duality /". [S.l.] : [s.n.], 2004. http://www.zb.unibe.ch/download/eldiss/04zypen_d.pdf.

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Mähler, Andreas [Verfasser]. "Zielvereinbarungsgespräch und Leitungsaufgabe von katholischen Priestern / Andreas Mähler". Mainz : Universitätsbibliothek Mainz, 2015. http://d-nb.info/1069440086/34.

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