Bibliografias temáticas / Prostitution Religious aspects Catholic Church History

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Literatura científica selecionada sobre o tema "Prostitution Religious aspects Catholic Church History"

Autor: Grafiati

Publicado: 4 de junho de 2021

Última modificação: 29 de janeiro de 2023

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Artigos de revistas sobre o assunto "Prostitution Religious aspects Catholic Church History"

Maksimov, Alexey. "“The way God expects the Church to go in the third millennium”. Synodality in the Catholic Church today: theological aspects and challenges". St.Tikhons' University Review 101 (30 de junho de 2022): 26–41. http://dx.doi.org/10.15382/sturi2022101.26-41.

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The article is devoted to the consideration of such a phenomenon in theology and ecclesiology of the modern Catholic Church as synodality. In October 2021, the first phase of the XVI General Assembly of the Synod of Bishops of the Catholic Church dedicated to this topic was opened. The neologism “synodality” has been updated in Catholic theology since the pontificate of Pope Francis. Synodality is becoming one of the priority terms not only of the papal Magisterium, but also of that extensive theological reflection, which is trying not only to provide a fairly stable place for the new concept in modern Catholic ecclesiology, but also to find an adequate and relevant definition and argumentation for it. This is not about the accidental characteristics of synodal ecclesiology, but about attempts to develop an authentic theology of synodality, which, in its intuitions, seeks to embrace such a well-known and popular ecclesiological category of the Orthodox East as «sobornost’». Synodality, as the author tries to illustrate, goes far beyond hierarchical structures, representing in fact a special manner of existence and response (modus vivendi et operandi) of the Church as the People of God, a kind of her entelechy, rather than a purely operational method. Encompassing the entire spectrum of the relationship between the social and mystical dimensions of the Church, its institutional and charismatic character, its being ad intra and its missionary outcome ad extra, modern Catholic ecclesiology strives to give the theme of synodality not a functional character, but a priority, essential dimension of the Church and her mission in this the world.

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Ma, Ming. "Towards a Future of Reconciliation". International Journal of Asian Christianity 4, n.º 2 (27 de agosto de 2021): 261–74. http://dx.doi.org/10.1163/25424246-04020008.

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Abstract This article explores the hope for unity and reconciliation within the divided Chinese Catholic Church from three aspects: The Second Vatican Council as well as the reformation of the Chinese society as an initiative for dialogue; the overlapping membership between the registered church and the unregistered church as a bridge for dialogue; and public theology in Chinese society as a ground for dialogue. Thus, the article concludes that despite the many obstacles in the way of reconciliation, the hope for the Chinese Church to achieve reconciliation with the Chinese government is sure; and, at the same time, the road to unity for the Catholic Church in China is long and full of challenges.

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Damberg, Wilhelm. "Entwicklungslinien des europäischen Katholizismus im 20. Jahrhundert". Journal of Modern European History 3, n.º 2 (setembro de 2005): 164–82. http://dx.doi.org/10.17104/1611-8944_2005_2_164.

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Developmental Aspects of European Catholicism in the 20th Century European Catholicism retained into the 1960s essential principles it had formed in the 19th century as a European social movement against economic liberalism and socialism. It focused on the Catholic idea of an ideal society, a utopia critical of modernity, on the evolution of manifold social and socio-political activities as well as on the centralisation and modernisation of Church organisation according to the model of the modern nation state. The development of specific milieus or exclusive societies in this kind of Catholicism was successful in particular in those countries of Central and Northwestern Europe where Catholics formed the minority. World War I introduced a process of depolitising Catholicism, individualising religious ties and developing Catholic professional and elite organisations. World War II marked the end of the corporatist social utopia as well as the rise of Christian democratic parties. The Second Vatican Council concluded the cultural struggle between the Catholic Church and the liberal-pluralistic nation state in Europe. It introduced the orientation toward a global society, which has, since then, been accompanied in Europe by vastly differentiated changes in religious practice, organisational forms and Catholic values.

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DE ASÚA, MIGUEL. "Science, Catholicism and politics in Argentina (1910–1935)". British Journal for the History of Science 53, n.º 2 (6 de abril de 2020): 139–58. http://dx.doi.org/10.1017/s0007087420000047.

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AbstractIn fin de siècle Argentina a secularist ideology of science was part of the positivist world view espoused by liberals and socialists. Between the years 1910 and 1935, a period in which the Catholic Church experienced a significant cultural expansion, the activities of the Catholic naturalist Ángel Gallardo and the astronomer and priest Fortunato Devoto challenged the so far prevailing idea of science as opposed to religion. This paper explores the connections between the scientific, religious and political aspects of those figures in order to get some insights into the complexity of the relationships between science and secularization in societies with a Catholic majority.

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Beglov, Alexey. "Religious Life in the USSR and the Allied Policy of 1943: the Perspective of an American Assumptionist". Novaia i noveishaia istoriia, n.º 5 (2022): 173. http://dx.doi.org/10.31857/s013038640020319-8.

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The article considers one of the aspects of the transformation of the religious policy of the Soviet leaders during the Great Patriotic War. In 1941–1943 one of the main addressees of this policy were the allies of the USSR in the anti-Hitler coalition. The document on which this article is centred reflects the British view of the rapprochement between the Russian Orthodox Church and the Church of England in 1943. It is a report to the Vatican compiled by Fr Leopold Braun AA, Rector of the Catholic parish of St Louis in Moscow. The American priest describes the overall picture of religious and near-religious life in the country from the summer to the autumn of 1943; informs the Holy See of the circumstances of the 1943 Council of the Russian Orthodox Church and the election of Patriarch Sergius; details the visit to Moscow of Archbishop Cyril Garbett of York. Fr Braun emphasises the religious dimension of this visit. He claims that some members of the British diplomatic corps and journalists expected liturgical communion to be established between the Russian Orthodox Church and the Church of England. These assumptions were not confirmed by members of the British delegation, but reflected the sentiments of part of British society.

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Cubas, Caroline Jaques. "Vocational education memories: meanings and sensibilities in the early religious life at the Congregation of the Sisters Servants of the Immaculate Conception (1960-1990)". Revista Tempo e Argumento 12, n.º 29 (30 de abril de 2020): e0602. http://dx.doi.org/10.5965/2175180312292020e0602.

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This article aims to discuss various aspects of female religious vocational education from the perspective of sensibility and discipline. To do this, we bring testimonies of women who underwent the vocational education process at the Congregation of the Sisters Servants of the Immaculate Conception. The utterances, in dialogue with professional education handbooks, build a rather large panorama, which makes it possible to glimpse the construction of meanings and vocations for later work institutionally linked to the Catholic Church

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Skrzydlewska, Beata. "On the Reasons for the Presence of Kitsch in Contemporary Religious Sp". Załącznik Kulturoznawczy ENGLISH EDITION, n.º 1 (2019): 189–201. http://dx.doi.org/10.21697/zk.2019ee.01.12.

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The study is the attempt to identify the sources of the kitsch phenomenon in contemporary religious art in Poland. The main subject of the study regards church interiors, particularly art works present in the sacred spaces of the Catholic church in Poland. The analysis, which does not include the notion of kitsch or other aspects of this problem, will be presented from the point of view of a person who has been scientifically and practically engaged in the protection of religious art monuments for years. Observations made during the implementation of projects for church museums, providing advice on the monument protection, as well as didactic work as a lecturer of art history in clerical seminaries prompted me to reflect on the level of Polish sacred art and its significance for the reception of the message of the Church.

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Pitman, Julia. "Feminist Public Theology in the Uniting Church in Australia". International Journal of Public Theology 5, n.º 2 (2011): 143–64. http://dx.doi.org/10.1163/156973211x562741.

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AbstractThis article considers the expression of Protestant feminist public theology by the first women to gain access to leading positions in the Uniting Church in Australia, which was inaugurated in 1977. Roman Catholic and Protestant feminist theologians have started to provide theories of feminist public theology. The case studies of Lilian Wells, first Moderator of the Synod of New South Wales, and Jill Tabart, first woman President of the Assembly of the Uniting Church, provide evidence for the revision of these theories. The article argues that both the desire for and the expression by women of feminist public theology has a history that is longer than might be assumed. It also argues that such history confirms but also challenges aspects of received theories of feminist public theology, and that the two cases outlined below provide insight into the constraints inherent in the expression of feminist public theology in Protestant denominations such as the Uniting Church in Australia.

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Barnard, T. C. "Reforming Irish manners: the religious societies in Dublin during the 1690s". Historical Journal 35, n.º 4 (dezembro de 1992): 805–38. http://dx.doi.org/10.1017/s0018246x00026170.

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AbstractThis article considers how and why the campaign to reform manners spread from England to Ireland in the 1690s. Together with the links and resemblances between the English and Irish campaigns, the distinctive aspects of the latter are discussed. Important to the Irish activity were the shock of the catholic revanche of 1685–90; the powerful tradition of providential explanation for the recurrent crises; the tense and increasingly competitive relations between the Church of Ireland and the Presbyterians; the rapid growth of Dublin (the main centre for reforming activity) and its attendant social and economic difficulties; and the sense of cultural difference between protestants and catholics. The campaign included an assault on heterodox ideas, notably those of Toland and Molesworth, and paralleled the retributive measures taken against the Irish catholics in the same period.

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O'Donoghue, Tom, e Judith Harford. "Power, Privilege And Sex Education in Irish Schools, 1922-67: An Overview". Encounters in Theory and History of Education 23 (19 de dezembro de 2022): 127–45. http://dx.doi.org/10.24908/encounters.v23i0.15636.

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An overview of the thinking that led us to write our most recent book, Piety and Privilege. Catholic Secondary Schooling in Ireland and the Theocratic State, 1922-67, constitutes the substance of this paper. Our central argument is that during the period 1922-1967, the Church, unhindered by the State, promoted within secondary schools, practices aimed at “the salvation of souls” and at the reproduction of a loyal middle class and clerics. The State supported that arrangement with the Church also acting on its behalf in aiming to produce a literate and numerate citizenry, in pursuing nation building, and in ensuring the preparation of an adequate number of secondary school graduates to address the needs of the public service and the professions. This situation proved attractive to successive governments, partly because the great majority of the nation’s politicians and public servants were themselves loyal middle-class Catholics. In addition, the teaching religious played a crucial role in the State’s project of harnessing schools as part of its Gaelic nation-building project. This paper considers what we deem to be three distinctive aspects of our work. First, we detail how it is a contribution not just to the history of education in Ireland but also to the broader field of the history of Catholic Church and State relations in education in the English-speaking world for the period examined. Secondly, we deliberate on the research approach we adopted in generating our exposition. Thirdly, we outline our consideration of three aspects of the process of education in Catholic schools that have been neglected in many accounts to date, namely, the manner in which privilege, piety, and sex education were approached. Keywords: Ireland, secondary schooling. piety, privilege, sex education

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Teses / dissertações sobre o assunto "Prostitution Religious aspects Catholic Church History"

Daughtry, Ann Dring. "Convent refuges for disgraced girls and women in nineteenth-century France /". Title page, contents and summary only, 1991. http://web4.library.adelaide.edu.au/theses/09PH/09phd238.pdf.

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Seljak, David 1958. "The Catholic Church's reaction to the secularization of nationalism in Quebec, 1960-1980". Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=39996.

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The political modernization of Quebec in the 1960s meant that the close identification of French Canadian identity with the Roman Catholic faith was replaced by a new secular nationalism. Using David Martin's A General Theory of Secularization, I examine the reaction of the Catholic Church to its own loss of power and to the rise of this new secular nationalism. Conservative Catholics first condemned the new nationalism; by 1969 some conservative accepted the new society and even supported its state interventionism. Most important Catholic groups, including the hierarchy, the most dynamic organizations, and largest publications came to accept the new society. Inspired by the religious reforms of the Second Vatican Council and new papal social teaching, they affirmed the right of Quebeckers to self-determination and social justice. The Church created a sustained ethical critique of nationalism as a means of redefining its public presence in Quebec society. The consensus around this ethical critique and redefinitions of the Church role is evident in the participation of Catholic groups in the 1980 referendum on sovereignty-association.

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Finlay, Katherine. "British Catholic identity during the First World War : the challenge of universality and particularity". Thesis, University of Oxford, 2004. http://ora.ox.ac.uk/objects/uuid:d1a75a0b-7fe3-42d3-8222-12be3a9f3110.

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This thesis looks at ways in which the British Catholic Church confronted the issue of Catholic unity and authority during the First World War. In a period when it was already attempting to articulate its position in relationship to the establishment and in the context of their Catholicity, the First World War offered the British Catholic Church both added difficulties and increased opportunity to express its position. For Catholics, the claim of universality was not only that they were the Church Universal in the sense that they were a supra-national church but that their Church was complete. Catholics argued that the Church was held together as a body united by and under the authority of Christ, the pontiff of Rome and the traditions maintained and accepted by the Church. These factors made it necessary for Catholics not only to make evident the advantage of their practices but to demonstrate that the fullness of the Church in its sacraments, doctrines and structure was neither in internal religious conflict nor fragmented by political or cultural differences; in short, that it was in itself complete. In the context of a world war in which Catholics were fighting one another and an unresolved political situation in Ireland, maintaining this position was both complicated and yet vital to the Catholic understanding of unity, authority and universality. In this thesis are analysed some of the ways in which the British Catholic Church addressed these challenges of self-definition.

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Marsh, Dana Trombley. "Music, church, and Henry VIII's Reformation". Thesis, University of Oxford, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670102.

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Rhodes, Elizabeth. "The Reformation in the burgh of St Andrews : property, piety and power". Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/4476.

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This thesis examines the impact of the Reformation on the estates of ecclesiastical institutions and officials based in St Andrews. It argues that land and wealth were redistributed and power structures torn apart, as St Andrews changed from Scotland's Catholic ecclesiastical capital to a conspicuously Protestant burgh. The rapid dispersal of the pre-Reformation church's considerable ecclesiastical lands and revenues had long-term ramifications for the lives of local householders, for relations between religious and secular authorities, and for St Andrews' viability as an urban community. Yet this major redistribution of wealth has had limited attention from scholars. The first part of this study considers the role played by the Catholic Church in St Andrews before the Reformation, and the means by which it was financed, examining the funding of the city's pre-Reformation ecclesiastical foundations and officials, and arguing that (contrary to some traditional assumptions) the Catholic Church in St Andrews was on a reasonably sound financial footing until the Reformation. The second section considers the immediate disruption to St Andrews' religious lands and revenues caused by the burgh's public conversion to Protestantism, and then explores the more planned reorganisation of the 1560s. The disputes and difficulties triggered by the redistribution of ecclesiastical wealth are examined, as well as the longer term impact on St Andrews of the treatment of church revenues at the Reformation. Evidence for this study is chiefly drawn from the extensive body of manuscripts concerning St Andrews held by the National Library of Scotland, the National Records of Scotland, and the University of St Andrews Special Collections.

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Neves, Gilvan Gomes das. "O beato franciscano : messianismo religioso em Alagoas". Universidade Católica de Pernambuco, 2014. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=1002.

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Este trabalho de pesquisa tem como objeto de estudo um beato alagoano chamado Antônio Fernandes Amorim, o Beato franciscano. Seu aparecimento, em 1936, no sertão alagoano se deu logo após a morte do Padre Cícero Romão Batista, no Ceará. Pretende-se abordar: sua peregrinação até ele se instalar em Serra Grande, município de Quebrangulo-AL, onde nasceu um povoamento à sua volta; a perseguição política e religiosa que sofreu; como ele se insere na tradição dos movimentos messiânico-religiosos do Nordeste brasileiro: suas semelhanças e diferenças. Pretende-se também discutir a questão da sucessão na sua função de líder da comunidade religiosa que se formou em torno dele; o seu assassinato se dá em 30 de julho de 1954 e depois da sua morte a Igreja intervém na Vila Serra Grande e os Frades Capuchinhos assumem a administração do Orfanato e da Capela. Para obtenção dos dados foram utilizadas pesquisas bibliográficas, análises documentais e entrevistas com pessoas que testemunharam os fatos pesquisados.
This present research has as its study object a devotee from the state of Alagoas, called Antonio Fernandes Amorim, "The Franciscan Devotee. His appearing, in 1936, in the Alagoas hinterland happened soon after the death of the priest Cícero Romão Batista, in Ceará. It is intended to cover his pilgrimage until he settled in Serra Grande, in the municipality of Quebrangulo - Alagoas, where a settlement soon appeared around him;the political and religious persecution he suffered; the way he fits in the traditional messianic-religious in the northeast of Brazil, its similarities and differences. It is intended, as well, to discuss the succession of his leading position in the religious community created around him; on 30th of July 1954 he was assassinated and after his death, the church intervenes in Serra Grande Village and the Capuchins Friars take over the direction of both the orphanage and the chapel. To obtain the data, there were used bibliographical research, documental analysis, as well as, interviews with local people, who witnessed the facts researched.

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Vallières, Catherine. "Apprendre à bien mourir : les écoliers et la mort au Québec, 1853-1963". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/mq25752.pdf.

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Brébant, Emilie. "La Vierge, la guerre, la vérité: approche anthropologique et transnationale des apparitions mariales rwandaises". Doctoral thesis, Universite Libre de Bruxelles, 2011. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209913.

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Depuis le début des années quatre-vingt, la petite localité de Kibeho - un hameau particulièrement difficile d’accès situé aux confins d’une région rurale du sud-ouest du Rwanda, à environ deux cents kilomètres de Kigali - s’est muée en une destination de pèlerinage prisée par de nombreux Catholiques rwandais et, désormais, étrangers. L’origine de ce changement de nature du lieu se confond avec les apparitions de la Vierge (mais aussi du Christ et d’autres personnages du « panthéon » catholique) dont ont été favorisées plusieurs jeunes filles scolarisées au collège catholique local au début des années quatre-vingt, puis un certain nombre d’adolescents des environs. De spontanés et irréguliers qu’ils étaient dans les premières années du phénomène, encore liés aux performances publiques des voyants qui bénéficiaient des apparitions à heures fixes sur un podium surélevé, les déplacements d’individus se sont graduellement organisés. Aujourd’hui, à Kibeho, les apparitions publiques ont pris fin. Les pèlerins, qu’ils appartiennent à l’un ou l’autre mouvement d’Action catholique ou à un groupe de prière et de pèlerinage né des apparitions, se regroupent dans différents centres urbains du pays pour rejoindre le sanctuaire de Notre-Dame des Douleurs, érigé suite à la reconnaissance des apparitions par l’Eglise catholique en 2001 et en perpétuelle expansion depuis lors.

En 2001, la déclaration de reconnaissance mentionne, parmi les signes de crédibilité des apparitions, « la journée du 15 août 1982 qui fut marquée notamment, contre toute attente, par des visions effroyables, qui dans la suite se sont avérées prophétiques au vu des drames humains vécus au Rwanda et dans l’ensemble des pays de notre région des Grands Lacs ». Cette lecture officielle qui confère un horizon de sens aux événements, instituant la prophétie en des termes choisis permettant d’y entrevoir le génocide comme l’hécatombe du choléra dans les camps de réfugiés du Congo, est diversement négociée par les acteurs locaux, même si la conviction de la réalisation d’une prophétie est quasi-unanime. Du point de vue des pèlerins, les apparitions demeurent relativement problématiques. Elles exigent de chacun qu’il négocie sa position en fonction d’une représentation de l’orthodoxie constamment réévaluée dans les limites de ce qui est expérimenté et affirmé comme une identité catholique. Cette difficulté est notamment due à la multiplicité des individus qui ont revendiqué ou revendiquent encore des visions ou apparitions, alors que seules trois jeunes filles ont été reconnues par l’Eglise catholique en 2001.

Après avoir soigneusement défini le cadre socio-historique des apparitions rwandaises, en abordant la question depuis le point de vue de voyants non reconnus - dont l’une expatriée en Belgique - et de ceux qui leur sont proches, la thèse propose une analyse des discours par lesquels ceux-ci se définissent et négocient la légitimité de leur pratique religieuse. Une attention particulière a été portée aux outils stéréotypés de la critique (sexualité, politique, vénalité…), mobilisés dans le cadre des tensions et conflits qui opposent différents acteurs individuels et collectifs. Par ailleurs, les mécanismes qui président aux rhétoriques de la construction de soi ont été mis en lumière, notamment par le biais des récits de guerre qui fondent une identité de survivant liée à la conviction d’une intervention mariale. Ce processus se confond souvent avec ceux qui président à la construction du pouvoir de la Vierge, et donc des voyants. Finalement, au travers de l’analyse des représentations touchant notamment à la prophétie du génocide et de la guerre civile, les nouveaux rapports au national se font jour, les violences des années nonante étant intégrées dans un schéma biblique qui opère un basculement significatif :parce que le Rwanda serait touché de plein fouet par la Mal, il a été choisi par Dieu et par la Vierge comme noyau de la Nouvelle Evangélisation. À travers l’analyse du rapport au divin, à l’autorité, aux représentations de la modernité que les mots des acteurs reflètent, c’est le catholicisme vécu qui s’éclaire à l’ombre du sanctuaire et de son appareil médiatique foisonnant, ce catholicisme empirique dont la richesse se renouvelle à chaque « enculturation » comme au passage des générations successives et dont il importe, pour l’anthropologie comme pour l’histoire du christianisme, d’approcher l’infinie variété.

Doctorat en Philosophie
info:eu-repo/semantics/nonPublished

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Daughtry, Ann Dring. "Convent refuges for disgraced girls and women in nineteenth-century France / Ann Dring Daughtry". Thesis, 1991. http://hdl.handle.net/2440/19593.

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Bayiha, Ambroise Bayiha. "Healing in Pentecostal and Charismatic churches : a challenge to the Roman Catholic Church's mission in urban centres of Cameroon". Thesis, 2012. http://hdl.handle.net/10413/8215.

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This study has been motivated by the observation made in urban centres of Cameroon, that many Catholics are getting involved in divine, faith or spiritual healing ministry; something that has not been the case few years ago. A closer look at this phenomenon revealed that, not only the people were committing to the ministry, but the influence was external to the Catholic Church. With the gradual expansion of Pentecostalism in the cities and towns of the country, with its emphasis on healing, healing ministry became more of a necessity for other churches. The Roman Catholic Church having neglected this ministry over centuries is at the crossroad. And the question is to know how Catholic healing ministers can improve their healing ministry with elements borrowed from Pentecostal churches. In a fieldwork in Cameroonian city of Yaoundé, 20 interviews were conducted: 10 from the catholic side and 10 from the Pentecostal side represented by The Apostolic Church Cameroon. These data were analysed by the Thematic Analysis method. The analysis and the reflection that followed brought to light that there are different types of healing ministers operating in our cities but not all of them are actually doing what needs to be done. At this, Jesus Christ is presented as the model of healing for ministers to imitate; because Jesus did not heal for his own glory and interest rather for the infinite glory of God and for the salvation of the vulnerable people. The study states that ecumenism between Catholics and Pentecostal can well be initiated from healing ministry through a set of identified recommendations. KEY WORDS: Roman Catholic Church, Faith Healing, Healing ministry, Pentecostalism and Charismatic Churches.
Thesis (M.A.)-University of KwaZulu-Natal, Pietermaritzburg, 2012.

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Livros sobre o assunto "Prostitution Religious aspects Catholic Church History"

Pilosu, Mario. La donna, la lussuria e la Chiesa nel Medioevo. Genova: Edizioni culturali internazionali Genova, 1989.

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Daughters of Rahab: Prostitution and the church of liberation in Brazil. Minneapolis: Fortress Press, 1995.

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Les enjeux éthiques de la prostitution: Éléments critiques des institutions sociales et ecclésiales. Paris: L'Harmattan, 2005.

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Church, worship, and history: Catholic systematic theology. San Francisco: Catholic Scholars Press, 1997.

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Rohner, Teodoro Helmut. Prostituição e libertação da mulher: Pastoral da mulher marginalizada: subsídios para a formação de agentes. Petrópolis: Vozes, 1987.

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Peter, Chojnowski, Novak Kenneth e Angelus Press, eds. Puritans' progress: A Catholic perspective. Kansas City, Mo: Angelus Press, 1996.

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1916: The Church and the Rising. Dublin, Ireland: The Irish Catholic, 2016.

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The postmodern church. Dublin: Four Courts Press, 1990.

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Warren Center for Catholic Studies., ed. Sages, wisdom and the Catholic Tradition. Tulsa, Okla: University of Tulsa, Warren Center for Catholic Studies, 1993.

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Fleet, Michael. The Catholic Church and democracy in Chile and Peru. Notre Dame, Ind: University of Notre Dame Press, 1997.

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Koniukhov, Serhii. "THE STRUGGLE OF THE OUN AND UPA FOR INDEPENDENCE IN 1944–1947 IN ZHOVKVA DISTRICT". In Development of scientific, technological and innovation space in Ukraine and EU countries. Publishing House “Baltija Publishing”, 2021. http://dx.doi.org/10.30525/978-9934-26-151-0-29.

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It is important to analyze the activities of fighters for the Ukrainian national idea, who found themselves in extreme conditions. After all, they had to fight against different occupation regimes at the same time. The political changes that took place during this time affected the tactics and methods of the fighters for the Ukrainian national idea. The analysis of OUN and UPA activities during the World War II and in the postwar period is important. The relevance of the study of organizational and militarypolitical activities in the Zhovkva district is explained by the peculiarities of this region. Among them are the following: this territory during the World War II was under the influence of various military and political formations in (UPA, OUN, AK – the regional army, guerrillas from the Soviet Union); some ideological sprouts for the future struggle were born on the territory of the Zhovkva district; this region was a kind of spiritual and religious center of Eastern Galicia. There were Zhovkva and Krekhiv monasteries of the Greek Catholic Church; having endured a lot of suffering of the Polish, Soviet and German occupation regimes, the population did not want to contribute to the restoration of Soviet power in the region; residents of Zhovkva region were forced to go underground. They wanted to avoid direct conflicts with the new government; the population was looking for alternative ways to gather contingent, serve in the army, ideological influence. The study of OUN activities in the Zhovkva district will help fill the gaps in understanding the processes and phenomena of World War II and the postwar years, to reach a new level of preparation of generalized works on the political history of Ukraine in this period. In order to properly assess the actions of the OUN members, it is necessary to follow their reaction to the change of political regimes and to find out whether these fighters were consistent in achieving their task – in defending national interests. Now that Ukraine is again under threat of occupation, it is important to pay attention to the experience of predecessors in the struggle for independence, point out the positive aspects of the OUN and take into account the mistakes made by Ukrainian nationalists.

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