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Artigos de revistas sobre o tema "Race relations – political aspects – history"

Autor: Grafiati

Publicado: 25 de julho de 2024

Última modificação: 31 de julho de 2025

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1

Phillips, Coretta, Rod Earle, Alpa Parmar, and Daniel Smith. "Dear British criminology: Where has all the race and racism gone?" Theoretical Criminology 24, no. 3 (2019): 427–46. http://dx.doi.org/10.1177/1362480619880345.

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In this article we use Emirbayer and Desmond’s institutional reflexivity framework to critically examine the production of racial knowledge in British criminology. Identifying weakness, neglect and marginalization in theorizing race and racism, we focus principally on the disciplinary unconscious element of their three-tier framework, identifying and interrogating aspects of criminology’s ‘obligatory problematics’, ‘habits of thought’ and ‘position-taking’ as well as its institutional structure and social relations that combine to render the discipline ‘institutionally white’. We also consider

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Narayan, John. "British Black Power: The anti-imperialism of political blackness and the problem of nativist socialism." Sociological Review 67, no. 5 (2019): 945–67. http://dx.doi.org/10.1177/0038026119845550.

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The history of the US Black Power movement and its constituent groups such as the Black Panther Party has recently gone through a process of historical reappraisal, which challenges the characterization of Black Power as the violent, misogynist and negative counterpart to the Civil Rights movement. Indeed, scholars have furthered interest in the global aspects of the movement, highlighting how Black Power was adopted in contexts as diverse as India, Israel and Polynesia. This article highlights that Britain also possessed its own distinctive form of Black Power movement, which whilst inspired

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Acharya, Amitav. "Before the “West”: Recovering the Forgotten Foundations of Global Order." Perspectives on Politics 20, no. 1 (2022): 265–70. http://dx.doi.org/10.1017/s1537592721003601.

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During the past two decades, there have been growing calls for broadening the discipline of international relations (IR) by giving due recognition to the history, culture, ideas, and agency of non-Western states and societies. Several aspects of this trend are noteworthy. First, it originated from the growing dissatisfaction by non-Western scholars with the Western (US and European) dominance of the IR field, a dominance that obscures and marginalizes the past and recent contributions of other societies. As such, the primary voices challenging this dominance have been non-Western scholars, som

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4

Schulze, Frederik. "German Missionaries, Race, and Othering Entanglements and Comparisons between German Southwest Africa, Indonesia, and Brazil." Itinerario 37, no. 1 (2013): 13–27. http://dx.doi.org/10.1017/s0165115313000235.

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Recent approaches in global history and postcolonial studies have pointed to global aspects of colonialism and suggested that the history of colonialism should not be described just as a unidirectional history of power, because the reverberations of colonialism within the metropolis were also important. If we reflect further, we might ask not only if the metropolis and the colonies were entangled, but also if different colonial contexts had connections to one another. Pursuing this in the case of missionary activities, Rebekka Habermas recently demanded that scholars connect missionary history

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Regt, Marina de. "Legal and Practical Aspects of Participation by Women in Arab Societies." American Journal of Islam and Society 21, no. 3 (2004): 183–85. http://dx.doi.org/10.35632/ajis.v21i3.1789.

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Many Arab and Muslim countries have a long history of women’s activism.Depending on location and historical moment, women activists have drawninspiration from a wide array of sources, including both religious and seculardiscourses. In all cases, however, one main issue is how legal systemsand processes of legal reform on the one hand, and social relations andeveryday life on the other hand, relate to each other.At this conference, held in The Hague, The Netherlands, on March 4-5, 2004, the tensions between legal systems and social life were discussed.The conference was organized by the Arabic

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HUGHES, J. "Deconstructing the bomb: recent perspectives on nuclear history." British Journal for the History of Science 37, no. 4 (2004): 455–64. http://dx.doi.org/10.1017/s0007087404006168.

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John Canaday,The Nuclear Muse: Literature, Physics, and the First Atomic Bombs. Madison: University of Wisconsin Press, 2000. Pp. xviii+310. ISBN 0-299-16854-9. £19.50.Septimus H. Paul,Nuclear Rivals: Anglo-American Atomic Relations 1941–1952. Columbus: Ohio State University Press, 2000. Pp. ix+266. ISBN 0-8142-0852-5. £31.95.Peter Bacon Hales,Atomic Spaces: Living on the Manhattan Project. Urbana and Chicago: University of Illinois Press, 1997. Pp. 448. ISBN 0-252-02296-3. £22.00.A decade after the end of the Cold War, the culture and technology of nuclear weapons had lost much of the overt s

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7

Farrell, Henry, and Margaret Levi. "Reducing the Transactional Value of Identity & Race." Daedalus 152, no. 1 (2023): 168–73. http://dx.doi.org/10.1162/daed_a_01974.

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Abstract Grieve Chelwa, Darrick Hamilton, and Avi Green explain how existing accounts of capitalism systematically neglect racial identity group stratification. Their approach points to an important comparative dimension and two significant research agendas that could supplement their arguments. First would be to inquire into the role that equal respect plays in pushing back against stratification. Second would be to investigate how other aspects of social norms may have consequences too, perhaps drawing insights from a new body of research on racial stratification that draws upon Marxian and

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Hearn, Jeff. "So What Has Been, Is, and Might Be Going on in Studying Men and Masculinities?: Some Continuities and Discontinuities." Men and Masculinities 22, no. 1 (2019): 53–63. http://dx.doi.org/10.1177/1097184x18805550.

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Following introductory remarks on how the terms “masculinities” and “men” have been used differentially in recent critical studies on men and masculinities (CSMM), the article reviews some key aspects of CSMM - past, present and future. The diverse influences on CSMM have included various feminisms, gay studies, anti-imperialism, civil rights, anti-racism, green and environmental movements, as well as LGBTIQ+ movements, Critical Race Studies, Globalization/Transnational Studies, and Intersectionality Studies. In the present period, the range of theoretical and political approaches and influenc

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Michener, Jamila, and Margaret Teresa Brower. "What's Policy Got to Do with It? Race, Gender & Economic Inequality in the United States." Daedalus 149, no. 1 (2020): 100–118. http://dx.doi.org/10.1162/daed_a_01776.

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In the United States, economic inequality is both racialized and gendered, with Black and Latina women consistently at the bottom of the economic hierarchy. Relative to men (across racial groups) and White women, Black and Latina women often have less-desirable jobs, lower earnings, and higher poverty rates. In this essay, we draw attention to the role of the state in structuring such inequality. Specifically, we examine how public policy is related to racial inequities in economic positions among women. Applying an intersectional lens to the contemporary landscape of economic inequality, we p

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Sousa, Romilson Silva. "A Literatura Mítica e o Estado: Os Arquétipos da Racionalidade Ético-civilizatória | Mythic Literature and the State: The Archetypes of Ethical-Civilizing Rationality." Caderno Teológico da PUCPR 5, no. 2 (2021): 81. http://dx.doi.org/10.7213/2318-8065.05.02.p81-98.

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A grande mortalidade de negros e pobres em nossa contemporaneidade, abre uma reflexão sobre a vida, a ética e a justiça e suas relações com a necropolítica nos forçando a repensar o Estado e sua racionalidade ético-civilizatória (SOUSA, 2020b). Compreender o Estado, a Ciência Política e seus arquétipos é necessário para entendermos as origens das relações de poder e as relações étnico-raciais que marcaram e marcam a formação e a reprodução da iniquidade na história da raça humana. Denunciada pela literatura marginal dos pesquisadores e intelectuais negros (SOUZA, 2000) a literatura oficial car

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Kozerska, Ewa, and Tomasz Scheffler. "Wojna w nauczaniu papieża Franciszka. Czy zmiana nauczania Kościoła katolickiego?" Krakowskie Studia z Historii Państwa i Prawa 16, no. 3 (2023): 373–98. http://dx.doi.org/10.4467/20844131ks.23.025.18389.

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War in the Teaching of Pope Francis: Is the Teaching of the Catholic Church Changing? The issues of “war” and “peace” are a constant aspect of Pope Francis’ teaching. The aim of this paper is to determine whether Francis’ stance on war is a continuation of the hitherto realistic view of this phenomenon found in the teaching of the Catholic Church or whether it has come closer to idealistic notions. The research focuses mainly on an exegesis of the statements of Jorge Mario Bergoglio (Pope Francis) and to a lesser extent an interpretation of his actions and omissions. We conclude that, in the c

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Fischer, Brodwyn. "Quase pretos de tão pobres? Race and Social Discrimination in Rio de Janeiro's Twentieth-Century Criminal Courts." Latin American Research Review 39, no. 1 (2004): 31–59. http://dx.doi.org/10.1017/s0023879100038942.

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Conceived as a contribution to debates about the role of state institutions in perpetuating racial inequality in modern Brazil, this article explores the relative importance of social and racial characteristics in determining defendants' treatment in Rio de Janeiro's criminal courts between 1930 and 1964. Focusing on rarely noted aspects of defendants' class and citizenship status, and emphasizing the importance of judicial procedure, it argues that social discrimination was open in Rio de Janeiro's courts, but that race alone was a relatively poor predictor of defendants' fates. At the same t

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13

Layton‐Henry, Zig. "Immigration and race relations: Political aspects ‐No. 12." New Community 12, no. 2 (1985): 333–38. http://dx.doi.org/10.1080/1369183x.1985.9975907.

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Layton‐Henry, Zig. "Immigration and race relations: Political aspects – no. 13." New Community 12, no. 3 (1985): 531–35. http://dx.doi.org/10.1080/1369183x.1985.9975932.

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Layton‐Henry, Zig. "Immigration and race relations: Political aspects ‐No. 14." New Community 13, no. 1 (1986): 119–25. http://dx.doi.org/10.1080/1369183x.1986.9975956.

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FitzGerald, Marian. "Immigration and race relations: Political aspects — No. 15." New Community 13, no. 2 (1986): 265–71. http://dx.doi.org/10.1080/1369183x.1986.9975976.

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RitzGerald, Marian. "Immigration and race relations: Political aspects — No. 16." New Community 13, no. 3 (1987): 442–49. http://dx.doi.org/10.1080/1369183x.1987.9976000.

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Lohé, M. J. Le. "Immigration and race relations: Political aspects — No. 17." Journal of Ethnic and Migration Studies 14, no. 3 (1988): 451–59. http://dx.doi.org/10.1080/1369183x.1988.9976082.

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Sandford, Stella. "Kant, race, and natural history." Philosophy & Social Criticism 44, no. 9 (2018): 950–77. http://dx.doi.org/10.1177/0191453718768358.

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This article presents a new argument concerning the relation between Kant’s theory of race and aspects of the critical philosophy. It argues that Kant’s treatment of the problem of the systematic unity of nature and knowledge in the Critique of Pure Reason and the Critique of the Power of Judgment can be traced back a methodological problem in the natural history of the period – that of the possibility of a natural system of nature. Kant’s transformation of the methodological problem from natural history into a set of philosophical (and specifically epistemological) problems proceeds by way of

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20

Binderman, Murray, and R. Fred Wacker. "Ethnicity, Pluralism, and Race: Race Relations Theory in American Before Myrdal." Social Forces 65, no. 1 (1986): 267. http://dx.doi.org/10.2307/2578953.

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21

Johnson, Howard. "Post-Emancipation Race Relations in the Bahamas." Slavery & Abolition 30, no. 3 (2009): 483–85. http://dx.doi.org/10.1080/01440390903098144.

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Vickerman, Milton. "RECENT IMMIGRATION AND RACE." Du Bois Review: Social Science Research on Race 4, no. 1 (2007): 141–65. http://dx.doi.org/10.1017/s1742058x07070087.

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AbstractContemporary immigration is affecting U.S. society in many ways, particularly with respect to racial dynamics. Three aspects of these dynamics stand out: the conceptualization of race, the meaning of assimilation, and racial relations between groups. Although contemporary immigration, being largely non-White, is challenging U.S. society's entrenched conceptualization of race as revolving around a Black/White framework, this framework is not being rapidly overturned. Instead, immigrants are increasing social complexity by both adapting to the Black/White dichotomy and seeking alternativ

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23

Holdaway, Simon. "Police race relations in England: A history of policy." International Journal of Intercultural Relations 22, no. 3 (1998): 329–49. http://dx.doi.org/10.1016/s0147-1767(98)00011-x.

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Miller, Fredric M., and Howard Gillette. "Race Relations in Washington, D.C., 1878-1955." Journal of Urban History 21, no. 1 (1994): 57–85. http://dx.doi.org/10.1177/009614429402100106.

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Nikitina, Yulia. "Past Memories, Future Memories: Race Against History." Journal of Slavic Military Studies 33, no. 4 (2020): 514–16. http://dx.doi.org/10.1080/13518046.2020.1845081.

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Cruickshank, Joanna. "Race, History, and the Australian Faith Missions." Itinerario 34, no. 3 (2010): 39–52. http://dx.doi.org/10.1017/s0165115310000677.

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In 1901, the parliament of the new Commonwealth of Australia passed a series of laws designed, in the words of the Prime Minister Edmund Barton, “to make a legislative declaration of our racial identity”. An Act to expel the large Pacific Islander community in North Queensland was followed by a law restricting further immigration to applicants who could pass a literacy test in a European language. In 1902, under the Commonwealth Franchise Act, “all natives of Asia and Africa” as well as Aboriginal people were explicitly denied the right to vote in federal elections. The “White Australia policy

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Williams, John Hoyt. "Observations on Blacks and Bondage in Uruguay, 1800-1836." Americas 43, no. 4 (1987): 411–27. http://dx.doi.org/10.2307/1007186.

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In the last ten years there has been a great deal of interest in the scholarship devoted to the related issues of slavery and race relations in Latin America. This writer has himself published works which shed some light on the Black “experience” in isolated, interior Paraguay in the nineteenth century. The ongoing task to more fully understand the different patterns of racial (in all of its aspects) relations in Latin America has been fruitful and has elucidated much of a story, an experience, long hidden. There is, however, much to be done, for the vast bulk of the studies published to date

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Dávila, Jerry, and Zachary R. Morgan. "Since Black into White: Thomas Skidmore on Brazilian Race Relations." Americas 64, no. 3 (2008): 409–23. http://dx.doi.org/10.1353/tam.2008.0017.

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In the 40 years since he published Politics in Brazil, 1930-1964: An Experiment in Democracy, Thomas Skidmore has simultaneously been a leading U.S. scholar of Latin American history and a prominent public figure in Brazil. Balancing these roles, Skidmore has written and commented extensively on recent Brazilian political and economic history. But he is also the author of an influential intellectual history of racial thought in Brazil, Black into White: Race and Nationality in Brazilian Thought (1974). Black into White examines what Skidmore calls the “whitening thesis” by which Brazilian inte

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Maynes, Mary Jo. "Carol Poore,The Bonds of Labor: German Journeys to the Working World, 1890–1990. Detroit: Wayne State University Press, 2000. 298 pp. $39.95 cloth." International Labor and Working-Class History 68 (October 2005): 136–39. http://dx.doi.org/10.1017/s0147547905220239.

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Approaches to the history of class relations in Germany as elsewhere have changed dramatically over the past two decades or so. Historical class analysis, which once pointed to the clear significance of class as a social marker, a cultural and political identity, in short, as a force of history, has became dulled in the wake of the collapse of socialism, the decline of organized labor, and the intellectual challenges associated with postmodernism, feminism, and race theory. As one student remarked in a recent seminar on the history and historiography of class relations in Europe, class has bec

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Gilligan, Chris. "Northern Ireland and the limits of the race relations framework." Capital & Class 43, no. 1 (2018): 105–21. http://dx.doi.org/10.1177/0309816818818090.

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Anti-immigrant racism has become a prominent issue in Northern Ireland since 1998. It is an issue that is routinely understood and tackled through a ‘race relations’ framework. The first part of this article outlines and discusses the data on immigration and on recorded racist incidents in Northern Ireland, within a race relations framework. The second part of the article argues that the race relations framework is inherently limited because it treats racism as a crime to be punished, rather than as a manifestation of contradictions within capitalism as a social system.

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Owens, Patricia. "History, race and the pitfalls of ideal normative theorising." Cambridge Review of International Affairs 34, no. 6 (2021): 846–50. http://dx.doi.org/10.1080/09557571.2021.1994304.

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Müller-Wille, Staffan. "Corners, Tables, Lines." Nuncius 36, no. 3 (2021): 517–31. http://dx.doi.org/10.1163/18253911-03603001.

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Abstract The modern concept of race is usually traced back to proponents of a “natural history of mankind” in the European Enlightenment. Starting from allegorical representations of the four continents in the late sixteenth and seventeenth centuries and the eighteenth-century visual genre of castas paintings, I suggest that modern conceptions of race were significantly shaped by diagrammatic representations of human diversity that allowed for tabulation of data, combinatorial analysis, and quantification, and hence functioned as “tools to think with.” Accounting for racial ancestry in terms o

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Fields, Barbara J. "Whiteness, Racism, and Identity." International Labor and Working-Class History 60 (October 2001): 48–56. http://dx.doi.org/10.1017/s0147547901004410.

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As an organizing concept, whiteness rests on insecure theoretical ground—specifically, the notions of identity and agency. It replaces racism with race and equates race with racial identity, which it accepts uncritically both as an empirical datum and as a tool of analysis. It thereby establishes a false parallel between the objects and the authors of racism and between Afro-Americans and other Americans of non-European ancestry. Whiteness is the ideological counterpart of race relations, both of them ways of skirting around the relations of political, social, and economic power that have dete

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Vlasov, Nikolay. "Otto von Bismarck’s concept of race." OOO "Zhurnal "Voprosy Istorii" 2020, no. 12-1 (2020): 246–54. http://dx.doi.org/10.31166/voprosyistorii202012statyi20.

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Exploration of the outlook and the views of renowned political figures constitutes one of the most thriving fields of historical research. This article focuses on such an understudied topic as a concept of race developed by Otto von Bismarck, the “Iron Chancellor”. To examine the interrelation between Bismarck’s views on a certain nation’s “racial” features and his policy towards this country, the article offers a case study of Bismarck’s attitude to Russia and the Russians and its influence on German-Russian relations. This case study relies on a wide range of sources, which completely reveal

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Hill, Herbert. "The importance of race in American labor history." International Journal of Politics, Culture and Society 9, no. 2 (1995): 317–43. http://dx.doi.org/10.1007/bf02904338.

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Smith, Rogers M., Desmond S. King, and Philip A. Klinkner. "Challenging History: Barack Obama & American Racial Politics." Daedalus 140, no. 2 (2011): 121–35. http://dx.doi.org/10.1162/daed_a_00082.

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Modern American racial politics remains sharply divided over racial policy issues, with coalitions of political activists, groups, and governing institutions aligned on opposing sides. A “color-blind” policy alliance urges government to act with as little regard to race as possible. A “race-conscious” alliance argues that policies should aim to reduce material racial inequalities and that race-targeted measures are often needed. These modern racial policy alliances are strongly identified with the two major parties; as a result, they contribute to modern political polarization. In a predominan

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Griffin, Farah Jasmine. "At Last …?: Michelle Obama, Beyoncé, Race & History." Daedalus 140, no. 1 (2011): 131–41. http://dx.doi.org/10.1162/daed_a_00065.

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In this essay, Griffin brings to the fore two extraordinary black women of our age: First Lady Michelle Obama and entertainment mogul Beyonce Knowles. Both women signify change in race relations in America, yet both reveal that the history of racial inequality in this country is far from over. As an Ivy League-educated descendent of slaves, Michelle Obama is not just unfamiliar to the mainstream media and the Washington political scene; during the 2008 presidential campaign, she was vilified as angry and unpatriotic. Beyonce, who controls the direction of her career in a way that pioneering bl

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Burr, Marshall. "Scars of a Colonial History." Pivot: A Journal of Interdisciplinary Studies and Thought 10, no. 1 (2023): 40–50. http://dx.doi.org/10.25071/2369-7326.40355.

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Central to virtually any indictment of South African literature, its historiography, or otherwise culturally and politically influenced modes of representation persist themes of social, political, and racial inequality. That is not to say that all South African cultural productions revolve around a centrifuge of racially focused social commentary; rather, that when historicizing a work of South African aesthetics such themes inevitably arise because of the nation’s colonial history and the Eurocentrism that have pervaded its modern socio-political foundations. When examining South African aest

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Rzheshevsky, O. A. "The Race for Berlin." Journal of Slavic Military Studies 8, no. 3 (1995): 566–79. http://dx.doi.org/10.1080/13518049508430204.

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Brown, Robert A. "POLICING IN AMERICAN HISTORY." Du Bois Review: Social Science Research on Race 16, no. 1 (2019): 189–95. http://dx.doi.org/10.1017/s1742058x19000171.

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AbstractThis article examines the historical evolution of policing in America with a focus on race. Specifically, it is argued that racial bias has deep roots in American policing, and reforms in policing and American society have not eliminated the detrimental experiences of Blacks who encounter the police. Historical information and contemporary empirical research indicate that, even when legal and other factors are equal, Blacks continue to experience the coercive and lethal aspects of policing relative to their non-Black counterparts.

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Ramada Curto, Diogo. "Book Review: "Race is about Politics: Lessons from History"." Análise Social LV, no. 2 (2020): 443–56. http://dx.doi.org/10.31447/as00032573.2020235.10.

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Rahim, Rahmatia, and Teguh Setiawan. "Target of Verbal Abuse in Comments on Instagram Account @Gibran_Rakabuming: an Educational Perspectives." Paedagogia: Jurnal Pendidikan 13, no. 2 (2025): 313–24. https://doi.org/10.24239/pdg.vol13.iss2.600.

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This study aims to describe the target aspects of verbal violence in comments on the Instagram account @gibran_rakabuming in educational perspective. Using a descriptive qualitative approach, the research applies pragmatic matching analysis techniques to delve deeper into the forms of verbal violence and the identity aspects targeted by these attacks, including ethnicity, religion, race, inter-group relations (SARA), gender, disability, and sexual orientation. The findings indicate that verbal violence is most often directed at inter-group aspects, reflecting high tensions between social group

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Rakhmatullaev, Mustafo, and Doston Abduraimov. "FROM THE HISTORY OF US-CHINA RELATIONS." JOURNAL OF LOOK TO THE PAST 4, no. 8 (2021): 60–65. http://dx.doi.org/10.26739/2181-9599-2021-8-8.

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This article describes the politics of the People's Republic of China, which is currently the fastest growing country in the world along with the United States. Particular attention is paid to the economic and political aspects of relations between the two countries, as well as the emergence of conflicts. It is no secret that today the influence of the two great powers, the United States and China, on the system of international relations is very great. The fact that these countries occupy huge positions in the economic andmilitary-political spheres, unfortunately, exacerbates the competition

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Kent, Michael, and Peter Wade. "Genetics against race: Science, politics and affirmative action in Brazil." Social Studies of Science 45, no. 6 (2015): 816–38. http://dx.doi.org/10.1177/0306312715610217.

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This article analyses interrelations between genetic ancestry research, political conflict and social identity. It focuses on the debate on race-based affirmative action policies, which have been implemented in Brazil since the turn of the century. Genetic evidence of high levels of admixture in the Brazilian population has become a key element of arguments that question the validity of the category of race for the development of public policies. In response, members of Brazil’s black movement have dismissed the relevance of genetics by arguing, first, that in Brazil race functions as a social

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Espiritu, Yen Le, and In-Jin Yoon. "On My Own: Korean Businesses and Race Relations in America." Social Forces 77, no. 4 (1999): 1632. http://dx.doi.org/10.2307/3005893.

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Kluegel, James R., and Obie Clayton. "An American Dilemma Revisited: Race Relations in a Changing World." Social Forces 77, no. 3 (1999): 1207. http://dx.doi.org/10.2307/3005982.

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Rabinowitz, Howard N. "Review essay: Psychological disorders, socio‐economic forces and American race relations." Slavery & Abolition 7, no. 2 (1986): 188–94. http://dx.doi.org/10.1080/01440398608574912.

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Pérez, Raúl. "Racism without Hatred? Racist Humor and the Myth of “Colorblindness”." Sociological Perspectives 60, no. 5 (2017): 956–74. http://dx.doi.org/10.1177/0731121417719699.

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Critical Race scholars contend that the current period of “race relations” is dominated by a “color-blind” racial ideology. Scholars maintain that although individuals continue to hold conventional racial views, today people tend to minimize overt racial discourse and direct racial language in public to avoid the stigma of racism. This essay identifies racist humor as a discourse that challenges such constraints on public racist discourse, often derided as “political correctness,” in ways that reinforce everyday and systemic forms of racism in an ostensibly color-blind society. While humor res

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Sivanandan, A. "Race and resistance: the IRR story." Race & Class 50, no. 2 (2008): 1–30. http://dx.doi.org/10.1177/0306396808096391.

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What lay behind the founding of the Institute of Race Relations in 1958 and its subsequent transformation in the early 1970s, through the agency of its staff, radical academics and black activists, is told here by a major protagonist of that change. Edited and abbreviated from a 1974 pamphlet, long out of print, not only does the article give an object lesson in how to effect far-reaching and radical organisational change, but it also contextualises the IRR story in the history of post-war race relations in Britain, pointing the way to its future development.

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KLEINBERG, S. J. "Race, Region, and Gender in American History." Journal of American Studies 33, no. 1 (1999): 83–88. http://dx.doi.org/10.1017/s0021875898006082.

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Catherine Clinton and Michele Gillespie, The Devil's Lane: Sex and Race in the Early South (New York and London: Oxford University Press, 1997, £28.50). Pp. 274. ISBN 0 19 511242 3.Tera Hunter, To ‘Joy My Freedom’: Southern Black Women's Lives and Labors after the Civil War (Cambridge, Mass.: Harvard University Press, 1997, £19.95). Pp. 311. ISBN 0 674 893 9 3.Theda Perdue, Cherokee Women: Gender and Culture Change, 1700–1835 (Lincoln: University of Nebraska Press, 1998, £38.00). Pp. 252. ISBN 0 8032 3716 2.Vicki L. Ruiz, From Out of the Shadows: Mexican Women in Twentieth-Century America (Oxf

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