Literatura científica selecionada sobre o tema "Religi on"
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Artigos de revistas sobre o assunto "Religi on":
1
Ahmad, Nur, e Fitria Muna. "Kolaborasi Dakwah Religi Sampak Gus Uran Dalam Dialog Budaya Suluk Maleman". AT-TABSYIR: Jurnal Komunikasi Penyiaran Islam 6, n.º 1 (31 de dezembro de 2019): 383. http://dx.doi.org/10.21043/at-tabsyir.v6i2.6891.
Resumo:
<p class="06IsiAbstrak"><span lang="EN-GB">Pada tulisan artikel kali ini, penulis mencoba mengkolaborasikan strategi dakwah dengan penggabungan antara dakwah media musik religi yang dikemas dengan alunan lirik puisi atau lelagon tembang-tembang bernuansa religi. Artikel ini juga merupakan ringkasan dari hasil reset penelitian atas kolaborasi dosen dengan mahasiswa pada fakultas dakwah dan komunikasi. Pada kolaborasi riset tersebut akhirnya menghasilkan temuan ilmu untuk mengetahui strategi yang dilakukan oleh seorang pendakwah sekaligus budayawan religi dan seniman yakni Beliau Romo Yai Anis Sholeh Baasyin. Beliau adalah salah seorang yang memimpin dan mengasuh Orkes Religi Puisi Sampak GusUran Pati. Semoga dengan kehadiran artikel ini akan memberi kontribusi serta nuansa baru tentang dakwah melalui media musik relisi yang dikemas dalam bentuk dakwah yang mengkolaborasikan dalam dialog budaya Suluk Maleman yang disampaikan oleh Romo Yai Anis Sholih Baasyin Pati Jawa Tengah. Artikel ini akan memberi warna tersendiri dalam pengembangan strategi dakwah melalui media musik yang dilakukan oleh Orkes Religi Sampak GusUran Pati. Maka dari itu pada Orkes Religi Sampak GusUran dalam mengembangkan musik dan dakwahnya pada dialog Suluk Maleman. Acara diadakan sebulan sekali di Rumah Adat Indonesia Mulia di wilayah Pati jawa tengah. Bagaimana pesan dakwah Orkes Sampak GusUran dan Suluk Maleman pimpinan Anis Sholeh Ba’asyin. Bagaimana strateginya yang dilakukan oleh Orkes Religi Sampak GusUran dan Suluk Maleman pimpinan Romo Yai Anis Shalih Baasyin.</span></p>
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Bodrožić, Ivan. "Il cristianesimo come religio divina nel pensiero di sant’Ilario di Poitiers". Vox Patrum 61 (5 de janeiro de 2014): 195–208. http://dx.doi.org/10.31743/vp.3618.
Resumo:
Święty Hilary z Poitiers († 367) żył w trudnym momencie historycznym, w którym panował kryzys w stosunkach władzy politycznej i kościelnej. Z jednej stony dziedzictwo Konstantyna Wielkiego w postaci uznania chrześciajństwa za religię państwową, z drugiej zaś pokusy ingerencji włądzy cywilnej w wewnętrzne sprawy Kościoła przez jego nastepców. Zaistniałą sytuację pogarszały znacznie walki między różnymi frakcjami chrześcijan, którzy nie mogli nadal osiagnąć pokoju i zgody w kwestaich religijnych nawet pomimo tego, że na Soborze Nicejskim, zostało ogłoszone wyznanie wiary Kościoła. Cesarz Konstancjusz, sprzyjający arianon, w rzeczywistości chciał politycznego rozwiązania problemu teologicznego nie uwzględniajac jednak faktu, że kompromis religijny podważy prawdę o Bogu. Na kanwie tych wydarzeń zasadniczą kwestią stanie się precyzyjne określenie pojecia religii prawdziwej. Autor artykułu podjął badania nad różnymi znaczeniami terminu religio w pismach Biskupa Poitiers. Analiza tekstów pozwoliła na zaprezentowanie jego rozumienia religii, a zwłaszcza, wskazanie kryteriów określających zarówno religię jak i Kościół, który również może być rozumiany pod pojęciem religii. Jak konkluduje Autor dla św. Hilarego jedyną, prawdziwą religią jest ta, która została objawiona przez Boga, On sam ją zapoczątkował na ziemi. Dodatkowo religia ta jest zgodna z prawem, ponieważ pochodzi od Boga, który jest jego autorem. Hilary pokazuje wyraźnie, że prawda religijna nie ma prowieniencji ludzkiej, ale jest prawdą ze względu na to, co objawił Bóg. Stąd też postulaty Hilarego pod adresem cesarza, który nie może działać w Kościele jako absolutny pan i traktować Kościoła jako religii pogańskiej. Kościół jest depozytariuszem prawdy otrzymanej od Boga jak również wskazówek odnośnie do właściwego i należnego Bogu kultu i nie może odejsć od tego nawet za cenę konfliktu z cesarzem.
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Nuroh, Ermawati Zulikhatin. "Analisis Stilistika Dalam Cerpen". PEDAGOGIA: Jurnal Pendidikan 1, n.º 1 (1 de fevereiro de 2011): 21. http://dx.doi.org/10.21070/pedagogia.v1i1.30.
Resumo:
Cerpen atau cerita pendek sebagai suatu karya seni berfungsi sebagai notulen kehidupan. Sebagai dokumentasi, cerpen bagaikan cermin yang memperlihatkan peristiwa tersebut. Hubungan dialektis antara cerpen dan realitas membuktikan bahwa cerpen juga dapat dianalisis dari berbagai sudut, seperti filosofis, religi, sosiologi, budaya dan stilistika. Melalui pendekatan stilistika, penulis mencermati beberapa fenomena yang disebutkan diatas, khususnya hal yang berhubungan dengan peristiwa kehidupan manusia. Hubungan dialektis antara cerpen dan realitas membuktikan bahwa cerpen juga dapat dianalisis dari berbagai sudut, seperti filosofis, religi, sosiologi, budaya dan stilistika. Dengan menggunakan piranti stilistika berupa personifikasi, metafora, simbol, simile, hiperbola dan sebagainya, terlihat bagaimana cerpen ini dianalisis sehingga diharapkan mempunyai keunggulan dan pengaruh tekstual terhadap sisi reaktif emosionil pembaca. Kekuatan pengaruhnya ini ditunjang oleh kemampuan teks mengatur relasi-relasi koheren mapun kontradiktif antar unit satuan wacana dan pemilihan referensi kontekstual yang memungkinkan dimaknai oleh pembaca.
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Kurniadi, Yanuar, Teguh Kismantoroadji e Eko Murdiyanto. "PENERAPAN SISTEM RELIGI PADA DESA WISATA BLUE LAGOONDI DUSUN DALEM DESA WIDODOMARTANI KECAMATAN NGEMPLAK KABUPATEN SLEMAN". Jurnal Dinamika Sosial Ekonomi 21, n.º 1 (19 de dezembro de 2020): 58. http://dx.doi.org/10.31315/jdse.v21i1.3944.
Resumo:
Penelitian ini bertujuan untuk mengkaji sistem religi yang ada di Desa Wisata Blue Lagoon dan untuk mengkaji penerapan sistem religi masyarakat Desa Wisata Blue Lagoon. Penelitian ini menggunakan pendekatan kualitatif dengan Jenis pendekatan penelitian kualitatif yang digunakan adalah pendekatan studi kasus. Teknik penentuan informan yaitu purposive sampling, informannya adalah kepala pengelola Desa Wisata, kepala dukuh, dan warga sekitar. Pengujian keabsahan data dengan cara triangulasi yaitu; wawancara, observasi, dan dokumentasi. Teknik analisis data dalam metode kualitatif; 1) mengumpulkan data, 2) mereduksi data, 3) menyajikan data, dan 4) penarikan kesimpulan atau verifikasi. Hasil penelitian menunjukkan bahwa sistem religi yang ada di masyarakat Desa Wisata Blue Lagoon yaitu; sistem simbol, sistem keyakinan, sistem nilai, dan sistem perilaku. Masyarakat Desa Wisata Blue Lagoon sudah menerapkan sistem religi dalam kehidupan bermasyarakat. Namun seiring berkembangnya teknologi yang semakin modern, budaya dan religi yang ada di Desa Wisata Blue Lagoon mulai perlahan pudar dan menghilang karena masyarakat belum mampu memanfaatkan teknologi dengan baik. Kata Kunci: Sistem Religi dan Desa Wisata
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Muhammad, Iqbal Fadli. "POLA HUBUNGAN PEMBIAYAAN BANK SYARIAH TERHADAP PENINGKATAN JUMLAH WISATAWAN RELIGI/HALAL DAN PERTUMBUHAN PAD". I-Finance: a Research Journal on Islamic Finance 5, n.º 1 (1 de julho de 2019): 57–69. http://dx.doi.org/10.19109/ifinace.v5i1.3620.
Resumo:
Penelitian ini bertujuan untuk menganalisa hubungan pembiayaan bank syariah terhadap peningkatan jumlah wisatawan religi/halal dan pertumbuhan pendapatan asli daerah (PAD) untuk periode 2015-2016 pada 33 provinsi, Indonesia. Menggunakan metode penelitian yaitu granger kausalitas dan regresi berganda data panel dengan alat analisis yang digunakan adalah minitab. Model ini menganalisa pengaruh kontribusi pembiayaan bank syariah terhadap jumlah wisata religi/halal dan peningkatan pendapatan asli daerah. Jumlah pembiayaan bank syariah pada sektor wisata seperti usaha rumah makan dan penginapan mempunyai kontribusi pengaruh terhadap peningkatan jumlah wisatawan religi/halal dan pertumbuhan pendapatan asli daerah (PAD). Hasil penelitian ini dapat digunakan bagi industri perbankan syariah untuk mendukung pembiayaan modal bagi industri halal. Pada penelitian terdahulu hanya hanya menganalisa potensi wisata religi/halal, serta potensi industri wisata secara umum bagi Pendapatan Asli Daerah (PAD). Namun pada penelitian ini membahas mengenai kontribusi pembiayaan bank syariah terhadap jumlah wisata religi/halal dan peningkatan pendapatan asli daerah (PAD).
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Saliyo, Saliyo. "Dakwah Religi di Media TV pada Bulan Ramadhan dalam Perspektif Psikologi Islam". KOMUNIKA: Jurnal Dakwah dan Komunikasi 14, n.º 2 (1 de outubro de 2020): 183–98. http://dx.doi.org/10.24090/komunika.v14i2.3818.
Resumo:
Artikel ini merupakan hasil penelitian pendampingan dakwah religi dimedia TV pada bulan Ramadhan di Simpang 5 TV Pati dan Jawa Tengah dalam perspektif psikologi Islam. Penelitian tersebut memiliki tujuan untuk mengetahui permasalahan psikologis serta memberikan motivasi pada da’i dan da’iyat ketika melakukan dakwah di media TV. Tujuan yang lain juga untuk mengetahui efektifitas dakwah religi di media TV. Metode yang digunakan dalam penelitian pemberdayaan dakwah religi adalah Participatory Action Research (PAR). Untuk melaksanakan Participatory Action Research (PAR) ada enam langkah yang perlu dilaksanakan oleh peneliti. Langkah langkah tersebut adalah learning in action, exploring problems, fact,finding and listening, knowing the actors, assessing option, dan understanding system. Hasil penelitian menunjukan bahwa permasalahan psikologis para da’i dan dai’yat yang belum pernah dakwah religi di TV ketika hendak berdakwah di TV adalah permasalahan kecemasan, minder, kepercayaan diri dan permasalahan psikologis lainnya. Seiring dengan kegiatan pendampingan pemberdayaan serta motivasi peneliti dengan menggunakan ilmu psikologi Islam permasalahan tersebut dapat teratasinya. Caranya orang tersebut diminta untuk berdoa sebelum tampil di depan kamera serta banyak latihan sebelumnya. Kelebihan dakwah religi di TV dapat disaksikan oleh orang banyak. Kekurangannya dakwah religi di TV bagi pemirsanya dan da’i dan da’iyat tidak dapat berinteraksi dengan banyak teman yang menyaksikan dan menikmati dakwah tersebut.
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Wiradnyana, Ketut. "Perkembangan Religi Prasejarah: Tradisi Masyarakat Gayo." AMERTA 33, n.º 1 (25 de junho de 2015): 1. http://dx.doi.org/10.24832/amt.v33i1.209.
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Abstract. Prehistoric Religion Development: Gayo Communities Tradition. Religion lived out by Gayo communities has been practiced since the prehistoric period. The religion of that period isevidenced from remains of activities, among others from burial remains at Loyang Mendale and Loyang Ujung Karang Sites. Burial patterns and funeral gifts are the most apparent evidences of theexistence of religion concept during the prehistoric period. The process shows a development from simple form to more complex ones, but some aspects of ancient religion can still be found in laterperiods. In an attempt to understand it, identification of archaeological remains in forms of burial remains such as human remains, artifacts, and features are used as the focus of study, and ethnoarchaeological approach will be employed in this study on the concept of religion. Thus, in general it can be said that this attempt to understand religion will use inductive flow, which is part of qualitative research method. Interviews will also be carried out to acquire concepts of ancient religions that are still recognized among the Gayo communities. This method will generate a comprehension on religions from the prehistoric period until nowadays, with ancient conceptions that are still known among contemporary communities. Abstrak. Keberadaan religi pada masyarakat Gayo sudah berlangsung sejak masa prasejarah. Pemahaman religi pada masa itu diketahui dari sisa aktivitas yang di antaranya masih dikenali dari sisa penguburan di Situs Loyang Mendale dan Loyang Ujung Karang. Pola penguburan dan bekal kubur di situs dimaksud merupakan hal yang paling jelas menunjukkan adanya konsep religi di masa Prasejarah. Di dalam prosesnya telah menunjukkan adanya perkembangan dari bentuk yang sederhana ke hal yang lebih kompleks, namun beberapa bagian dari religi lama tampaknya masih dianut hinggake masa-masa kemudian. Untuk memahami perkembangan religi tersebut, maka identifikasi tinggalan arkeologis, baik yang berupa sisa penguburan kerangka manusia, artefak ataupun fitur menjadi pusat kajian. Dalam konsep religi akan dilakukan pendekatan etnoarkeologi, sehingga secara umum dapat dikatakan bahwa pemahaman akan religi menggunakan alur induktif yang merupakan bagian dari metode penelitian kualitatif. Sejalan dengan itu dilakukan juga wawancara mendalam dalam upaya mendapatkan konsep-konsep religi lama yang masih dikenal oleh masyarakat Gayo. Metode tersebut akan menghasilkan pemahaman religi dari masa prasejarah hingga kini dan beberapa bagian dari konsepsi lama yang masih dikenal masyarakat dalam konteks religi di masa kini.
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Kasnadi, Kasnadi. "Nilai Religi: Sebuah Kearifan Lokal dalam Cerita Rakyat Ponorogo". IBDA` : Jurnal Kajian Islam dan Budaya 15, n.º 1 (2 de maio de 2017): 149–64. http://dx.doi.org/10.24090/ibda.v15i1.2017.pp149-164.
Resumo:
This research was aimed at describing religious values in Ponorogo folklore. This research used descriptive qualitative design. The technique of data collection is involved talk listening technique. Source of the data is Ponorogo folklore. The findings of the research cover: (1) religious values in agreement to Islamic concepts and values and (2) religious values in agreement to the concepts and views of animism and dynamism. Religious values in agreement to Islamic values include values of surrender, piousness, and gratitude to Allah, whereas values in agreement to animism and dynamism include the belief in the power of thing, place, good and bad day, and spiritual beings. Tujuan penelitian ini adalah mendeskripsikan nilai religi dalam cerita rakyat Ponorogo. Desain yang digunakan di dalam penelitian ini adalah deskriptif kualitatif. Teknik pengumpulan data menggunakan teknik simak-catat. Sumber data berupa cerita rakyat Ponorogo. Hasil penelitian mencakup: (1) nilai religi yang sesuai dengan konsep dan pandangan Islam dan (2) nilai religi yang sesuai dengan konsep dan pandangan animisme dan dinamisme. Nilai religi yang sesuai dengan konsep Islam berupa kepasrahan, kesalehan, dan rasa syukur kepada Allah SWT. Sedangkan, nilai religi yang sesuai dengan konsep animisme dan dinamisme berupa percaya terhadap benda, percaya terhadap tempat, percaya terhadap hari baik dan hari buruk, percaya terhadap roh-roh halus.
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Kasnadi, Kasnadi. "Nilai Religi: Sebuah Kearifan Lokal dalam Cerita Rakyat Ponorogo". IBDA` : Jurnal Kajian Islam dan Budaya 15, n.º 1 (2 de maio de 2017): 149–64. http://dx.doi.org/10.24090/ibda.v15i1.736.
Resumo:
This research was aimed at describing religious values in Ponorogo folklore. This research used descriptive qualitative design. The technique of data collection is involved talk listening technique. Source of the data is Ponorogo folklore. The findings of the research cover: (1) religious values in agreement to Islamic concepts and values and (2) religious values in agreement to the concepts and views of animism and dynamism. Religious values in agreement to Islamic values include values of surrender, piousness, and gratitude to Allah, whereas values in agreement to animism and dynamism include the belief in the power of thing, place, good and bad day, and spiritual beings. Tujuan penelitian ini adalah mendeskripsikan nilai religi dalam cerita rakyat Ponorogo. Desain yang digunakan di dalam penelitian ini adalah deskriptif kualitatif. Teknik pengumpulan data menggunakan teknik simak-catat. Sumber data berupa cerita rakyat Ponorogo. Hasil penelitian mencakup: (1) nilai religi yang sesuai dengan konsep dan pandangan Islam dan (2) nilai religi yang sesuai dengan konsep dan pandangan animisme dan dinamisme. Nilai religi yang sesuai dengan konsep Islam berupa kepasrahan, kesalehan, dan rasa syukur kepada Allah SWT. Sedangkan, nilai religi yang sesuai dengan konsep animisme dan dinamisme berupa percaya terhadap benda, percaya terhadap tempat, percaya terhadap hari baik dan hari buruk, percaya terhadap roh-roh halus.
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Sanchotene, Carlos. "Religi@o 2.0". Signos do Consumo 11, n.º 1 (20 de dezembro de 2018): 34–46. http://dx.doi.org/10.11606/issn.1984-5057.v11i1p34-46.
Resumo:
Busca-se analisar os processos de interação entre igreja e fiéis a partir do blog do bispo Edir Macedo, líder da Igreja Universal do Reino de Deus (IURD). Por meio das possibilidades interacionais da chamada web 2.0, permite-se aos fiéis internautas coparticiparem dessa plataforma digital, oferecendo a eles a oportunidade de manifestarem suas religiosidades em caráter multimídia. A partir da teoria geral dos sistemas e das contribuições de Niklas Luhmann, examina-se o funcionamento das interações de abertura e fechamento operacional que se dão no blog. Entre os resultados, compreendemos a existência de novas formas de relações entre religião e fiéis.
Teses / dissertações sobre o assunto "Religi on":
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Franco, Diego Ferreira Cangussu. "As religi?es afro-brasileiras: mem?ria, identidade e urbanidade". Pontif?cia Universidade Cat?lica de Campinas, 2010. http://tede.bibliotecadigital.puc-campinas.edu.br:8080/jspui/handle/tede/85.
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Previous issue date: 2010-02-23This paper addresses the traditions of the African-Brazilian religious who remained in urban territory over the years of growth and expansion of the urban city of Sao Paulo. Two subjects are addressed: the social conditions of the history of African-Brazilian religions in the development of the S?o Paulo metropolis and the legitimacy of these religious practices in urban territory. With these statements, we intend to develop a research into affinity with the current discussions about environmental, cultural and material inheritance, and find aspects of their social identity, memory and notions of belonging to urban areas.
A presente disserta??o apresenta os resultados do trabalho de pesquisa sobre as religi?es afro-brasileiras que se fixaram em territ?rio urbanizado, ao longo dos anos de crescimento e expans?o da malha urbana, na cidade de S?o Paulo. Dois aspectos s?o abordados: as condi??es sociais apresentadas na hist?ria das religi?es afro-brasileiras no contexto do desenvolvimento da metr?pole paulistana e a quest?o da legitimidade e legalidade das pr?ticas religiosas em solo urbano. A partir desses enfoques, pretende-se com o desenvolvimento da pesquisa colaborar com o debate atual das tem?ticas sobre preserva??o do patrim?nio material e imaterial, bem como reconhecer os seus aspectos relativos ? identidade social, ? mem?ria e ?s no??es de pertencimento em a??o nos meios urbanos.
2
Miranda, Fernanda Honorato. "Religi?o e mulher: lideran?a feminina no pentecostalismo evang?lico". Universidade Federal do Rio Grande do Norte, 2009. http://repositorio.ufrn.br:8080/jspui/handle/123456789/13579.
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Previous issue date: 2009-08-14The study aims to discuss women in the priesthood pentecostalism evangelical. The role of women as agents of leadership in the religious sphere allows the discussion about the possibility of the universe as a religious area of significant changes with regard to a reduction in gender differences in the present. The participation of women as agents of leadership of churches Pentecostals is interpreted as a new option for women beyond the domestic space, however, want to clarify the existence and occurrence of on-imposed limitations and inserted in the hierarchy of female power of religious denominations, noting are fruits of a structure hierarquizante not thought of women, but from the male universe.
O trabalho tem como objetivo discutir o pastorado feminino no pentecostalismo evang?lico. A fun??o das mulheres enquanto agente de lideran?a na esfera religiosa permite a discuss?o sobre a possibilidade do universo religioso como um espa?o de altera??es significativas no que se refere a uma diminui??o das diferen?as entre os g?neros na atualidade. A participa??o da mulher como agente de lideran?a das igrejas pentecostais ? interpretada como uma nova op??o para as mulheres al?m do espa?o dom?stico, entretanto, pretendemos esclarecer a exist?ncia e ocorr?ncia de estabelecimentos de limita??es impostas e inseridas na hierarquia de poder feminino dessas denomina??es religiosas, verificando se s?o frutos de uma estrutura hierarquizante pensada n?o na perspectiva do universo feminino, mas a partir do universo masculino.
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Rodrigues, Jeferson Ferreira. "?Alarga o espa?o da tua tenda? : uma abordagem teol?gica da hospitalidade inter-religiosa". Pontif?cia Universidade Cat?lica do Rio Grande do Sul, 2015. http://tede2.pucrs.br/tede2/handle/tede/6117.
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Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior - CAPES
Religious plurality is a value in our contemporary society. But, the Encounter of Religions is a pressing commitment. Not always the Encounter of Religions has been immune of conflicts - theological and practical - but there are several examples of real and healthy Encounter. The many conflicts have provided an "environment" positive for religions, which is not always taken seriously. It is precisely this question the focus of this research. Namely, what can religions expect from themselves? What can society expect from religions? What would be the possible theological foundation for the future of religions plurality? Among the several possible answers, we indicate hospitality as a theological foundation, which responds to this internal expectation of religions and allows act from itself to be relevant to pluralist society. Hospitality is a hermeneutic possibility to awaken an inherent openness to every religion, including associate with its own dynamics (soul) motivating the founding experience. Our work will be developed in three stages, namely: 1) the hospitality as human and cultural dimension; 2) the hospitality as religious and theological dimension; 3) the hospitality as interreligious dimension.
A pluralidade religiosa tornou-se um valor em nossa sociedade contempor?nea, sendo o encontro das religi?es, hoje, um compromisso urgente. Nem sempre o encontro das religi?es esteve imune de conflitos ? teol?gicos e pr?ticos ? embora existam diversos exemplos de um real e saud?vel encontro. Os muitos embates proporcionaram um ?ambiente? positivo para as religi?es, nem sempre levado a s?rio. ? justamente nessa quest?o que se situa a problem?tica dessa pesquisa, a saber: O que as religi?es podem esperar de si mesmas? O que a sociedade pode esperar das religi?es? Qual seria o fundamento teol?gico poss?vel para o futuro da pluralidade de religi?es? Dentre as diversas respostas poss?veis, indicamos a hospitalidade como um fundamento teol?gico, que responde a essa expectativa interna das religi?es e permite um agir desde si relevante para a sociedade pluralista. A hospitalidade ? uma possibilidade hermen?utica para despertar uma abertura inerente a cada religi?o, que inclusive podemos associar a uma din?mica pr?pria (alma) e motivadora da experi?ncia religiosa fundante. A reflex?o ? desenvolvida em tr?s n?veis, a saber: 1) a hospitalidade como uma dimens?o humana e cultural; 2) a hospitalidade como uma dimens?o religiosa e teol?gica; 3) a hospitalidade como uma dimens?o inter-religiosa.
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Vieira, Ta?s Borin. "G?nero e religi?o : paganismo e o culto ? Deusa na contemporaneidade". Pontif?cia Universidade Cat?lica do Rio Grande do Sul, 2011. http://tede2.pucrs.br/tede2/handle/tede/743.
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Previous issue date: 2011-03-03A presente disserta??o ? composta por dois artigos, um te?rico e um emp?rico, tendo como tema central a religi?o da Deusa e o Paganismo, bem como quest?es referentes a espiritualidade feminista e quest?es de g?nero. O primeiro artigo, te?rico, problematiza a constru??o hist?rica do feminismo, trazendo relatos de achados arqueol?gicos que remetem a uma Deusa-M?e, e tamb?m quest?es sobre Matriarcado e Patriarcado, e Matrifocalidade. Al?m disso, nesse artigo tamb?m s?o tratados temas como Religi?o da Deusa e tealogia. Foram realizadas reflex?es acerca da import?ncia do conhecimento dessa nova forma de perceber o feminino na religi?o/espiritualidade, que ? cada vez mais difundida na sociedade atual. O segundo artigo, emp?rico, buscou conhecer melhor os motivos que levam as pessoas a buscarem esta religi?o/espiritualidade, al?m de conhecer a import?ncia dessa religi?o em sua vida e como se percebem como sujeitos pag?os na sociedade contempor?nea, bem como mostrar o que ocorre durante os encontros do grupo.
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Oliveira, F?bio Fidelis de. "Religi?o e cultura local: estudo de dois grupos esp?ritas potiguares". Universidade Federal do Rio Grande do Norte, 2009. http://repositorio.ufrn.br:8080/jspui/handle/123456789/13567.
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Previous issue date: 2009-08-21Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior
The subject of this research is the spiritual religious field, connected with the local cultural perspectives. Its basis is the analysis of two spiritual groups settled in Natal/RN: The Spiritual Group Evangelho no Lar and the Spiritual Center Garimpeiros da Luz . These two groups represent a point of convergence of several sectors of this religion, either through its insertion in the local sphere or in contact to nationally influent leaders, like the mediums Francisco C?ndido Xavier and Divaldo Pereira Franco. Then, it aims to reach the potiguar singularities in their spiritualism approaches, looking for an analyses to possible connections between local values and themes from the spiritualism largely developed in Brazil. So, its objective is to act in the scope of influence, references, representations and adaptive practices in a local context, and they signalize special practices . The approaches until now developed refer only to the living of a Brazilian spiritualism, perfectly developed in contact with the catholic substrate, but there s still a gap about the local observation, with its peculiarities, which its research aims to disclosure. The option for a qualitative approach, in perfect relationship with the nature of the questions which were made was considered as an appropriate way to guide the study. To reach this, it will be made an ethnography of the studied groups, not only in the use of open interviews with its members but also in the contact and observation of its religious behavior, for example: meeting for studies of the doctrine, mediunic meetings, public lectures, helping the public in general. As results of this research we can point to the delimitation of local cultural references, which are undeniable, in relation to the identification of RN personalities who are considered coordinators or active spirits in the work performed by the groups. Thus, Auta de Souza, poetess and woman of great religiosity, Augusto Severo de Albuquerque Maranh?o, martyr of the aeronautics, Father Jo?o Maria, object of popular devotion and Abdias Ant?nio de Oliveira, ex president of the Spiritual Federation of RN, present themselves as spiritual beings who lead the adaptability to the local context. In such a context, we have to point out the work of mediums, who, having a specific charisma, interacted with the groups in the establishment of these cultural bridges already made in their own contexts (national level), through the work equally possible to be locally reproduced. This and other facts, point out to perspectives of cultural circularity , including referring to a greater linking to sub layers in a true zone that converges and has circulation between an erudite spiritualism with another one, turned to the incorporation of local and popular elements
A presente pesquisa tem como objeto de estudo o campo religioso esp?rita em suas conex?es com perspectivas culturais locais. Toma por base a an?lise de dois grupamentos esp?ritas estabelecidos em Natal/RN: O Grupo Esp?rita Evangelho no Lar e o Centro Esp?rita Garimpeiros da luz. Estes grupos representam um ponto de converg?ncia de variados setores desta religi?o, seja trav?s de sua inser??o na esfera local ou no contato com l?deres de grande influ?ncia nacional como, por exemplo, os m?diuns Chico Xavier e Divaldo Franco. Tem como objetivo, portanto, abordar as especificidades potiguares em suas viv?ncias do espiritismo, buscando a an?lise de poss?veis conex?es entre valores e temas culturais locais com o espiritismo amplamente desenvolvido no Brasil. Assim, pretende atuar na delimita??o de influ?ncias, refer?ncias, representa??es e pr?ticas de adapta??o a um contexto local e que assinalem viv?ncias espec?ficas . As abordagens at? ent?o desenvolvidas apenas se referem ? viv?ncia de um espiritismo brasileiro perfeitamente aclimatado e desenvolvido em contato com o substrato cat?lico, contudo, permanece a lacuna de uma observa??o local que gra?a sob peculiaridades que esta pesquisa pretende desvendar. A op??o por uma abordagem qualitativa, em perfeita conson?ncia com a natureza das indaga??es formuladas, foi considerada como caminho apropriado para nortear o estudo. Para tanto, ser? realizada uma etnografia dos grupos em comento, tanto no emprego de entrevistas abertas com seus membros quanto no contato e observa??o de suas atua??es religiosas, quais sejam: reuni?es de estudos doutrin?rios, reuni?es medi?nicas, palestras p?blicas, atendimento ao p?blico. Como resultados obtidos na pesquisa, citamos a delimita??o de ineg?veis refer?ncias culturais locais no que diz respeito ? identifica??o de personalidades do Rio Grande do Norte reputadas como esp?ritos coordenadores ou atuantes nos trabalhos desenvolvidos pelos grupos. Assim, Auta de Souza, poetisa emotiva e religiosa, Augusto Severo de Albuquerque Maranh?o, m?rtir da via??o aeron?utica, Pe. Jo?o Maria, objeto de devo??o popular, e Abdias Ant?nio de Oliveira, ex-presidente da Federa??o Esp?rita do Rio Grande do Norte, apresentam-se como presen?as espirituais que conduzem v?nculos de adaptabilidade ao contexto local. Neste processo, merece destaque a atua??o de m?diuns que, dotados de espec?fico carisma, interagiram com os grupos no estabelecimento destas pontes culturais j? realizadas em seus pr?prios contextos (em n?vel nacional) atrav?s de viv?ncias igualmente poss?veis de serem reproduzidas localmente. Estes e outros fatos apontam perspectivas de circularidade cultural inclusive no que se refere a um maior engajamento com camadas subalternas em verdadeira zona de converg?ncia e circula??o entre um espiritismo erudito e outro bem mais voltado para a incorpora??o de elementos populares e locais
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Possebon, Roberta Mottin. "A rea??o das religi?es de matriz africana no Rio Grande do Sul : conflitos com neopentecostais e defensores dos animais". Pontif?cia Universidade Cat?lica do Rio Grande do Sul, 2007. http://tede2.pucrs.br/tede2/handle/tede/4740.
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Previous issue date: 2007-03-21A discrimina??o, o preconceito e o combate ?s religi?es de matriz africana ocorrem no pa?s desde sua coloniza??o. Essas religi?es sofreram acusa??es de feiti?aria, culto ao dem?nio, bruxaria, sacrif?cio de animais, devassid?o e loucura, foram objeto de repress?o e persegui??o, tiveram suas casas fechadas e muitos de seus l?deres e seguidores foram presos. Apesar da atual garantia constitucional de liberdade religiosa e inviolabilidade de culto, as religi?es de matriz africana continuam sofrendo ataques, mas que n?o prov?em, como no passado, de agentes da Igreja Cat?lica e do Estado. Agora, seus principais algozes s?o os neopentecostais, que demonizam suas cren?as e pr?ticas religiosas, acusam-nas de feiti?aria e combatem a possess?o de esp?ritos e o sacrif?cio ritual de animais. Paralelo a isso, em 2003, a partir da aprova??o do C?digo de Prote??o aos Animais, de autoria de um deputado estadual e pastor evang?lico, o Rio Grande do Sul foi palco de intensa controv?rsia, amplamente divulgada pela m?dia, em torno do sacrif?cio de animais em rituais religiosos, envolvendo diversos atores e institui??es sociais. Temendo que o objetivo do C?digo fosse coibir seus rituais, os africanistas realizaram uma s?rie de mobiliza??es para preserv?-los e assegurar sua liberdade religiosa. Nesse contexto, os defensores dos animais destacaram-se como seus principais oponentes, ao protestarem contra a altera??o do C?digo e contra a pr?tica do sacrif?cio de animais, acusando os religiosos afro-brasileiros de crueldade, maus tratos e de sacrificarem gatos e cachorros. Desde ent?o, teve in?cio uma rea??o mais concertada e incisiva por parte dos religiosos de matriz africana em rela??o ?s discrimina??es e ataques dos neopentecostais
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Sanchotene, Carlos Renan Samuel. "Religi@o 2.0: interações entre igreja e fiéis no blog do bispo Edir Macedo". Universidade do Vale do Rio dos Sinos, 2011. http://www.repositorio.jesuita.org.br/handle/UNISINOS/3190.
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CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior
Este trabalho busca analisar os processos de interação entre igreja e fiéis a partir do blog do bispo Edir Macedo, líder da Igreja Universal do Reino de Deus (IURD). Hospedado através do portal Arca Universal, o blog é um ambiente potencializador de novas formas de contato entre o mundo religioso e o mundo dos credos. Por meio das possibilidades interacionais da chamada web 2.0, permite aos fiéis internautas coparticiparem desta plataforma digital oferecendo a eles a oportunidade de manifestarem suas religiosidades em caráter multimídia. Nesse sentido, analisamos como o blog de Macedo reconfigura as práticas religiosas com seus fiéis no ambiente interacional da internet. A partir desta questão central, estuda-se o processo de interação estabelecido e os sentidos em circulação por meios das postagens e comentários. O estudo configura-se como uma pesquisa do tipo descritiva de cunho qualitativo em que a metodologia compreende consultas bibliográficas, observação e descrição do objeto empírico. A análise evidencia que o blog fomenta um sentimento de participação criando uma rede de reconhecimento, aproximação, visibilidade e legitimidade.
This research seeks to analyze the processes of interaction between church and faithful from the blog of Bishop Edir Macedo, leader of the Universal Church of the Kingdom of God (IURD). Hosted by Arca Universal portal, the blog is an environment-enhancing new forms of contact between the religious world and the creeds world. Through the interaction possibilities of so-called Web 2.0, allows Internet users to the faithful co-participate in this digital platform offering them the opportunity to express their religiosity in multimedia character. Accordingly, we analyze how the blog of Macedo reconfigures religious practices with their faithful in the interactive environment of the Internet. From this central question, studies the interaction process and the meanings established in circulation by means of posts and comments. The study appears as a descriptive and qualitative research methodology that includes bibliographic, observation and description of the empirical object. The analysis shows that blog fosters a sense of ownership by creating a network of recognition, approach, visibility and legitimacy.
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Juli?o, Claudileia Cavalheiro. "Experi?ncia f?tica da vida e fenomenologia da religi?o segundo Martin Heidegger". Pontif?cia Universidade Cat?lica de Campinas, 2016. http://tede.bibliotecadigital.puc-campinas.edu.br:8080/jspui/handle/tede/878.
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Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior - CAPES
Das Werk Martin Heideggers Ph?nomenologie des Religi?sen Lebens, der in Band 60 der Heideggerschen Gesamtausgabe im Jahr 1995 ver?ffentlicht wurde und in Brasilien ?bersetzt durch den Berater dieser Dissertation im Jahr 2010 bei Vozes Vertrag aus der Titel Fenomenologia da vida religiosa, sind Vortr?ge das der deutsche Philosoph an der Universit?t Freiburg gegeben hat in dem Wintersemester 1920/21. Der erste Teil besteht aus einer ?methodischen Einleitung? und das zweite eine ?ph?nomenologische Explikation konkreter religi?ser Ph?nomene im Anschluss an paulinischen Briefe?. Heidegger interpretiert die Paulusbriefe, um die faktische Leben des Apostels Paulus zu verstehen, wie es in Briefen an die christlichen Gemeinden geschickt anzeigen. Diese Forschung versucht den Pauline religi?se Erfahrung zugreifen, unter die Verwendung der Methode der Religionsph?nomenologie und, deshalb, bei der Untersuchung ?die faktische Lebenserfahrung und Ph?nomenologie der Religion nach Martin Heidegger?, durch die ph?nomenologische Interpretation der paulinischen Briefe gerichtet, insbesondere die Briefe des Paulus an die Galater und an die Thessalonicher, umfassend die Formulierung der faktischen Lebenserfahrung, in diesem Fall mit authentischen Erfahrung des Lebens in Christus zusammenf?llt.
A obra de Martin Heidegger Ph?nomenologie des religi?sen Lebens, publicado no volume 60 das obras completas (Gesamtausgabe) heideggerianas, em 1995, traduzida no Brasil pelo orientador desta disserta??o e publicado pela Editora Vozes sob o t?tulo Fenomenologia da vida religiosa, em 2010, re?ne um conjunto de prele??es proferidas pelo fil?sofo alem?o na Universidade de Friburgo e que remontam ao semestre de inverno de 1920/21. A primeira parte consiste numa ?introdu??o metodol?gica? e a segunda numa ?explica??o fenomenol?gica de fen?menos religiosos concretos tomando por base as ep?stolas paulinas?. Heidegger interpreta as ep?stolas paulinas, a fim de compreender a vida f?tica do ap?stolo Paulo tal como ela se apresenta nas ep?stolas enviadas ?s comunidades crist?s. A presente pesquisa procura acessar a experi?ncia religiosa paulina, empregando o m?todo da fenomenologia da religi?o, tendo, portanto, por objetivo investigar ?a experi?ncia f?tica da vida e a fenomenologia da religi?o segundo Martin Heidegger?, por meio da interpreta??o fenomenol?gica das ep?stolas paulinas, particularmente a Ep?stola aos G?latas e as duas Ep?stolas aos Tessalonicenses, compreendendo a formula??o da experi?ncia f?tica da vida, que, no caso, coincide com experi?ncia de vida de f? no Cristo.
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Silva, Carlos Camp?lo da. "Temor e Tremor: a religi?o al?m dos limites da mera raz?o". Pontif?cia Universidade Cat?lica de Campinas, 2018. http://tede.bibliotecadigital.puc-campinas.edu.br:8080/jspui/handle/tede/1085.
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Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior - CAPES
The aim of the present work is, from the reading of S?ren Kierkegaard's Fear and Trembling (1843), to understand the irreducibility of religious experience to mere rational conceptualization. It is assumed that, for the author, such an experience falls within a scope "beyond" the limits of mere reason. However, it is not a metaphysical "beyond," but a subjective experience that can only be narrated, but not reduced to concepts, because it belongs only to the individual who experiences it. We are interested in our investigation of the case of Abraham, a character that appears in the book as a gateway to philosophical reflection, and which was also the object of investigation of Kierkegaard's earlier and contemporary "systematic authors" who dominated the religious and philosophical scene in its time. Following the trails explored by Kierkegaard in Fear and Trembling we approach the supposed limits of rationalist research on religion, which involves both theological and philosophical speculation of approach through abstractions that do not harmonize with the concrete reality of that individual who has the experience of religion. However, in the research a dogmatic approach to religion was not made to the detriment of reason, but it was observed how Kierkergaard proposes a re-signification of reason from the religious experience. In this way the method used was the philosophical one that consists in walking along the path taken by the author in order to restore the indissoluble unity inherent in his thought. The choice of such a method is justified because it is the one that best matches the research purposes of the research. Thus, we hope with this research to contribute to the discussion about religious life by highlighting the importance of not reducing it to mere categories and systems of thought that do not consider the singular relationship between the individual and the Sacred. In this perspective, the question that we seek to answer in the development of the research was: how to understand in Fear and Trembling the religious experience without subtracting it from concrete reality and what relation does this understanding hold in front of what Kierkegaard calls the "system"?
O objetivo do presente trabalho ?, a partir da leitura da obra Temor e Tremor (1843) de S?ren Kierkegaard, compreender a irredutibilidade da experi?ncia religiosa ? mera conceitua??o racional. Parte-se do pressuposto de que, para o autor, tal experi?ncia insere-se em um ?mbito ?al?m? dos limites da mera raz?o. Por?m, n?o se trata de um ?al?m? metaf?sico, mas de uma experi?ncia subjetiva que pode apenas ser narrada, mas n?o reduzida a conceitos, por pertencer somente ao indiv?duo que a vivencia. Valemo-nos em nossa investiga??o do caso de Abra?o, personagem que figura no livro como porta de entrada para a reflex?o filos?fica, e que foi tamb?m objeto de investiga??o de ?autores sistem?ticos? anteriores e contempor?neos de Kierkegaard, que dominavam o cen?rio religioso e filos?fico em seu tempo. Seguindo as trilhas exploradas por Kierkegaard em Temor e Tremor abordamos os supostos limites da investiga??o racionalista sobre a religi?o, que envolve a especula??o tanto teol?gica quanto filos?fica de abordagem por meio de abstra??es que n?o se harmonizam com a realidade concreta daquele indiv?duo que tem a experi?ncia da religi?o. Entretanto, na pesquisa n?o se fez uma abordagem dogm?tica da religi?o em detrimento da raz?o, mas observou-se como Kierkergaard prop?e uma ressignifica??o da raz?o a partir da experi?ncia religiosa. Neste percurso o m?todo utilizado foi o filos?fico que consiste em percorrer o caminho trilhado pelo autor a fim de restituir a unidade indissol?vel inerente ao seu pensamento. A escolha de tal m?todo justifica-se por ser o que melhor se harmoniza com os prop?sitos de investiga??o da pesquisa. Assim, esperamos com esta pesquisa contribuir para a discuss?o acerca da vida religiosa ao destacarmos a import?ncia de n?o a reduzir a meras categorias e sistemas de pensamento que n?o considerem a rela??o singular entre o indiv?duo e o Sagrado. Nessa perspectiva, a quest?o que procuramos responder no desenvolvimento da pesquisa foi: como compreender em Temor e Tremor a experi?ncia religiosa sem subtra?-la da realidade concreta e qual rela??o esta compreens?o mant?m frente ao que Kierkegaard chama de ?sistema??
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Costa, Joicy Suely Galv?o da. "Entre a vida e a obra: m?sica e religi?o em Max Weber". Universidade Federal do Rio Grande do Norte, 2013. http://repositorio.ufrn.br:8080/jspui/handle/123456789/13686.
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Previous issue date: 2013-02-22Conselho Nacional de Desenvolvimento Cient?fico e Tecnol?gico
This study aims to analyze the relationship between music and religion in Max Weber s life and work, in a perspective that combines its intellectual productions in Sociology, in religion and art subfields. We developed a research in order to revisit the concept of rationalization, present in Weberian thought, and also to discuss how music and religion, as distinct spheres of life, star conflicts and alliances and build particular attitudes of action in the world, having the appearance of a rationality based on calculation in a central position to understand the construction of musical technique in the West and the autonomy of aesthetic enjoyment from religious enjoyment, previously linked. Regarding the procedure analysis, we built a symbolic cartography, according to Santos (2000), from selected works of Max Weber, as Religious rejections in the world and their directions (1982), among others. With the activity, we identified similarities and differences between music and religion in the author thoughts. We consider that the studied dimensions are important in Weberian analysis of the constitution of modern society and its cultural system, showing two distinct approaches to the issue of rationalization in the West
Este trabalho tem como objetivo analisar a rela??o entre m?sica e religi?o na vida e obra de Max Weber, em uma perspectiva que alia suas produ??es intelectuais em Sociologia, nos subcampos da religi?o e da arte. Desenvolvemos a investiga??o revisitando o conceito de racionaliza??o, presente no pensamento weberiano, discutindo tamb?m de que modo a m?sica e a religi?o, enquanto esferas distintas da vida, protagonizam conflitos e alian?as e constroem atitudes particulares de a??o no mundo, tendo o surgimento de uma racionalidade baseada no c?lculo uma posi??o central para compreender a constru??o da t?cnica musical no Ocidente e a autonomiza??o do gozo est?tico do gozo religioso, anteriormente vinculados. No que concerne ao procedimento de an?lise, constru?mos uma cartografia simb?lica, conforme Santos (2000), de obras selecionadas de Max Weber, como Rejei??es religiosas do mundo e suas dire??es (1982), entre outras. Com a atividade, identificamos aproxima??es e distanciamentos entre m?sica e religi?o no pensamento desse autor. Consideramos que as dimens?es estudadas encontram import?ncia nas an?lises weberianas da constitui??o da sociedade moderna e seu sistema cultural, apresentando dois enfoques distintos do problema da racionaliza??o do ocidente
Livros sobre o assunto "Religi on":
1
Shohib, Muhammad. Panduan wisata religi. [Jakarta]: Lajnah Pentashihan Mushaf al-Qur'an, Badan Litbang dan Diklat, Kementerian Agama Republik Indonesia, 2011.
2
Radam, Noerỉd Haloe. Religi Orang Bukit. Yogyakarta: Yayasan Semesta bekerja sama dengan Yayasan Adikarya IKAPI dan Ford Foundation, 2001.
3
Bamton. Suluk: Sebuah novel religi. Jakarta: Transpustaka, 2012.
4
Rahardjo, Supratikno. Religi dalam dinamika masyarakat. [Bandung]: Ikatan Ahli Arkeologi Indonesia, 2005.
5
Elly, Fatma. Ibu saya dipoligami: Novel religi. Jakarta, Indonesia: Establitz Pub., 2012.
6
Sutarto, Ayu. Kamus budaya dan religi Tengger. [Jember]: Lembaga Penelitian, Universitas Jember, 2008.
7
Muftie. Komik neraka & surga: Komik religi. Surabaya: Java Kids, 2012.
8
Jawa Tengah (Indonesia). Bidang Kesejarahan dan Kepurbakalaan. Seksi Kesejarahan. Sejarah wisata religi Jawa Tengah. [Semarang]: Seksi Kesejarahan, Bidang Kesejarahan dan Kepurbakalaan, Dinas Kebudayaan dan Pariwisata, Provinsi Jawa Tengah, 2011.
9
Elly, Fatma. Love never ending: Novel religi. Kemanggisan, Jakarta: ESTAblitz Pub., 2010.
10
Chamsyah, Bachtiar. Dimensi religi dalam kesejahteraan sosial. Jakarta: Badan Pelatihan dan Pengembangan Sosial, Departemen Sosial, Republik Indonesia, 2003.
Capítulos de livros sobre o assunto "Religi on":
1
Meulemann, Heiner. "Macht Religion glücklich – oder Glück religiös?" In Lebensdeutung und Lebensplanung in der Lebensmitte, 49–71. Wiesbaden: Springer Fachmedien Wiesbaden, 2017. http://dx.doi.org/10.1007/978-3-658-15362-5_3.
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De Carli, Manuel. "Docta Religio". In Encyclopedia of Renaissance Philosophy, 1–3. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-02848-4_1002-1.
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Cvitković, Ivan. "KOLIKO STUDENTI KATOLICI U BIH POZNAJU SVOJU, A KOLIKO RELIGIJU SVOJIH SUSJEDA". In Koliko se poznajemo. Academy of Sciences and Arts of Bosnia and Herzegovina, 2021. http://dx.doi.org/10.5644/pi2020.195.02.
Resumo:
Religijska samoidentifikacija stanovnika Bosne i Hercegovine (popis 2013.). U Bosni i Hercegovini se ne susreću različite religije, već građani s različitim religijskim identitetima. Nakon rata 1991.-1995. trebalo je obnoviti međusobno porušene mostove. Zato je potrebno znanje i o sebi i svom religijskom identitetu, ali i o drugima i njihovim religijskim identitetima. U radu će biti riječi o tome koliko studenti katolici u Bosni i Hercegovini imaju znanja o svojoj religiji (katoličanstvu) i o religiji svojih susjeda (muslimana, pravoslavnih, židova). Da li se više razumijemo ili mrzimo, što se više poznajemo? O uzorku. Kako stoji s religioznošću studenata katolika (vjerska naobrazba; poznavanje abrahamskih religija; poznavanje najrasprostranjenije kršćanske molitve, najpoznatijeg kršćanskog blagdana; poznavanje simbola svoje religije). Analiza podataka o tome koliko studenti katolici poznaju svoju religiju. Može li se religioznost studenata mjeriti odlaskom u crkvu? Posjeduju li Bibliju; je li im poznato kako se nazivaju dva dijela Biblije; vjerovanje u Boga, dušu, zagrobni život, raj … Što znaju o Jeruzalemu, Deset zapovijedi, evanđeljima, franjevcima u BiH, religijskim vođama. Drugi dio rada analizira kako studenti katolici poznaju religiju svojih susjeda: poznavanje židovske religije, islama, pravoslavlja i ostalih religija u BiH. Što studenti katolici misle o ateistima? Pokazatelji (ne)uvažavanja različitosti. Iskustvo života s pripadnicima drugih religija. Kako katolike doživljavaju studenti muslimani, a kako studenti pravoslavci. Zaključak.
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Barton, Carlin A., e Daniel Boyarin. "Religio without “Religion”". In Imagine No Religion. Fordham University Press, 2016. http://dx.doi.org/10.5422/fordham/9780823271191.003.0002.
Resumo:
This chapter attempts to explicate and elucidate the broad array of meanings of Latin religio, meanings that often seem, to us, bewilderingly contradictory, and to map the inner logic, the balancing system expressed by their interconnections.
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"Religio Versus Religion". In Myths, Martyrs, and Modernity, 301–26. BRILL, 2010. http://dx.doi.org/10.1163/ej.9789004180895.i-704.71.
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"One. Religio without “religion”". In Imagine No Religion, 15–38. Fordham University Press, 2020. http://dx.doi.org/10.1515/9780823271221-004.
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"Religion as Relief:". In The Novels of Carmen Laforet, 55–70. Modern Humanities Research Association, 2019. http://dx.doi.org/10.2307/j.ctv16kkztf.7.
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Haddad, Tania, Thomas W. Haase e Melissa Ajamian. "Religion, Relief and Reform". In Religion and Civil Society in the Arab World, 128–59. Routledge India, 2018. http://dx.doi.org/10.4324/9780429462955-8.
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", Tide 16: Relligio/Religion". In The British Union, 240–65. Routledge, 2017. http://dx.doi.org/10.4324/9781315240930-30.
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"‘Religio’ and ‘Religion’ in the 18th Century". In The Pragmatics of Defining Religion, 125–48. BRILL, 1999. http://dx.doi.org/10.1163/9789004379091_012.
Trabalhos de conferências sobre o assunto "Religi on":
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"Komodifikasi Wisata Religi (Pesarean Syeh Khona Kholil Bangkalan)". In Seminar Nasional Budaya Madura V. UTM Press, 2019. http://dx.doi.org/10.21107/budayamadura.2019.35.
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Hartatik, Hartatik. "RELIGI KAHARINGAN SEBAGAI JEJAK AUSTRONESIA PADA ORANG DAYAK". In Seminar Nasional Arkeologi 2019. Balai Arkeologi Jawa Barat, 2020. http://dx.doi.org/10.24164/prosiding.v3i1.10.
Resumo:
Orang Dayak merupakan penduduk tertua penghuni Pulau Kalimantan yang kini masih ada. Ada ratusan rumpun Dayak yang dipisahkan oleh lingkungan geografis dan perbedaan bahasa, tetapi pada dasarnya mereka mempunyai budaya yang hampir sama. Tulisan ini bertujuan menjelaskan kepercayaan Kaharingan sebagai salah satu kepercayaan leluhur yang masih berlangsung pada kehidupan orang Dayak di Kalimantan. Metode yang digunakan adalah deskriptif analitik dengan pendekatan etnoarkeologi. Data tulisan ini diperoleh dari penelitian Balai Arkeologi Kalimantan Selatan antara tahun 2006 hingga 2019 yang didukung dengan kajian literatur. Kepercayaan terhadap roh leluhur sebagai jejak Austornesia diwujudkan dalam bentuk perahu arwah. Tradisi tersebut bertahan karena konsep religi yang sudah kuat mengakar berkaitan dengan sejarah leluhur dan telah menjelma menjadi semangat. Namun demikian, seiring dengan perkembangan zaman, tradisi tersebut kini terancam punah.
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"Mengkaji Potensi Museum Keraton Sumenep sebagai Wisata Religi di Madura dengan Mempertahankan Warisan Budaya". In Seminar Nasional Budaya Madura V. UTM Press, 2019. http://dx.doi.org/10.21107/budayamadura.2019.32.
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Susilowati, Nenggih. "GAMBARAN NILAI TRADISI AUSTRONESIA PADA MASYARAKAT MINANGKABAU DI SALIMPAUNG, KABUPATEN TANAH DATAR, PROVINSI SUMATERA BARAT". In Seminar Nasional Arkeologi 2019. Balai Arkeologi Jawa Barat, 2020. http://dx.doi.org/10.24164/prosiding.v3i1.8.
Resumo:
Penutur Bahasa Austronesia diketahui sebagian tersebar di beberapa wilayah nusantara, diantaranya Sumatera Barat. Sebagian jejak tinggalan arkeologisnya terdapat di Nagari Situmbuk, dan Nagari Supayang, Kecamatan Salimpaung, Kabupaten Tanah Datar. Kedua nagari tersebut menjadi miniatur tempat berkembangnya budaya yang menggambarkan nilai – nilai tradisi Austronesia. Artikel ini bertujuan untuk mengetahui ciri perkembangan tradisi Austronesia pada bangunan tradisional dan artefaknya. Selain itu juga menggali nilai-nilai tradisi Austronesia pada masyarakat Minangkabau yang berada di wilayah Salimpaung, Kabupaten Tanah Datar, Sumatera Barat. Metode yang digunakan adalah kualitatif dengan alur penalaran induktif. Data-data diperoleh melalui kegiatan survei dan ekskavasi, dengan memperhatikan kerangka bentuk, ruang, dan waktu, meliputi konteks temuan serta lingkungan alam dan budayanya. Keberadaan artefak, situs, dan kawasannya membentuk bingkai budaya yang menggambarkan keberadaan nilai-nilai tradisi Austronesia pada masyarakat Minangkabau. Nilai-nilai itu diantaranya nilai-nilai kepemimpinan, kegotongroyongan, demokrasi yang berkaitan dengan unsur religi, matapencaharian bidang pertanian dan tradisi sirih.
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Mirea, Ruxandra. "Soprano Lucia Stanescu, the First Romanian Canto Professor in Italy, a Model of Professionalism and Spiritual Growth". In Religion & Society: Agreements & Controversies. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2016.3.1.1.
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Mukthipudi, Jaya Kumar Jacob, e Yehoshua Yacobi. "Indian Communities Embracing Judaism in the state of Andhra Pradesh". In Religion & Society: Agreements & Controversies. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2016.3.1.10.
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Sulaj, Manjola, e Olieta Polo. "The National Ideology, a Constant Philosophical Poetry in the Creativity of Giuseppe Schiro Di Maggio". In Religion & Society: Agreements & Controversies. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2016.3.1.11.
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Vasile, Adrian. "The Relation between the Hebrew People in the Old Testament and the Science of Those Times". In Religion & Society: Agreements & Controversies. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2016.3.1.12.
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Mukthipudi, Jaya Kumar Jacob, e Rao Brahmaji. "Science and Religious impacts on the Indian Society". In Religion & Society: Agreements & Controversies. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2016.3.1.13.
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Ciocan, Tudor Cosmin. "The Theory of a multilayered Reality. Being real or being thought as real". In Religion & Society: Agreements & Controversies. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2016.3.1.14.
Relatórios de organizações sobre o assunto "Religi on":
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Arslanalp, Serkan, e Peter Blair Henry. Debt Relief. Cambridge, MA: National Bureau of Economic Research, maio de 2006. http://dx.doi.org/10.3386/w12187.
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Sacerdote, Bruce, e Edward Glaeser. Education and Religion. Cambridge, MA: National Bureau of Economic Research, janeiro de 2001. http://dx.doi.org/10.3386/w8080.
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Bénabou, Roland, Davide Ticchi e Andrea Vindigni. Religion and Innovation. Cambridge, MA: National Bureau of Economic Research, março de 2015. http://dx.doi.org/10.3386/w21052.
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Chang, S., C. Coriano e A. E. Faraggi. Stable superstring relics. Office of Scientific and Technical Information (OSTI), maio de 1996. http://dx.doi.org/10.2172/251422.
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Arslanalp, Serkan, e Peter Blair Henry. Is Debt Relief Efficient? Cambridge, MA: National Bureau of Economic Research, janeiro de 2004. http://dx.doi.org/10.3386/w10217.
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BROMM, R. D. Relief valve testing study. Office of Scientific and Technical Information (OSTI), novembro de 2001. http://dx.doi.org/10.2172/807511.
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Nichols, Tommy B. Religion in American Culture. Fort Belvoir, VA: Defense Technical Information Center, abril de 1989. http://dx.doi.org/10.21236/ada212656.
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Barro, Robert, e Rachel McCleary. Religion and Economic Growth. Cambridge, MA: National Bureau of Economic Research, maio de 2003. http://dx.doi.org/10.3386/w9682.
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Deaton, Angus. Aging, religion, and health. Cambridge, MA: National Bureau of Economic Research, agosto de 2009. http://dx.doi.org/10.3386/w15271.
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Ramsey, John C. BACoN Cryostat Pressure Relief Calculations. Office of Scientific and Technical Information (OSTI), outubro de 2013. http://dx.doi.org/10.2172/1098276.