Bibliografias temáticas / Religies

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Literatura científica selecionada sobre o tema "Religies"

Autor: Grafiati
Publicado: 29 de julho de 2024
Última modificação: 31 de julho de 2025

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Artigos de revistas sobre o assunto "Religies"

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Tytmonas, A. "Religijos struktūros problema." Problemos 25 (September 29, 2014): 107–14. http://dx.doi.org/10.15388/problemos.1980.25.6283.

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Straipsnyje pateikiama religijos struktūros problemai skirtų marksistinių religijotyrininkų tyrimų apžvalga. Mokslinis religijos struktūros supratimas ypač būtinas visuomenės sekuliarizacijos ir religijos nykimo sąlygomis, kai galima sąmoningai reguliuoti bei valdyti šiuos procesus. Religija apibrėžiama kaip vieninga sistema tikėjimų ir apeigų, turinčių reikalą su šventumu, t. y. su atskirais draudžiamais daiktais, tikėjimais ir apeigomis, kurie sujungia į vieną moralinę bendruomenę, vadinamą bažnyčia, visus tuos, kas jų laikosi. Straipsnio autorius pasiūlo tokią religinės struktūros schemą: p
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Harmsen, Maaike. "Hoe reageren religies op de komst van AI?" Handelingen: Tijdschrift voor Praktische Theologie en Religiewetenschap 51, no. 1 (2024): 35–43. http://dx.doi.org/10.54195/handelingen.19294.

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Liubarskienė, Zita. "Religinės dorovės sąvokos klausimu." Problemos 27 (September 29, 2014): 72–76. http://dx.doi.org/10.15388/problemos.1982.27.6311.

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Straipsnyje aptariama religinės dorovės sąvoka. Dorovės ir religijos santykiuose religija moralę veikia taip, kad jos sistemoje dorovė įgauna religinę reikšmę, sudaro kiekvienos religijos esminę dalį. Analizuojant dorovės ir religijos santykį, svarbią metodologinę prasmę įgyja sąvokų ir kategorijų turinio aiškinimas. Svarbi vieta šiuo klausimu priklauso sąvokai „religinė dorovė“. Autorė teigia, jog religija nesukuria moralės; dorovė susiformuoja tam tikros visuomeninės formacijos pagrindu; šios visuomenės pagrindai sankcionuojami religijos. Klasinėje visuomenėje dorovė išreiškia viešpataujanči
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Mikuckas, Petras. "Religijos esmės klausimai pirmųjų Lietuvos marksistų darbuose." Problemos 31 (September 29, 2014): 35–46. http://dx.doi.org/10.15388/problemos.1984.31.6448.

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Straipsnyje nagrinėjami religijos esmės klausimai pirmųjų Lietuvos marksistų (V. Kapsuko, Z. Angariečio, S. Matulaičio ir kt.) darbuose. Jie nesitenkino konstatavimu, kad religinės pažiūros yra gnoseologiškai iškreiptas, fantastinis tikrovės atspindys, bet mėgino religiją paaiškinti moksliškai. Lietuvos pirmieji ateistai marksistai pirmąkart Lietuvos ateistinės minties istorijoje religiją apibrėžė kaip sudėtingą visuomenės antstato reiškinį, akcentuodami pagrindinius struktūrinius jos elementus: religinę sąmonę, religinius santykius, religines organizacijas ir religinį kultą arba apeiginių vei
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Sneller, Rico. "Ballet van schaduw naar licht." Handelingen: Tijdschrift voor Praktische Theologie en Religiewetenschap 49, no. 4 (2022): 58–65. http://dx.doi.org/10.54195/h.13356.

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Wat is de betekenis van dans voor religie? Op deze vraag wil ik in deze bijdrage reflecteren. Mijn invalshoek is filosofisch, niet theologisch: ik kijk naar religies van buitenaf. Mijn doel is om te laten zien dat de dans in het hart van de religie explosief materiaal vormt: in zoverre de dans uitdrukking van beleving is en het onderscheid tussen lichaam en ziel in verwarring brengt, kan deze niet alleen het verschijnsel religie, maar ook het zelfverstaan van religie in beroering brengen.
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Minkevičius, Jokūbas. "Religijos socialinės ir gnoseologinės prigimties modifikacija." Problemos 13 (September 16, 2014): 19–27. http://dx.doi.org/10.15388/problemos.1974.13.5536.

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Straipsnyje nagrinėjami socialiniai ir gnoseologiniai religijos aspektai. Religija laikoma objektyviosios realybės (žmogiškosios, socialinės) antriniu produktu. Palankiausia dirva religijai tarpti yra žmogiškosios būties susvetimėjimas, kurio šaknys glūdi socialinėje ekonominėje antagonistinės visuomenės struktūroje. Teigiama, kad gnoseologiniu aspektu religija ir kitos iškreiptos ideologijos formos gali remtis įvairiais mokslinės bei techninės pažangos rezultatais. Šiuolaikiniame mokslinės techninės pažangos etape veikia ne tik visuomenės ateizacijos, bet ir jiems priešingi procesai. Religijo
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Zwaan, Barbara. "Als 't danst ..." Handelingen: Tijdschrift voor Praktische Theologie en Religiewetenschap 49, no. 4 (2022): 2–6. http://dx.doi.org/10.54195/h.13348.

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Als ’t danst, wat danst er dan? In welke zin kan, vanuit kernthema’s uit het eigen onderzoek gereflecteerd worden op de dans als metafoor voor lichamelijkheid in religie, of in religies? Schrijven over de dans lijkt een engagement te vragen van de hele mens – lichaam en geest. Dat laat niemand onbewogen.
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Trinkūnas, Jonas. "Religijos specifikos klausimas. (Pastabos apie senovės lietuvių religijos kilmę)." Problemos 12 (September 29, 2014): 25–32. http://dx.doi.org/10.15388/problemos.1973.12.5521.

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Straipsnyje siekiama apibrėžti kriterijus, pagal kuriuos iš senosios pasaulėžiūros išskiriami religijos, mitologijos ir kitų visuomeninės sąmonės formų reiškiniai. Teigiama, kad pirmykštė mitologinė pasaulėžiūra buvo nediferencijuota, sinkretinė, joje dominavo antropomorfinis pažinimo būdas bei vaisingumo idėja. Seniausios vaisingumo idėjos, realizuojamos magiškais veiksmais, nebuvo susijusios su religija. Magija, kaip organiška mitologinės pasaulėžiūros dalis, nelaikytina pirmykštės religijos forma, ji glaudžiai susijusi su pirmykščiu deterministiniu galvojimo būdu. Tris religijos sudėtine da
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Mourik, Ardin. "Water als bron van gerechtigheid." Christen democratische verkenningen 46, no. 2 (2025): 84–85. https://doi.org/10.5553/cd/016791552025046002020.

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Water als bron van gerechtigheid Water en religie vormen een hecht verbond. Wie kijkt naar de rituele dimensie van religies, ziet de grote betekenis van water. In het jodendom en de islam spelen rituele wassingen en baden een belangrijke rol. In het christendom is water onlosmakelijk verbonden met de doop. In het boeddhisme keert water terug in het begrafenisritueel. Het hindoeïsme kent water een spiritueel reinigende kracht toe. Daarnaast heeft water belangrijke mythische dimensies die de theologie voeden.
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Ciancio, Claudio. "Religijos prievarta? Nuo sakralumo prie šventumo." Religija ir kultūra 14, no. 14-15 (2017): 44. http://dx.doi.org/10.15388/relig.2014.14-15.10824.

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Religija visuomet priklauso reiškiniams, labiausiai kaltinamiems socialine ir politine prievarta. Iš tiesų, religija gali reikštis kaip netolerancija ir prievarta, ir tai įvyksta, kai dieviškumas yra suobjek­tinamas, kitaip tariant, kai jis pasilieka sakralumo formos. Neneigiant simbolinio religijos matmens, būtina išgryninti religiją, kad ji pasiektų dieviškumą šventumo forma, kurioje dieviškumas prieina­mas kaip absoliuti transcendencija ir absoliuti imanencija. Ši tezė straipsnyje iliustruojama pasitel­kiant religinės šventės interpretaciją ir Antonello da Messinos paveikslo Apreiškimas Šve
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Teses / dissertações sobre o assunto "Religies"

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Brasileiro, Marislei de Sousa Espíndula. "ENSINO RELIGIOSO NA ESCOLA: O PAPEL DAS CIÊNCIAS DAS RELIGIÕES." Pontifícia Universidade Católica de Goiás, 2010. http://localhost:8080/tede/handle/tede/753.

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Made available in DSpace on 2016-07-27T13:46:26Z (GMT). No. of bitstreams: 1 MARISLEI DE SOUSA ESPINDULA BRASILEIRO.pdf: 1207405 bytes, checksum: f3042340a5c9e79eb2b9ce64a39e5dcc (MD5) Previous issue date: 2010-05-10<br>This study has been to analyze the religious teaching and defending the role of the Science of Religions in the process. To this end, we carried out a literature search, analyzes integrative, systematic and quantitative and qualitative study of scientific publications produced between 1978 and 2009. The results showed 207 studies available, most of them on the website of the
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Lain, Vanderlei Albino. ""Encontros para a nova consciência" uma experiência religiosa da cultura pós-moderna?" Universidade Católica de Pernambuco, 2007. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=151.

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O Encontro para a Nova Consciência ocorre em Campina Grande (Paraíba Nordeste do Brasil), desde 1992, durante o período de carnaval, tornando-se palco de um atrativo e intrigante acontecimento, não tão facilmente visto em outras partes do mundo, atualmente. Ao observarmos as particularidades marcantes desta experiência religiosa, em tamanha diversidade, somos capazes de caracterizá-lo como sendo um fenômeno religioso pós-moderno. Estudando os elementos relevantes que se observam neste Movimento, a partir das contribuições de teóricos contemporâneos que refletem sobre o fenômeno religioso, bus
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Araújo, Filho Joselito Freire Moreira. "Acolhimento e escuta no diálogo inter-religioso." Universidade Católica de Pernambuco, 2017. http://tede2.unicap.br:8080/handle/tede/968.

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Submitted by Biblioteca Central (biblioteca@unicap.br) on 2018-02-21T18:44:33Z No. of bitstreams: 1 joselito_freire_moreira_araujo_filho.pdf: 321248 bytes, checksum: d6bffeafdfa592b97e7d31f75c964d41 (MD5)<br>Made available in DSpace on 2018-02-21T18:44:33Z (GMT). No. of bitstreams: 1 joselito_freire_moreira_araujo_filho.pdf: 321248 bytes, checksum: d6bffeafdfa592b97e7d31f75c964d41 (MD5) Previous issue date: 2017-11-03<br>This Masters dissertation aims to address the dynamism of human reception and the listening to one another as necessary conditions for the existence of interreligious dialog
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Filho, Antonio Gracias Vieira. "Domingo na igreja, sexta-feira no terreiro: as disputas simbólicas entre Igreja Universal do Reino de Deus e Umbanda." Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/8/8134/tde-03092007-133410/.

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Este trabalho pretende investigar algumas das relações que se estabelecem, no campo religioso brasileiro, entre umbanda e Igreja Universal do Reino de Deus (IURD). Para além do discurso demonizador neopentecostal, que classifica as religiões afrobrasileiras como \"coisa do diabo\", acredito haver diversas trocas simbólicas entre essas denominações que, a princípio, parecem tão distantes. A etnografia estará estruturada de forma a mostrar, inicialmente, o funcionamento interno desses dois sistemas religiosos - atentando para suas cosmologias e estruturas rituais. Em seguida, será abordado o int
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Silva, Alda Fernanda Sodré Bayma. "LIBERDADE RELIGIOSA ENQUANTO INSTRUMENTO DE LUTA NO CONTEXTO DE GARANTIA DAS LIBERDADES: uma análise histórica do desafio da guarda de um dia de descanso religioso e sua guarida à luz do Direito Internacional e Nacional." Universidade Federal do Maranhão, 2015. http://tedebc.ufma.br:8080/jspui/handle/tede/665.

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Made available in DSpace on 2016-08-18T12:54:32Z (GMT). No. of bitstreams: 1 DISSERTACAO_ALDA FERNANDA SODRE BAYMA SILVA.pdf: 783060 bytes, checksum: b7d60a3448b60ed7976ed15974f74468 (MD5) Previous issue date: 2015-09-04<br>The protection of religious freedom under the Brazilian legal system now requires a new look meet the demands arising in the exercise of faith and their acts of worship, namely, rest days, ornaments, places of worship etc. Taking as its starting point the historical construction of the right to religious freedom as guarantees of legitimizing instrument in the midst of a
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Lopes, Évely Adriana de Lima. "História das religiões: uma alternativa curricular para o ensino religioso em Goiás." Universidade Federal de Goiás, 2015. http://repositorio.bc.ufg.br/tede/handle/tede/5540.

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Martin, Grant S. "Making sense of religion and religions : the value and limitation of religious unity in diversity." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0002/MQ39933.pdf.

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Silva, Paula Maria Fernandes da. "Jogando flores no mar: as religiões afrobrasileiras na percepção dos estudantes do ensino fundamental em João Pessoa/PB." Universidade Federal da Paraí­ba, 2011. http://tede.biblioteca.ufpb.br:8080/handle/tede/4198.

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Made available in DSpace on 2015-04-17T15:01:56Z (GMT). No. of bitstreams: 1 arquivototal.pdf: 3361363 bytes, checksum: dd0d4ab16efaaacc517051bd07fb32f6 (MD5) Previous issue date: 2011-08-25<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES<br>A presente dissertação tem como objetivo analisar a percepção dos estudantes do ensino religioso sobre as manifestações religiosas afrobrasileiras procurando identificar se está vem sendo trabalhada conforme propõe a atual Lei de Diretrizes de Base LDB, os Parâmetros Curriculares Nacionais PCN s e a Lei 10.639/03. Para tanto tr
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Cândido, Viviane Cristina. "Epistemologia da controvérsia para o ensino religioso: aprendendo e ensinando na diferença, fundamentados no pensamento de Franz Rosenzweig." Pontifícia Universidade Católica de São Paulo, 2008. https://tede2.pucsp.br/handle/handle/2092.

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Made available in DSpace on 2016-04-25T19:20:56Z (GMT). No. of bitstreams: 1 Viviane Cristina Candido.pdf: 2573073 bytes, checksum: a7386cb9b1201ebc43e4fda03e3bf68d (MD5) Previous issue date: 2008-12-01<br>Conselho Nacional de Desenvolvimento Científico e Tecnológico<br>Objective: To propose an epistemology which establishes this subject, entailed to Religion Sciences, as an outside area, capable to offer theorical indication to the educational practice, considering the common object of study religion. Justification: Religious Teaching is an integrant part of the curriculum of basic educa
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Petrognani, Claude. "Futebol e religião no Brasil : um estudo antropológico do "fechamento"." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2016. http://hdl.handle.net/10183/156406.

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Questa tesi tratta, a partire da una prospettiva antropologica, delle relazioni tra calcio e religione in Brasile. In particolare, si propone come obiettivo quello di comprendere una pratica dei calciatori brasiliani chiamata “fechamento”. Questo termine indica l’insieme di espressioni, corporali e verbali che i calciatori mettono in atto sistematicamente prima delle competizioni, e che si distingue da pratiche simili per la recitazione collettiva della preghiera del Padre Nostro. Da un punto di vista simbolico, l’ermeneutica del “fechamento” ci permette di raggiungere una comprensione che tra
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Livros sobre o assunto "Religies"

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R, Kranenborg, ed. Afrikaanse religies. VU Uitgeverij, 1994.

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Vroom, H. M. Religies en de waarheid. Kok, 1988.

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1945-, Vroom H. M., and Woldring H. E. S, eds. Religies in het publieke domein. Meinema, 2002.

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Patrick, De Pooter, and Christians Louis-Léon, eds. Belgische codex recht en religies. Bruylant, 2005.

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Hoekstra, E. G. Wegwijs in religieus en levensbeschouwelijk Nederland: Handboek religies, kerken, stromingen en organisaties. 3rd ed. Kok, 2000.

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Frijlink, Herman. Één God, drie religies: Een vergelijkend woordenboek. Pelckman, 2008.

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R, Kranenborg, and Stoker W, eds. Religies en (on)gelijkheid in een plurale samenleving. Garant, 1995.

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C. J. G. van den Burg. Surinaamse religies in Nederland: Hindoeïsme, Winti, Hindostaanse Islam. VU Uitgeverij, 1986.

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Bob, Becking, and Rouwhorst Gerard, eds. Religies in interactie: Jodendom en christendom in de oudheid. Meinema, 2006.

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Bob, Becking, and Rouwhorst Gerard, eds. Religies in interactie: Jodendom en christendom in de oudheid. Meinema, 2006.

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Capítulos de livros sobre o assunto "Religies"

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Rule, Paul. "Religion and Religions." In Considering Religions, Rights and Bioethics: For Max Charlesworth. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-18148-2_16.

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O’Grady, Kevin. "Religion and Religions." In Conceptualising Religion and Worldviews for the School. Routledge, 2022. http://dx.doi.org/10.4324/9781003193944-4.

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Adamczyk, Amy. "Religion and Abortion Attitudes." In Fetal Positions. Oxford University Press, 2025. https://doi.org/10.1093/9780197761083.003.0002.

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Abstract This chapter examines religion’s role in shaping public opinion about abortion around the world. Researchers have conducted most studies on attitudes about abortion in Christian-majority nations, where religion is often key for shaping disapproval. When looking across the world and at different religions (e.g., Buddhism, Islam), religion, as conventionally assessed, is still a driving force for abortion disapproval. Likewise, residents living in nations with higher levels of religious importance, like the United States, are more likely to have abortion views that are shaped by the rel
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Rubin, Jared. "Religion and New Institutional Economics." In Handbook of New Institutional Economics. Springer Nature Switzerland, 2024. https://doi.org/10.1007/978-3-031-50810-3_36.

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Abstract This chapter surveys the growing literature that employs insights from New Institutional Economics to shed light on the role that religion and religious institutions have played in historical and contemporary economic development. Due to the focus on religious institutions, the chapter covers issues at the intersection of religion and: finance, law, political economy, and human capital. It primarily focuses on the monotheistic, Abrahamic faiths—Judaism, Christianity, and Islam—as these are the primary religions covered in the literature. It concludes with a discussion of the usefulnes
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McLoughlin, Seán. "Religion, Religions, and Diaspora." In A Companion to Diaspora and Transnationalism. Blackwell Publishing Ltd, 2013. http://dx.doi.org/10.1002/9781118320792.ch7.

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Kelsay, John. "Religion and Religious War." In The Blackwell Companion to Religious Ethics. Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997031.ch56.

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Taştan, Osman. "Religion and [Religious] Minorities." In Turkey since 1970. Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780333977804_6.

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Falola, Toyin. "Religions and Religious Changes." In A History of West Africa. Routledge, 2023. http://dx.doi.org/10.4324/9781003198260-29.

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Davies, Douglas J. "Religion and religious studies." In Worldview Religious Studies. Routledge, 2022. http://dx.doi.org/10.4324/9781003242437-4.

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Berkers, Frans. "Zingeving." In CMV in veelvoud: Trendstudies bij Alert en Ondernemend 2.0, 2nd ed. Uitgeverij SWP, 2010. http://dx.doi.org/10.36254/978-90-8850-044-2.11.

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In het publieke debat is weer volop aandacht voor waarden en normen en daarmee voor moraal of moraliteit. Dagelijks zien we in kranten, tijdschriften en boeken de- batten over de rol van religies in moderne samenlevingen en de betekenissen van religieuze organisaties voor het samenleven in een democratische rechtsstaat. Er is een groeiende behoefte aan oriëntatiekaders voor moraliteit, levensbeschouwing en inspiratie, ook wel spiritualiteit te noemen. Wat voor gevolgen heeft dat voor sociale samenhang en de rol van CMV’ers?
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Trabalhos de conferências sobre o assunto "Religies"

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Golzio, Cleris Renata Gomes. "BAIXINHA, O ILÁ DE SEU TUPINAMBÁ NA FLORESTA DE JURAMIDAM. NARRATIVAS DE MEMÓRIA DE UMA OPERÁRIA DA FÉ." In XII CONINTER - Congresso Internacional Interdisciplinar em Sociais e Humanidades. Even3, 2023. http://dx.doi.org/10.29327/1427704.12-1.

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Em Lumiar, distrito de Nova Friburgo, região serrana do estado do Rio de Janeiro, há um legado, um templo, uma igreja e uma comunidade que entoa o cantar da África no Brasil e o perfume da Amazônia no Sudeste. É Umbanda e Santo Daime, e é também a memória de uma mãe de santo que uniu em um mesmo espaço essas duas religiões sincréticas, herdeiras de várias religiões. Trata-se da comunidade "Tenda Espírita Flor da Montanha", uma nova expressão religiosa, pautada por manifestações de realidades sagradas singulares. Este artigo pretende analisar o processo de conformação religiosa deste grupo, por
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fatah aruzary, nasih. ""Religious pluralism In Islamic Thought "." In Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/44.

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"Summary Religious pluralism in its Western sense is an emergency solution by Western intellectuals to the lack of principles of religious and sectarian coexistence from the perspective of their religions. However, the term religious pluralism according to the Western perspective, which believes in the relativity of truth; He claims that all religions have some truth; Makes existing religions mere human opinions; It cuts off its connection from the absolute right, but removes the dress of divine revelation from it! Islam is a religion that believes in diversity and religious pluralism, by a sp
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Džomić, Velibor. "VERSKO PITANjE U VIDOVDANSKOM USTAVU." In 100 GODINA OD VIDOVDANSKOG USTAVA. Faculty of law, University of Kragujevac, 2021. http://dx.doi.org/10.46793/zbvu21.319dz.

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In 1918, the Kingdom of Serbs, Croats and Slovenes included various peoples and numerous churches and religious communities. The largest number of inhabitants of the new state belonged to the Orthodox, Roman Catholic and Muslim religions. The founder of the Constitution had the obligation to regulate the right to freedom of religion by the Constitution and to ensure equality between the existing churches and religious communities. The founder of the Constitution decided to reject the earlier constitutional model of the state religion from the Kingdom of Serbia and the Kingdom of Montenegro and
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Šadić, Rusmir. "Kantova filozofija religije." In Simpozij u povodu 300. obljetnice rođenja Immanuela Kanta (1724–2024). Akademija nauka i umjetnosti BiH, 2025. https://doi.org/10.5644/pi2025.218.19.

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Središnja ideja ukupne Kantove filozofije religije mogla bi se tražiti u njegovu nastojanju da otkrije granice znanja kako bi “načinio prostor za vjeru”. Iako u pretkritičkim tekstovima pronalazimo Kantovo zanimanje za potpuniji koncept Boga i njegov odnos spram svijeta, posebnu pažnju pitanjima filozofije religije Kant ipak posvećuje tokom kritičkog perioda. To primarno uključuje njegovu knjigu Religija u granicama čistoga uma (Dier Religion innerhalb der Grenzen der blosßen Vernunft) (1793), kao i neke druge tekstove, poput onog o Kraju svih stvari (Das Ende aller Dinge). Djelo Religija u gr
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Bence-Kiss, Krisztina. "Analyzing Consumer Attitudes Towards Religious Marketing Among the Visitors of Krishna-Conscious Communities in Europe." In 8th International Scientific Conference – EMAN 2024 – Economics and Management: How to Cope With Disrupted Times. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2024. https://doi.org/10.31410/eman.2024.333.

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Religion and marketing are two concepts rarely discussed in the same context. Still, spreading beliefs has always been fundamental to reli­gious communities; and nowadays more and more religious groups turn to­wards modern forms of marketing, such as online and social media mar­keting, to gain more followers. Research findings are contradictory on how consumers react to the promotion activities of religious groups: while some studies account for a high level of consumer rejection towards religious mar­keting, others find that there is a level of understanding towards religious communities. Thi
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Clobert, Magali, Vassilis Saroglou, Kwang-Kuo Hwang, and Wen-Li Soong. "Outgroup Attitudes as a Function of East Asian Religiousness: Marked by High or Low Prejudice?" In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2016. http://dx.doi.org/10.4087/riql5763.

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Research on religion and prejudice has mostly been limited to Western Christian participants and beliefs. Evidence, overall, favors the idea of a religion-prejudice link. Does this also hold for East Asian religions, usually perceived as tolerant, and cultures, characterized by holistic thinking and tolerance of contradictions? We review here four recent studies and provide meta-analytic estimation of the East Asian interreligious prejudice. East Asian religiosity was associated with low explicit prejudice against religious outgroups in general (Study 1; adults from Japan, South Korea, and Tai
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Galkina, T. "PLACE OF THE TEMPLE IN NATURAL LANDSCAPE." In Man and Nature: Priorities of Modern Research in the Area of Interaction of Nature and Society. LCC MAKS Press, 2021. http://dx.doi.org/10.29003/m2598.s-n_history_2021_44/149-157.

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The article examines the regularities of the location of religious buildings of different religions in different historical epochs in the natural landscape.The importance of the aesthetic attractiveness of the place chosen for the temple, the influence of historical circumstances on the choice of a place for a religious building (the need for protection from enemies, the triumph of the victorious religion, etc., the importance of the harmony of the temple with the environment, with the natural landscape) is emphasized.
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Kayaoglu, Turan. "PREACHERS OF DIALOGUE: INTERNATIONAL RELATIONS AND INTERFAITH THEOLOGY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bjxv1018.

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While the appeal of ‘civilisational dialogue’ is on the rise, its sources, functions, and con- sequences arouse controversy within and between faith communities. Some religious lead- ers have attempted to clarify the religious foundations for such dialogue. Among them are Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations of Britain and the Commonwealth, Edward Idris, Cardinal Cassidy of the Catholic Church, and Fethullah Gülen. The paper compares the approach of these three religious leaders from the Abrahamic tra- dition as presented in their scholarly works – Sacks’ The Dign
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Cvitković, Ivan. "ZAŠTO JE DOŠLO DO PROMJENE POLITIKE ODNOSA PREMA RELIGIJI I CRKVI NEPOSREDNO NAKON DRUGOG SVJETSKOG RATA." In 75. godišnjica Trećeg zasjedanja ZAVNOBiH-a: uloga Trećeg zasjedanja ZAVNOBiH-a u društvenom i političkom razvoju Bosne i Hercegovine. Akademija nauka i umjetnosti Bosne i Hercegovine, 2020. http://dx.doi.org/10.5644/pi2020.193.11.

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Ponešto o odnosu narodnooslobodilačkog pokreta prema religiji i religijskim zajednicama: većina pripadnika pokreta nisu bili komunisti; komunisti su bili organizatori antifašističke borbe; za što se borio NOP; politika NOF-e; uvođenje zvanja vjerskog referenta među borcima; primjeri odnosa narodnooslobodilačkog pokreta prema slobodi religije; sloboda vjeronauke; osnivanje „Vjerske komisije“… O religiji i Crkvi na Trećem zasjedanju ZAVNOBiH-a: vjerski službenici na zasjedanju; analiza diskusija u kojima se kritički osvrtalo na religiju i religijske zajednice; biranje svećenika u ZAVNOBiH. Gdje
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Karaman, Ebru. "Principle of Laicity in Turkish and French Constitutions." In International Conference on Eurasian Economies. Eurasian Economists Association, 2019. http://dx.doi.org/10.36880/c11.02275.

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To be assumed as a truly democratic state of law; the state should not make law according to a religion and not have a religion-based structure. Turkey and France are two countries different from others being in the discussions on secularism examining the relationship between religion and state. Because the laicity is one of the foundations of the regime and takes part in the legal system as a constitutional principle.&#x0D; In the first chapter the provisions on laicity in the Turkish Constitutions before the date 1982 and in the Turkish Constitution dated 1982 are going to be explained then
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Relatórios de organizações sobre o assunto "Religies"

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Gruber, Jonathan. Religious Market Structure, Religious Participation, and Outcomes: Is Religion Good for You? National Bureau of Economic Research, 2005. http://dx.doi.org/10.3386/w11377.

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Avis, William. Role of Faith and Belief in Environmental Engagement and Action in MENA Region. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/k4d.2021.086.

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This helpdesk report provides a critical review of the literature on the role of faith and religious values in environmental engagement and action. Contemporary studies have examined the relationship between religion and climate change including the ongoing “greening” process of religions. The review focuses on the responses of the Islamic faith in the MENA region to climate-related issues. MENA is considered one of the region’s most vulnerable to the impacts of climate change. The rapid review drawing from empirical findings notes that religious organizations have great potential in the prote
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Smith, Chloe, Hasnan Bachtiar, Kainat Shakil, Nicholas Morieson, and Susan de Groot Heupner. Appealing to a Religiously Defined ‘the People’: How Religion Was Performatively Operationalised in the 2019 and 2024 Election Campaigns of Indonesia’s President-Elect. European Center for Populism Studies (ECPS), 2024. http://dx.doi.org/10.55271/pp0034.

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Observers widely acknowledged the lack of divisive Islamist populism in Indonesia’s 2024 Presidential Elections. This was in stark contrast to the 2019 elections in which Prabowo Subianto, the case study of this article and new leader of Indonesia, led a campaign that overtly supported Islamist interests and actors, and deepened religio-ethnic tensions in society. Despite this acknowledgement, it remains unclear if religion was still operationalized – albeit differently – in his most recent campaigning efforts. This article therefore seeks to examine if religion was politicized and performed b
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Schmid, Hansjörg, René Pahud de Mortanges, Andreas Tunger-Zanetti, and Tatiana Roveri. Diversité religieuse, perspectives interreligieuses et enseignement religieux islamique en Suisse. Centre Suisse Islam et Société (CSIS), Fribourg, 2023. http://dx.doi.org/10.51363/unifr.szigs.2023.010f.

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Dube, Oeindrila, Joshua Blumenstock, and Michael Callen. Measuring Religion from Behavior: Climate Shocks and Religious Adherence in Afghanistan. National Bureau of Economic Research, 2022. http://dx.doi.org/10.3386/w30694.

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Editors, Intersections. Global Issues in Religion and Diplomacy. Intersections, Social Science Research Council, 2024. http://dx.doi.org/10.35650/int.4049.d.2024.

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This article summarizes three policy briefs commissioned by the Transatlantic Policy Forum on Religion and Diplomacy. The featured policy briefs examine the following issues: religion institutions and human trafficking, religion and the war in Ukraine, and religions freedoms in cross-cultural perspective.
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Ochab, Ewelina U. Addressing Religious Inequalities as a Means of Preventing Atrocity Crimes: The Case of the Uyghur Genocide. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/creid.2021.009.

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There is a big distance between religious inequalities and atrocity crimes. Indeed, religious inequalities do not necessarily lead to atrocity crimes; however, in certain cases they can. Examples of cases that portray this progression are those of Yazidis and Christian minorities in Iraq, and the Rohingya community in Myanmar. In certain situations, analysing religious inequalities can help to identify risk factors of genocidal atrocities, so a question that naturally arises is: can addressing religious inequalities help to mitigate and prevent atrocity crimes based on religion or belief? This
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Gingerich, Tara R., Carleigh Beriont, Robert Brodrick, and Diane L. Moore. Local Humanitarian Leadership and Religious Literacy: Engaging with Religion, Faith, and Faith Actors. Oxfam; Harvard Divinity School, 2017. http://dx.doi.org/10.21201/2017.9422.

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Editors, Intersections. Who Speaks for Islam? Intersections, Social Science Research Council, 2024. http://dx.doi.org/10.35650/int.4026.d.2024.

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Ruprah, Inder J., and Camilo Pecha. Religion as an Unemployment Insurance and the Basis of Support for Public Safety Nets: The Case of Latin America and the Caribbean. Inter-American Development Bank, 2015. http://dx.doi.org/10.18235/0011699.

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This paper explores the role of religion in mitigating the degree to whichunemployment reduces subjective well-being and it examines its support of social programs. The paper goes beyond existing literature in three ways: It extends existing literature to Latin America and Caribbean countries; it explicitly includes analysis of two confounders (social capital and personal traits) ignored in existing literature; and it moves beyond correlation by using the propensity score method to tease out a causal relation between religion and well-being. We find that religion acts as a buffer: Unemployed r
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