Bibliografias temáticas / Religion

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Literatura científica selecionada sobre o tema "Religion"

Autor: Grafiati

Publicado: 4 de junho de 2021

Última modificação: 25 de julho de 2025

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Artigos de revistas sobre o assunto "Religion"

Sihombing, Edy Syahputra. "Menghidupi Kesejatian Agama: Tawaran yang Menggugat Eksistensi Agama Sebagai Usaha Partisipatif dalam Pembangunan Indonesia." Societas Dei: Jurnal Agama dan Masyarakat 3, no. 2 (2017): 267. http://dx.doi.org/10.33550/sd.v3i2.38.

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ABSTRACK: Since human culture exist, religion is also exist in its variety. Religion has became the mode existence of human being. Basically the religion is the place to which gives space for humans to communicated, meet with the ultimate reality. In the development of human culture, religion is experiencing by a growing change in form and contents. Earlier, religion is a relationship between human and the ultimate reality, that overtime turned into an institutions that has systematically conceptualised doctrine in the form of dogmatic. The purpose of religion also shifted from efforts to more

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Rodríguez García, Sonia E. "Hacia una filosofía fenomenológica de la religión." Investigaciones Fenomenológicas, no. 17 (February 8, 2021): 239. http://dx.doi.org/10.5944/rif.17.2020.29713.

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La fenomenología de la religión es una de las ciencias de las religiones surgida en el siglo XIX. Tras una época dorada, las dificultades epistemológicas y los debates suscitados en torno al estatuto del saber la abocaron a una profunda crisis interna. En la actualidad, existen dos formas de entender la fenomenología de la religión: la primera, como historia comparada de las religiones, centrada en la descripción y clasificación de los fenómenos religiosos; la segunda, como fenomenología hermenéutica, centrada en la comprensión del fenómeno religioso. Ambas corrientes constituyen dos visiones

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Massenzio, Marcello. "Religion et religions." L Homme, no. 185-186 (April 2, 2008): 313–32. http://dx.doi.org/10.4000/lhomme.17642.

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Massenzio, Marcello. "Religion et religions." L'Homme, no. 185-186 (January 1, 2008): 313–31. http://dx.doi.org/10.4000/lhomme.24184.

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Turner, Bryan S. "Religion." Theory, Culture & Society 23, no. 2-3 (2006): 437–44. http://dx.doi.org/10.1177/0263276406062530.

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The emergence of a science of religion and religions in which the sacred became a topic of disinterested, objective inquiry was itself an important statement about the general character of social change and can be taken as an index of secularization. It implies a level of critical self-reflexive scrutiny in society. In the West, the study of ‘religion’ as a topic of independent inquiry was initially undertaken by theologians who wanted to understand how Christianity could be differentiated from other religions. The problem of religious diversity had arisen as an inevitable consequence of colon

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Woodrum, Eric, and Catherine L. Albanese. "America, Religions and Religion." Review of Religious Research 34, no. 4 (1993): 372. http://dx.doi.org/10.2307/3511974.

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Ames, Christine Caldwell. "Medieval Religious, Religions, Religion." History Compass 10, no. 4 (2012): 334–52. http://dx.doi.org/10.1111/j.1478-0542.2012.00836.x.

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Lourenço, Eduardo. "Religion, religions et laïcité." Études Février, no. 2 (2017): 53–63. http://dx.doi.org/10.3917/etu.4235.0053.

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Avec liberté d’esprit et ampleur de vue, l’essayiste Eduardo Lourenço, éminent spécialiste de Fernando Pessoa et de la saudade (la mélancolie portugaise), grand théoricien de l’Europe et fin observateur du monde, revisite non sans poésie les liens d’interdépendance entre laïcité, christianisme et culture européenne.

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Fufa Kufi, Endalew. "Analysis on Portrayal of Wisdom in Customary Religious Thought in Ethiopian Pedagogic Policy and Practices." Journal of Investment, Banking and Finance 2, no. 1 (2024): 01–06. https://doi.org/10.33140/jibf.02.01.21.

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This research dealt with assessing the portrayal of Oromo Belief system in both liberal and secular educational provisions from the past to the present in order to mark the place of ritual and cultural endowments attached to Oromo Governance and Belief Systems.. Contextual discourse analysis was used in order to intensify the gap between religio-cultural and pedagogic/ andragogic practices. The documents were selected through criterion sampling technique. Units of analysis were research articles and textbooks units. In the study, the findings indicated that, the Oromo religious and cultural en

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Ummah, Sofwatul. "POLITICAL RELIGION: MARGINALIZATION OF LOCAL RELIGION IN INDONESIA." Ushuluna: Jurnal Ilmu Ushuluddin 8, no. 1 (2022): 32–44. http://dx.doi.org/10.15408/ushuluna.v8i1.27920.

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This article describes the chronology of recognition of formal religion and marginalization of local religion in Indonesia. Formally, the Indonesian government recognizes the formal religion based on the policy or the constitution in Indonesia. That is Presidental Decree number 1 the year 1965 and Constitution Number 5 the year 1969. According to the constitution, the formal religions are Islam, Christian, Catholic, Hinduism, Buddhism, and Confucianism. But Confucianism was marginalized on the new order of Indonesia based on the decree of the Ministry of Home Affairs year 1974. Because of this

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Teses / dissertações sobre o assunto "Religion"

Sjöstedt, Samuel. "Religion och Magi : Religio et Superstitio." Thesis, Uppsala universitet, Religionshistoria, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-325931.

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Martin, Grant S. "Making sense of religion and religions : the value and limitation of religious unity in diversity." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0002/MQ39933.pdf.

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Filho, Antonio Gracias Vieira. "Domingo na igreja, sexta-feira no terreiro: as disputas simbólicas entre Igreja Universal do Reino de Deus e Umbanda." Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/8/8134/tde-03092007-133410/.

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Este trabalho pretende investigar algumas das relações que se estabelecem, no campo religioso brasileiro, entre umbanda e Igreja Universal do Reino de Deus (IURD). Para além do discurso demonizador neopentecostal, que classifica as religiões afrobrasileiras como \"coisa do diabo\", acredito haver diversas trocas simbólicas entre essas denominações que, a princípio, parecem tão distantes. A etnografia estará estruturada de forma a mostrar, inicialmente, o funcionamento interno desses dois sistemas religiosos - atentando para suas cosmologias e estruturas rituais. Em seguida, será abordado o int

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Smith, Alexander L. "Religion, Health, and the Spiritual But Not Religious." Digital Commons @ East Tennessee State University, 2020. https://dc.etsu.edu/etd/3715.

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Previous literature shows an overwhelmingly positive relationship between religiosity and health. Researchers theorize that service attendance, social capital, and group identity verification mediates this positive relationship. There is an upward trend in secularity in the U.S. with more individuals describing themselves as spiritual but not religious (SBNR).Current research does not clearly depict who comprises the SBNR or how varying degrees of secularity fit into the relationship between religion and health. Using data from the GSS, this study examines basic sociodemographic characteristic

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Debnath, Pabitra Kumar. "Religion and religious establishment of Kamata - Koch kingdom." Thesis, University of North Bengal, 1993. http://hdl.handle.net/123456789/1235.

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Desmarais, Gabrielle. "Religion Drag: The Relevance of “Critical Religion” and Queer Theory to Canadian Law and Religious Freedom." Thèse, Université d'Ottawa / University of Ottawa, 2014. http://hdl.handle.net/10393/30438.

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This dissertation analyses the use of the word “religion” in Canadian law and theorises the consequences of its use for the legal protection of religious movements in Canada. Chapter One establishes the problems of the word “religion” in academic discourse by providing an overview of work in the field of critical religion. This dissertation considers whether the critiques of the term “religion” by scholars working within critical religion are equally relevant when considering the role of religion in human rights law. Chapter Two turns an investigative eye toward Canadian case law using the wor

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Mndende, Nokuzola. "African religion and religion education." Master's thesis, University of Cape Town, 1994. http://hdl.handle.net/11427/13864.

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Bibliography: leaves 124-129.<br>The concept of religion in South Africa has been distorted by religious and racial prejuidices. This problem is particularly evident in public schools South African schools have taught Christianity as the only authentic religion, in fact as the only truth. Black parents have not been given a choice of religion for their children. The white government has decided for them Based on the assumption that Christianity is the only legitimate religion, the state has suppressed African indigenous religion at every level of society, but especially in the schools. The the

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Rocha, Scarpetta Joan Andreu. "The geopolitics of communication and religion. Abrahamic religions and social communications form a media, religion and culture perspective." Doctoral thesis, Universitat Abat Oliba CEU, 2016. http://hdl.handle.net/10803/398383.

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Aquesta tesi doctoral proposa una aproximació entre l’àrea dels estudis de comunicació anomenada «Media, Religió i Cultura» i l'estudi de la globalització i de la geopolítica en relació amb les tres tradicions religioses que deriven de la cosmovisió abrahamítica, és a dir, el judaisme, el cristianisme i l'lslam. Mitjançant una presentació de l'estat de la qüestió de la literatura acadèmica corresponent, l'anàlisi doctrinal, històrica i comparativa del desenvolupament de l'ús i la percepció dels mitjans de comunicació per part de cadascuna de les tres tradicions religioses, i mitjançant l'anàl

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Uhde, Bernhard. "Religions of Love? Reflections on religion and violence in the great monotheistic religions." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/113086.

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The great monotheistic religions –Judaism, Christianity, and Islam– agree in announcing God’s love for men, while demanding men’s love for God and for their neighbors. However, a brief look at these religions’ praxis leads to doubt whether this love is not a mere statement, while in history and at present were and are still imposed exclusive truth claims exercising violence against the adepts of the own religion (internally”) and, in especial, against the followers of other religions (externally”) in order to attain political power. Now, a distinction between the just sovereign power of God an

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Uhde, Bernhard. "Religions of Love? Reflections on Religion and Violence in the Great Monotheistic Religions." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/113277.

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The great monotheistic religions -Judaism, Christianity, and Islam- agree in announcing God's love for men, while demanding men's love for God and for their neighbors. However, a brief look at these religions' praxis leads to doubt whether this love is not a mere statement, while in history and at present were and are still imposed exclusive truth claims exercising violence against the adepts of the own religion (internally) and, in especial, against the followers of other religions (externally) in order to attain political power. Now, a distinction between the just sovereign power of God and

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Livros sobre o assunto "Religion"

Forward, Martin. Lo religioso: Una guía introductoria. Océano, 2003.

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Sharīʻatī, ʻAlī. Religion vs religion. Abjad Book Designers and Builders, 1989.

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Welchman, Alistair, ed. Politics of Religion/Religions of Politics. Springer Netherlands, 2015. http://dx.doi.org/10.1007/978-94-017-9448-0.

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Thompson, Laurence G. Chinese religion: An introduction. 4th ed. Wadsworth, 1989.

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Cecilia, Frost Elsa, ed. Diccionario de religiones. 2nd ed. Fondo de Cultura Económica, 2001.

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Enrique, Miret Magdalena, and Goring Rosemary, eds. Diccionario Espasa religiones y creencias. Espasa Calpe, 1997.

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Cott, Nancy F., ed. Religion. DE GRUYTER SAUR, 1993. http://dx.doi.org/10.1515/9783110974942.

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Taylor, Elizabeth Johnston, ed. Religion. Springer Publishing Company, 2012. http://dx.doi.org/10.1891/9780826108616.

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Reiss, Albert. Religion, Religions, Religion? Lulu Press, Inc., 2012.

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Religion and religions. Orbis Books, 2015.

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Capítulos de livros sobre o assunto "Religion"

Adamczyk, Amy. "Religion and Abortion Attitudes." In Fetal Positions. Oxford University Press, 2025. https://doi.org/10.1093/9780197761083.003.0002.

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Abstract This chapter examines religion’s role in shaping public opinion about abortion around the world. Researchers have conducted most studies on attitudes about abortion in Christian-majority nations, where religion is often key for shaping disapproval. When looking across the world and at different religions (e.g., Buddhism, Islam), religion, as conventionally assessed, is still a driving force for abortion disapproval. Likewise, residents living in nations with higher levels of religious importance, like the United States, are more likely to have abortion views that are shaped by the rel

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Rule, Paul. "Religion and Religions." In Considering Religions, Rights and Bioethics: For Max Charlesworth. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-18148-2_16.

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O’Grady, Kevin. "Religion and Religions." In Conceptualising Religion and Worldviews for the School. Routledge, 2022. http://dx.doi.org/10.4324/9781003193944-4.

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Kamel, Susan. "Religion versus Religionen." In Wege zur Vermittlung von Religionen in Berliner Museen. VS Verlag für Sozialwissenschaften, 2004. http://dx.doi.org/10.1007/978-3-322-81022-9_5.

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McLoughlin, Seán. "Religion, Religions, and Diaspora." In A Companion to Diaspora and Transnationalism. Blackwell Publishing Ltd, 2013. http://dx.doi.org/10.1002/9781118320792.ch7.

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Kelsay, John. "Religion and Religious War." In The Blackwell Companion to Religious Ethics. Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997031.ch56.

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Taştan, Osman. "Religion and [Religious] Minorities." In Turkey since 1970. Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780333977804_6.

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Davies, Douglas J. "Religion and religious studies." In Worldview Religious Studies. Routledge, 2022. http://dx.doi.org/10.4324/9781003242437-4.

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Rubin, Jared. "Religion and New Institutional Economics." In Handbook of New Institutional Economics. Springer Nature Switzerland, 2024. https://doi.org/10.1007/978-3-031-50810-3_36.

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Abstract This chapter surveys the growing literature that employs insights from New Institutional Economics to shed light on the role that religion and religious institutions have played in historical and contemporary economic development. Due to the focus on religious institutions, the chapter covers issues at the intersection of religion and: finance, law, political economy, and human capital. It primarily focuses on the monotheistic, Abrahamic faiths—Judaism, Christianity, and Islam—as these are the primary religions covered in the literature. It concludes with a discussion of the usefulnes

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Dickninson, Colby. "Religion without Religion." In Theological Fringes of Phenomenology. Routledge, 2023. http://dx.doi.org/10.4324/9781003389811-25.

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Trabalhos de conferências sobre o assunto "Religion"

Džomić, Velibor. "VERSKO PITANjE U VIDOVDANSKOM USTAVU." In 100 GODINA OD VIDOVDANSKOG USTAVA. Faculty of law, University of Kragujevac, 2021. http://dx.doi.org/10.46793/zbvu21.319dz.

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In 1918, the Kingdom of Serbs, Croats and Slovenes included various peoples and numerous churches and religious communities. The largest number of inhabitants of the new state belonged to the Orthodox, Roman Catholic and Muslim religions. The founder of the Constitution had the obligation to regulate the right to freedom of religion by the Constitution and to ensure equality between the existing churches and religious communities. The founder of the Constitution decided to reject the earlier constitutional model of the state religion from the Kingdom of Serbia and the Kingdom of Montenegro and

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Clobert, Magali, Vassilis Saroglou, Kwang-Kuo Hwang, and Wen-Li Soong. "Outgroup Attitudes as a Function of East Asian Religiousness: Marked by High or Low Prejudice?" In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2016. http://dx.doi.org/10.4087/riql5763.

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Research on religion and prejudice has mostly been limited to Western Christian participants and beliefs. Evidence, overall, favors the idea of a religion-prejudice link. Does this also hold for East Asian religions, usually perceived as tolerant, and cultures, characterized by holistic thinking and tolerance of contradictions? We review here four recent studies and provide meta-analytic estimation of the East Asian interreligious prejudice. East Asian religiosity was associated with low explicit prejudice against religious outgroups in general (Study 1; adults from Japan, South Korea, and Tai

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Karaman, Ebru. "Principle of Laicity in Turkish and French Constitutions." In International Conference on Eurasian Economies. Eurasian Economists Association, 2019. http://dx.doi.org/10.36880/c11.02275.

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To be assumed as a truly democratic state of law; the state should not make law according to a religion and not have a religion-based structure. Turkey and France are two countries different from others being in the discussions on secularism examining the relationship between religion and state. Because the laicity is one of the foundations of the regime and takes part in the legal system as a constitutional principle. In the first chapter the provisions on laicity in the Turkish Constitutions before the date 1982 and in the Turkish Constitution dated 1982 are going to be explained then

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Dimitrakopoulou, Georgia. "WILLIAM BLAKE AND JACOB BOEHME. AN INTRIGUING APPROACH TO CHRISTIANITY." In 9th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2022. SGEM WORLD SCIENCE, 2022. http://dx.doi.org/10.35603/sws.iscah.2022/s10.20.

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In this paper, William Blake�s religious system, the relationship between Natural Religion (Deism) and Art will be discussed. Blake rejected Natural Religion because Deism, which he considered Atheism and the tree of mystery, that is the dichotomy of good and evil, is false religion. �Natural religion�s impossible absurdity� urged him to allege The Marriage of Heaven and Hell. Catholicism and Orthodoxy, which proclaim that nature is God�s creation, follow Urizen�s cruel practices. Deism, Druidism is responsible for human slavery, war, and spiritual backwardness. Blake�s Protestant Jesus, that

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Bence-Kiss, Krisztina. "Analyzing Consumer Attitudes Towards Religious Marketing Among the Visitors of Krishna-Conscious Communities in Europe." In 8th International Scientific Conference – EMAN 2024 – Economics and Management: How to Cope With Disrupted Times. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2024. https://doi.org/10.31410/eman.2024.333.

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Religion and marketing are two concepts rarely discussed in the same context. Still, spreading beliefs has always been fundamental to religious communities; and nowadays more and more religious groups turn towards modern forms of marketing, such as online and social media marketing, to gain more followers. Research findings are contradictory on how consumers react to the promotion activities of religious groups: while some studies account for a high level of consumer rejection towards religious marketing, others find that there is a level of understanding towards religious communities. Thi

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Galkina, T. "PLACE OF THE TEMPLE IN NATURAL LANDSCAPE." In Man and Nature: Priorities of Modern Research in the Area of Interaction of Nature and Society. LCC MAKS Press, 2021. http://dx.doi.org/10.29003/m2598.s-n_history_2021_44/149-157.

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The article examines the regularities of the location of religious buildings of different religions in different historical epochs in the natural landscape.The importance of the aesthetic attractiveness of the place chosen for the temple, the influence of historical circumstances on the choice of a place for a religious building (the need for protection from enemies, the triumph of the victorious religion, etc., the importance of the harmony of the temple with the environment, with the natural landscape) is emphasized.

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Khitruk, Ekaterina. "Публичное и частное в философии религии Ричарда Рорти". У The Public/Private in Modern Civilization, the 22nd Russian Scientific-Practical Conference (with international participation) (Yekaterinburg, April 16-17, 2020). Liberal Arts University – University for Humanities, Yekaterinburg, 2020. http://dx.doi.org/10.35853/ufh-public/private-2020-14.

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The article covers the religious conception in the work of the famous American philosopher Richard Rorty. The author emphasises the secular and finalist views of R. Rorty on the nature of religion, and on the philosopher’s gradual perception of the need for their creative reinterpretation due to the actualisation of the role of religion in intellectual and political spheres. The article uncovers two fundamental constituents of Richard Rorty’s religious philosophy. The first of them is associated with R. Rorty’s perception of the ‘weak thinking’ concept in the writings of Italian philosopher Gi

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fatah aruzary, nasih. ""Religious pluralism In Islamic Thought "." In Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/44.

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"Summary Religious pluralism in its Western sense is an emergency solution by Western intellectuals to the lack of principles of religious and sectarian coexistence from the perspective of their religions. However, the term religious pluralism according to the Western perspective, which believes in the relativity of truth; He claims that all religions have some truth; Makes existing religions mere human opinions; It cuts off its connection from the absolute right, but removes the dress of divine revelation from it! Islam is a religion that believes in diversity and religious pluralism, by a sp

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Sukhareva, Evgenia Sergeevna. "RELIGION AND SECULARITY AS VALUE ORIENTATIONS." In Themed collection of papers from Foreign international scientific conference «Joint innovation - joint development». Part 1. by HNRI «National development» in cooperation with PS of UA. May 2024. - Harbin (China). Crossref, 2024. http://dx.doi.org/10.37539/240530.2024.53.97.033.

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The difference between religious and secular consciousness is manifested in the value hierarchy. Religion is based on fundamental values, with God as the highest value in a strict hierarchy. Secular consciousness is based on scientific criteria, pluralism and personal values, which are borrowed and reinterpreted. Secularization has led to the relativization of the religious worldview and the privatization of religion, reducing its social significance.

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Carbonell Abello, Josep Maria, Miriam Diez Bosch, and Mico Sanz Josep Lluis. "Technology Versus Religion The Religious-Tech Adaptation." In 2013 International Conference on the Modern Development of Humanities and Social Science. Atlantis Press, 2013. http://dx.doi.org/10.2991/mdhss-13.2013.67.

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Relatórios de organizações sobre o assunto "Religion"

Editors, Intersections. Global Issues in Religion and Diplomacy. Intersections, Social Science Research Council, 2024. http://dx.doi.org/10.35650/int.4049.d.2024.

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This article summarizes three policy briefs commissioned by the Transatlantic Policy Forum on Religion and Diplomacy. The featured policy briefs examine the following issues: religion institutions and human trafficking, religion and the war in Ukraine, and religions freedoms in cross-cultural perspective.

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Editors, Intersections. Beyond Religion. Intersections, Social Science Research Council, 2024. http://dx.doi.org/10.35650/int.4050.d.2024.

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Smith, Chloe, Hasnan Bachtiar, Kainat Shakil, Nicholas Morieson, and Susan de Groot Heupner. Appealing to a Religiously Defined ‘the People’: How Religion Was Performatively Operationalised in the 2019 and 2024 Election Campaigns of Indonesia’s President-Elect. European Center for Populism Studies (ECPS), 2024. http://dx.doi.org/10.55271/pp0034.

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Observers widely acknowledged the lack of divisive Islamist populism in Indonesia’s 2024 Presidential Elections. This was in stark contrast to the 2019 elections in which Prabowo Subianto, the case study of this article and new leader of Indonesia, led a campaign that overtly supported Islamist interests and actors, and deepened religio-ethnic tensions in society. Despite this acknowledgement, it remains unclear if religion was still operationalized – albeit differently – in his most recent campaigning efforts. This article therefore seeks to examine if religion was politicized and performed b

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Gruber, Jonathan. Religious Market Structure, Religious Participation, and Outcomes: Is Religion Good for You? National Bureau of Economic Research, 2005. http://dx.doi.org/10.3386/w11377.

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Editors, Intersections. Reporting Religion from Boston. Intersections, Social Science Research Council, 2024. http://dx.doi.org/10.35650/int.4022.d.2024.

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Editors, Intersections. Reporting Religion from Grenada, Spain. Intersections, Social Science Research Council, 2024. http://dx.doi.org/10.35650/int.4021.d.2024.

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Sacerdote, Bruce, and Edward Glaeser. Education and Religion. National Bureau of Economic Research, 2001. http://dx.doi.org/10.3386/w8080.

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Bénabou, Roland, Davide Ticchi, and Andrea Vindigni. Religion and Innovation. National Bureau of Economic Research, 2015. http://dx.doi.org/10.3386/w21052.

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Dube, Oeindrila, Joshua Blumenstock, and Michael Callen. Measuring Religion from Behavior: Climate Shocks and Religious Adherence in Afghanistan. National Bureau of Economic Research, 2022. http://dx.doi.org/10.3386/w30694.

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Nichols, Tommy B. Religion in American Culture. Defense Technical Information Center, 1989. http://dx.doi.org/10.21236/ada212656.

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