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Artigos de revistas sobre o tema "Riten (The word)"

Autor: Grafiati

Publicado: 29 de julho de 2024

Última modificação: 31 de julho de 2025

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Hernandez, Camille. "[ hoops ] [ gloss ] [ womb ] [ loss ]." Health Promotion Practice 26, no. 3 (2025): 421. https://doi.org/10.1177/15248399241309910.

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Each empty bracket [ ] is a rite of passage into womanhood for Black girls. The first two rites of passage are identity affirming rituals: receiving her first set of door knocker hoop earrings or putting on lip gloss for the first time. The second two rites of passage are created from the pain of growing up in misogynoir and navigating through adultification, sexual violence, and communal harm. The reader decides which words to put in the [ ] sections, determining the poem’s direction which rites they want Black girls to pursue. The reader’s choice determines the meaning and direction of the p

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Bankova, Tatiana B., and Daria A. Tarakanova. "Symbolic semantics of the ritual word: Features of a lexicographic description." Vestnik Tomskogo gosudarstvennogo universiteta. Filologiya, no. 87 (2024): 5–22. http://dx.doi.org/10.17223/19986645/87/1.

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National tradition has developed a way of fixing and preserving information about the world in the form of an immanent symbol system capable of holding entire cultural texts. The material world involved in symbol creation was endowed with a sacred content. The collective’s universal rites, which include the wedding, preserve the culture’s ethnic integrity. The wedding ceremony is one of the components of the sacred core of culture. The actualization of the symbolic content of the wedding tradition is obligatory. The language code of the rite includes units of different levels; the main load fa

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Manik, Robert Pius. "Polemik Antara Original Event dan Original Purpose dalam Liturgi: Spiritualitas Liturgi Ekaristi dalam Perspektif Sejarah Liturgi dan Kitab Suci." Studia Philosophica et Theologica 21, no. 1 (2021): 82–96. http://dx.doi.org/10.35312/spet.v21i1.333.

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Abstract This article discusses the basic character of the Roman liturgy and examines what the original Roman liturgical rite is that can serve as a standard for the Roman liturgical rites. Discussion about the authenticity of the Roman rites often lead to endless debate and create difficulties in practical matters when some of the rites are applied to liturgical celebrations. The analysis of the authenticity of the Roman rite in this paper will be based on the views of Edmund Bishop, an English liturgical historian. Besides using a historical approach, this article will also use a bibli

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PEPPARD, MICHAEL. "The Photisterion in Late Antiquity: Reconsidering Terminology for Sites and Rites of Initiation." Journal of Ecclesiastical History 71, no. 3 (2019): 463–83. http://dx.doi.org/10.1017/s0022046919000642.

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What is a photisterion? Translators usually render the Greek word phōtistērion (site of illumination) as ‘baptistery’ (site of immersion in water). This article reopens the study of phōtistēria, arguing that being ‘immersed’ or ‘illuminated’ evokes different senses of the concomitant meaning of the sites and rites of initiation. It situates late ancient phōtistēria from epigraphic and literary sources in their theological and liturgical contexts. The evidence from Galilee, Syria, Jordan and Cyprus corroborates the idea that many Christians of late antiquity preferred ‘illumination’ to express

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Reder, Kimo. "The Word Made Flesh Writ Edible: Emily Dickinson’s Micro-Eucharist of Crumb and Berry." Christianity & Literature 66, no. 3 (2017): 520–33. http://dx.doi.org/10.1177/0148333117708259.

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Emily Dickinson, as the enigmatic anti-Madonna of American verse, presides over a Eucharistic micro-drama by suggesting that Words-as-spoken are a sacramental Food. Her repeated tokens of Crumb and Berry are the ritual components of Bread and Wine compressed into nubs, exiles from a collective Loaf and Vine. Dickinson never “took” the public rite of Communion, but performs her own private counter-version via her poems, where “famishing” is used as a progressive verb and “Starvation” is treated as an honorific state. Dickinson’s speaker nibbles at a non-communal crouton in several poems, favori

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PYSKACH, Оlha. "Ehnolinguistic features of family rituals of Transcarpatians in M. Dochinets’s “Indents and treasures” collection." Linguistic and Conceptual Views of the World, no. 73 (1) (2023): 90–107. http://dx.doi.org/10.17721/2520-6397.2023.1.05.

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The paper examines the reproduction peculiarities of action, real-object and verbal elements of family rituals in the context of artistic style; the specifics of the artistic representation of the family rituals of Transcarpathians in connection with the personality of M. Dochynets himself as an implicit narrator has been traced; semantic and word-forming and etymological analysis of ceremonial names has been carried out as well. The family rituals of Transcarpathians are artistically reproduced in the short stories “Circus”, “Ant in Amber”, “Domestic Bird” (birth ceremony); “Black Angel”, “Wa

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MENGGO, Sebastianus, Sabina NDIUNG, and Pius PANDOR. "Semiotic Construction in Promoting Intercultural Communication: A Tiba Meka Rite of Manggarai, Indonesia." Cultura 18, no. 2 (2021): 187–210. http://dx.doi.org/10.3726/cul022021.0010.

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Abstract: Semiotic construction has an enormous influence on the latest studies in promoting intercultural communication. Understanding all symbols of traditional rites and fostering mutual respect, compassion, sympathy and empathy for other cultures is understood as a new angle. Moreover, semiotic construction is a contact tool for cultural qualities. This research aims to explore and reveal the multicultural values that are contained in the Tiba Meka rite. The analysis examines 50 custom spokespersons over the period of February to December 2019 and uses interviews, stationery collection, fi

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Karpovets, M. "FUNERAL RITE AS A VARIETY OF CULTURAL PERFORMANCE." Bulletin of Mariupol State University Series Philosophy culture studies sociology 14, no. 28 (2024): 58–68. https://doi.org/10.34079/2226-2830-2024-14-28-58-68.

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The article analyzes the anthropological aspect of Ukrainian funeral rites as a kind of cultural performance. It was found that the performance in the context of funeral rites has a cultural, social and psychological meaning. A cultural system was formed around the phenomenon of death, which absorbed all segments of the historical, social, political and religious development of mankind. At the same time, death is a necessary component of social reality and requires the same approach to its understanding as a number of other phenomena of human life. Funeral rites can be interpreted as a kind of

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Upadhyay, Prakash. "Representations of Death in a Changing World: An Anthropological Perusal of Death Rites of Gurungs in Nepal." Dhaulagiri Journal of Sociology and Anthropology 9 (December 7, 2015): 89–114. http://dx.doi.org/10.3126/dsaj.v9i0.14023.

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People have developed ceremonies and rituals to help make sense or celebrate an alteration in position, circumstance or relationship. However, over time some have become diluted or rejected for whom they are intended. In majority of cultures, the greatest effort is given to the death rite of passage– and yet paradoxically it is the one that is now most often distorted or lost. This study attempted to describe the multiple aspects of changes that are occurring in Gurung death rite. Gurungs are followers of ‘Bonism’ but they are under the profound influence of Tibetan Mahayani Lamaism. Gurung co

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Tyshchenko, Tetiana, and Zoya Komarova. "Nominations and folk beliefs in childbirth rite of Eastern and Western Podilian dialect." Philological Review, no. 2 (December 10, 2022): 104–14. http://dx.doi.org/10.31499/2415-8828.2.2022.268660.

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The article analyzes dialectal parallels in the corpus of nominations and folk beliefs of thematic group of childbirth rite vocabulary of Western and Eastern Podilian dialects, which are marginal in relation to the core of the speech. It was noted that in the nomination of childbirth rite of Eastern and Western areas of Podilian dialect, the most frequent is the lexical nomination, expressed by substantives and substantivized attributes, attributive word combinations. For each lexical-semantic group, characteristic principles of nomination are defined, in particular, the most productive

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Hyeon, Seung-hwan, and Sook-ja Byeon. "A Study of the Funeral Rites Characteristics of “Gulbongjeongchwalto” in “Garakgukgi”." Research of the Korean Classic 57 (May 31, 2022): 397–430. http://dx.doi.org/10.20516/classic.2022.57.397.

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This study examines the nature of the funeral rites of “Gulbongjeong󰠀chwalto” presented in the story “Garakgukgi” from the Samgukeusa. “Garakgukgi” is the mythical story of the birth of the ‘Su-ro’. Since myths are transmitted along with rituals, the character and meaning of the myths of aqueducts can be understood concretely only when the ritualistic aspects appearing in the myths of aqueducts are clearly identified. In “Garakgukgi,” the portion pertaining to the birth of “Su-ro” is subdivided into two parts: before and after the birth of Su-ro. The birth of Su-ro signifies the emergence of a

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Ivanchuk, Vasyl. "Individual and calendar funeral and manistic rites in the Hutsul region." Scientific Herald of Uzhhorod University. Series: History, no. 2 (45) (December 25, 2021): 123–33. http://dx.doi.org/10.24144/2523-4498.2(45).2021.247504.

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Based on ethnographic notes of the late XIX – early XX centuries, as well as modern author's field data collected in the Hutsul region, various individual (thirds, ninths, forties, anniversaries) and calendar (Christmas and New Year, Easter periods and «wonderful») are considered Saturdays) funeral services, common among locals. In this investigation, funeral rites are analyzed through the prism of action, agency, subject and motivational and semantic components. The study found that most Hutsul funeral services are based on a pious attitude towards the dead, as well as ancient manistic motiva

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Zhamsueva, Darima S. "Функциональное назначение некоторых обрядов бурят, посвященных всеобщему благополучию и лучшему перерождению". Монголоведение (Монгол судлал) 14, № 4 (2022): 721–31. http://dx.doi.org/10.22162/2500-1523-2022-4-721-731.

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Introduction. Nowadays lay Buddhist rites pertaining to everyday life and dealing with community, group, family, individual and household causes are viable, needed, and productive enough. Goals. The study aims at revealing most stable household / family rites of the Buryats and determining their essentials and features. Methods. Traditional classification and systematization methods have proved instrumental in identifying stable and changeable properties, local features of family / household rites across various Buddhist ethnic groups in Buryatia. The method of comparative historical analysis

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Marković, Milan. "Liturgy of the Word and Tritekte." Sabornost, no. 16 (2022): 77–87. http://dx.doi.org/10.5937/sabornost2216085m.

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The division of the Liturgy into two parts, the Liturgy of the Word and the Liturgy of the Eucharist, is well known and generally recognized. This division did not occur by chance and without reason. The reason for this division is easily noticeable when observing the order of the modern Liturgy. The fact is that the core of the first part of the Liturgy, the Liturgy of the Word, is the reading and interpretation of the Scriptures. On the other hand, the Liturgy of the Eucharist is based on the offering of the Mystery over the Mysteries. However, it is not the only reason for such a division o

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Molnár, Angelika. "Destruction of Church Language by Leo Tolstoy in the “Resurrection” Novel." Current Issues in Philology and Pedagogical Linguistics, no. 3 (September 25, 2023): 145–56. http://dx.doi.org/10.29025/2079-6021-2023-3-145-156.

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The paper examines, firstly, the monologue narrative word in Leo Tolstoy’s novel “Resurrection”, which exposes the church language and ritual; and secondly, a strong balancing of thesis through discursive images. The relevance of the study is due to the fact that the increased interest in the first topic is timeless due to the belittling of the significance of the second, so this study is not aimed at entering into a discussion about the ideological attitudes of the writer, but rather at identifying in this regard some recurring details, motifs and metaphorical constructions generated by the t

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Chernysheva, Yuliya S., and Ivan A. Chernykh. "Russian Vocabulary of Recruit Rites in Language and Folklore (based on materials of the 20th–21st centuries)." Вестник Пермского университета. Российская и зарубежная филология 14, no. 4 (2022): 64–74. http://dx.doi.org/10.17072/2073-6681-2022-4-64-74.

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The article analyzes Russian vocabulary of recruit rites in language and folklore based on the materials of the 20th–21st centuries. This lexical layer is practically not studied in Russian science. The purpose of the work is to explore the etymology of the words rekrut, nekrut (i.e. a recruit, a novice) and the functioning of lexemes used to denote a young man going into the army and his wife (bride). The chronological approach of the study allows us to trace the functioning of the terms of recruit rites from the moment of their appearance in the language and folklore in the 18th century to t

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Vinet, Marie-Thérèse. "Contrastive Focus, French N-words and Variation." Canadian Journal of Linguistics/Revue canadienne de linguistique 43, no. 1 (1998): 121–41. http://dx.doi.org/10.1017/s0008413100020454.

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AbstractThe aim of this article is to argue that the similarities and differences in the interpretation ofn-words (personne, rien, etc.) in two closely related dialects of French can be explained by considerations linked to lexical properties as well as to properties of contrastive stress in Universal Grammar. The minor lexical differences in the two systems are related to the fact that only in Standard French is a single negation reading ruled out when an adverbial negative marker bearing [+neg, −T, −Asp] features, i.e.,pas, appears in the scope of an unstressedn-word. A general principle is

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Jaromin, Joanna. "Droga wiary i wzrostu duchowego w opowiadaniu o uczniach idących do Emaus (Łk 24, 13-35)." Wrocławski Przegląd Teologiczny 23, no. 1 (2015): 69–84. https://doi.org/10.52097/wpt.2592.

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The purpose of this study is to show in one of Luke’s christophany the symbolism of Christian life, the process – the way on which a man gradually comes to a true knowledge of the Risen Lord, especially through the sacraments and the word of God. At various stages of the way of two disciples, accompanied by the Risen Jesus, the maturation of the true faith of every Christian can be noticed. The culmination of this maturation is the Eucharist in which it is possible to know Jesus fully. Both the Liturgy of the Word and the Liturgy of the Eucharist are essential elements of this knowledge. Howev

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Carrigan, Coleen. "‘Different isn’t free’: Gender @ work in a digital world." Ethnography 19, no. 3 (2017): 336–59. http://dx.doi.org/10.1177/1466138117728737.

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US society is thoroughly computerized and the majority of its population engages in activities involving computers. Why, then, does computer science and engineering (CSE) remain highly male-dominated and seemingly impervious to desegregation? This study explores how CSE professionals in corporations and universities navigate and subvert male hegemony to persist. I document practices in CSE that reproduce the ideological union between masculinity and competency, including hazing, bragging, and bullying. These practices, much like rites of passage, also serve to indoctrinate CSE workers to the c

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Natalia, Bonifasia Ekta Fima. "Airline Collocation: Frequency Based Analysis with COCA as a Corpus." JET ADI BUANA 8, no. 01 (2023): 55–68. http://dx.doi.org/10.36456/jet.v8.n01.2023.7099.

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Collocations are words that co-occur together in any text and have definite association. The use of collocations is part of linguistic awareness which defines how language is used naturally. This study aims to analyze the collocations used in airlines by using Corpus of Contemporary American English (COCA). The data were analyzed both quantitatively and qualitatively. Quantitatively, the data were calculated regarding the frequency, topics and cluster. Qualitatively, the data were verbally analyzed, described, and discussed. The big data is taken from 1990-2019. The frequent words in area of a

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Hamilton, Nadine. "Dietrich Bonhoeffer and the necessity of kenosis for scriptural hermeneutics." Scottish Journal of Theology 71, no. 4 (2018): 441–59. http://dx.doi.org/10.1017/s0036930618000625.

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AbstractIt is the argument of this article that Dietrich Bonhoeffer's hermeneutical approach understands creaturely existence to be truly held by the Word made flesh as the risen Christ, who is still wholly human and therefore truly present in creation. Therefore, this article argues with Dietrich Bonhoeffer that, for a viable theological hermeneutics, it is critically necessary to consider the kenotic movement of the risen Christ, not only for a proper understanding of holy scripture in its genuine humanness, but also for an understanding of the new creation as taking place in reconciled crea

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Rusnak, Natalia. "Ethnolinguistic nature of folk etymology and taboos." Current issues of social sciences and history of medicine 29, no. 1 (2021): 19–23. http://dx.doi.org/10.24061/2411-6181.1.2021.234.

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The purpose of the article is to analyze the Ukrainian nominations due to the internal form of the word. The names of literary language and vernacular on the basis of ethnolinguistic phenomena – folk etymology and taboos are involved in the analysis. The relevence of the study is due to the need to clarify ethnolinguistic phenomena associated with ambivalent tendencies – the vivid imagery of the word and its concealment and reproduction in linguistic concepts. Research methods. In the article as the main general scientific methods of analysis and synthesis are used, as well as linguistic – des

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Gagnebin, Laurent. "Le rite en perspective protestante : Le rite comme geste." Études théologiques et religieuses 75, no. 4 (2000): 585–603. http://dx.doi.org/10.3406/ether.2000.3622.

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Trying to define the notion of rite and to circumscribe the problems attached to this notion in protestant theology, the author presents rite as gestures which, like words pronounced in fleeting time, must be regarded as ephemeral, precarious, and opposed to any attempt of spatial objectification. Such attemps belong to a geography of salvation characteristic of roman Catholicism, whereas protestantism, according to its iconoclastic essence, prefers to think in terms of history of salvation. Examples borrowed from the field of church architecture and worship illustrate this thesis. Eventually,

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Rusae, Yohanes. "MENGKAJI PEMAHAMAN UMAT TENTANG LITURGI SABDA DALAM PERAYAAN EKARISTI DI PAROKI SANTO YOSEPH NAIKOTEN KEUSKUPAN AGUNG KUPANG." Pastoralia 4, no. 2 (2023): 75–82. http://dx.doi.org/10.70449/pastoral.v4i2.89.

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The celebration of the Eucharist is central to all Catholic life. There are four parts to the celebration of the Eucharist: the Opening Rites, the Liturgy of the Word, the Liturgy of the Eucharist, and the Closing Rites. In the Liturgy of the Word there are readings of Scripture, psalms, homilies and prayers of the people. People believe that Christ Himself speaks through His Word. In this research the author uses a qualitative research method using content analysis in which problems or findings in the field are verified with empirical data. Researchers use a descriptive level of explanation,

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Bradley, James. "The Note Gestis verbisque : Canonical Observations and Commentary." Jurist: Studies in Church Law and Ministry 80, no. 2 (2024): 623–61. https://doi.org/10.1353/jur.2024.a945244.

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ABSTRACT: In light of recent abuses and well-publicized instances of the invalid celebration of the sacraments, the Note Gestis verbisque of the Dicastery for the Doctrine of the Faith reasserts the Church's perennial teaching and liturgical-sacramental discipline on the words and gestures that together guarantee the validity of the sacraments. In addition to its presentation of the necessity of the sacramental form, the document also considers other elements of the liturgical celebration, underscoring that the prescribed rites are to be observed in all their richness in order to ensure the ju

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Do Amarante, Dirce Waltrick. "Quando Beckett falha pior: No’s Knife, adaptação para o palco de Textos para nada." Eutomia 1, no. 20 (2018): 30. http://dx.doi.org/10.19134/eutomia-v1i20p30-37.

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Este ensaio focaliza as relações entre a palavra escrita e o palco. Dentre os aspectos estudados, destacamos No’s Knife, uma seleção de Texts for Nothing (tradução de Textes pour rien), de Samuel Beckett, concebida e encenada pela renomada atriz irlandesa Lisa Dwan.Palavras-chave: Samuel Beckett; Lisa Dwan; palavra; palco; performance. Abstract: This paper discusses the relationship between written words and the stage. Amongst the aspects presented in the text, the most relevant one is the proccess of making No’s Knife (a selection of Samuel Beckett’s Texts for Nothing), conceived and performe

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Dawson, John. "Last Rites and Wrongs—Euthanasia: Autonomy and Responsibility." Cambridge Quarterly of Healthcare Ethics 1, no. 1 (1992): 81–83. http://dx.doi.org/10.1017/s0963180100000116.

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The word “euthanasia” is hopelessly overloaded with emotional connotations. It means so many things to many different people. The implications of euthanasia associated with the Second World War have often rendered the term unsuitable for discussions of a rational manner. As far as I am concerned, what happened in Germany under Hitler had nothing to do with the classic meaning of a gentle and easy death but was rather simply a policy of mass murder.

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Huber, Hanna. "Betwixt and Between Work and Play: Liminality at the Festival OFF d’Avignon." Aigne Journal 9 (February 27, 2023): 72–90. https://doi.org/10.33178/aigne.vol9.4.

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Previous festival research based on Victor Turner’s concept of liminality essentially shows two tendencies: either festivals are interpreted as initiation rites of artists and artworks (Teissl, 2013; Valck, 2007), or they are described as carnivalesque inversions of the everyday in which participants temporarily engage in deviant behaviours and renegotiate social identities (Luckman, 2014; Pielichaty, 2015; Ravenscroft & Gilchrist, 2009). Yet, certain social divisions and behavioural patterns remain powerful even within liminal festival spaces (Van Heerden, 2011; Jaimangal-Jones et al., 20

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Kolomiets, O. P., and V. N. Nuvano. "The rite of cremation in contemporary burial practices of the Chukchi reindeer herders." VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII, no. 1(56) (March 21, 2022): 171–81. http://dx.doi.org/10.20874/2071-0437-2022-56-1-14.

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In the Reindeer Chukchi and Koryak cultures, cremation practices did not interrupt for centuries. In contem-porary Chukchi culture, burial practices include cremation, leaving the body in the open space, and burial in “Rus-sian style”. Cremation is still practiced among Reindeer Chukchi nowadays, although with some modifications and simplifications. The article is based on the fieldwork materials assembled by authors in 2000–2021 from the vil-lages of Vaegi, Khatyrka, Meinypylgino, Omolon, Kaiettyn, and Ilirney of the Anadyr and Bilibino municipal dis-tricts, as well as on published materials.

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Carleton, Kenneth W. T. "The traditio instrumentorum in the Reform of Ordination Rites in the Sixteenth Century." Studies in Church History 35 (1999): 172–84. http://dx.doi.org/10.1017/s0424208400014029.

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The traditio instrumentorum is the ceremony in the rite of conferring holy orders in which an object or objects symbolizing the office to be conferred is handed to the candidate with an appropriate accompanying form of words. This ceremony grew in importance through the Middle Ages, to the extent that in Catholic theology it came to be seen as the essential act of ordination. Eucharistic doctrine and the role of the Church in salvation were key areas of conflict in sixteenth-century Reform movements. The Church’s ministry, therefore, being both intensely bound up with ecclesiastical structures

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O.A., Zhvava. "NAMING OF WEDDING CEREMONY IN THE DIALECTS OF THE REGION BETWEEN BUH AND INHUL RIVERS." South archive (philological sciences), no. 84 (December 23, 2020): 158–63. http://dx.doi.org/10.32999/ksu2663-2691/2020-84-24.

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Purpose. The aim of the article is a presentation of the repertoire and a description of the nomination of family rites of Ukrainian dialects of the region between Buh and Ingul in structural-semantic aspect.Methods: theoretical analysis of the literature; critical analysis of research; descriptive and linguistic-geographical; elements of comparative-historical, comparative-typological methods and methods of contextual analysis.Results. For the first time the verbal means of family rites of Ukrainian dialects as a fragment of the linguistic picture of the world of the speakers of these dialect

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Frank, Georgia. "“Taste and See”: The Eucharist and the Eyes of Faith in the Fourth Century." Church History 70, no. 4 (2001): 619–43. http://dx.doi.org/10.2307/3654543.

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Whenever Ambrose, Bishop of Milan, stood before newly baptized Christians on Easter week, his task seemed straightforward: to explain the meaning of the initiations they had recently undergone. His explanations, however, were peppered with dialogue, as he thought aloud about the impression these rites had made on the new converts. He recounted the previous days' events in these words: “You went, you washed, you came to the altar, you began to see what you had not seen before.” This promise of novel sights, however, could not dispel the neophytes' lingering doubts. Aloud, he imagined their ques

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Yenson, Mark. "Jacques Dupuis and Chalcedon." Theological Studies 80, no. 2 (2019): 271–92. http://dx.doi.org/10.1177/0040563919836241.

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This article reexamines Jacques Dupuis’s distinction between the action of the Word as such and the action of the Word incarnate. Against recent critics, I argue that Dupuis’s Christology is compatible with Chalcedon as interpreted by Leo the Great. I suggest ways in which this Leonine christological approach needs corrective amplification, particularly regarding the unity of Christ and the action of Christ in his risen humanity.

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Henderson, Mae G. "(W)riting The Work and Working the Rites." Black American Literature Forum 23, no. 4 (1989): 631. http://dx.doi.org/10.2307/2904094.

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Migranova, E. V., and Yu A. Absalyamova. "SALT IN TRADITIONS AND RITES OF BASHKIR." Izvestiya of Samara Scientific Center of the Russian Academy of Sciences. History Sciences 3, no. 4 (2021): 142–48. http://dx.doi.org/10.37313/2658-4816-2021-3-4-142-148.

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The article is based on materials from the authors’ field expeditions and folklore sources, and reveals the significance of the most important mineral – salt – in the traditional culture of the Bashkirs. The Bashkirs have long used salt from the Iletsk deposit, which was located on the patrimonial lands of the Bashkirs; until the middle of the 18th century they used it for free, for which they paid yasak to the treasury. The authors consider the everyday, pharmacological, religious aspects of the use of salt among the Bashkirs. A special perception of salt was well reflected in the Bashkir voc

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Billing, Oscar, and David Sasseville. "Lydian o-vocalism and the word for ‘rite, cult supply’." Kadmos 63, no. 1-2 (2024): 99–114. http://dx.doi.org/10.1515/kadmos-2024-0007.

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Abstract Lydian o-vocalism has proved a difficult problem of historical phonology and the origin of many o-vowels remains unclear. In this paper, one sound law responsible for secondary o-vocalism is presented: the backing of an accented *á when adjacent to k. This sound law provides an etymology for the nominal suffix -oka- and can be supported by several independent data points. One consequence is the elucidation of the word kocwid as meaning ‘rite, cult supply’, leading to an improved understanding of three separate Lydian passages. An ongoing rounding of á to o when adjacent to f is also h

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Orlowska, Izabela. "The Legitimising Project: The Coronation Rite and the Written Word." Aethiopica 16 (March 9, 2014): 74–101. http://dx.doi.org/10.15460/aethiopica.16.1.700.

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The article and its argument are based on a hitherto unexplored Ethiopian chronicle, which offers a uniquely detailed description of a series of enthronement rites. The article explores and deciphers symbolism displayed in these acts, which was drawn from the past and remodelled to form ideological underpinning for the monarchy of Yoḥannǝs IV (1872–89) and to legitimise his imperial project. The article argues that despite the fact that the record of these events is likely to have been ‘adjusted’ by Ethiopian chroniclers, their writings still points to what they thought should happen during a

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Дампилова, Людмила Санжибоевна. "THEONYM 'KHAIRKHAN' IN TURKIC-MONGLOLIAN MYTHOLOGY." Tomsk Journal of Linguistics and Anthropology, no. 2(28) (September 18, 2020): 118–26. http://dx.doi.org/10.23951/2307-6119-2020-2-118-126.

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В тюрко-монгольской мифологии при проведении обрядовых действ (почитание небожителей, духов предков, духов гор и огня) наиболее употребительным обращением к божеству является слово хайрхан / кайракан. Статья посвящена значениям данного слова в тюркских и монгольских обрядовых действах, выявлению их различий в зависимости от традиций, обрядового действа, языковых особенностей в диахронном срезе. Актуальным представляется анализ теонима хайрхан / кайракан у монгольских народов в сравнении с сибирскими тюрками Саяно-Алтайского ареала с точки зрения сохранности и трансформации кодового слова в обр

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Bogdanov, Kirill M. "The Tangut Manuscript <i>The First [Shamanistic] Ritual</i> from IOM, RAS Collection. Textual Research and Translation." Письменные памятники Востока 19, no. 1 (2022): 5–18. http://dx.doi.org/10.55512/wmo100085.

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The Tangut manuscript Танг 1621 is recorded evidence of the Tangut shamanistic tradition that existed in the Xixia state, but had originated from the religious beliefs of the Tanguts ancestors. This text was discovered among unidentified Tangut texts in the process of cataloguing work. Prior to this this discovery, we came across some indirect references to Tangut shamanism in various sources such as historical documents (The Tangut Codex), ritual or religious text fragments. Most likely, the text in question is an original Tangut text that had originally existed in verbal tradition and was la

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TURG'UNOVA, NASIBA MAMATOVNA. "Ritual songs "Yor-yor" of the Fergana valley of Uzbekistan." Euro Afro Studies International Journal, (EASIJ.COM), 3, no. 1 (2021): 13–23. https://doi.org/10.5281/zenodo.4534223.

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Fergana Valley is located on the territory of the Republic of Uzbekistan and is one of the centers of culture and art. The population of the valley has been engaged in agriculture, gardening and handicrafts since ancient times. In the social and cultural life of the valley, it has become a tradition to hold mass folk festivals and family rituals, which are accompanied by appropriate songs and dances. In this process, solo and choral song traditions, characteristic of female creativity, were formed. Family ritual songs "Yor-Yor" (Yor-Yor - the refrain word, means "friend-spouse&q

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Brown, Gregory Hippolyte, Lisa M. Brunelle, and Vikas Malhotra. "Tagging: Deviant behavior or adolescent rites of passage?" Culture & Psychology 23, no. 4 (2016): 487–501. http://dx.doi.org/10.1177/1354067x16660852.

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Tagging is a category of graffiti defined as a stylized signature, monogram, word, or name marked on public and private physical spaces. It is an illegal action seen as a disfigurement to many communities, yet it remains a pre-occupation for adolescents worldwide. This theoretical article explores the hidden aspects of taggers and their subculture. We argue that tagging is a ritualistic act that is part of a psychological growth process suggestive of Arnold van Gennep and Victor Turner’s research on traditional rites of passage practices. We use the developmental theories of Winnicott and Erik

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Mráv, Zsolt, and Réka Neményi. "A new carriage grave and horse burial from Belvárdgyula (Baranya county)." Hungarian Archaeology 12, no. 1 (2023): 10–22. http://dx.doi.org/10.36338/ha.2023.1.4.

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This study discusses the discovery and excavation of a particularly fascinating Roman Period burial representing a rare mortuary rite alongside its preliminary assessment. The burial was discovered by a local archaeology enthusiast on the outskirts of Belvárdgyula: the following excavation in autumn 2021 brought to light a grave pit containing a carriage with a horse team and the burial of a harnessed saddle horse. The carriage is noteworthy not only for its Bacchic bronze sculptural ornamentation and its structural elements but also because of the burial mode involving the partial deposition

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de Ville, Jacques. "The Force of the Modern Constitution: Derrida’s The Beast & the Sovereign II." Research in Phenomenology 55, no. 2 (2025): 189–210. https://doi.org/10.1163/15691640-12341569.

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Abstract This essay explores the implications of Derrida’s The Beast & the Sovereign II for the modern constitution. In his reading of Heidegger’s texts, Derrida points to the frequent invocation of the word Walten, which seems to point to a force, power, or violence at stake in beings as a whole, their inner law, one could say. The essay explores this force, with reference to four words at play in Beast & Sovereign II: the Greek physis, the German Trieb, the German Austrag, and the Greek deinon. The essay seeks to show that the force at stake in Walten entails both a sovereign standin

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Křížek, Marek. "Characteristic features of frost-riven cliffs: comparison of active frost-riven cliffs in the world and (non-active) frost-riven cliffs in the Rusavská hornatina (Mts.)." Geografie 108, no. 4 (2003): 261–76. http://dx.doi.org/10.37040/geografie2003108040261.

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The author describes frost-riven cliffs, their occurrence, origin and development in different part of the world. He also focuses on periglacial processes (e.g. gelivation, cryoplanation) in the Pleistocene, which formed these landforms, and on processes of humid character in the Holocene, which influence and reform these frost-riven cliffs. The author compares frost-riven cliffs in the Rusavská hornatina (Mts.) (Moravian Carpathians) and frost-riven cliffs in other places of the world. He explains the difference between active frost-riven cliffs and "passive" frost-riven cliffs.

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Andira, Agung Putra, Fery Wongso, Roni Chandra, Irwansyah Pendi, and Yoga Samuel Silaban. "PELATIHAN LITERASI KEUANGAN UNTUK MENINGKATKAN PEMAHAMAN PENGELOLAAN KEUANGAN DI KALANGAN KARYAWAN PERUSAHAAN RITEL KOTA PEKANBARU (STUDI PADA CV. METROPOLITAN)." Diklat Review : Jurnal manajemen pendidikan dan pelatihan 8, no. 3 (2025): 458–60. https://doi.org/10.35446/diklatreview.v8i3.1971.

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. The purpose of this study is to find out and analyze the marketing mix, service quality, electronic word of mouth (EWOM) affect students' interest in choosing a vocational high school. To find out and analyze the marketing mix, service quality and electronic word of mouth (EWOM) affect students' decisions in choosing vocational high schools. To find out and analyze interest affects students' decisions in choosing vocational high schools. all vocational high school (SMK) students in Riau Province as many as 104,035 students from 13 districts/cities. The data used in this study are primary dat

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Candolfi, M. P., W. Koblet, and M. C. Candolfi-Vasconcelos. "DO GRAPEVINES MOBILIZE WOOD RESERVES TO RIPEN THE FRUIT?" Acta Horticulturae, no. 427 (December 1996): 169–70. http://dx.doi.org/10.17660/actahortic.1996.427.20.

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Walter, Tony, and Glennys Howarth. "Last Rites: The Work of the Modern Funeral Director." British Journal of Sociology 48, no. 2 (1997): 338. http://dx.doi.org/10.2307/591770.

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Cahill, Spencer E., and Glennys Howarth. "Last Rites: The Work of the Modern Funeral Director." Contemporary Sociology 26, no. 2 (1997): 226. http://dx.doi.org/10.2307/2076799.

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English-Lueck, J. A. "Rites of Production: Technopoles and the Theater of Work." Anthropology of Work Review 25, no. 1-2 (2004): 21–27. http://dx.doi.org/10.1525/awr.2004.25.1-2.21.

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Kozhevnikov, Mikhail. "Reflections on the Similarities between the Language of the Mysteries and Patristic Literature." Schole Ancient philosophy and the classical tradition 19, no. 1 (2025): 364–81. https://doi.org/10.25205/1995-4328-2025-19-1-364-381.

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The article analyzes similarities between the core terms of Christian apologetic and patristic literature as well as those found in texts related to ancient mystery cults. First, we examine the examples of common vocabulary (common to the Mysteries, Hellenistic Judaism and Christianity) which cannot be convincingly designated as borrowings – words with the meaning of “secrecy” or “concealment” (μυστήριον). However, we then find examples of the use of mystery vocabulary by Christians accompanied by their metaphorical meaning found in the mysteries context – for example, the likening of the East

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