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Bibliografias temáticas / Sacred Writings

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Literatura científica selecionada sobre o tema "Sacred Writings"

Autor: Grafiati

Publicado: 4 de junho de 2021

Última modificação: 30 de julho de 2024

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Artigos de revistas sobre o assunto "Sacred Writings"

1

Weller, Paul. "Book Review: Sacred Writings." Theology 98, no. 784 (1995): 329. http://dx.doi.org/10.1177/0040571x9509800435.

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Pettit, J. E. E. "Tao Hongjing and the Reading of Daoist Geography." East Asian Science, Technology, and Medicine 50, no. 1 (2019): 133–48. http://dx.doi.org/10.1163/26669323-05001006.

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This article studies ways in which Daoist writers in early medieval China represented sacred lands. It goes beyond the descriptions of Daoist sacred geography to analyze ways in which these texts were tools to disseminate new revelations about the ancient history and ownership of temple lands. It begins by looking at Han dynasty conceptions of mountains, in particular the role of individuals who were privy to the hidden, esoteric knowledge of land formations. The second part of the article focuses on the writings of the fifth century polymath Tao Hongjing. These commentaries provide valuable i

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3

Campbell, Jonathan G. "From Ancient Writings to Sacred Texts." Journal of Jewish Studies 57, no. 1 (2006): 188. http://dx.doi.org/10.18647/2665/jjs-2006.

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4

Rummel, Erika. "Secular Advice in Erasmus’s Sacred Writings." European Legacy 19, no. 1 (2013): 16–26. http://dx.doi.org/10.1080/10848770.2013.859785.

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Mroczek, Eva. "Hidden Scriptures, Then and Now: Rediscovering “Apocrypha”." Interpretation: A Journal of Bible and Theology 72, no. 4 (2018): 383–95. http://dx.doi.org/10.1177/0020964318784244.

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The category of “Apocrypha” depends on a perception of the canonical Bible as a closed and definitive book of sacred texts, set apart from other writings. But before the biblical canon was established, early Jewish writers imagined Scripture in radically different ways, as vast bodies of heavenly writing that were never fully accessible. Considering evidence from the Dead Sea Scrolls and other literature reveals this surprisingly widespread belief about sacred writing: it is not contained in any specific collection, but much of it is hidden from view—illustrating a different way that texts cou

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6

Ravines, Patrick. "The Preservation of the Baha'i Sacred Writings." Baha'i Studies Review 15, no. 1 (2009): 133–48. http://dx.doi.org/10.1386/bsr.15.133_7.

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Janick, Jules. "Fruits of the Bibles." HortScience 42, no. 5 (2007): 1072–76. http://dx.doi.org/10.21273/hortsci.42.5.1072.

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The sacred writings of three religions (Judaism, Christianity, and Islam) are contained in the Hebrew Bible (referred to by Christians as the Old Testament), the Christian Bible (New Testament), and the Qur'an (Koran). These writings encompass events occurring over a period of more than two millennia and taken together represent a broad picture of mideastern peoples, describing their interactions with the sweep of events of that era. The writings include the sacred and profane, prose and poetry, history and myth, legend and fable, love songs and proverbs, parables and revelations. The basic ag

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8

Lathif, Abdul, and Asep Yudha Wirajaya. "HIKAYAT NABI MIKRAJ: SEBUAH ANALISIS INTERTEKSTUAL." tuahtalino 14, no. 1 (2020): 87. http://dx.doi.org/10.26499/tt.v14i1.1853.

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The purpose of this study was to determine the intertextuality relationship of the text of the Story of the Prophet Mikraj with the Sahih Bukhori Hadith about isra mikraj. The spiritual story of isra mikraj is a very sacred story for Muslims. Even today many writings still discuss the sacred event from various perspectives. Similarly, the ancients have perpetuated the story in a variety of writings, including in the form of story prose. Of course, the writing is sourced from the story of isra mikraj contained in muthatith hadith texts, such as Sahih Bukhari, Sahih Muslim, Sunan at Tirmidzi, an

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9

Sanderson, Matthew W. "Sacred Communication in the Writings of Georges Bataille." International Studies in Philosophy 36, no. 2 (2004): 79–94. http://dx.doi.org/10.5840/intstudphil2004362168.

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Ismoilov, L. E., and R. T. Yuzmukhametov. "The Role of Sacred Landscape in Sufism: a Mountain." Bulletin of Irkutsk State University. Series Political Science and Religion Studies 35 (2021): 107–14. http://dx.doi.org/10.26516/2073-3380.2021.35.107.

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The article is devoted to the issue of a sacred landscape (a mountains) in the Sufi writings of Transoxiana of the 16th century. The pertinence of this theme is due to the need to study the issue of semantic interpretation of the concept of a sacred landscape, namely mountains, in Sufi writings. In this regard, the purpose of this article is to reveal various meanings of the concept of “a sacred landscape” in the manaqibs of Transoxiana of the 16th century by such authors as Khoja Iskhoki Kalobodi, Mahmud ibn Wali, Muhammad Alim al-Siddiqi al-Alawi and others, which contain important informati

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Teses / dissertações sobre o assunto "Sacred Writings"

1

Hilliard, Paul Christopher. "Sacred and secular history in the writings of Bede (†735)." Thesis, University of Cambridge, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.612078.

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2

Turman, Eleanor Geis. "Sacred affirmation of life in the writings of Friedrich Nietzsche /." May be available electronically:, 2008. http://proquest.umi.com/login?COPT=REJTPTU1MTUmSU5UPTAmVkVSPTI=&clientId=12498.

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3

Donaghy, Mary-Ellen. "Gender, nation and the sacred in the writings of Eva Gore-Booth." Thesis, Queen's University Belfast, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.601362.

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This thesis undertakes a study of esotericism in the writings of Eva-Gore-Booth in order to generate insights into the approach to gender refracted in her literary output and illuminate the way in which recourse to esoteric, religious and philosophical traditions enabled her to negotiate the issue of sexual difference in a way that challenged its mainstream conceptualizations. The progression of proto-ecological concerns in Gore-Booth's literary and theological writing, and the ways in which such concerns are interwoven with her feminist advocacy of movement beyond male-female categorisation,

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4

McCafferty, Kate Anne. "Body to matrix: A study of vernacular sacred writings by women of four United States subcultures." Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186162.

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Beginning with a redefinition of key critical terms and a discussion of the Western academy's stake in devaluing the discourse of the sacred, this dissertation moves into a study of the sacred writings of six American women. First, we look at Lucille Clifton's poetry in Good Woman and Next. We observe this poet's celebration of her participation in generative creation and racial continuity, through the body of motherhood. In addition, Clifton claims kinship with "Other" cultural groups, based on shared values, understandings, and vocation. The second chapter explores the "character" of the Ame

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5

Furstenau, Nina. "Thoreau and eastern spiritual texts the influence of sacred sound in the writings of Henry David Thoreau /." Diss., Columbia, Mo. : University of Missouri-Columbia, 2007. http://hdl.handle.net/10355/4964.

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Thesis (M.A.)--University of Missouri-Columbia, 2007.<br>The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on October 25, 2007) Includes bibliographical references.

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6

Reek, Jennifer Lynn. "From temple to text : reading and writing sacred spaces of poetic dwelling." Thesis, University of Glasgow, 2013. http://theses.gla.ac.uk/4537/.

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This thesis inhabits the space between the art of poetry and the conditions of faith. Its concern is threefold: women, Church, poetics. It undertakes a journey from institutional Church into more radical and textual spaces, beginning with an examination of the state of the Roman Catholic Church today as revealed in Tina Beattie’s critique of Hans Urs von Balthasar, whose disturbing theology has contributed to a misogyny she argues has poisoned the body of the Church. Beattie’s critique is a point of departure into a potentially transformative poetics that she hints at but never fully pursues.

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7

Haslam, Stephen. "Fearest Enden : including, 'Fearest Enden', a fantasy novel ; Saviors, scapegoats & sacred trees : a critical discussion." Thesis, Bangor University, 2018. https://research.bangor.ac.uk/portal/en/theses/fearest-enden-including-fearest-enden-a-fantasy-novel(057b1877-d356-4620-8752-f729ff4850a2).html.

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Biblical literalism can be dangerous, especially when scriptural exegeses shape standards for social norms. According to the 2nd version of the biblical creation story of Adam and Eve for example, all of mankind must suffer for Genesis’s account of the choice of one woman. As many peoples have historically viewed this ancient story as fact, despite various changes, the ambiguous and often contradictory language of the text, and preconceptions stemming from philosophical interpretations, women have been regarded as inferior to man largely in part to Eve’s role in the story, or more specifically

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8

Hanson, Jeffrey Allan. "SAVING APPEARANCES." Ohio University / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1172593287.

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9

Holland, Patrick G. "Non-place and Ma: The Writing of Nowhere." Thesis, Queensland University of Technology, 2019. https://eprints.qut.edu.au/134243/1/Patrick_Holland_Thesis.pdf.

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This thesis investigates what formal problems globalisation and the loss of anthropological place pose for the creative writer. It asks how fiction might best represent the journeys of the solitary supermodern “passenger” through an empty and mute world of transient non-places. The exegesis finds that the non-place possesses qualities analogous with sacred space, and that writing informed by the Japanese religio-aesthetic ideal ma (間) may yield sympathetic depictions and understandings of non-place that current treatments are not calibrated to register. The accompanying novel, The Diplo

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10

Zauli, Barbara. "L’écriture à l’épreuve de l’expérience : de l’Expérience intérieure chez Georges Bataille, Friedrich Nietzsche et Albert Camus." Electronic Thesis or Diss., Paris 8, 2021. http://www.theses.fr/2021PA080039.

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« L’expérience est la mise en question (à l’épreuve) dans la fièvre et dans l’angoisse, de ce qu’un homme sait du fait d’être ». Une telle manière de définir une « expérience » que Georges Bataille qualifie d’« intérieure », nous oblige à nous questionner autour des enjeux et de l’objet de la philosophie en tant que celle-ci réalise le nouage entre pensée et vie.Elle soulève, au fond, l’interrogation suivante : quel doit être l’être du sujet pour qu’il soit capable de vérité, quelles opérations doit-il faire sur lui-même afin de se transformer et de se rendre capable de vérité ? Quel prix a-t-

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Livros sobre o assunto "Sacred Writings"

1

1922-, Holm Jean, and Bowker John Westerdale, eds. Sacred writings. Pinter Publishers, 1994.

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2

Carter, Angela. Nothing sacred: Selected writings. Virago, 1992.

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3

Carter, Angela. Nothing Sacred: Selected Writings. Virago, 2000.

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4

1950-, Scott Ann, ed. Something sacred: Conversations, writings, paintings. Free Association Books, 1989.

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5

Comte, Fernand. Sacred writings of world religion. Chambers, 1992.

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6

1939-, Bonner Barbara, ed. Sacred ground: Writings about home. Milkweed Editions, 1996.

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7

Viśākhā. Our most dear friend: Bhagavad-Gita for children. CreateSpace Independent Publishing Platform, 2013.

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8

Molitoris, Milo. The international concordance of inspired writings. Milo Molitoris, 1989.

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9

Ricardo, Menes Orlando, ed. Renaming ecstasy: Latino writings on the sacred. Bilingual Press, 2004.

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10

translator, Konecky Sean, ed. Scriptures: Sacred writings of the world's religions. Konecky & Konecky, LLC, 2010.

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Capítulos de livros sobre o assunto "Sacred Writings"

1

Coody, Elizabeth Rae. "Sacred Writings." In Understanding Religion and Popular Culture, 2nd ed. Routledge, 2023. http://dx.doi.org/10.4324/9781003079729-9.

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2

Naudé, Jacobus A., and Cynthia L. Miller-Naudé. "Sacred writings 1." In The Routledge Handbook of Literary Translation. Routledge, 2018. http://dx.doi.org/10.4324/9781315517131-13.

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3

Levy, D. K., and Marina Barabas. "Is the human person sacred?1." In Simone Weil: Basic Writings. Routledge, 2023. http://dx.doi.org/10.4324/9781003205913-16.

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4

Portmann, Maria. "8. Jewish Writings and Holy Scripture in Christian Paintings in Spain during the Late Medieval Period." In Clothing Sacred Scriptures, edited by David Ganz and Barbara Schellewald. De Gruyter, 2018. http://dx.doi.org/10.1515/9783110558609-008.

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5

Batul, Zohra. "Women Negotiating Public Sphere in Conflict-Ridden Kashmir: A Case of Sacred-Sites." In Writings About Kashmir. Routledge, 2022. http://dx.doi.org/10.4324/9781003360124-8.

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6

Robertson, Ben P. "Description of the Sacred Chapel—The Treasury." In The Travel Writings of John Moore Vol 2. Routledge, 2024. http://dx.doi.org/10.4324/9781003553113-33.

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7

Smith, Hilda L., Mihoko Suzuki, and Susan Wiseman. "Alicia D'Anvers, A Poem upon His Sacred Majesty, His Voyage for Holland (London: Tho. Bever, 1691)." In Women's Political Writings, 1610-1725 Vol 3. Routledge, 2024. http://dx.doi.org/10.4324/9781003552505-39.

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8

Smith, Hilda L., Mihoko Suzuki, and Susan Wiseman. "Ephelia, 'A Poem Presented to His Sacred Majesty on the Discovery of the Plot', Female Poems on Several Occasions (London: James Courtney, 1679)." In Women's Political Writings, 1610-1725 Vol 3. Routledge, 2024. http://dx.doi.org/10.4324/9781003552505-61.

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9

CHRISTIANSON, ERIC S., and TIM DOWLEY. "Sacred Writings." In A Brief Introduction to Judaism. 1517 Media, 2019. http://dx.doi.org/10.2307/j.ctv43vrzg.18.

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WILLIAMS, PAUL. "Sacred Writings." In A Brief Introduction to Buddhism. 1517 Media, 2019. http://dx.doi.org/10.2307/j.ctv43vt39.17.

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Trabalhos de conferências sobre o assunto "Sacred Writings"

1

Semenov, Igor Vitalievich. "Tripitaka - Buddhism sacred writings." In 4th International Secondary School Students' Research and Practical Conference. TSNS Interaktiv Plus, 2016. http://dx.doi.org/10.21661/r-114721.

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2

Štěpánek, Pavel. "Tasting the milk of celestial knowledge. Note about the rhetoric of the portrayal of the sacred in Alonso Cano’s painting The Lactation of St. Bernard (1653–1657) from the National Gallery in Prague." In The Figurativeness of the Language of Mystical Experience. Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9997-2021-20.

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This is an attempt of interpretation of a picture that draws from mystical tradition. It is about the comprehension of a topic in a painting by the Spanish artist Alonso Cano (1601–1667, Granada), from the National Gallery in Prague (O 14 690) Lactatio S. Bernardi – presenting the miracle of lactation, in which the Virgin Mary is squirting milk from her breast into the mouth of St. Bernard of Clairvaux (a historically very famous saint and major representative of the Cistercian Order). Traces of iconography lead up to the Coptic Church, where the typology of the milking Virgin was probably fir

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3

Franco, Jorge. "A Decolonized Mood of Creating a Three-dimensional Digital Space Based on Integrating Transdisciplinary Knowledge." In LINK 2021. Tuwhera Open Access, 2021. http://dx.doi.org/10.24135/link2021.v2i1.66.

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This experimental artwork has attempted to produce a decolonized mood of researching and creating Three-dimensional (3D) Virtual Reality (VR) digital spaces based on using and integrating transdisciplinary knowledge. These research and creative 3DVR digital spaces processes have been connected with applying the concept of Digital Transformation (DX) within Educative Computational Practice (ECP) proceedings, addressing the idea of empowering people. The mentioned ECP proceedings have occurred through designing and carrying out 3DVR digital spaces by using 3D computer graphics programming techni

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