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1

Mirabdullayeva, Zulfiya Olimjonovna, and Egasheva Marjona. "Analysis of Legends in Translations." European Journal of Higher Education and Academic Advancement 1, no. 1 (2023): 238–41. http://dx.doi.org/10.61796/ejheaa.v1i1.187.

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In this article, one of the oldest genres of Uzbek folk art in translations, it narrates events and incidents related to social life on the basis of fictional fiction. Because it was created in the process of people's desire to know and understand natural phenomena and social events. That is why the legend provides concise information about social life, people's outlook, customs and historical events.
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Uzma Bashir та Prof. Dr. Tahira Iqbal. "احمد ندیم قاسمی کے افسانوں میں پنجابی اسلامی تہذیب وثقافتPunjabi Islamic culture in Ahmad Nadeem Qāsmī’s Fictions". Al-Qamar 4, № 1 (2021): 157–66. https://doi.org/10.53762/53s4a204.

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The present article studies Punjabi Islamic culture in Ahmad Nadeem Qāsmī’s fictions. It concludes that Punjabi rural society is present in the fictions of Ahmad Nadeem Qāsmī’ with all its realities and bitterness. Especially with regard to Punjab, whether it is the civilized life of the city or the backward environment of the village and its problems. Qāsmī’ has many legendary pictures of Punjab. Be it fiction or poetry, Qāsmī’ has not deviated from the cultural and intellectual tradition but has been keen to present it with heart and soul. During this long period of writing, Qāsmī’ was not a
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Аріз, Вафа Абдуллаєва-Набієва. "PRAGMATIC-EXTRALINGUISTIC APPROACH TO LANGUAGE." Молодий вчений, no. 11 (99) (November 30, 2021): 64–66. http://dx.doi.org/10.32839/2304-5809/2021-11-99-15.

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Language is a human phenomenon that combines mental, social and cultural life. Mentally, it is characterized by cognitive, comparative, and generalization processes. From a social point of view, a person is not alone in society. The communication he receives and gives takes place through language. Language is a mirror, a treasure, a cultural generalization. It reflects not only the real world that surrounds a person, but also people's social consciousness, mentality, national character, way of life, customs, traditions, morals, value system, attitude and worldview. Cultural values are also pre
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Rao, M. Narasimha, and Prof K. Ratna Shiela Mani. "SIGNIFICANCE OF RURAL CULTURE IN THE SHORT FICTION OF MANOJ DAS." Journal of English Language and Literature 09, no. 01 (2022): 68–73. http://dx.doi.org/10.54513/joell.2022.9107.

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A brief survey of Indian Short Fiction in English indicates that there is a wide scope for its study. Manoj Das has presented a serene and simple way of life of rural community in India in his fiction which is rapidly disappearing. He is one of the foremost short story writers in Post-Independent India and an outstanding bilingual writer both in English and Oriya at ease. He depicts very effectively and skillfully the way of life of people living in villages, their values, norms, beliefs, attitudes, traditions, customs, superstitions, religion, etc., in his stories. He is a keen observer of th
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Ijboldina, Irina. "Family values, customs, traditions and ethics of the Russian family in Bessarabia (the interwar period in Romanian literature)." Journal of Ethnology and Culturology 30 (December 2021): 141–48. http://dx.doi.org/10.52603/rec.2021.30.18.

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The article analyzes the essays “Bessarabian Roads” by Mikhail Sadoveanu, written in the genre of ethnographic fiction, and the moral-descriptive novel by Georgy Bezvikonny “The Last Superfluous Man”. Our selection of works was based on the representativeness of these sources for the announced topic. M. Sadoveanu recreates a phantomatic picture of the micro-space of the Russian noble family of Madame Panina (1920s); the system of the images of these essays clearly reveals the atmosphere of social disorientation of the Russian population, as well as the manifestation of clear trends of integrat
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Guledani, Lali. "The Main Characteristics of Georgian-Language Printed Products of Israel in the 70s." Near East and Georgia 15 (December 15, 2023): 73–89. http://dx.doi.org/10.32859/neg/15/73-89.

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The present paper explores and provides the thematic classification of Georgian prose fiction published in Israel in the 1970s. It focuses on the ideological, artistic value, and linguistic features of each individual work. Georgian Jewish authors, who have been using both written and spoken Georgian all their life, after changing their social milieu strive to integrate into new linguistic environment. Therefore, new elements emerged in their written language in the 1970s, which is characterized by excessive use of Hebraisms. The printed products published in Israel in the 70s were not great i
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Khamidov, Khayrillo, and Diyora Abdurakhimova. "Translation of Idioms from Japanese and Turkish to Uzbek Language." International Journal of Multicultural and Multireligious Understanding 8, no. 4 (2021): 397. http://dx.doi.org/10.18415/ijmmu.v8i4.2579.

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This article is devoted using idioms in translating Japanese and Turkish fiction book into Uzbek language. This article analyses Japanese phrases and discusses methods of translating them. As a comparison, Russian and Turkish alternatives of some phrases are given as well. This article also emphasizes how idiomatic expression can illustrate delicate meaning of cultural heritage and uniqueness of the nation. Some proposals which have been put forth by the article and scientific deductions might be helpful for effectively translating the text. Obviously, there are many elements of cultural uniqu
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Sujata. "Guilt and Redemption : A Critical Study of the Kite Runner by Khalid Housseini." History Research Journal 5, no. 4 (2019): 191–212. http://dx.doi.org/10.26643/hrj.v5i4.7502.

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The literature of Afghanistan speaks the voice of every violated soul either it is male or female. Specially, it speaks the voice of violence, taking place towards every male, female and child. Violence is not only a harsh threat to our life but it blocks our happiness. Violence totally kills our ambition, and simultaneously our every future positivity by which we can face the bold incidents coming in front of us. Actually violence has no clear cut definition and explanation. A process of creative fiction has always been a segment of the creative evolution of the society itself. Afghan fiction
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Satria, Adhi Putra, and Eugenia Brandao. "Understanding the Nature of Legal Knowledge: In-Depth Critique of the Legal Fiction Principle." Walisongo Law Review (Walrev) 5, no. 2 (2023): 203–20. http://dx.doi.org/10.21580/walrev.2023.5.2.17560.

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This article seeks to explore the meaning and purpose of the foundation of pure legal fiction, criticizing it. This article asks the fundamental question: Why should legal knowledge be understood? With arguments based on empirical facts and literature, the analysis concludes that the foundations of legal fiction become irrational when applied in social life, especially given the high quantitative complexity and legal language. Public understanding of the law is a source of ethics, customs, and empirical experience, requiring a contextual regulatory approach. Therefore, the fundamental change i
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MAKEIEV, SERHII. "The concept of classes in early work of F. Engels." Sociology: Theory, Methods, Marketing, Stmm. 2021 (4) (December 2021): 73–86. http://dx.doi.org/10.15407/sociology2021.04.073.

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In 2020 the scientific community celebrated the 200th anniversary of the birth of Friedrich Engels with numerous publications, conferences, and meetings. But as if by tradition representatives of various social and humanitarian disciplines, including sociologists, were and remain to this day, surprisingly inattentive (or indifferent) to the concepts of classes and class analysis presented by the founder of Marxism in his first book «The Condition of the Working Class in England», published in 1845. Modern life writers of F. Engels usually rank the work as a genre of high-quality journalistic i
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Damanik, Juwita Carolyn. "Sociological Analysis of "Abandon the Old in Tokyo" Comic Story by Yoshihiro Tatsumi." Eralingua: Jurnal Pendidikan Bahasa Asing dan Sastra 5, no. 2 (2021): 364. http://dx.doi.org/10.26858/eralingua.v5i2.15804.

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Abstract. This study aims to compare the social life of Tokyo workers and what Yoshihiro Tatsumi describes in the comic gekiga “Abandon the Old in Tokyo” in the period of Japan’s rapid economic growth (mid 1950-early 1970) using the sociological approach of literary works. Social life that will be studied is specifically on the social interactions of Tokyo workers with society, employers, colleagues, parents and also the form of the worker's family system at that time. The method used in this study is the qualitative descriptive method. The findings showed that the comic story, despite being a
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Stishova, Nataliіa. "“Temple Feast” and “Village Day” within the discourse of modern Ukraine." JOURNAL OF ETHNOLOGY AND CULTUROLOGY 31 (2022): 100–106. http://dx.doi.org/10.52603/rec.2022.31.11.

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The article presents the analysis of the transformational processes in preserving customs, rituals, and traditions of the Temple Feast and celebration of the Village Day in the socio-cultural space of present-day Ukraine. The Wake Ceremony has been and remains an important phenomenon of spiritual and traditional Ukrainian culture that occupies an important place in the minds of people, regulating their lives, activities and sacred practices. The holiday serves as an important stage in the temporal dimension of the year, regulating the change of periods for work and rest. The aim of the article
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Leoni, Tessa Dwi, and Wahyu Indrayatti. "MUATAN KEARIFAN LOKAL DALAM CERITA RAKYAT KEPULAUAN RIAU." Jurnal Kiprah 5, no. 2 (2018): 61–80. http://dx.doi.org/10.31629/kiprah.v5i2.308.

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This study aims to describe: (1) local wisdom reflected in the folklore Kepulaun Riau viewed from the view of life (philosophy); (2) the local wisdom reflected in the Kepulauan Riau folklore is seen from the attitude of social life, counsel, and iktibar; (3) local wisdom reflected in Kepulauan Riau folklore as seen from ceremonies or traditional ceremonies; (4) the local wisdom reflected in the Kepulauan Riau folklore is seen from the principles, norms and rules of rule embodied into a social system; and (5) the local wisdom reflected in Kepulauan Riau folklore is seen from the habits, everyda
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Baiazitova, R. R. "Traditional etiquette of the Bashkirs in the story of Leo Tolstoy “Ilyas”." Herald of Omsk University. Series: Historical studies 9, no. 2 (34) (2022): 251–57. http://dx.doi.org/10.24147/2312-1300.2022.9(2).251-257.

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A variety of sources is used when studying traditional culture and etiquette. In this study, the story of L.N. Tolstoy “Ilyas” was considered as an ethnographic source. In scientific texts, works of fiction are more often considered as indirect sources, characteristics of culture and everyday life, requiring careful verification and correlation with other sources and scientific literature.The famous Russian writer and thinker, the outstanding novelist L.N. Tolstoy (1828-1910) in his works truthfully described the customs and rites, the daily life of the Irgiz-Kamelik Bashkirs. His story “Ilyas
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Monica, Prems, and Mary Gokila S.George Dr.Selva. "Representation of Afghan's Tradition and Culture in Nadia Hashimi's When the Moon is Low." International Journal of Recent Research in Social Sciences and Humanities 9, no. 4 (2022): 122–24. https://doi.org/10.5281/zenodo.7357155.

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<strong>Abstract:</strong> This paper is an initiative to analyse tradition and culture entrenched in the lives of Afghan people. Tradition and Culture are intimately linked together. Tradition relates to a specific activity, event, or behaviour that has been repeated over and again from generation to generation. On the other hand, Culture is the combination of a particular society portraying people&rsquo;s ideas, beliefs, cultural customs like arts and social behaviours. Tradition and culture based on their pattern of living show how they were forced to live in their own land. It also encompa
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Agarwal, Anupam, and Sonal Shukla. "Untouchable and Coolie: The Soul of Social Realism." International Journal of Advance Research and Innovation 2, no. 1 (2014): 117–22. http://dx.doi.org/10.51976/ijari.211421.

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Mulk Raj Anand is very well- known as an Indian novelist, distinguished writer, reformer, art critic, editor, journalist, a short story writer and political activist. He opened a new section of writers of fiction along with Raja Rao and R. K. Narayan and produced a great deal of English literature and his mastery in the realistic and sympathetic portrayal of the exploited class of Indian society marks his genius as a socially committed novelist. That‟s why he is not only known as India‟s Charles dickens but also considered the messiah of the have-nots, unloved, down trodden and unwanted. The e
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Mandal, Anil Kumar, and Dr Arjun Kumar. "Socio-Cultural reality of Canadian Women in the fiction of Alice Munro." International Journal of English Literature and Social Sciences 7, no. 6 (2022): 170–72. http://dx.doi.org/10.22161/ijels.76.23.

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Throughout this paper I have systematized and studied in critical terms, a range of Alice Munro mainly women-centric short stories, with an in-depth study of their living condition under the traditional social conventions. Being concerned about women Munro in her fiction has recreated the world of Canadian women, with its true picture of the Canadian society, with culture, custom and environment. She has continuously wrote about the invaluable document of human relationship, as well as female experience under social values and expectation. In her work, Munro explores women's role in different
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R, Dr Meghana Rao, and Shankar Devasoth. "Representation of History and Culture in Amitav Ghosh’s The Circle of Reason and The Shadow Lines." International Journal of English Literature and Social Sciences 7, no. 5 (2022): 040–44. http://dx.doi.org/10.22161/ijels.75.7.

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Indian English fiction scholars portray history and culture and their encounters in man centric social orders with a profound thoughtful comprehension. Ghosh’s set of experiences and culture are depicted delicately and truth be told they are the main spirits in his fiction. He depicts their social development. Amitav Ghosh never presents his women characters as obvious extremist women’s activists nor as the generalization pictures of Sita and Savitri. His portrayal of women is basically sensible. Through his portrayal of women in his novels, Amitav Ghosh has strived to investigate the close to
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Sangadieva, Erzhen Gendenovna. "Ethnographic and mythopoetic space of the novel “Big Argish” by Mikhail Osharov." Litera, no. 7 (July 2021): 12–21. http://dx.doi.org/10.25136/2409-8698.2021.7.35920.

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The problem of studying the traditional cultures of the peoples of Russia is relevant in the modern social science and humanities research. A significant role in this process is played by literature that reveals the peculiarities of ethnopoetics, worldview, and perception of the world. In fiction writing, the ethnic specificities are reflected in depiction in the natural world, everyday life, mentality, as well ethnographic features of lifestyle of a certain community. Based on the novel by Mikhail Osharov (1894-1937), the article examines the ethnographic peculiarities of depicting the world
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Yahya Al-Hilo, Mujtaba Mohammedali, and Haider Saad Yahya Jubran. "AIdeological Manipulation Strategies of Religion and Emotional Deception: A Study of Nathaniel Hawthorne’s The Scarlet Letter." Advances in Language and Literary Studies 13, no. 1 (2022): 49. http://dx.doi.org/10.7575/aiac.alls.v.13n.1.p.49.

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One of the foundational cornerstones upon which works of literature are built is Religion. It is a motivational ideology that inspires authors to write fiction. Ideological literary works are not mere aesthetic attempts that reflect the unlimited potential ability of literature to present the unthinkable: they are serious works that reflect the very social turmoil that the author has been experiencing in his society. The Scarlet Letter by Nathaniel Hawthorne perfectly represents this type of genre. He successfully shows the way Religion was ideological manipulated by the authorities in that Pu
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Das, Ananta. "Themes of poverty and struggle for Independence in Indira Goswami’s ‘The Journey’." Journal of Research in Humanities and Social Science 13, no. 2 (2025): 77–80. https://doi.org/10.35629/9467-13027780.

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Indira Goswami was born in Guwahati in 1942, primarily known as Mamoni Raisom Goswami. She is one of Assam's pre-eminent authors, renowned for her character and the original style of novel themes. Her stories and novels concentrate mainly on the difficult social struggles of poverty, the struggle for freedom and the harsh lives of workers. The author seeks to show compassion and empathy through her narrative, which are engulfed in the essence for the vernacular, and replicate the coarse conversations of her protagonists. Her way of writing is very distinctive and lends an implicit voice of ang
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Харсиев, Б. М. Г. "Застольные обычаи ингушей: традиции и инновации". Вестник антропологии (Herald of Anthropology), № 2024 № 1 (березень 2024): 212–19. http://dx.doi.org/10.33876/2311-0546/2024-1/212-219.

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Автор на основе современных полевых исследований и личного опыта описывает особенности застольных обычаев ингушей в их динамике. Социальная антропология оперирует многими элементами традиционной культуры, в ее исследовательское поле входят и правила поведения в этнической среде, которые являются важным фактором коммуникативных отношений. Актуальность темы исследования заключается в том, что застольная культура ингушей, уходящая своими корнями в историческое прошлое, постепенно трансформировала свое проявление под влиянием вызовов времени и социально-политического строя общества. В частности, с
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Tahan, S. Sh, and B. A. Sirenova. "The issues of national spirituality in Oralkhan Bokey’s journalistic works." BULLETIN of L.N. Gumilyov Eurasian National University. Journalism Series 145, no. 4 (2023): 107–15. http://dx.doi.org/10.32523/2616-7174-2023-145-4-107-115.

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The article looks into the ways the journalistic works by Oralkhan Bokey, while dedicated to contemporaneous topics, reflect on the forms of spirituality and existential experiences of the Kazakh people. The study sheds light on the significance of the sacred names of Abai and Makhambet in the structuring of national spirituality, and highlights how important the deep cultural symbolism of the customs coming from the distant historical past that are rooted in the present life of the people are for explaining their genetic code. Of particular interest is the highest esteem which Bokey the publi
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Sebeleva, Anastasia V., and Snezhana A. Simonova. "History and Evolution of the Folk Tale Genre Through the Prism of Reflection of the World of the People." Nizhnevartovsk Philological Bulletin 9, no. 2 (2024): 71–86. https://doi.org/10.36906/2500-1795/24-2/06.

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A fairy tale, as one of the folklore genres, is a traditionally orally transmitted work of an artistic nature. She is influenced by a general oral-poetic character, which will determine the collectiv of the author's beginning, the traditionality of the artistic components of the narrative, the typification of all the characters represented in the dynamics of action, and not the dynamics of the psychological development of the image. The «setting on fiction», which is realized in the fantastic elements of the narrative and the displacement of the image plan to the unreal, became specific to the
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C., Tamilselvi, and Dhanashree K. "Provincial Receptivity on Amit Chaudhuri "A New World"." International Journal of Trend in Scientific Research and Development 2, no. 3 (2018): 1434–37. https://doi.org/10.31142/ijtsrd11467.

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Amit Chaudhuri represents both a synthesis and a tension between his Bengali and postmodern sensibility. His writings serve as a wonderful key to understanding the vitality and specificity of Indian modernity and of modern transformation of Indian civilization. His works reflect the Indian values coated in Bengali sensibility. In the 20th century the term &#39;regional sensibility&#39; had been used to denote an intellectual and emotional perceptiveness, the sense employed by T.S. Eliot when he described the Dissociation of Sensibility.&quot; Regional sensibility means characteristic ways of r
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Кудайбергенова, З. С. "ОТРАЖЕНИЕ НАЦИОНАЛЬНЫХ ТРАДИЦИЙ В ЭПОСЕ «МАНАС»". НАУКА, НОВЫЕ ТЕХНОЛОГИИ И ИННОВАЦИИ КЫРГЫЗСТАНА, № 7 (30 вересня 2023): 325–27. https://doi.org/10.26104/nntik.2023.86.78.069.

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Нам известно, что эпос «Манас» принадлежит к высо­чай­шим и чистейшим образцам искусства речи. В произ­ве­де­нии передается от различных явлений природы до внутренняя пе­чаль и радость человека. Изображены такие кыргызские обы­­чаи, как сновидение, игра, колыбельная свадьба, названия имен, воспитание царя, игры, гадание снов. Слушая все это от рассказчика или читая по письменной рукописи, видишь, что каждое описание находится на своем месте, чувствуешь, что они имеют художественную систему и назначение, и не мо­жешь не поражаться художественному воображению рас­­сказ­чиков Манаса. В заключение
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Ihnatieva, Svitlana. "Linguocultural field «meat products» in gluttonic discourse: cognitive-pragmatic dimensions." Linguistics, no. 1 (51) (2025): 101–14. https://doi.org/10.12958/2227-2631-2025-1-51-101-114.

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The article analyzes the linguocultural field of "meat products" within gluttonic discourse, with attention focused on its cognitive and pragmatic dimensions. The research is based on literary texts. The concept of the "culinary recipe" is clarified, and its textual features, structure, and linguistic markers are examined. The lexico-semantic and communicative functions of the recipe in gluttonic discourse are identified. Particular emphasis is placed on culinary recipes embedded in literary works, which play a special role, as they reflect the culture, traditions, and customs of various peopl
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Abu Jweid, Abdalhadi Nimer Abdalqader, and Fatima A. Al-Khamisi. "Theoretical Insights of History, Morality, and Society as the Literary Trio of the Author-Reader Relationship." International Journal of Linguistics, Literature and Translation 7, no. 3 (2024): 53–58. http://dx.doi.org/10.32996/ijllt.2024.7.3.6.

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This paper attempts to examine the relationship between the author and the reader by polarizing history, morality, and society as a selected triad of theoretical interpretation. The study mainly focuses on the theoretical insights of these relationships in order to give proper clues for delving deep into the technical and thematic peculiarities of different literary genres. Therefore, it follows a qualitative approach to some fictional works, particularly novels, to demonstrate how the authorial perspective intersects with the reader’s ability to grasp the latent textual messages projected by
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Ardian, Edi. "Democracy and Feudalistic between Daisy Miller and Mrs. Costello through Sociological Approach as reflected in Daisy Miller (1879)." ENGLISH JOURNAL OF INDRAGIRI 3, no. 2 (2019): 60–71. http://dx.doi.org/10.32520/eji.v3i2.603.

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There are several kinds of literary works. They are a poem, novel, fiction, drama,etc. Daisy Miller is one of the famous and popular novels. This novel is written inthe spring of London. The Author is Henry James. The writer analyzed this novel bythe sociological approach. This research applies qualitative research which thedata are taken from the analysis document and material from books and internetresearch. Data analysis concerns the interpretative technique that focuses onexamining data. The main source of this research is the novel Daisy Miller thisresearch is going to answer the research
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Nikam, Dr Sudhir, and Mr Kamble Rajiv Bhimrao. "Cross-Cultural Scenario in Margaret Atwood’s Surfacing and Bharati Mukherjee’s Jasmine." SMART MOVES JOURNAL IJELLH 5, no. 5 (2017): 8. http://dx.doi.org/10.24113/ijellh.v5i5.10157.

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There is hardly a country in this industrialized world today, where one can find an ethnically homogenous population. The aftermath of colonialism, the creation of refugees- often the result of ethnic conflicts- and the movement of people in search of greater economic, political or social opportunities have contributed to the worldwide mix of people. Canada and India are the countries affected by the growing diversity. However this diversity has different facets in both the countries. In the literary world Canada, Multiculturalism is the main theme of writing and in India, presentation of cult
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Inozemtseva, E. I. "DERBENT IN CULTURAL AND CIVILIZATION SPACE OF THE MIDDLE AGES: FEATURES AND PECULIARITIES." History, Archeology and Ethnography of the Caucasus 13, no. 2 (2017): 14–22. http://dx.doi.org/10.32653/ch13214-22.

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The article covers the place and role of Derbent in the cultural and civilization space of the Medieval Caucasus. Basing on written sources, the author highlights important features and peculiarities of the town situated at the ‘eternal crossing’, its polyethnic nature was the main structure-forming factor and the cultural environment was a kind of symbiosis based on centuries of interaction of traditions of historically developed ethnic, confessional and social groups of townspeople. A certain negative balance in the historical and cultural process of Medieval Derbent was accounted for the sl
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Solanki, Pankaj. "A Comparative Study of Kalidasa’s Abhijnana Shakuntalam and Namita Gokhale’s Shakuntala: The Play of Memory." SMART MOVES JOURNAL IJELLH 7, no. 12 (2019): 9. http://dx.doi.org/10.24113/ijellh.v7i12.10234.

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Shakuntala is one of the most acclaimed women characters of Indian Literature. For the first time Shakuntala’s character originated in The Mahabharata. Since then she has been represented in various texts in various languages of India. The present paper is an attempt to analyze the representation of Shakuntala by the authors from ancient times to the present. For this purpose ancient work Abhijnana Shakuntalam by Kalidasa and the modern work Shakuntala: The Play of Memory by Namita Gokhale are studied.&#x0D; In Kalidasa’s Abhijnana Shakuntalam Shakuntala is the real daughter of Sage Vishvamitr
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Harmon, Kristen. "Beyond Islay : A Brief Literary History of Deaf Utopia and Dystopia." Sign Language Studies 24, no. 1 (2023): 93–127. http://dx.doi.org/10.1353/sls.2023.a912331.

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Abstract: The idea of a sign language town, or a Deaf utopia, where Deaf and signing people can come together to live in a geographical or figurative homeland has long persisted in US Deaf life, letters, and literature. In the wake of the Milan Congress of 1880, Alexander Graham Bell's alarming rhetoric concerning "a deaf mute variety of the human race" and the "campaign against sign language," the idea of a homeland, and a Deaf commonwealth took on additional resonance. However, in the absence of geographical sign language towns, utopian and figurative homelands then became an important possi
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Ramasamy, Ragupathi, Geetha B, T. Charumathy, C. Tharini, V. Kaladevi, and Sathish Kumar C. "Marital Discord and Pursuit of Gender Equality in Manju Kapur’s Custody Novel." Journal of Ecohumanism 3, no. 4 (2024): 450–54. http://dx.doi.org/10.62754/joe.v3i4.3483.

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The landscape of Indian literature has never been found to be equal in contribution from both the genders. It has always been dominated by male writers. It is very fair to say that the aspirations and expectations of Indian women have been largely confined to the ambit of moral and social commitments prevailing in our country. By and large, the Indian women writers in English have come from higher social strata and they do not have felt experience regarding reality of life in India. Despite it, they have started questioning the wisdom of prominent old patriarchal domination and they are no lon
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Li, San Yun. "The realities of Korean culture and The literary translation (using Park Kyongni’s novel "Daughters of pharmacist Kim" as an example)." NSU Vestnik. Series: Linguistics and Intercultural Communication 16, no. 3 (2018): 127–37. http://dx.doi.org/10.25205/1818-7935-2018-16-3-127-137.

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Famous South Korean writer Park Kyongni’s novel «Daughters of Pharmacist Kim» covers the period from the end of the 19th century to the beginning of the 20th century which was tragic for Korean people and their social norms because of the Japanese occupation. It depicts particularly the religious beliefs of Korean people, the relationships in the society and the family, the role of the woman, and the daily life of people of different social groups (aristocrats, the wealthy, servants). The objective of this article is to critically analyze the translation of the novel that touches upon many phe
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Burroughs, Robert. "THE NAUTICAL MELODRAMA OFMARY BARTON." Victorian Literature and Culture 44, no. 1 (2016): 77–95. http://dx.doi.org/10.1017/s1060150315000431.

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In hisMemoirs of anUnfortunate Son of Thespis(1818), the actor Edward Cape Everard recalled a performance of Sheridan'sSchool for Scandalthat was interrupted in its third act by a rowdy bunch of sailors. At the sight of Charles Surface drinking, the sailors allegedly left the auditorium, entered the stage, and accosted the actor playing Charles, “exclaiming ‘My eyes, you're a hearty fellow! Come, my tight one, hand us a glass’” (qtd. in Russell 104). As apocryphal as the encounter seems, it is not the only account of mariners rushing the early-nineteenth century stage to join in with the drama
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MURRAY, KEVIN. "Life as Fiction." Journal for the Theory of Social Behaviour 15, no. 2 (1985): 173–87. http://dx.doi.org/10.1111/j.1468-5914.1985.tb00050.x.

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Sulaiman, Dr Muhammad, and Dr Badsha Munir. "Psychological and Sexual Study of the Characters of Prem Chand's Story "Bhoot"." DARYAFT 14, no. 01 (2022): 39–48. http://dx.doi.org/10.52015/daryaft.v14i01.208.

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Prem Chand was a great fiction writer of Urdu language and literature. He understood the requirements of art fiction writing. He had studied the works of world famous fiction writers and intellectuals. He was fully aware of social attitudes and human psychology. In the novel “Bhoot” he has described the psychological and sexual references that arise from defective family traditions and customs. This story teaches that the practice of giving birth to one and there should be abolished because it has deadly and negative effect on the family and society.
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Sulaiman, M., and Badsha Munir. "Psychological and Sexual Study of the Characters of Prem Chand's Story "Bhoot"." DARYAFT 14, no. 01 (2022): 39–48. http://dx.doi.org/10.52015/daryaft.14i01.208.

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Prem Chand was a great fiction writer of Urdu language and literature. He understood the requirements of art fiction writing. He had studied the works of world famous fiction writers and intellectuals. He was fully aware of social attitudes and human psychology. In the novel “Bhoot” he has described the psychological and sexual references that arise from defective family traditions and customs. This story teaches that the practice of giving birth to one and there should be abolished because it has deadly and negative effect on the family and society.
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40

Mustafa, Gharbi M., and Kawyar Y. Ahmed. "The Representations of Kurdish Women in Selected Turkish Novels." Academic Journal of Nawroz University 9, no. 3 (2020): 260. http://dx.doi.org/10.25007/ajnu.v9n3a794.

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The representations of minorities by the mainstream writers have frequently been viewed negatively. The depiction has been of a major concern to the literary writings. However, the representations of Kurdish women in Turkish literary works has rarely been tackled in scholarly papers and researches. Generally, the life of a Kurdish woman is molded by patriarchal practices, traditions, and customs that govern all social zones, rather than the legal rights. The patriarchal ideologies embedded in women’s mind make them believe that they could do nothing but what is expected from them; to be submis
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41

Amber Fatima та Dr. Sadaf Naqvi. "نام نہاد مذہبی ، سیاسی اور س معاشرتی رویوں کا کھوکھلا پن: سعید نقوی کے افسانوں کا موضوعاتی مطالعہ". Al-Qamar 5, № 3 (2022): 129–40. https://doi.org/10.53762/syczcv18.

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Saeed Naqvi is a well-known poet, scholar and a rising star of Urdu literature. He proved his intelligence through his written works in a short while. Up till now a collection of his fiction has come into sight. His fiction provides a developing outlook towards many social, religious and political issues, social issues discuss society in different dimensions like anti-sentimental attitude of society, misguidedness, immoderate behaviors, old customs, condemn the critics criticizing the new generation, damage arising from old thinking, generation gap, altercation in relationships, household righ
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Sinyakova, Lyudmila N. "НОME Topos and Associated Motifs in A. P. Chekhov’s Prose of 1890s: Humility, Escape, Departure". Philology 19, № 9 (2020): 102–13. http://dx.doi.org/10.25205/1818-7919-2020-19-9-102-113.

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Purpose: The article examines the topos of HOME and following motifs A. P. Chekhov’s late prose. Results: The 1st story, A Woman’s Kingdom, portrays a rich young woman who is bored with her eventless everyday life. Being clever and open-hearted, Anna Akimovna searches for human values, such as empathetic communication, loving family, etc. The fictive time is Christmas Eve and Christmas Day, so genre tradition of Christmas narratives involves miracles connected with status changes (marriage, family reunification, poor relative gets award or gift from their rich uncle, an orphan finds their pare
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Sinyakova, Lyudmila N. "НОME Topos and Associated Motifs in A. P. Chekhov’s Prose of 1890s: Humility, Escape, Departure". Philology 19, № 9 (2020): 102–13. http://dx.doi.org/10.25205/1818-7919-2020-19-9-102-113.

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Purpose: The article examines the topos of HOME and following motifs A. P. Chekhov’s late prose. Results: The 1st story, A Woman’s Kingdom, portrays a rich young woman who is bored with her eventless everyday life. Being clever and open-hearted, Anna Akimovna searches for human values, such as empathetic communication, loving family, etc. The fictive time is Christmas Eve and Christmas Day, so genre tradition of Christmas narratives involves miracles connected with status changes (marriage, family reunification, poor relative gets award or gift from their rich uncle, an orphan finds their pare
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R, Bhuvaneswari, Cynthiya Rose J S, and Maria Baptist S. "Editorial: Indian Literature: Past, Present and Future." Studies in Media and Communication 11, no. 2 (2023): 1. http://dx.doi.org/10.11114/smc.v11i2.5932.

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IntroductionIndian Literature with its multiplicity of languages and the plurality of cultures dates back to 3000 years ago, comprising Vedas, Upanishads, Puranas and Epics like Ramayana and Mahabharata. India has a strong literary tradition in various Indian regional languages like Sanskrit, Prakrit, Pali, Hindi, Marathi, Bengali, Oriya, Tamil, Kannada, Telugu, Malayalam and so on. Indian writers share oral tradition, indigenous experiences and reflect on the history, culture and society in regional languages as well as in English. The first Indian novel in English is Bankim Chandra Chatterje
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Авраменко, А. М. "A Book about Ivan the Cossack, Who Was Not a Cossack." Nasledie Vekov, no. 4(32) (December 31, 2022): 154–61. http://dx.doi.org/10.36343/sb.2022.32.4.012.

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Рецензия посвящена анализу мемуаров И. Т. Балбачана, обработанных и впервые изданных его внуком В. Ф. Балбачаном в 2019 г. Автор воспоминаний являлся одним из переселенцев, прибывших на Кубань в конце XIX в. в поисках лучшей доли; повествование доведено до 1913 г. Рецензент ставит вопрос о степени соответствия опубликованного текста оригиналу рукописи, пытается определить, в какой мере книгу можно считать историческим источником, поскольку позднейшая обработка, в том числе перевод на русский язык, придала мемуарам чрезмерную художественность, возможно, подразумевающую и элементы вымысла. Харак
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Heriyati, Nungki. "Real Person Fiction in Social Media." Proceeding of International Conference on Business, Economics, Social Sciences, and Humanities 3 (March 10, 2023): 791–801. http://dx.doi.org/10.34010/icobest.v1i.244.

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The study attempts to examine fiction derived from real person in social media which focuses on Instagram. The study requires textual analysis across the boundaries of fact, fiction, and affective features. Drawing on cognitive narrative and cultural theory especially fan studies the article attempts to examine fan practices in real person fiction especially in social media. The development of social media that exposes the daily life of celebrity enables fans to access their idols' private life. Fans also like to write a fiction about their idol as a way to fill in the gap of the story they do
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Aitimov, М., and G. Karimova. "NATIONAL CHARACTER IN THE MODERN KAZAKH NOVEL ( based on the novel trilogy by S. Elubai “Lonely Yurt ”)." BULLETIN Series of Philological Sciences 74, no. 4 (2020): 200–204. http://dx.doi.org/10.51889/2020-4.1728-7804.41.

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The article examines how modern Kazakh novels in the framework of historical reality show the traditions and customs of our people, formed over the centuries, it is considered how the authors find an artistic solution to depict the customs and customs of the people. The national character is conveyed through the content and form of the epic. The article notes that the experience of our ancestors, which has developed over thousands of years, should be continued in the future.The image of the national character is particularly evident in modern Kazakh novels, created in the last quarter of the X
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MANE, Youssoupha. "The Poiesis of Writing Culture: Ordained by the Oracle by Asare Konadu as an African Ethnographic Novel Unveiling the Asante’s Traditions." ALTRALANG Journal 4, no. 01 (2022): 53–78. http://dx.doi.org/10.52919/altralang.v4i01.179.

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The paper specifically beams its searchlights on the incident of the ethnographic mode of narration in the crafting of the narrative fiction — Ordained by the Oracle (1969) by the Asare Konadu. The novel is scrutinized as an inventory of Asante customs, moral, social and religious philosophy. It becomes the art of thick descriptions, the intricate interweaving of plots and counterplots. Asare Konadu is labelled here as a journalist-novelist and ethnographer-novelist who has adhered strictly to social ethnographic facts as he pertained to the etched culture. Konadu has selected some Asante ethn
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Rieger, Stefan. "Neues Lesen. Unikalität und Multisensorik als Strategien der Literaturvermittlung." Journal of Literary Theory 17, no. 1 (2023): 143–66. http://dx.doi.org/10.1515/jlt-2023-2007.

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Abstract This text intends to contribute to the transformation of the classical printed book to its alternative forms and shapes, praxeologies and customs. Besides digital variants, this also applies to those that specifically emphasize other forms of reception, those that shift the reading experience into the virtual sphere. At the same time, the book has an enormous capacity to persist in the economy of mediation. This applies both to the customs of its use and to its cultural status in general. It is self-evident that this transfer of the book’s appearance does not take place without interr
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Gianfortoni, Emily Wells. "Marriage Customs in Lar: The Role of Women's Networks in Tradition and Change." Iran and the Caucasus 13, no. 2 (2009): 285–97. http://dx.doi.org/10.1163/157338410x12625876281181.

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AbstractOne reason many traditional Lari customs celebrating life cycle events, such as births, marriages, and pilgrimages were preserved well into the 1970s is that women, particularly the older women, have been the keepers of this knowledge. They maintained the practice of these customs and passed on the knowledge to their daughters and younger members of their social networks. This paper examines Lari marriage practices in the 1970s and contrasts them with earlier customs as reported by older women. It discusses also the role of social networks in maintaining, changing, and passing on marri
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