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Teses / dissertações sobre o tema "Social Philosophy"

Autor: Grafiati

Publicado: 4 de junho de 2021

Última modificação: 25 de julho de 2025

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1

Holmes, Peter John. "Karl Barth's social philosophy 1918-1933." Thesis, University of Glasgow, 2001. http://theses.gla.ac.uk/1294/.

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This thesis is a contribution to the contemporary reassessment of Karl Barth's social philosophy. A close reading of the English translation of the text of a series of posthumously published lectures on ethics which Barth gave in the universities of Münster and Bonn between 1929 and 1933 is the basis of the work. Previous literature includes no discussion of the lectures. The thesis argues that the lectures show the foundation of Barth's thinking both of theology as a science and of ethics as a part of dogmatics, and that his subsequent work developed these ideas. Barth's intellectual debt to

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2

Griffiths, B. J. "The social philosophy of Pietro Verri." Thesis, Swansea University, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.637177.

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This thesis is the first extensive study of the thought of Pietro Verri in English, and the first major study in any language to focus on his social philosophy. It brings together a large number of writings by Pietro Verri and considers them in relation with one another. It is based on readings of these primary texts, including unpublished manuscript material, and of studies of Verri published in Italy in the last twenty-five years, most of them in article form. Pietro Verri was one of the leading figures in the 'School of Milan' in the second half of the eighteenth century. The eldest son of

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3

Anzola, David. "The philosophy of computational social science." Thesis, University of Surrey, 2015. http://epubs.surrey.ac.uk/808102/.

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The thesis is a collection of six stand-alone chapters aimed at setting the foundations for the philosophy of computational social science. Agent-based modelling has been used for social research since the nineties. While at the beginning it was simply conceived as a methodological alternative, recently, the notion of ‘computational social science’ has started to be used to denote a separate disciplinary field. There are important differences with mainstream social science and traditional social research. Yet, the literature in the field has not accounted for these differences. Computational s

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4

Heath, Paul J. "Social philosophy and modern public health." Thesis, Keele University, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.392306.

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5

Good, Robert 1959. "The philosophy and social thought of Alfred Fouillée." Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=41262.

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Classical scholar and historian of philosophy at France's Ecole Normale Superieure, Alfred Fouillee (1838-1912) heralded the science of psychology as philosophers' sole path to social and political relevance in the modern age, and sought for French society the philosophically based morale that her polarized political tradition seemed unable to provide. His theory of idees-forces identified rationality with an irreducible yet conscious will, lent precision philosophical idealism's often vague exaltation of individual freedom, and promoted psychologically informed discussions about the proper id

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6

Shimray, David Luiyainao. "Educational philosophy in India compared and contrasted with Christian philosophy of education." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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7

Aloi, Michael Joseph. "The Social Benefits of Wilderness." The University of Montana, 2009. http://etd.lib.umt.edu/theses/available/etd-05122009-110525/.

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Modern culture has not yet learned to live in harmony with the rest of the natural world. This is largely because we are afflicted with inadequate institutions and personal habits. These habits and institutions are also responsible for many social ills sexism, homophobia, etc. In particular, the imperium is a way of thinking and acting which encourages us to practice a heavy-handed form of standardization; it encourages us to ignore particularity. These habits and institutions the imperium are a result of, and reinforced by, our interpersonal interactions. The standardization of these interact

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8

Clayton, Kelvin. "Social Chaosmos : Michel Serres and the emergence of social order." Thesis, Staffordshire University, 2011. http://eprints.staffs.ac.uk/1922/.

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This thesis presents a social ontology. It takes its problem, the emergence of social structure and order, and the relationship of the macro and the micro within this structure, from social theory, but attempts a resolution from the perspectives of contemporary French philosophy and complexity theory. Due to its acceptance of certain presuppositions concerning the multiplicity and connectedness of all life and nature it adopts a comparative methodology that attempts a translation of complexity science to the social world. It draws both this methodology and its inspiration from the work of Mich

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9

Thompson, Neil. "Existentialism and social work." Thesis, Keele University, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.293995.

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10

Calvert-Minor, Christopher Lee. "Practicist epistemology and the social dimension." Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2008. http://wwwlib.umi.com/cr/syr/main.

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11

Temelini, Michael Joseph. "Seeing things differently, wittgenstein and social and political philosophy." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0023/NQ50268.pdf.

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12

Temelini, Michael. "Seeing things differently : Wittgenstein and social and political philosophy." Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=35950.

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This thesis calls into question a currently orthodox view of Ludwig Wittgenstein's post-Tractarian philosophy. This view is that the social and political implications of Wittgenstein's Philosophical Investigations are conservative and relativist. That is, Wittgenstein's concepts such as 'forms of life', 'language-games' and 'rule-following' defend and promote: a rule-determined and context-determined rationality; or an incomparable community-determined human understanding; or a neutralist, nonrevisionary, private or uncritical social and political philosophy.<br>In order to challenge and corre

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13

Wilson, Kenneth. "Action, rationality and mediation : a social and environmental philosophy." Thesis, University of Aberdeen, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.322632.

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14

Skinner, Catherine. "The 'end of philosophy' debate : a social theoretical perspective." Thesis, University of Sussex, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.390516.

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15

Delport, Aletta Catherine. "Emotions, social transformation and education." Thesis, University of Port Elizabeth, 2004. http://hdl.handle.net/10948/318.

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This thesis addresses the topic of the education of the emotions in the context of a rapidly transforming South African society. It attempts to reconfigure the conceptual landscape in terms of which we think about rationality, social transformation and education, and contests the intellectual and instrumental prejudice in the currently dominant ways of thinking about education. It reclaims a sense of what it would be to think of education in terms of cultivating humanity, as a key to the profound transformation of the South African society. It argues that the emotions should be relocated in ou

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16

Hoffman, Benjamin K. "Reflexivity and Social Phenomenology." UNF Digital Commons, 2011. http://digitalcommons.unf.edu/etd/130.

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This thesis develops an account of human understanding on the basis of an analysis of German philosopher Martin Heidegger’s Being and Time, and in relation to the thought of the Kyoto School philosopher Watsuji Tetsuro. The aim is to describe shared human intelligibility as founded upon a historical tradition and maintained by concrete practices, and yet as expressed only by interpretive projections, and therefore always open to revision. An analysis of the significance of anxiety and authenticity in Being and Time, as aspects of the existential interpretive process of our lives, is accompanie

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17

Béthencourt, Julien. "Philosophie et société : esquisse d'une contribution à la définition de la fonction sociale du philosophe." Phd thesis, Université Toulouse le Mirail - Toulouse II, 2011. http://tel.archives-ouvertes.fr/tel-00674934.

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Ce travail de thèse est l'esquisse d'une contribution à la question suivante : comment faire de la philosophie aujourd'hui pour, non plus seulement interpréter le monde de différentes manières, mais aussi participer à le transformer ?Pour produire cette contribution, ce travail se propose de définir la fonction sociale de la pratique matérielle du philosophe dans les systèmes de production philosophiques, culturels et sociaux.C'est ainsi que ce travail définit avec les outils conceptuels de la théorie matérialiste historique de Marx, Engels et Althusser, et psychanalytique de Freud :- les pra

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18

Blankschaen, Kurt Martin. "Social identities and special obligations." Thesis, Boston University, 2019. https://hdl.handle.net/2144/41667.

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Oppression makes certain social identities morally significant. I argue in my dissertation that this relevance manifests in disparate ways and that we should develop a theory about three ontologically distinct aspects of a social identity in order to explain these differences. The way institutions define people in terms of race, gender, or religion matters because that classification plays a role in how individuals can or cannot participate in society. But oppression is not only a series of structural barriers: it also fosters demeaning stereotypes that distort the way we self-identify or how

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19

Gertz, Robert. "Moral Code: The Design and Social Values of the Internet." Diss., Temple University Libraries, 2011. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/121006.

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Philosophy<br>Ph.D.<br>In the field of philosophy, the study of the Internet has mainly focused on the social responses to the technology or offered contending visions of the future forms of the Internet with little or no regard for the import of the technical features that contribute to these possibilities. Philosophy lacks a sustained investigation of the implications of the basic design of the Internet technology. This dissertation lays out a philosophical framework for investigating the social and historical relations that result in the embodiment of specific interests in the technology of

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20

Harter, John-Henry. "Social justice for whom?, class, new social movements and the environment : a case study of Greenpeace Canada, 1971-2000." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ61564.pdf.

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21

Brauer, Tony. "The equitable construction of social institutions." Thesis, Open University, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.262760.

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22

Foster, Roger Stephen. "Domination and disintegration: Adorno and critical social theory." Thesis, University of Ottawa (Canada), 2000. http://hdl.handle.net/10393/8569.

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The central claim of my thesis is that Theodor Adorno's social theory harbours important insights which can bring to light significant deficiencies and weaknesses in the works of contemporary critical theorists. In order to substantiate this claim, I argue that Adorno's philosophical and sociological writings embody a coherent and systematic version of critical social theory. I then attempt to place Adorno's version of critical social theory in critical and constructive dialogue with the successors to the tradition of Frankfurt School critical theory (Jurgen Habermas and Axel Honneth). This is

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23

Bethencourt, Julien. "Philosophie et société : esquisse d'une contribution à la définition de la fonction sociale du philosophe." Thesis, Toulouse 2, 2011. http://www.theses.fr/2011TOU20144/document.

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Ce travail de thèse est l'esquisse d'une contribution à la question suivante : comment faire de la philosophie aujourd'hui pour, non plus seulement interpréter le monde de différentes manières, mais aussi participer à le transformer ?Pour produire cette contribution, ce travail se propose de définir la fonction sociale de la pratique matérielle du philosophe dans les systèmes de production philosophiques, culturels et sociaux.C'est ainsi que ce travail définit avec les outils conceptuels de la théorie matérialiste historique de Marx, Engels et Althusser, et psychanalytique de Freud :- les pra

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24

Hesni, Samia. "Normative discourse and social negotiation." Thesis, Massachusetts Institute of Technology, 2019. https://hdl.handle.net/1721.1/122428.

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Thesis: Ph. D. in Linguistics, Massachusetts Institute of Technology, Department of Linguistics and Philosophy, 2019<br>Cataloged from PDF version of thesis.<br>Includes bibliographical references.<br>This dissertation lies at the intersection of philosophy of language, social and political, and feminist philosophy. The first half of the dissertation is primarily about the ways language can be used to stereotype, denigrate, oppress, or otherwise harm. The second half is about how language can be used to resist and undermine those harms. In the four chapters of my dissertation, I examine the wa

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25

Woodrow, Jonathan. "The social psychology of digital photography : a process philosophy approach." Thesis, Loughborough University, 2004. https://dspace.lboro.ac.uk/2134/7724.

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This thesis addresses the nature of the image and its relationship to human perception and memory. Traditionally psychology approaches the relationship between the image and the human in a representationalist register, in which the world represents itself through images to the subjective observer. The thesis questions these assumptions about the representational relationship between the world, the mind and the image through a study of people using digital photographic technologies. It argues that digital images exist as a complex network of technology and activity that manage their incessant m

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26

Guibal, Francis. "Social Sciences and Political Philosophy. Eric Weil's Post-Weberian Kantianism." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/113269.

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The historical success of sciences and their tendency to extendt hemselves universally to all of realityis a fact. In order to understand their sense, they should be referred to acultural (rational) project, whose presuppositions ought to be judged in accordance with a reason conceived both as practical (ethical-political) and speculative (philosophical). E. Weil's rigorous thought is here compared in all of these points with high-ranging positions: only after going through Hegelian, Marxian and Weberian positions he intends an original reappropiation of Kantian insights.<br>El éxito histórico

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27

Sokolov, Dariush. "Nietzsche and social change." Thesis, University of Warwick, 2014. http://wrap.warwick.ac.uk/63021/.

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This thesis develops a radical Nietzschean approach to social change. Its subject area is how social entities – for example, institutions, practices, norms, values, cultures – are reproduced or transformed. Its ethical and political starting point is one of resistance to capitalism. Its philosophical starting point is the work of Friedrich Nietzsche. Its approach is eclectic, reading Nietzsche with post-Nietzschean philosophy and work in developmental psychology, evolutionary biology, anthropology, feminist theory, and more. The thesis starts with Nietzsche's conception of history in On the Ge

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28

Fatic, Aleksandar. "Punishment and restorative crime-handling : a social theory of trust." Phd thesis, Canberra, ACT : The Australian National University, 1995. http://hdl.handle.net/1885/143619.

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The general aim of this work is to examine the main features of some of the most influential contemporary theories of criminal justice, to look at their conceptual and methodological relative advantages and shortcomings, and to try to glean in them a direction for the devising of a more promising, more optim ising way of accounting for crime and deviance, as well as for prospects of successful social control. The general contention of the work is that the key question to be asked in this respect is what value ought to lie at the base of all such explanatory attempts. The general answer,

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29

Bleazby, Jennifer History &amp Philosophy Faculty of Arts &amp Social Sciences UNSW. "Social reconstruction learning: Using philosophy for children & John Dewey to overcome problematic dualisms in education and philosophy." Awarded by:University of New South Wales. School of History & Philosophy, 2007. http://handle.unsw.edu.au/1959.4/31466.

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Many of the problems in dominant Western education and philosophy can be connected to various dualisms, in particular reason/emotion, reason/imagination, reason/experience, mind/body, subject/object, individual/community, abstract/concrete, theory/practice and male/female dualisms. These pairs are considered opposites, with the attributes on the left supposedly superior to their dualistic partners on the right. While those attributes on the left, such as mind and reason, are traditionally associated with knowledge, autonomy, citizenship and learning, the attributes on the right, such as emotio

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30

Fourie, Carina. "Justice and the duties of social equality." Thesis, University College London (University of London), 2007. http://sas-space.sas.ac.uk/777/.

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The aim of this thesis is to demonstrate that John Rawls’s conception of social justice should be revised to include duties that will require individuals to uphold social equality. Social equality, as I describe it, is characterised by the values of, at a minimum, respect-for-persons, civility and toleration. Informal social equality occurs when these values are upheld outside of a legal or official institutional context, such as through personal choice and within civil society. Rawls’s conception of justice, which focuses primarily on institutional justice, does not include fair personal choi

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31

Chadwick, Stephen. "The social contract tradition and international relations." Thesis, University of Aberdeen, 1998. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU105576.

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This thesis is a study of the normative views of international relations proposed by philosophers in the social contract tradition of political theory. I have concentrated on the theories of Hobbes, Locke, Rousseau, Kant and Rawls. Part one of the thesis provides the theoretical background to the practical issues of international relations discussed in part two. In chapter one I summarise the main points in their political theories which are necessary for a full understanding of their views of international relations. Chapter two is concerned with general approaches to international relations

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32

MacNeil, C. Jessie M. "Philosophical perspectives on corporate social responsibility: Theory and practice." Thesis, University of Ottawa (Canada), 2009. http://hdl.handle.net/10393/28573.

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Ethical theory must be applied in business for it to benefit society concretely. This thesis examines the problem of the relationship between theory and practice in Corporate Social Responsibility (CSR). After describing CSR, its evolution, and main theoretical approaches, we provide critical analyses of CSR theories, the academic literature (re: theory and practice), and Alasdair MacIntyre's views on the gap between moral theory and social practice. Key insights are: that CSR needs a robust and comprehensive ethical framework; that gains on the side of theory cannot be sought at the expense o

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33

Toews, David. "The social occupations of modernity : philosophy and social theory in Durkheim, Tarde, Bergson and Deleuze." Thesis, University of Warwick, 2001. http://wrap.warwick.ac.uk/4206/.

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This thesis explores the relationship between occupations and the ontology of the social. I begin by drawing a distinction between the messianic and the modern as concentrated in the affective transformation of vocation into occupation. I then, in the Introduction, sketch an ontic-ontological contrast proper to the modern, between modernity, as the collective problematization of social diversity, and the contemporary, as the plural ground of need which provides a source for these problematizations. I argue that this distinction will enable me to shed new light on the occupational as a distinct

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34

Naughton, Linda. "Geographical narratives of exercised social capital." Thesis, Staffordshire University, 2013. http://eprints.staffs.ac.uk/2043/.

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Social capital, as conceptualised to date, has looked at the composition of social networks and the socio-economic outcomes they produce, with very little reference to context, space, place, agency, or power. This thesis contributes to our understanding of social capital by looking systemically at the socio-spatial context in which networks emerge, and how social capital is exercised through mediating relationships with the objective of understanding how these processes are enabled or constrained in practice. Jane Jacobs approach to observing real-world, city processes from the ground up is ap

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35

Fallis, Don. "Epistemic Value Theory and Social Epistemology." University of Edinburgh, 2006. http://hdl.handle.net/10150/105269.

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In order to guide the decisions of real people who want to bring about good epistemic outcomes for themselves and others, we need to understand our epistemic values. In Knowledge in a Social World, Alvin Goldman has proposed an epistemic value theory that allows us to say whether one outcome is epistemically better than another. However, it has been suggested that Goldmanâ s theory is not really an epistemic value theory at all because whether one outcome is epistemically better than another partly depends on our non-epistemic interests. In this paper, I argue that an epistemic value theor

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36

Whittingham, Matthew. "The self and social relations." Thesis, University of Kent, 2014. https://kar.kent.ac.uk/47434/.

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The central subject of this thesis is the nature of the self. I argue against an atomistic conception which takes the human self to exist self-sufficiently and prior to social relations, and in favour of a holistic conception which takes the self to be constitutively dependent on social relations. I defend this view against criticisms that a holistic account undermines the need for what I call 'critical distance' between subjects and their communities. This involves answering the charges that such constitutive dependence: 1) removes the possibility for individuals to determine themselves freel

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37

Forbes, Ian. "The individual in Marx's social and political thought." Thesis, University of East Anglia, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.372555.

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38

Sheehy, Paul Andrew Patrick. "The ontological and moral status of social groups." Thesis, King's College London (University of London), 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.271170.

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39

Garcia, Quesada George Ivan. "Karl Marx : historian of social times and spaces." Thesis, Kingston University, 2017. http://eprints.kingston.ac.uk/40677/.

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This thesis systematizes the role of the categories of social space and social time in the diverse phases of Karl MArx's philosophy of history, emphasizing his decisive rupture with the Enlightenment evolutionist conception of World-History in and after his 1856 'Grundrisse'. Marx's conception of social forms, rather than stages, as historical totalizations enables him to clarify essential spatio-temporal issues for his theory of history, such as multilinearity as well as combined and uneven development, thus contributing to the explanation of concrete socio-historical problems. This argument

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40

Wissa, Matthew T. "The Case Against Redistribution: F.A. Hayek on Social Justice." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/cmc_theses/512.

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In this thesis, F.A. Hayek's argument is against social justice is given context, discussed, and evaluated. Hayek was one of the leading voices of libertarian ideology in the Twentieth Century. While Road to Serfdom is his most popular work, Hayek's philosophy is most fully expressed in his three volume set, Law, Legislation and Liberty. His thoughts against social justice are found the in the second volume, entitled The Mirage of Social Justice. It is the conclusion of the author that Hayek's argument against social justice, in the form of redistribution, falls short as it depends on a presup

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41

Lambert, Ian J. "Realism and social science." Thesis, University of Sussex, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.278516.

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42

Robinson, Paul David. "Social Theories of Reasoning." The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu1595031126513538.

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43

Ng, Kam Weng. "From Christ to social practice : Christological foundations for social practice in the theologies of Albrecht Ritschi, Karl Barth and Juergen Moltmann." Thesis, University of Cambridge, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.315913.

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44

Bahar, Saba. "Mary Wollstonecraft's social and aesthetic philosophy : "an Eve to please me" /." Basingstoke [etc.] : Palgrave, 2002. http://www.loc.gov/catdir/toc/fy02/2001054887.html.

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45

Indart, Rafael T. "Karl Popper's philosophy of social science and the problem of tyranny." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0003/NQ43428.pdf.

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46

Tikhanov, Galin. "Bakhtin and Lukacs : the theory of the novel as social philosophy." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.388956.

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47

Taqizadih, Davarii Mahmood. "Social-political philosophy in the works of Murtaza Mutahhari (1920 - 1979)." Thesis, University of Manchester, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.498400.

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48

Chaplin, Joyce. "Mrs. Oliphant and Victorian moral philosophy : a view of social morality." Thesis, University of Reading, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.369569.

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49

Brower-Latz, Andrew Phillip. "The social philosophy of Gillian Rose : speculative diremptions, absolute ethical life." Thesis, Durham University, 2015. http://etheses.dur.ac.uk/11302/.

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This thesis provides an original reconstruction of Gillian Rose’s work as a distinctive social philosophy within the Frankfurt School tradition that holds together the methodological, logical, descriptive, metaphysical and normative moments of social theory; provides a critical theory of modern society; and offers distinctive versions of ideology critique based on the history of jurisprudence, and mutual recognition based on a Hegelian view of appropriation. Rose’s philosophy integrates three key moments of the Frankfurt tradition: a view of the social totality as both an epistemological neces

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Banerjee, Sutapa. "Nature of social reformation and spiritual upliftment in Vivekananda`s philosophy." Thesis, University of North Bengal, 2006. http://hdl.handle.net/123456789/1243.

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