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Bibliografias temáticas / Solomon ben judah

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Literatura científica selecionada sobre o tema "Solomon ben judah"

Autor: Grafiati

Publicado: 4 de junho de 2021

Última modificação: 26 de julho de 2024

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Artigos de revistas sobre o assunto "Solomon ben judah"

1

Outhwaite, Ben. "Correction to: “Most of the Haggadot Are Only Opinions”: Cambridge University Library T-S Misc.35.14." Jewish History 32, no. 2-4 (2019): 393–95. http://dx.doi.org/10.1007/s10835-019-09355-x.

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Figures 1 and 2 should have been published in the above-mentioned article. The omitted figures and figure captions appear on the next pages.Figure 1. Solomon ben Judah, letter. Cambridge University Library T-S Misc.35.14 recto. Reproduced by kind permission of the Syndics of Cambridge University Library.Figure 2. Solomon ben Judah, letter. Cambridge University Library T-S Misc.35.14 verso. Reproduced by kind permission of the Syndics of Cambridge University Library.

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2

Hurowitz, Victor Avigdor. "Proverbs 29.22–27: Another Unnoticed Alphabetic Acrostic." Journal for the Study of the Old Testament 25, no. 92 (2001): 121–25. http://dx.doi.org/10.1177/030908920102509207.

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The books of Proverbs and Ben Sira end with alphabetic acrostics. In my article in Revue Biblique 106 (2000), pp. 1–15, I demonstrate a second alphabetic chapter concluding the ‘Words of the Wise’ (Prov. 24.1–22). The present article reveals yet a third partial acrostic in Prov. 29.22–27 at the end of ‘The Proverbs of Solomon which the Men of Hezekiah King of Judah Copied’. The acrostic and other literary devices in this unit show it is more than a mere collection of original, independent adages. The use of alphabetic acrostics to end three of Proverbs' seven consistent collections has implica

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3

Garfinkel, Yosef, Katharina Streit, Saar Ganor, and Michael G. Hasel. "State Formation in Judah: Biblical Tradition, Modern Historical Theories, and Radiometric Dates at Khirbet Qeiyafa." Radiocarbon 54, no. 3-4 (2012): 359–69. http://dx.doi.org/10.1017/s0033822200047147.

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During the past 30 yr, the biblical narrative relating to the establishment of a kingdom in Judah has been much debated. Were David and Solomon historical rulers of an urbanized state-level society in the early 10th century BC, or was this level of social development reached only at the end of the 8th century BC, 300 yr later? Recent excavations at Khirbet Qeiyafa, the first early Judean city to be dated by radiocarbon, clearly indicate a well-planned, fortified city in Judah as early as the late 11th to early 10th centuries BC. This new data has far-reaching implications for archaeology, hist

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4

Garfinkel, Yosef, and Madeleine Mumcuoglu. "The Temple of Solomon in Iron Age Context." Religions 10, no. 3 (2019): 198. http://dx.doi.org/10.3390/rel10030198.

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1 Kings preserves a long and detailed description of the construction of a temple and palace in Jerusalem by King Solomon in the 10th century BCE. Previous generations of scholars accepted this description as an authentic account. Accordingly, much literature on this text and the relevant archeological discoveries has accumulated. Since the 1980s, skeptical approaches to the early part of the Kingdom of Judah, the biblical text, and the archaeological record have been expressed. Some scholars doubt whether any temple at all was constructed in Jerusalem in the 10th century BCE. In the last few

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Livros sobre o assunto "Solomon ben judah"

1

Brunner, Fernand. Métaphysique d'Ibn Gabirol et de la tradition platonicienne. Ashgate, 1997.

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2

1937-, Segal David Simha, ред. The book of Taḥkemoni: Jewish tales from medieval Spain. Littman Library of Jewish Civilization, 2001.

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3

Duran, Rabbi Shimon Ben Zemach, and Philip J. Caplan. Zohar Harakia. Academic Studies Press, 2012.

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4

(Translator), Bernard Lewis, and Andrew Lee Gluck (Introduction), eds. The Kingly Crown: Keter Malkhut. University of Notre Dame Press, 2002.

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5

Myer, Isaac. Qabbalah: The Philosophy of Ibn Gebirol & the Zohar (Secret Doctrine Reference Series). Wizards Bookshelf, 1988.

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6

Myer, Isaac. Qabbalah. Adamant Media Corporation, 2001.

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7

Myer, Isaac. Qabbalah. Kessinger Publishing, 2003.

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8

Ya'ocov, Rabbi Yehoiakin ben. Wisdom of Judah and the Mystery of the Great Candlestick: A Letter to Solomon Ben Moshe. Independently Published, 2019.

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9

Evolution of Al-Ḥarizi's <i>Taḥkemoni</i>: Cambridge Genizah Studies Series, Volume 9. BRILL, 2018.

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10

Fontaine, Resianne. Hebrew Encyclopedia of the Thirteenth Century. Natural Philosophy in Judah Ben Solomon Ha-Cohen's Midrash Ha-Ḥokhmah: Edition, Translation, Study. BRILL, 2022.

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Capítulos de livros sobre o assunto "Solomon ben judah"

1

Florence, Ronald, Steven N. Shore, Steven N. Shore, et al. "Ben Solomon: Judah ben Solomon ha‐Kohen." In The Biographical Encyclopedia of Astronomers. Springer New York, 2007. http://dx.doi.org/10.1007/978-0-387-30400-7_134.

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2

Langermann, Y. Tzvi. "Ben Solomon: Judah ben Solomon ha-Kohen." In Biographical Encyclopedia of Astronomers. Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-9917-7_134.

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3

Lévy, Tony. "Mathematics in the Midrash Ha-Ḥokhmah of Judah ben Solomon Ha-Cohen." In The Medieval Hebrew Encyclopedias of Science and Philosophy. Springer Netherlands, 2000. http://dx.doi.org/10.1007/978-94-015-9389-2_14.

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4

Fontaine, Resianne. "Judah Ben Solomon Ha-CoḤen’s Midrash HA-Ḥokhmah: Its Sources and Use of Sources." In The Medieval Hebrew Encyclopedias of Science and Philosophy. Springer Netherlands, 2000. http://dx.doi.org/10.1007/978-94-015-9389-2_10.

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5

Langermann, Y. Tzvi. "Some Remarks on Judah Ben Solomon Ha-Cohen and his Encyclopedia, Midrash ha-Ḥokhmah." In The Medieval Hebrew Encyclopedias of Science and Philosophy. Springer Netherlands, 2000. http://dx.doi.org/10.1007/978-94-015-9389-2_17.

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6

"Rabbinic Politics, Royal Conquest, and the Creation of a Halakhic Tradition in Medieval Provence." In Regional Identities and Cultures of Medieval Jews, edited by Pinchas Roth. Liverpool University Press, 2018. http://dx.doi.org/10.3828/liverpool/9781906764678.003.0009.

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This chapter reviews the Jewish culture of early medieval Europe, which is largely hidden by the mists of time and emerges into the light of surviving literary evidence only in the eleventh century. It refers to R. Isaac ben Jacob of Fez and R. Gershom ben Judah of Mainz, who provide a starting point for solid information about what rabbinic Judaism looked like in Spain and Germany. It also mentions R. Solomon ben Isaac (Rashi), who inaugurated the most creative Talmud centre in medieval Europe after he travelled from his home in northern France to the academies of the Rhineland. The chapter talks about historians who theorize about what was going on in the Midi while the Spanish and German academies were putting down roots. It also probes the scholarly consensus that detects an early Ashkenazi orientation in southern France.

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7

Brill, Alan. "The Hasidic Movement and the Gaon of Vilna." In Polin: Studies in Polish Jewry Volume 12. Liverpool University Press, 1999. http://dx.doi.org/10.3828/liverpool/9781874774594.003.0027.

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This chapter takes a look at Elijah Judah Schochet's The Hasidic Movement and the Gaon of Vilna. Schochet sets out to answer two related questions in this book: What problems did its opponents perceive in the hasidic movement and why did the Vilna Gaon, Elijah ben Solomon Zalman (known as Hagra), reject it? The book presents the problems of hasidism through the eyes of the edicts and polemical tracts against it. The chapter reviews how Schochet presents his arguments and how the Gaon is presented within the book. Schochet's scholarship is also analysed, and certain possible influences to his work drawn. To conclude, the chapter offers some critiques on Schochet's analysis could be improved.

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8

Fontaine, Resianne. "Judah ha-Cohen’s Explanation of Biblical Verses". У A Hebrew Encyclopedia of the Thirteenth Century. Natural Philosophy in Judah ben Solomon ha-Cohen’s <i>Midrash ha-Ḥokhmah</i>. BRILL, 2023. http://dx.doi.org/10.1163/9789004526433_007.

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9

Flatto, Sharon. "Prague’s Rabbinic Culture: Halakhah and Kabbalah." In Kabbalistic Culture of Eighteenth-century Prague. Liverpool University Press, 2010. http://dx.doi.org/10.3828/liverpool/9781904113393.003.0003.

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This chapter chronicles the continued importance of halakhah and Kabbalah within the rabbinic culture and surveys Prague's largely overlooked talmudic academies, Jewish court system, and numerous rabbinic scholars. It considers the kabbalist and poet Avigdor Kara, who composed the well-known elegy Et kol hatela'ah and the famed Judah Loew ben Bezalel, who was commonly referred to as the Maharal. It also explains that the Maharal was a prolific and influential author who was best known for his unique approach to the aggadah, ethics, Jewish philosophy, and mysticism. The chapter describes Prague's leading rabbis during the late sixteenth, seventeenth, and eighteenth centuries, such as Ephraim Solomon of Luntshitz, popularly referred to as Keli Yakar. It recounts Pragues' long tradition of Jewish mysticism, kabbalistic study, and publication of important kabbalistic works.

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10

Fontaine, Resianne. "Judah ha-Cohen’s Critique of Aristotelian Natural Philosophy". У A Hebrew Encyclopedia of the Thirteenth Century. Natural Philosophy in Judah ben Solomon ha-Cohen’s <i>Midrash ha-Ḥokhmah</i>. BRILL, 2023. http://dx.doi.org/10.1163/9789004526433_005.

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