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Artigos de revistas sobre o tema "Space (Architecture) – Cross-cultural studies"

Autor: Grafiati

Publicado: 4 de junho de 2021

Última modificação: 1 de fevereiro de 2022

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1

Wu, Xiaowen, and Claudio Gambadella. "Religions Culture Sharps the Space." Resourceedings 2, no. 3 (2019): 184. http://dx.doi.org/10.21625/resourceedings.v2i3.658.

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Religious culture shapes the characters of space and it reflects people’s attitudes towards the relationships between people and gods. Every religious architecture, such as a temple or a church, demonstrates its physical connections with life. This paper focuses on comparing different countries’ religious architectures to better understand the dominant cultural elements which influence design concepts of these architectures. In Western cultures, the religious architecture format is the church. However, Tadao Ando designs the Church of the Light with oriental features. It changes western religi

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Jones, Paul. "Architecture, Time, and Cultural Politics." Cultural Sociology 14, no. 1 (2020): 61–79. http://dx.doi.org/10.1177/1749975520905416.

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Architecture is inextricably entangled with time. Illustrating this point, the article explores two moments of architectural production centred on London in the mid-19th century: the ‘Battle of the Styles’, a struggle over the social meaning of historicist architectural design and its suitability for state-funded public buildings; and the proto-modernist Crystal Palace, which housed the Great Exhibition of 1851. While ostensibly involving different cultural orientations to pasts-presents-futures, both cases reflect how political claims can involve the mobilisation of temporalised architectural

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Witcomb, Andrea. "Review: Reshaping Museum Space: Architecture, Design, Exhibitions." Media International Australia 119, no. 1 (2006): 168–69. http://dx.doi.org/10.1177/1329878x0611900124.

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Mohammad Niay Gharaei, Fatemeh, and Mojtaba Rafieian. "Investigating Cross- Cultural Differences in Personal Space: Kurdish and Northern women in Iran." Journal of ASIAN Behavioural Studies 3, no. 6 (2018): 111. http://dx.doi.org/10.21834/jabs.v3i6.243.

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This study investigated cross-cultural differences in regard to the size of personal space among two Iranian sub-cultures (Kurdish and Northern women) vis-à-vis strangers. Methodology of research designed on participant observation, stop-distance method and questionnaire. A random size of 100 Kurdish and Northern women was selected in Sanandaj and Sari cities. Moreover, to examine the survey Chi-Square Test and Independent Sample Test were conducted. The results show that Kurdish women require more inter-personal space while walking and sitting than Northern (Mazani) women do. These findings a

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Nesbit, Jeffrey S. "The American spaceport and the power of cultural imaginaries." European Journal of American Culture 39, no. 3 (2020): 317–37. http://dx.doi.org/10.1386/ejac_00033_1.

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Cape Canaveral, the site of the American space programme launch complex located on the coast of Central Florida, has both a deep history in technological innovation and has been the place for architecturally imagining the new frontier of civilization. The range and trajectory of this new extraterrestrial frontier today resides within this once remote wilderness at the ends of architecture – both at the ends of a disciplinary formation and the physical site that enables the departure from Earth. Cultural imaginaries, collective forms created by culture, such as images relating to the assumed ef

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Rodriguez, A. C. "RECOVERY OF THE FORMAL AND SPATIAL CHARACTERISTICS OF NONO'S VERNACULAR DWELLINGS (ECUADOR) IN CONTEMPORARY CONTEXTS." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLIV-M-1-2020 (July 24, 2020): 81–86. http://dx.doi.org/10.5194/isprs-archives-xliv-m-1-2020-81-2020.

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Abstract. Vernacular architecture contains essential features of identity and customs of a town. Talking about housing, referred as the intimate space of development of a human group, it is understood its cultural significance. Architectural globalization, with features extracted from the outside, adapted without studies in any kind of territory, threatens to absorb those essential qualities of the various villages. Ecuador, as a multicultural country, conceive in the law the conservation of cultural heritage as primordial, however, there are few solutions to the problem of the heritage destru

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Carah, Nicholas. "Review: The Media City: Media, Architecture and Urban Space." Media International Australia 131, no. 1 (2009): 178–79. http://dx.doi.org/10.1177/1329878x0913100132.

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Tormakhova, A. M. "URBAN STUDIES IN THE CONTEXT OF THEORIES OF VISUAL PRACTICES." UKRAINIAN CULTURAL STUDIES, no. 1 (2017): 93–97. http://dx.doi.org/10.17721/ucs.2017.1.20.

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One of the leading trends in contemporary cultural studies is the appealto the field of visual. Thepurpose of the article is to investigate the range of problems associated withthe existence, functioning of various visual practices in the urban space and the disclosure of the specifics of communication carried out through their intermediation. In urban space, there are many forms, such as monumental architecture, urban sculpture, outdoor illumination, landscape art, street art, graffiti and others. These artifacts are the subject of cultural research within different disciplines - aesthetics,

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Abylkhozhin, Z. B., and I. Krupko. "Alma-Ata: some architectural narratives of the soviet city." BULLETIN of L.N. Gumilyov Eurasian National University. HISTORICAL SCIENCES. PHILOSOPHY. RELIGION Series 134, no. 1 (2021): 10–21. http://dx.doi.org/10.32523/2616-7255-2021-134-1-10-21.

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This article explores some visual narratives of the architectural landscape of Alma-Ata city (modern Almaty). Historical narratives produced or studied by historians in the text are no less vividly and distinctly manifested in the visual sphere. In many ways, this can be attributed to the design of urban space and its architecture. Architecture not only directly depends on the socio-political, ideological, and symbolic regime, but often creates it. Being a product of the era, a zone of perception and reflection of its impulses, the architectural landscape of the city creates a socio-cultural s

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Wittman, Richard. "Architecture, Space, and Abstraction in the Eighteenth-Century French Public Sphere." Representations 102, no. 1 (2008): 1–26. http://dx.doi.org/10.1525/rep.2008.102.1.1.

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This essay investigates the spatial dimensions of the eighteenth-century transformation of the public sphere through the lens of contemporary French architectural culture. It analyzes not only how architecture was translated into discursive forms so as to maintain its publicity within a spatially exploded, informational public sphere but also how the concreteness of architecture and real spatial experience was sometimes appropriated in order to render the abstractions consecrated by this public sphere——like public opinion and the general will——less nebulous.

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Lozanovska, Mirjana. "Space and Culture: Quarantine." Space and Culture 24, no. 2 (2021): 188–93. http://dx.doi.org/10.1177/1206331220938653.

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The dead, not unlike the sick, are historically quarantined from the space of the living. Spatial separation is a constituent of civilization and this is epitomized by an architectural and urban separation, indeed division, between the space of the dead and the space of the living. Cemeteries are historically located on the periphery, quartered off by a clearly demarcated boundary, or in a separate site altogether as it is called, the City of the Dead. Architecture manifests a clarity of distinction between the living and the dead as spatially distinct building block of civilization. Yet we kn

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Al-Haroun, Yousef AbdulMohsen, and Mohammed Nasser Al-Ajmi. "UNDERSTANDING SOCIO-CULTURAL SPACES BETWEEN THE HADHAR AND BADU HOUSES IN KUWAIT." International Journal of Architectural Research: ArchNet-IJAR 12, no. 3 (2018): 68. http://dx.doi.org/10.26687/archnet-ijar.v12i3.1712.

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This study examines the socio-cultural spaces of the two major groups in Kuwait: the Hadhar and Badu. These groups are not an ethnic classification but are rooted in their historic settlements. The Hadhar refer to people who lived in old Kuwait town and were mostly merchants and artisans who made their living from the sea. The Badu on the other hand, most commonly referred to as Bedouins, are nomadic tribes who lived on the outskirts of old Kuwait town or in the Arabian Desert. This study employs cognitive maps to reveal fascinating insights into the lifestyles and cultural differences of thes

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Demissie, Fassil, and Labelle Prussin. "African Nomadic Architecture: Space, Place and Gender." International Journal of African Historical Studies 30, no. 2 (1997): 395. http://dx.doi.org/10.2307/221254.

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Susilo, Daniel, and Mega Primatama. "City Architecture as the Production of Urban Culture: Semiotics Review for Cultural Studies." Jurnal Humaniora 30, no. 3 (2018): 248. http://dx.doi.org/10.22146/jh.29117.

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This article aims to describe correlation between city's architecture as urban culture and cultural studies, specifically in semiotics. This article starts from Chris Barker's statement about city and urban as text in his phenomenal book, Cultural Studies, Theory and Practice. City as a complex subject has been transformed as the representation of urban culture. In the post-modernism view, urban culture as cultural space and cultural studies' sites have significantly pointed to became communications discourse and also part of the identity of Semiology. This article uses semiotics of Saussure f

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Susilo, Daniel, and Mega Primatama. "City Architecture as the Production of Urban Culture: Semiotics Review for Cultural Studies." Jurnal Humaniora 30, no. 3 (2018): 248. http://dx.doi.org/10.22146/jh.v30i3.29117.

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This article aims to describe correlation between city's architecture as urban culture and cultural studies, specifically in semiotics. This article starts from Chris Barker's statement about city and urban as text in his phenomenal book, Cultural Studies, Theory and Practice. City as a complex subject has been transformed as the representation of urban culture. In the post-modernism view, urban culture as cultural space and cultural studies' sites have significantly pointed to became communications discourse and also part of the identity of Semiology. This article uses semiotics of Saussure f

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Fu, Albert S. "Mediterranean Style Gated Communities around the World: Architecture, Globalization, and Transnational Elites." City & Community 19, no. 2 (2020): 421–42. http://dx.doi.org/10.1111/cico.12447.

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Mediterranean style houses, mansions, and villas are found in elite enclaves around the world. There is a large literature on gated communities. However, the ubiquity of this Mediterranean style as a global and cross–cultural phenomenon has been underexamined. Enclaves in Africa, Asia, the Americas, and the Middle East often look the same suggesting the global commodification of this aesthetic ideal. Examining the Toskana Vadisi, or Tuscan Valley gated community in Istanbul, Turkey, this article argues such spaces represent global cultural processes, as well the habitus of transnational elites

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Al-Harithy, Howayda. "The Concept of Space in Mamluk Architecture." Muqarnas 18 (2001): 73. http://dx.doi.org/10.2307/1523302.

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Al-Harithy, Howayda. "THE CONCEPT OF SPACE IN MAMLUK ARCHITECTURE." Muqarnas Online 18, no. 1 (2001): 73–93. http://dx.doi.org/10.1163/22118993-90000017.

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Al-Harithy, Howayda. "The Concept of Space in Mamluk Architecture." Muqarnas Online 18, no. 1 (2001): 73–93. http://dx.doi.org/10.1163/22118993_01801004.

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Davydova, Lyubov N. "The Notion of Space as a Museum Studies Category." Вестник антропологии (Herald of Anthropology) 47, no. 3 (2019): 189–96. http://dx.doi.org/10.33876/2311-0546/2019-47-3/189-196.

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The author proposes to address the phenomenon of space as a category of museology. An interdisciplinary analysis of space definitions from philosophical, cultural and museological perspectives is carried out. References to reliable sources and practical experience help to formulate the definition of exhibition space and to study the prospects of its implementation in modern projects in the museum architecture. As an example of creating a modern museum space, the author studies the site of the Russian Museum of Ethnography and the project of the Vasiliy Svinyin’s depositary (the beginning of th

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Міхно, Н. К. "Architectural objects as elements of the social space of the city in the subject field of social sciences." Grani 22, no. 4 (2019): 64–73. http://dx.doi.org/10.15421/171944.

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The study tested that cities are studied from different perspectives: from city-to-city links, structural elements of urban space to everyday practices of cities. Among the representatives of the scientific field, which made a significant contribution to the development of the theory of urban research is to highlight J. Bodriyar, P. Bourdieu, D. Becker, D. Jacobs, C. Lynch, A. Lefevra, M. Castells, D. Garvey, A. Scott, R. Pal, J. Fischer, H. Delitz and others. Moreover interesting and thorough are the scientific works of Ukrainian researchers – V. Sereda, M. Sobolevskaya, L. Males, Y. Soroka,

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de, Jorge-Huertas, and Jorge-Moreno de. "Palladio and the Mediterranean heritage the patio, atrium and portico as geometrical and well-being strategies." Spatium, no. 41 (2019): 1–13. http://dx.doi.org/10.2298/spat1941001j.

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Palladio?s heritage has aspects that are interrelated with the vernacular architectural heritage of the Mediterranean, and it entails a collective knowledge. The aim of this research is to analyse his work and its evolution over time, paying specific attention to three architectural design elements: the patio, the portico and the atrium in relation to their proportions and ratios. This work will highlight how geometry shapes the space and the form of these three elements, producing architecture for well-being. The main results may constitute a possible new frontier of research where these thre

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23

Wang, Xiaoming, and Liu Yang. "From architecture to advertising – the changes in Shanghai’s urban space over the last 15 years." Inter-Asia Cultural Studies 11, no. 1 (2010): 21–44. http://dx.doi.org/10.1080/14649370903403538.

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Gitler, Inbal Ben-Asher. "Reconstructing Religions: Jewish place and space in the Jerusalem YMCA Building, 1919-1933." Zeitschrift für Religions- und Geistesgeschichte 60, no. 1 (2008): 41–62. http://dx.doi.org/10.1163/157007308783360543.

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AbstractThis paper discusses the representation of Jewish religion and culture in the architecture of the YMCA Building in Jerusalem, a prominent edifice built by the New York architect Arthur Loomis Harmon for the American YMCA. Within it, Jewish place and space were reconstructed as part of an architecture planned to promote Jewish, Christian and Moslem co-existence through an American secular cultural curriculum and a Christian vision of peace.

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Patterson, Matt. "The Global City versus the City of Neighborhoods: Spatial Practice, Cognitive Maps, and the Aesthetics of Urban Conflict." City & Community 15, no. 2 (2016): 163–83. http://dx.doi.org/10.1111/cico.12181.

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Political–economy, which conceptualizes space as a resource over which different groups struggle, has long been the dominant perspective in the study of urban conflict. However space is also a cultural object from which actors derive particular meanings. In order to understand how meaningful interpretations of space give rise to urban conflict, this paper examines the architectural expansions of two Toronto museums. Both projects were fiercely opposed by local creative and professional class residents—a group who might be expected to welcome elite architecture and cultural investment. To expla

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Bozhynskyi, B. "ARCHITECTURAL SPACE OF TRADITIONAL SETTLEMENTS AS A MODERN LIVING ENVIRONMENT." Municipal economy of cities 6, no. 159 (2020): 50–55. http://dx.doi.org/10.33042/2522-1809-2020-6-159-50-55.

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The article is devoted to the study of architectural-spatial and historical-cultural value of traditional settlements as objects of architecture and urban planning and the potential of their possible use in the formation of the habitat of modern settlements. Particular attention is paid to the definition of urban, architectural-planning and architectural-artistic features of the spatial organization of the living environment of traditional settlements. This is a kind of vector for further development and improvement of this environment as a holistic functional and aesthetic system that improve

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Cleary, Richard L. "Book Review: Symbolic Space: French Enlightenment Architecture and Its Legacy." Eighteenth-Century Studies 29, no. 2 (1995): 237–38. http://dx.doi.org/10.1353/ecs.1996.0002.

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Singh, Ravi. "Interpreting Culture, Society and Space: Folk Music Perspective." Space and Culture, India 8, no. 1 (2020): 14–20. http://dx.doi.org/10.20896/saci.v8i1.919.

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Cultural Geography per se is one of the marginal sub-disciplines of Geography in India and contributed mainly by practitioners from other disciplines like Anthropology, Sociology, Cultural Studies, Architecture, etc. Due to this reason, the sub-fields of Cultural Geography did not grow in this land of rich cultural heritage and traditions. One such field is the Geography of Music. The objective of this brief editorial note is to demonstrate the potential of folk music as a source of knowing the changing trends and patterns in society, culture, and economy and their spatiality. The examples cit

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Yin, Y. "COMPREHENSIVE COMPARISON BETWEEN THE QING IMPERIAL GARDEN AND THE ENGLISH LANDSCAPE GARDEN IN THE 18TH CENTURY: A CULTURAL HERITAGE STUDIES APPROACH." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLII-2/W15 (August 26, 2019): 1235–39. http://dx.doi.org/10.5194/isprs-archives-xlii-2-w15-1235-2019.

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<p><strong>Abstract.</strong> In 17&amp;ndash;18<sup>th</sup> century, the spread of the image of the Qing Imperial Garden witnessed the cross-cultural exchanges and promoted the development of English Landscape Garden style. The reciprocal ‘far away foreign land’ between Chinese and British cultures and the influence of historical context had caused the discrepant view of European on Chinese gardens. This project focuses on the differences of cultural heritage values found in the two kinds of gardens: from the design of space and structure, poems and painting

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Sullivan, Marin R. "Synergizing Space: Sculpture, Architecture, and Richard Lippold at Lincoln Center." American Art 33, no. 2 (2019): 38–61. http://dx.doi.org/10.1086/705625.

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Maffei, Luigi, Massimiliano Masullo, Roxana Adina Toma, and Danila Jacazzi. "The role of cloisters in historical cities." Resourceedings 2, no. 3 (2019): 114. http://dx.doi.org/10.21625/resourceedings.v2i3.634.

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Over the centuries religious architecture had a significant role in social and cultural life of people. In the past sacred architectures with their silent spaces were symbolic sites were the “voice” of God was invoked by religious who dedicated most of their life to prayer and spiritual readings.Among them, the cloisters, with their typical architectural conformation of open-air space protected by galleries or corridors, enriched by fountains and gardens had a relevant role also for their restorativeness' capability. They were used as healing places where body, mind and spirit could benefit fr

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Yarina, Elizabeth. "How Architecture became Capitalism’s Handmaiden: Architecture as Alibi for The High Line’s Neoliberal Space of Capital Accumulation." Architecture and Culture 5, no. 2 (2017): 241–63. http://dx.doi.org/10.1080/20507828.2017.1325263.

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Looper, Matthew G. "From Inscribed Bodies to Distributed Persons: Contextualizing Tairona Figural Images in Performance." Cambridge Archaeological Journal 13, no. 1 (2003): 25–40. http://dx.doi.org/10.1017/s0959774303000027.

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Following trends in anthropology, the human body has recently become an important topic of discourse in archaeology. While some anthropologists consider the body as a social metaphor or site of symbolic inscription, others have questioned the validity of approaches based on the dichotomization and hierarchization of the mind and body. Semasiology, in particular, offers an epistemologically sound basis for interpreting the body, by grounding agency in the socially-structured actions that constitute corporeal space. This article applies the semasiological concept of the action-sign to archaeolog

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Medrano, Leandro, and Luiz Recaman. "On Triangles and Houses: Conjectures on Space and the City in Relation to Some of Vilanova Artigas’s Houses in São Paulo." Space and Culture 20, no. 3 (2017): 287–300. http://dx.doi.org/10.1177/1206331217705303.

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In São Paulo during the 1950s, a number of architectural projects for private residences had a significant impact on discussions concerning the relationship between architecture and the city within the context of industrial modernization and developmentism. The work of Vilanova Artigas (1915-1985) not only assembled the greatest number of theories on potential spatial and architectural configuration in this emerging peripheral metropolis but, from that moment onward, also had a permanent impact on Brazilian architecture. This was a period of expansive growth in the occupation and urbanization

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Faqih, Muhammad. "Segmentation in Traditional Madurese Architecture." Open House International 31, no. 4 (2006): 29–39. http://dx.doi.org/10.1108/ohi-04-2006-b0005.

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By the beginning of the third millennium, Euro-American culture, which is usually labelled as global culture, can be encountered in almost every corner of the world, even in remote areas. Not only physical structures but also social structures tend to be affected by the new culture. These phenomena evoke questions about the life and continuity of local traditions in the face of development or globalisation.The dominant perspective argued that a global culture was being merged through the economic and political domination of the USA, which forced its hegemonic power into local cultures. This ex

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Tuncbilek, Gonca Z. "Quarantine(d) Space: Urla-Izmir (Smyrna) Island." Space and Culture 23, no. 3 (2020): 246–52. http://dx.doi.org/10.1177/1206331220938639.

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Even in the twenty-first century, pandemics lead to a particular kind of spatial organization, such as quarantine. The outbreak of the contamination era re-justifies the medicalization of spaces. Throughout history, there have been several attempts to design spaces for contagious diseases and pandemic situations all over the world—quarantine islands, lazarettos, and healthcare architecture. In the nineteenth century, the first quarantine procedures started in the Ottoman Empire, and Urla-Izmir (Smyrna) island was established as one of the examples of the quarantine system. This study investiga

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Salama, Ashraf M., Adel M. Remali, and Laura MacLean. "DECIPHERING URBAN LIFE: A MULTI-LAYERED INVESTIGATION OF ST. ENOCH SQUARE, GLASGOW CITY CENTRE." International Journal of Architectural Research: ArchNet-IJAR 11, no. 2 (2017): 137. http://dx.doi.org/10.26687/archnet-ijar.v11i2.1278.

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An urban space is a vital stage for social interaction and city life. Measuring the city life is always related to social, economic and cultural conditions of an urban context. Social gathering increases the quality of urban space and improves economic vitality. This paper aims to explore how successful urban spaces could impact the growth and performance of an urban context, not only as a physical urban reality, but also as a generator of social life. Utilising St. Enoch Square as a case study, a multi-layered methodological approach constituted in a series of tools was implemented, including

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Hegewald, Julia A. B. "Multi-shrined Complexes: The Ordering of Space in Jaina Temple Architecture." South Asian Studies 17, no. 1 (2001): 77–96. http://dx.doi.org/10.1080/02666030.2001.9628593.

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Horgan, Mervyn. "Sacred civility? An alternative conceptual architecture informed by cultural sociology." Journal of Politeness Research 17, no. 1 (2020): 9–33. http://dx.doi.org/10.1515/pr-2020-0031.

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Abstract The roots of (im)politeness research in Durkheim’s sociology are neglected. Goffman is the go-to sociologist in (im)politeness research, and Goffman’s debt to Durkheim is substantial. This article argues that a renewed and broadened field of inquiry opens up around (im)politeness phenomena when we take seriously the centrality of Durkheim’s conception of the sacred to both the practice of everyday life and the analysis of everyday phenomena. To embed the sociology of the sacred into the analysis of (im)politeness phenomena, I develop an alternative conceptual architecture that both en

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Chétima, Melchisedek. "You are where you build: Hierarchy, Inequality, and Equalitarianism in Mandara Highland Architecture." African Studies Review 62, no. 3 (2019): 40–64. http://dx.doi.org/10.1017/asr.2018.45.

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Abstract:Ethnic groups living in the Mandara Mountains are assumed to be segmentary in structure, which is why scholarly literature portrays them as egalitarian societies. The configuration of the architectural landscape reveals a different reality. This article shows how the architectural landscapes of the Mandara Highlands are ideologically constructed to represent and legitimize hierarchies between clans and individuals. Physical entities appear as particular elements of social space, and as places socially constructed and tinged with ideologies. These fieldwork-based observations provide t

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Andersen, Wayne. "Paris as a Great Functional Space: Spatial Urbanism and Plug-In Architecture in the 1960s." European Legacy 13, no. 6 (2008): 753–59. http://dx.doi.org/10.1080/10848770802358146.

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Fitzsimons, J. Kent. "Seeing Motion Otherwise." Space and Culture 15, no. 3 (2012): 239–57. http://dx.doi.org/10.1177/1206331212445961.

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Accessibility considerations tend to dominate discussions about disability and the built environment. Although many architects object to the constraints of accessibility regulations, the shallow ramps, wide passages, and spatial continuity typical of barrier-free design are not foreign to architectural discourse. They rather mesh effortlessly with architecture’s long-standing preoccupation with movement. Unfortunately, the proximity between architectural discourse’s focus on mobile experiences and the demands of disability activists distract from considering other relationships between archite

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Kovac, Vladimir. "Architectural drawing in the process of visual research: The new school concept of the representation of space." Spatium, no. 35 (2016): 54–62. http://dx.doi.org/10.2298/spat1635054k.

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The viewpoint of architect Djordje Petrovic on drawing as a research process, driven by his work at the Faculty of Architecture, University of Belgrade within the field of architectural drawing, is to be taken as a starting point for the analysis of the process of visual representation of architectural space in this paper. The analysis is primarily focused on the relevant period from the beginning of the seventies, when the concept of the New School was formed, and Petrovic introduced the concepts of visual research and visual communications to the curriculum, in his reassessment of the role o

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Ziemeļniece, Aija. "CONTEXTUAL SEARCHES OF THE ARCHITECTURAL SPACE AND GREEN STRUCTURE OF BAUSKA OLD TOWN." JOURNAL OF ARCHITECTURE AND URBANISM 36, no. 4 (2013): 298–303. http://dx.doi.org/10.3846/20297955.2012.752935.

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The cultural heritage is a potential resource for ensuring quality of human life and sustainable development. The urban environment, in which we live, is not frozen, it is constantly developing. Each time it leaves footprints in the space that can enrich or downgrade its architecturally compositional expression. The environment is constantly changing due to human ambitions, errors and actions. For the preservation of cultural space and development, interdisciplinary cooperation and understanding is required. Identity maintenance of the urban space of Bauska is mainly associated with identifica

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Marques, João Luís. "Modernity and contemporaneity in dialogue with the heritage." Actas de Arquitectura Religiosa Contemporánea 7 (October 1, 2020): 158–69. http://dx.doi.org/10.17979/aarc.2020.7.0.6318.

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Since the 1960s, the artistic and architectural interventions carried out in the church of Santa Isabel and Rato Chapel, in Lisbon, brought to the debate the overlap of different narratives in these two different spaces of worship: the first, is a parish church preserved by the earthquake of Lisbon (1755), which had its liturgical space redesigned before the Second Vatican Council; the second, is a private chapel annexed to a 18th century palace that became a symbolic worship space for students and engaged young professionals since the 1970s. Enriched with the work of either well-known artists

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Boujot, C., S. Cassen, and J. Vaquero Lastres. "Some Abstraction for a Practical Subject: the Neolithization of Western France Seen Through Funerary Architecture." Cambridge Archaeological Journal 8, no. 2 (1998): 193–206. http://dx.doi.org/10.1017/s0959774300001839.

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This article discusses the establishment of the Neolithic in western Europe, and presents two models which integrate aspects of the Neolithic funerary structures of western France. One model presents a cyclical evolution of tombs in France, in which there is a transformation of the funerary space around the corpse (the grave itself). This includes the modification of the anatomical order of the skeleton which becomes dependent on this transformation of the enclosing space, delimited by architectural forms such as allées couvertes.The second model places emphasis on relationships which were obs

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Hess-Lüttich, Ernest W. B. "Urban discourse – city space, city language, city planning: Eco-semiotic approaches to the discourse analysis of urban renewal." Sign Systems Studies 44, no. 1/2 (2016): 12–33. http://dx.doi.org/10.12697/sss.2016.44.1-2.02.

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Sustainable Urban Planning has to be understood as a communicative process connecting city architecture, technology, city district management and social infrastructure of neighbourhoods. The focus on sustainability raises the question of the necessary discourse conditions that allow architects and city planners enter into a dialogue with other urban stakeholders, citizens, local administrators and politicians, and discuss which cultural heritage should be preserved and where sustainability takes precedence. Looking at the style of discourse in urban communication brings also its socio-cultural

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Lazzaretti, Vera. "Banaras Reconstructed: Architecture and Sacred Space in a Hindu Holy City." South Asia: Journal of South Asian Studies 41, no. 3 (2018): 690–92. http://dx.doi.org/10.1080/00856401.2018.1489754.

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Yurieva, A. V. "The Problem of Temporality in the Architectural Heritage." Discourse 6, no. 5 (2020): 16–28. http://dx.doi.org/10.32603/2412-8562-2020-6-5-16-28.

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Introduction. As a spatial art, architecture is related to the past, the present and, thanks to its monumentality, is fixed in the foreseeable future. As the history of the study of the categories of space and time in the history of philosophy and science shows us, it is possible to obtain significant results only in the process of their synthetic study. In contemporary studies on the philosophy of architecture we most often encounter close attention to the category of space, which is quite natural. However, the category of temporality is no less important for understanding the architectural h

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Espinosa Andrade, Alejandra. "Space and architecture of extractivism in the Ecuadorian Amazon region." Cultural Studies 31, no. 2-3 (2017): 307–30. http://dx.doi.org/10.1080/09502386.2017.1303430.

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