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1
Jusakul, Abhijati. "Muay Thai (Thai Boxing)". Thesis, North Texas State University, 1986. https://digital.library.unt.edu/ark:/67531/metadc500665/.
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Muay Thai (Thai Boxing) is a kind of self-defense with its own forms of fighting which are different from the self-defense styles of other countries, whether it is in a form of wrestling, Karate, Taekon-do, etc.. Muay Thai is not only fighting for self-defense but also an art and science demonstrated by using various parts of body and movement resulting into forms of offense and defense. This documentary film was made for educational purpose and to spread the art of Thai Boxing to foreigners. VHS video tape was used as a medium to present this documentary. There are two segments in this Muay Thai Documentary. The first segment presents the history, circumstances, and general techniques of Muay Thai. The second segment shows the everyday life of ordinary boxers by using a Thai child named Noppadol as an representative for other fighters.
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Phatthanodom, Fahmui. "Primarily Thai". Thesis, University of North Texas, 1998. https://digital.library.unt.edu/ark:/67531/metadc935715/.
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This thesis is a production report that describes the research process, pre-production and post-production stages of making a documentary about the Thai language school in the Thai temple in Dallas County. The film documents the teachers from Chulalongkorn University who volunteered to teach Thai-American students in the United States, and explores Thai-American students' attitudes toward the school and their heritage.
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Singnoi, Unchalee. "Nominal constructions in Thai /". view abstract or download file of text, 2000. http://wwwlib.umi.com/cr/uoregon/fullcit?p9986760.
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Thesis (Ph. D.)--University of Oregon, 2000.Typescript. Includes vita and abstract. Includes bibliographical references (leaves 348-361). Also available for download via the World Wide Web; free to University of Oregon users. Address: http://wwwlib.umi.com/cr/uoregon/fullcit?p9986760.
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Patpong, Pattama. "A systemic functional interpretation of Thai grammar an exploration of Thai narrative discourse /". Phd thesis, Australia : Macquarie University, 2006. http://hdl.handle.net/1959.14/23285.
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Thesis (PhD)--Macquarie University, Division of Linguistics & Psychology, Department of Linguistics, 2006.Bibliography: p. 742-762.
Systemic functional linguistics as a framework for description -- An overview of the grammar of Thai -- Textual clause grammar: the system of THEME -- Interpersonal clause grammar: the system of MOOD -- Experiential grammar at clause rank: the system of TRANSITIVITY -- Thai narrative register: context, semantics and lexicogrammatical profiles -- Conclusions.
This research is a text-based study of the grammar of standard Thai, based on systemic functional linguistics. It is the first attempt to explore Thai in systemic functional terms, that is with the account of the grammar of Thai being interpreted as resource for making meaning that is part of language as a higher-order semiotic system. This account utilizes a corpus-based methodology and explores extensive evidence from natural narrative texts, specifically fourteen Thai folk tales. This systemic functional interpretation of Thai is also supported by an investigation of other text types (See Chapter 2). The research has both intermediate and long term implications. The description itself will be a resource for the Thai community and it will also contribute to the growing area of linguistic typology based on systemic descriptions. The long term implication of the research is that the description will be used as a model for text-based research into minority languages in Thailand. -- There are two introductory chapters to the study. The first chapter discusses some general issues concerned with systemic functional theory and data used in the development of the description of the grammar of Thai. The second chapter is a preview chapter which provides an overview of the grammar of Thai in terms of three strands of meaning: textual, interpersonal, and the experiential mode of ideational meanings. The systemic functional interpretation is based on an exploration of a number of texts with a wide generic spread (e.g. news reports, topographic texts, encyclopedia, and television interview). -- Chapter 3 to Chapter 7 constitute the main body of the thesis. Chapter 3 deals with the textual metafunction: it explores the THEME system as the enabling resource for the clause grammar for presenting interpersonal and experiential meanings as a flow of information in context. Chapter 4 is concerned with the interpersonal metafunction. It is focused on exploring the MOOD system, that is, the resource of clause grammar for enacting social roles and relationships in an exchange. Chapter 5 is concerned with the experiential mode of the ideational metafunction: it investigates the TRANSITIVITY system, which is the resource of the clause grammar for construing our experience of the world around and inside us. As this thesis is based mainly on narrative discourse, Chapter 6 profiles Thai narratives in terms of context, semantics, and lexicogrammar. Firstly, at the context stratum, the chapter describes the generic structure potential of Thai folk tales. Secondly, the chapter describes the realization of this generic structure by semantic properties. Finally, the chapter is concerned with quantitatively exploring the narratives on the basis of clause-rank systems, at the stratum of lexicogrammar, across the metafunctional spectrum midway up the cline of instantiation. In the final chapter, the study concludes by summarizing the preceding chapters, pointing out research implications and limitations, and suggesting some areas for further studies.
Mode of access: World Wide Web.
xxxv, 762 ill. +
5
Lewis, Nancy. "Thai-ed up, un-Thai-ed, toward a genealogy of Thai-western relations". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ41210.pdf.
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Vailati, Federico. "How does culture affect leadership : Case study Thailand". Thesis, Linnéuniversitetet, Institutionen för organisation och entreprenörskap (OE), 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-34628.
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The culture is a key factor that profoundly changes our perception of the world. The cultural influences on the leadership aspects need to be taken into particular account in order to achieve an effective leadership. The main purpose of this thesis is to provide an overview of the relationship between the culture and the way in which leadership is perceived/exercised in Thailand. The case study is represented by the current situation in Thailand. The aim is to focus on Thai case in order to demonstrate that leadership styles cannot be imported and exercised in the same way across different cultures and countries. A leadership style may have different effects and meanings in relation to the cultural environment in which it is exercised. Understanding a culture is the essential step in order to consider the real effects of a leadership approach.
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Srisai, Suttanipa. "Saang Kwaampratabjai : the influence of Wattana-dharm Thai on Thai PR practice". Thesis, University of Stirling, 2011. http://hdl.handle.net/1893/3087.
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This thesis describes how and what Wattana-dharm Thai [Thai culture] has influenced Thai PR practice through the eyes of Thai PR managers and practitioners. It also provides some background information about the evolution of Thai PR practice to link to the current Thai PR practice. The study employs a qualitative paradigm with in-depth interviews as the main method. Documentary sources are mostly used as a supplement. This thesis provides detailed qualitative data describing how Thai public relations (PR) practitioners operate in Thailand both offline and online. The findings highlighted that Wattana-dharm Thai has a strong influence on Thai PR practice. There are eight main Wattana-dharm Thai aspects that influence Thai PR practice: 1) Relationship orientation (relationships in a Thai style including Bunkhun, Pen-Mitr, and Alum aluay relationships); 2) Community-based orientation; 3) Sanook orientation; 4) Hierarchical structure; 5) Buddhist orientation, 6) Monarchy institution respect; 7) Face and eyes in society; and 8) Form over the content. Thai PR practice has an emphasis on Saang Kwaampratabjai [impression building] through Wattana-dharm Thai. For example, historically, Thais accepted westerners because they did Saang Kwaampratabjai by bringing technology and development to the country. Thais have a positive attitude toward westerners because of this history of impression. Thai PR practitioners also try to use Saang Kwaampratabjai influence the public, such as journalists and opinion leaders by offering incentives altruistically (e.g. Namjai, Bunkhun, etc). Thai PR practice Saang Kwaampratabjai based on Buddhism and their respect of the monarchy. Thai PR place an importance on details of public’s personal information to instigate Saang Kwaampratabjai. For online PR, Thai PR use Information and Communication Technologies (ICTs) to support Saang Kwaampratabjai. It would appear that ICTs, in part, are used to promote company’s image rather than having any practical use. Hence, the core of Thai PR is how to practice Saang Kwaampratabjai based solely on personal and social relationship. This thesis aims to fill in the gaps in knowledge relating to PR and culture. It will make a contribution to the academic literature on culture and public relations, not only in the West but globally. This will also provide a framework for Thai PR practitioners to improve and develop their work. This thesis examines culture and PR through the lens of Thai terminology and discourse facilitated by a native inside-out view moderated by the distance obtained by leaving my country for a substantial proportion of the period of the study. This distance allowed me to re-consider many taken-for-granted aspects of my own culture, as well as allowing me to take on board other cultural perspectives available in a Western but international university. Thus this thesis is in part autobiographical, product of my research journey that allowed me to engage with a range of fundamental issues central to cross-cultural living such as hierarchy, religion, political and regal institutional frameworks, and gender.
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Rungsrisawat, Somdech. "Thai youth consumption of media : globalisation and Thai identity". Thesis, University of Westminster, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.434283.
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Pissa-ard, Isaraporn. "Depictions of Thailand in Australian and Thai writings:Reflections of the Self and Other". University of Sydney, 2009. http://hdl.handle.net/2123/6409.
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Doctor of Philosophy(PhD)This thesis offers both an examination of the depiction of Thailand in Australian novels, short stories and poems written in the 1980s and after, and an analysis of modern Thai novels and short stories that reflect similar themes to those covered in the Australian literature. One Australian film is also examined as the film provides an important framework for the analysis of some of the short stories and novels under consideration. The thesis establishes a dialogue between Thai and Australian literatures and demonstrates that the comparison of Australian representations of Thailand with Thai representations challenges constructively certain dominant political and social ideologies that enhance conservatism and the status quo in Thailand. The author acknowledges that the discussion of the representations of Thailand in contemporary Australian novels and short stories needs to take into account the colonial legacy and the discourse of Orientalism that tends to posit the ‘East’ as the ‘West’’s ‘Other’. Textual analysis is thus informed by post-colonial and cross-cultural theories, starting from Edward Said’s powerful and controversial critique of Western representation of the East in Orientalism. The first part of the thesis examines Australian crime stories and shows how certain Orientalist images and perceptions persist and help reinforce the image of the East and its people as the antithesis of the West. From Chapters Three through Six, however, more literary works by Australian authors are examined. The important finding is that most of the Australian authors under consideration attempt, though not always successfully, to resist and challenge the Eurocentric stereotypes of Asia and Asians that dominated Australian literature in earlier periods. This difference between contemporary Australian authors and their predecessors seems to reflect modern Australia’s endeavor to distinguish itself from the rest of the Western world and to redefine its relationship with Asia. As literary representations cannot be separated from socio-political contexts, the thesis also includes discussion of the Thai social and political history and, where appropriate, shows how colonialism and neo-colonialism exert their impact on modern Thailand.
10
Becker, Neele. "Numeralklassifikatoren im Thai". [S.l.] : [s.n.], 2005. http://deposit.ddb.de/cgi-bin/dokserv?idn=976844362.
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Polachan, Wankwan. "Thai comic performance". Thesis, SOAS, University of London, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.420877.
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Pissa-ard, Isaraporn. "Depictions of Thailand in Australian and Thai writings:Reflections of the Self and Other". Thesis, The University of Sydney, 2009. http://hdl.handle.net/2123/6409.
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This thesis offers both an examination of the depiction of Thailand in Australian novels, short stories and poems written in the 1980s and after, and an analysis of modern Thai novels and short stories that reflect similar themes to those covered in the Australian literature. One Australian film is also examined as the film provides an important framework for the analysis of some of the short stories and novels under consideration. The thesis establishes a dialogue between Thai and Australian literatures and demonstrates that the comparison of Australian representations of Thailand with Thai representations challenges constructively certain dominant political and social ideologies that enhance conservatism and the status quo in Thailand. The author acknowledges that the discussion of the representations of Thailand in contemporary Australian novels and short stories needs to take into account the colonial legacy and the discourse of Orientalism that tends to posit the ‘East’ as the ‘West’’s ‘Other’. Textual analysis is thus informed by post-colonial and cross-cultural theories, starting from Edward Said’s powerful and controversial critique of Western representation of the East in Orientalism. The first part of the thesis examines Australian crime stories and shows how certain Orientalist images and perceptions persist and help reinforce the image of the East and its people as the antithesis of the West. From Chapters Three through Six, however, more literary works by Australian authors are examined. The important finding is that most of the Australian authors under consideration attempt, though not always successfully, to resist and challenge the Eurocentric stereotypes of Asia and Asians that dominated Australian literature in earlier periods. This difference between contemporary Australian authors and their predecessors seems to reflect modern Australia’s endeavor to distinguish itself from the rest of the Western world and to redefine its relationship with Asia. As literary representations cannot be separated from socio-political contexts, the thesis also includes discussion of the Thai social and political history and, where appropriate, shows how colonialism and neo-colonialism exert their impact on modern Thailand.
13
Maneewat, Khomapak. "Nursing Care Practices and Workplace Relations in a Thai Surgical Ward: An Exploration of Clinical Decision-Making". Thesis, Griffith University, 2010. http://hdl.handle.net/10072/367549.
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This thesis offers a study of how a local ward culture underpins nursing actions of Thai surgical nurses in order to account for issues such as lack of sustainability, and failure to use research, including evidence-based nursing practice and the new multimodal model of care which has been officially adopted in the Thai hospital context. The study was conducted at a Thai surgical ward to illuminate and describe the culture of the Thai surgical nurse, including the ways in which the organizational culture influences or guides their thinking, decision-making, and actions in a patterned way. The knowledge about how the Thai surgical nurses allocate care, and make clinical decisions in the surgical ward in the context of social relations and staff culture is constructed through an ethnographic approach based on fieldwork at the non-private general surgical wards of one university hospital in Southern Thailand. A better understanding of the diversity of Thai surgical nursing practice is then enacted from a typical day in the life of the Thai surgical nurses, which consists of the realities, ritualised practices, relations, and integration both with within their group and with others.
The study results represent the way that nursing organizational culture informs the practices, decision-making, and the predictions of the nurses’ possible response to change. The pre- and post-operative cares allocated by the nurses of the TSW are routinised, almost ritualised, and reflect fixed assumptions about the way cares ought to be delivered, including those reflecting the lack of commitment to implementing new multimodal models of care as well as research utilization and evidence-based practice. The study raises significant concerns about the status of professional nursing
in Thailand in terms of professional autonomy and the status of the nurses within the Thai hospital context. Empowering professional nursing is therefore recommended as a first priority to change Thai nursing culture. The ritualised practices, task-oriented working system, and the dominance of the medical model in the Thai nursing culture further reflect the need to establish an evidence-based nursing culture to create professional identity and improve the quality of care.Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
Nursing and Midwivery
Griffith Health
Full Text
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Klunklin, Areewan, University of Western Sydney, College of Social and Health Sciences e of Nursing Family and Community Health School. "Thai women's experiences of HIV/AIDS in the rural north : a grounded theory study". THESIS_CSHS_NFC_Klunklin_A.xml, 2001. http://handle.uws.edu.au:8081/1959.7/653.
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Thailand is a nation of some 60 million people, 2 million of whom are estimated to be HIV/AIDS infected and, of those who are infected, 80-90% were infected through heterosexual intercourse and 10-20% are women. In this research, the author discusses the situation in some detail.The experiences of HIV/AIDS infected Thai wives and widows in the rural north of the country are studied.A major contributing factor is the differential constructions of male and female status and sexuality in traditional Thai culture.These constructions are rooted in Theravada Buddhism, ancient mythology and folklore. Data was obtained from 24 participants in Chiangmai Province. The findings of the study revealed several problems with which participants were confronted and the processes they used to address them.It is suggested in the findings that any serious therapeutic interventions and interventionist research studies must be congruent with traditional Thai cultureDoctor of Philosophy (PhD)
15
Pananond, Pavida. "The making of Thai multinationals : the internationalisation process of Thai firms". Thesis, University of Reading, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.343344.
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Vacharaskunee, Sasithorn. "Target language avoidance by Thai teachers of English: Thai teachers' beliefs". Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2000. https://ro.ecu.edu.au/theses/1521.
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Interactionist theories of second language acquisition (SLA) claim that both comprehensible input and modified interaction in the target language are necessary for language learning. In the foreign language context, little opportunity exists for such input simply through exposure to the target language outside the classroom. Therefore, the quantity as well as quality of input within classrooms is especially important. However in spite of this fact many non-native teachers of second language, including English as a foreign language (EFL) teachers, tend to avoid using the target language in their classrooms. This has serious pedagogic implications. Thai teachers are typical of many EFL teachers in that they appear to avoid using English in the classroom. While suggestions have been made as to why this might be the case, to date there has been no direct research to examine this issue. This study aims to investigate some of the factors that may prevent Thai teachers from using English in their classroom. In the first stage of the study, data were collected from primary and secondary Thai teachers of English in both private and public schools. The teachers were interviewed using focus group discussions which were audio-recorded. Key issues emerging from this data were used to develop a questionnaire for the second stage of the study. A representative sample of teachers was then selected from a range of schools and surveyed using this instrument. Finally, in the third stage, the results of the questionnaire were presented to the original focus groups to validate the responses and to explore possible reasons for the outcomes. The analysis of focus group interviews was based on the interview transcripts. For the questionnaire results, the data from questionnaires were analysed using Multivariate analysis (MANOV A). Findings of the primary and secondary teachers were compared, as were the private and public school teachers. In addition, post-hoc Scheffe tests (p = .05) on the univariate F-ratios were performed to determine if there were significant differences between the groups. Findings from the focus group interviews showed that the most significant influences on Thai teachers' use of English in their classes included the low proficiency level of teachers and students, teachers' language anxiety and students' objectives for studying English. The results from the questionnaires were slightly different from the focus group interviews. They indicated that exams, the curriculum focus on grammar, the low proficiency of both teachers and students, and pre-service teacher training were the major reasons for "target language avoidance". There were significant differences between the private and public school teachers. There were also significant differences in the responses of primary and secondary teachers. All teachers suggested a variety of ways they could be encouraged to use more English. Finally, this study offers suggestions for further research concerning teachers' beliefs regarding classroom language use.
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Phatikomet, Panida. "Gaki : a Thai tale twice told in Thai and Australian versions". Thesis, Queensland University of Technology, 1996. https://eprints.qut.edu.au/35881/1/35881_Phatikomet_1996.pdf.
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Having looked back to my past experience in Thailand and having directed the production Gaki in Australia, I realise that Gaki is a big step in my life and it cannot
be separated from my past experience. From a non-feminist person to one interested in feminism, I have seen the development of my thinking and looking at women in my
own culture. My own background and my experience with women, Thailand, and Australia are significant sources that inspired me to present Gaki. Gaki is a long
journey but it shows the development of how a non-feminist background person has been influenced to do a feminist play.
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com, patsorn_sungsri@hotmail, e Patsorn Sungsri. "Thai Cinema as National Cinema: An Evaluative History". Murdoch University, 2004. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20061019.145601.
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This dissertation considers Thai cinema as a national text. It portrays and analyses Thai film from the introduction of cinema to Thailand during the reign of King Chulalongkorn (1868-1910) up until the present day (2004).
At its core, this thesis adopts the ideas of Higson, ORegan and Dissanayake in considering the cultural negotiation of cinema and the construction of nation. In this study of Thai National Cinema two principal methods are employedeconomic and text-based. In terms of political economy Thai National Cinema is explored through the historical development of the local film industry, the impact of imported cinema, taxation, censorship and government policy, and the interplay between vertically and horizontally integrated media businesses. Special attention is paid to the evolving and dynamic role of the ruling class in the local film industry. The dissertations text-based analyses concern the social and ideological contexts of these national productions in order to consider extant characteristics of Thai nationhood and how these are either reflected or problematised in Thai Cinema.
Of particular relevance is this dissertations emphasis on three resilient and potent signifiers of Thai identitynation, religion, and monarchyand their interrelationship and influence in the development of Thai National Cinema. These three pillars of Thai society form the basis for organising an understanding of the development of Thai cinematic tradition, now over a century old. This thesis argues that any discussion of the historical, or current, development of Thai National Cinema must accommodate the pervasive role that these three principal forms of national identity play in formulating Thai society, culture, and politics. The recent challenges of globalisation and postmodernism, as well as the rise of an educated middle-class, provide opportunity for reconceptualizing the relevance of these three pillars. In this way Thai National Cinema can be considered a useful barometer in both reflecting and promoting the construction of Thai identity and thought.
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Apikomonkon, Hataichanok. "Fear of falling and fall circumstances in Thailand". Thesis, Curtin University, 2003. http://hdl.handle.net/20.500.11937/2326.
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Numerous Thai older people fall each year. Although it has been shown that only 3.1% of fallers sustained fractures (Nevitt, Cumming, Kidd, & Black, 1989), injuries in older people are often more serious. For example, hospital charges for older adult fall injuries are about US $2,000 per person higher than for young fallers (Ellis & Trent, 2001). Moreover, falling can lead to social isolation, physical restraint, disability and institutionalisation (Donald & Bulpitt, 1999; Tideiksaar, 1994). Therefore falling in old age results in a considerable burden on, not only the individual concerned, but also the whole society. Internationally, a successful falls prevention program usually employs a multidimensional approaches (Alexander & Edelberg, 2002; Mosley, Galindo- Ciocon, Peak, & West, 1998). However, limited information about fall prevention has been reported in Thailand. A survey indicated that Thai elderly fall outside their homes which is different from the findings in Western countries (Jitapunkul et al., 1998). This suggests that adoption of fall prevention strategies from Western countries might not be successful in Thailand. Prior to this study, details of fall circumstances in terms of location, time, associated activity, hazards and type of falls in Thai older people were not available. Moreover, there was no information about fear of falling and activity restriction. These are important fall consequences that impact on quality of life and themselves are risk factors for falls. The purpose of this study was to determine the prevalence of fear of falling, and to describe activity restriction in fallers and non-fallers, and the circumstances associated with falls in Thailand. No fear of falling measurement tools for Thai older people were available prior to the study.Therefore the Survey of Activities and Fear of Falling in the elderly (SAFE) has been modified for use with Thai elderly people. The SAFE was translated to Thai by a certified translator, checked for cultural relevance and back-translated by a second translator; reliability testing then took place in Thailand. Face validity and cultural appropriateness were tested with a sample of convenience of 10 bilingual Thai elderly people living in Perth, Australia. After translation into Thai, 4 items showed less than 80% agreement and required adjustment to capture the equivalent meaning of the original version. The ‘take a show/wash yourself with a basin of water’ was added because the participants reported that taking a tub bath is not common or traditional in Thailand. However, the item ‘take a tub bath’ was retained until the examination in the main study confirmed that less than 1% of Thai older persons had taken a tub bath and inclusion of the item confounded actual fear of falling results. Interrater reliability was tested; nine 4th year occupational therapy students and 15 older persons living in the Chiang Mai community were recruited. The intraclass correlation coefficient of fear of falling of activities done, activities not done and activity restriction scores were .9845, .9236 and .9718 respectively (p < 0.001). Four raters and 50 older community dwellers participated in the intrarater and test-retest reliability tests. The results showed that intrarater reliability of all raters exceed 0.8 in every scores (p < .001).The test-retest also demonstrated good reliability: .9960, .9376 and .9849 (p < 0.0001) for fear of falling of activities done, activities not done and activity restriction scores respectively. Five hundreds and forty six Thai older adults were then recruited by multistage random sampling. Fall history, fall circumstances, fear of falling and activity restriction data were obtained by structured interview and using the Thai version of the SAFE. The results demonstrated that prevalence of falls, fear of falling and activity restriction in Thai older people were 21%, 48% and 18%, respectively. Comparison between fallers and non-faller showed that fallers were more likely to be older (p < .001), female [χ2(1, N = 546) = 6.133; p = .013], not married [χ2 (4,N=546)=61.102;~= .001], living alone[χ2 (l,N=546)=4.313;p= ,041, rated their health as poorer [χ2 (4, N = 546) = 13.232; p < .001], had fear of falling [χ2 (1, N = 546) = 6.265; p = .015] and activity restriction [χ2 (1, N = 546) = 5.488; p = ,0271]. Older persons with a fear of falling tended to be older (p = .005), lower educated (p < .001), female [χ2 (1, N = 546) = 29.602; p = .001], rated their health as poorer [χ2 (4, N = 546) = 69.70; p < .001], had fallen [? (1, N = 546) = 6.265; p = ,0151 and had activity restriction [χ2 (l, N = 546) = 23.267; p < .001]. Older adults who curtailed their activities tended to be married [χ2 (1, N = 546) = 6.188; p = ,0131, rated their health as poorer [χ24, N = 546) = 14.302; p = ,0061, have a fall history [χ2 (1, N = 546) = 5.488; p = ,0271 and have a fear of falling [χ2(1, N = 546) = 23.267; p < .001].Using Chi-square test, the results showed that there were significant associations between falls and fear of falling χ2(l,N=546)=6.265;p=.015], falls and activity restriction [χ2 (l,N= 546) = 5.488; p = ,0271] and fear of falling and activity restriction [χ2 (1, N = 546) = 23.267; p < .001]. Fall circumstances of 114 falls demonstrated that most falls took place outdoors (65%), were associated with work (40%), involved environmental hazards (76%), occurred during the daytime (90%). Moreover most falls were falls on the same level from slipping, tripping or stumbling (61%). Logistic regression analysis indicated that risk factors for fear of falling in Thai older people were age (odds ratio = 1.025), unmarried-female (odds ratio = 5.979), married female (odds ratio = 1.903), poor self perceived health (odds ratio = 3.383) and more than 2 falls experience (odds ratio = 7.202). The protective factors were unmarried marital status for men (odds ratio = 0.344) and level of education (odds ratio = 0.933 2 or less falls and = 0.5625 if more than 2 falls in 12 months). The logistic model also provided a logistic equation for individual prediction of probability of fear of falling. To calculate the probability of having fear of falling, 6 parameters are required: age, gender, marital status, level of education, self-perceived health and number of falls in the past 12 months. The equation predicts with 70% accuracy and can be used for screening fear of falling in Thai elderly people. In conclusion, this study has modified a measurement tool (the SAFE Thai version) and developed a screening tool (logistic equation) for fear of falling. Both of them appear to be appropriate to further examine FOF in Thai elderly. The survey results showed a considerably number of Thai elderly people have fall experiences, fear of falling and activity restriction.The predisposing factors for each problem have been identified. The association between 3 problems implicated that fear of falling and activity restriction interventions are necessary for fall prevention. The fall circumstances data show that conditions of falls in Thai elderly people were similar and dissimilar to those in Western countries. The preventive efforts to reduce falls should consider these distinctive fall circumstances.
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Prasannam, Natthanai. "Mnemonic communities : politics of World War II memory in Thai screen culture". Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/12247.
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This thesis examines the politics of World War II memory in Thai screen culture with special reference to films and television series produced between the 1970s and the 2010s. Framed by memory studies and film studies approaches, the thesis hopes to answer 1) how WW II memory on screen is related to other memory texts: monuments, museums and commemorative rituals and 2) how the memory is coded by various genres: romance, biopic, combat film and horror. The project relies on a plurimedial network which has not yet been extensively studied by film scholars in Thailand. Through the lens of memory studies, the on-screen memory is profoundly intermingled with other sites of memory across Thailand and beyond. It potentially is counter-memory and vernacular memory challenging the state's official memory. The politics of WWII memory are also engaged with cultural politics in Thailand in terms of class, gender and ethnicity. The politics of commoners and trauma are given more voice in WWII memory compared to other moments of the national past, which are dominated by the royal-nationalism. From film studies perspectives, the genres mediating WWII memory are shaped by traditions of Thai-Thai and transnational screen culture; the Thai WWII combat film is a newly proposed genre. The thesis also explores directors, the star system, exhibition and reception. The findings should prove that WWII memory on Thai screen serves their roles in memory institutions which construct and maintain mnemonic communities as well as the roles in entertainment and media institutions. Another crucial implication of the research is that politicising WWII memory on the Thai screen can illuminate how memory and visual texts travel. The research likewise manifests its contributions to a better understanding of how Thai screen culture can be positioned within both global memory culture and global screen culture.
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Wisuttipat, Nattapol. "Performing Far from Home: Efficacy of Thai Classical Music Pedagogy among Non-Culture Bearers in the United States". Kent State University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=kent1531612662887015.
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Crow, Gerald. "Developing a new Thai Bible translation". Theological Research Exchange Network (TREN), 1999. http://www.tren.com.
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Sumanonta, Thitipong, e Sompoch Kulasabjira. "Decision Making of Thai Entrepreneur to Internationalize Thai Orchid to Swedish Market". Thesis, Mälardalen University, School of Sustainable Development of Society and Technology, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:mdh:diva-10041.
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Background
International trade could be seen as the phenomenon beating the resources imbalance among countries in the global market. Therefore, our seeking the competitive advantage of Thailand is to the orchid which is viewed industrial drop of country to increase expansion of export and generate income for Thailand. Moreover, Thailand is one of the leaders which have exported the orchids to foreign countries. For this reason, we would like to study factors which affect to make a decision of Thai entrepreneurs to export the orchid to Swedish market.
Problems
How market knowledge and entrepreneur characteristics influence on Thai entrepreneurs in order to make a decision on internationalization by exporting Thai orchid to Swedish market?
Purposes
The main purpose of this research is to explore how external and internal factors as market knowledge and entrepreneur characteristics influence on the decision making of Thai entrepreneurs to internationalize by exporting Thai orchid to Swedish market.
Methodology
This master’s thesis is based on a qualitative approach which is used by semi-structured interview to conduct Thai entrepreneur’s perspectives on export the orchid to Swedish market while the secondary data is collected from website, article, and journal to utilize material for this thesis.
Conclusions
We found that the market knowledge as external factors influence to the entrepreneur decision making as the encouragement in term of sufficient knowledge while the lack of market knowledge also lead to the discouragement of internationalization decision making. Moreover, several entrepreneur characteristics could encourage and help entrepreneur in order to make the decision to internationalize while some characteristics are not influence to the decision making of entrepreneur.
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Dhanarattigannon, Jiraporn. "Thai college students' response to nontraditional writing instruction in a Thai university". [Gainesville, Fla.] : University of Florida, 2008. http://purl.fcla.edu/fcla/etd/UFE0022021.
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Suvanprakorn, Pratarnporn. "Thai economic crisis and its impact on the Thai stock market trends". Online version, 2001. http://www.uwstout.edu/lib/thesis/2001/2001suvanprakornp.pdf.
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Rung-ruang, Apichai. "English loanwords in Thai and optimality theory". Virtual Press, 2007. http://liblink.bsu.edu/uhtbin/catkey/1389690.
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This study focuses on English loanwords in Thai, particularly the treatment of consonants in different environments, namely onset/coda simplification, laryngeal features, medial consonants, and liquid alternation, within the framework of Optimality Theory (OT: Prince and Smolensky 1993/2004). The major objectives are: (1) to examine the way English loanwords are adapted to a new environment, (2) to investigate how conflict between faithfulness and markedness constraints is resolved and in what ways through OT grammars, and (3) finally to be a contribution to the literature of loan phonology in OT since there has not been much literature on English loanwords in Thai within the recent theoretical framework of Optimality TheoryThe data are drawn from an English-Thai dictionary (Sethaputa 1995), an on-line English-Thai dictionary, an English loanword dictionary (Komutthamwiboon 2003), and earlier studies of English loans in Thai by Udomwong (1981), Nacaskul (1989), Raksaphet (2000), and Kenstowicz and Atiwong (2004).The study has found that Thais replace unlicensed consonants with either auditory similar segments or shared natural class segments, as in /v/ in the English and [w] in word borrowing due to auditory similarity, /g/ in the English source replaced by [k] because of shared place of articulation. Vowel insertion is found if the English source begins with /sC/ as in /skaen/ scan -> [stkc cn]. Since Thai allows consonant clusters, a second segment of the clusters is always retained if it fits the Thai phonotactics, as in /gruup/ `group' -4 [kruip]. In coda, consonant clusters must be simplified. Consonant clusters in the English source are divided into five main subgroups. Sometimes Thais retain a segment adjacent to a vowel and delete the edge, as in /lcnzi lens -4 [len].However, a postvocalic lateral [1] followed by a segment are replaced by either a nasal [n] or a glide [w]. In terms of repair strategies, the lowest ranked faithfulness constraints indicate what motivates Thais to have consonant adaptation. MAX-I0, DEP-I0, IDENT-I0 (place) reveal that segmental deletion, insertion, and replacement on the place of articulation are employed to deal with marked structures, respectively. The two lines of approaches (Positional Faithfulness, Positional Markedness) have been examined with respect to segments bearing aspiration or voicing. The findings have shown that both approaches can be employed to achieve the same result. In medial consonants, ambisyllabic consonants in the English source undergo syllable adaptation and behave like geminates in word borrowings in Thai. Most cases show that ambisyllabic/geminate consonants in loanwords are unaspirated. A few cases are aspirated.The study has revealed that there is still more room for improvement in 0T. The standard OT allowing only a single output in the surface form is challenged. Some English loanwords have multiple outputs. For instance, /aesfoolt/ `asphalt' can be pronounced either [26tf6n] or [26tf6w]. Another example is the word /k h riim / `cream' can be pronounced as [k h riim], [khliim], and [khiim]. To account for these phenomena requires a sociolinguistic explanation.Department of English
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Intamool, Sura. "Meditations on Thai Queer Identity through Lakhon Nok". Miami University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=miami1303489225.
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Yampracha, Supakit. "Understanding Thai sentencing culture". Thesis, University of Strathclyde, 2016. http://oleg.lib.strath.ac.uk:80/R/?func=dbin-jump-full&object_id=27087.
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Much has been written about the sentencing systems and practices of Western common-law jurisdictions, but little is known about those of Thailand, an Eastern civil-law country. This thesis fills this gap in the literature by identifying key characteristics of Thai sentencing culture and proposing a theory for understanding them. The focus is not on the Penal Code but on Yee-Tok, a judicially self-imposed form of sentencing guidance, the details of which are not publicly available and whose role in sentencing decision-making remains invisible to those beyond the judiciary. My aim is to find out how Yee-Tok works in the pursuit of consistency and accountability in sentencing. The study finds that consistency and accountability are not alien concepts to Thai sentencers. Even though each lower court has a different Yee-Tok, evidence from focus groups of lower court judges appears to suggest that the differences between each Yee-Tok may be limited. In addition to the duty to sentence in accordance with the Penal Code monitored by the higher courts, Thai lower court judges, by convention, are expected to comply with Yee-Tok in their court and to consult their Chief Judge before departing from it. Although there is no statutory obligation to comply with Yee-Tok, this research finds that most judges appear to wish to comply with Yee-Tok. Consistency in sentencing outcomes in each court is achieved due to the compliance of all judges with the Yee-Tok of their court. Accountability in sentencing is understood as the need to ensure that sentencers adhere to judicial custom and observe high moral standards. Three main characteristics of Thai sentencing culture were identified in this research: conformity in sentencing decision-making; the tendency to impose prison sentences relatively frequently; and the lack of demand in the eyes of the judiciary for public accountability in sentencing. These characteristics can be explained by a theory based on two conceptual building blocks: the judicial structure of a career judiciary; and Thailand’s political, social and cultural context. This study seeks to understand Thai sentencing. However, the findings also have implications for the fields of comparative criminal justice, comparative law and comparative judicial studies.
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Viriyasirikul, Pattama. "Aspect markers in Thai". Thesis, University of Essex, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.274379.
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Supanfai, Pornthip. "Semantic prosody in Thai". Thesis, Lancaster University, 2017. http://eprints.lancs.ac.uk/86038/.
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Semantic prosody is an important concept and has become a primary research interest in corpus linguistics. This thesis undertakes the groundwork of fundamental research into semantic prosody in Thai, a language which has not been subject to studies of semantic prosody before, to set out the parameters for subsequent research in this area. In particular, it addresses these three research questions: 1. What are the advantages and disadvantages of the major approaches to semantic prosody proposed in the literature for describing semantic prosody in Thai? 2. What variation in semantic prosodies across genres can be identified for Thai words? 3. To what extent are the semantic prosodies of words identified as translation-equivalents in widely-used bilingual dictionaries in Thai and English similar or different? The datasets employed in the analysis are the Thai National Corpus and the British National Corpus. To address each research question, a small number of Thai words are selected for the analysis. Two primary approaches, the polarity-oriented approach and the EUM-oriented approach, are employed to identify semantic prosody. Within the polarity-oriented approach, which is founded in work by Louw, Stubbs, and Partington, semantic prosody is identified based on collocates, and is restricted to the positive vs. negative opposition. Within the EUM-oriented approach, which is based in the studies of Sinclair, semantic prosody is identified by examining concordance lines for a pragmatic function or meaning that is spread across an extended unit of meaning. The results of the analysis show that the two primary approaches to semantic prosody do operate successfully with the Thai data. A range of semantic prosodies are identified for /kreeŋcay/ ‘considerate’, /kɔ̀ ɔhâykə̀ ət/ ‘cause’, and /chɔ̂ɔp/ ‘like’, the objects under study, by the two approaches. The discussion of these semantic prosodies shows that the two approaches are useful for different purposes. The polarity-oriented approach is useful when one’s aim is to investigate a word’s tendency to co-occur with positive or negative words. Particularly, it reveals the hidden evaluative potential of words whose evaluation is not obvious from their core semantics. The EUM-oriented approach is, by contrast, suitable for the examination of an extended unit of meaning and its pragmatic function in the Sinclairian sense. They both also have some advantages and disadvantages in terms of practicality. On the issue of variation in semantic prosodies across genres, some variation is indeed found to exist. From the concordance analysis of 19 verbs, each in four different genres, namely academic writing, fiction, newspaper stories, and non-academic non-fiction, 21 different extended units of meaning are identified from 14 of the verbs. The level of variation in the use of these extended units of meaning across genres, which implies variation in semantic prosodies, is considerable with some extended units of meaning, but is limited with others. In particular, a notable contrast is identified between academic and fiction genres in terms of which extended units (and semantic prosodies) are common. Finally, the majority of the translationequivalent pairs under study (36 out of 48) show the same semantic prosody; of these, most present a neutral semantic prosody. In cases where the pairs show different semantic prosodies, there are not any cases where one word in the pair shows a positive semantic prosody, and the other shows a negative semantic prosody, and vice versa. It is thus arguable that there is a relationship between semantic prosody in Thai and English – not a genetic or areal relationship, but one that arises from a functional basis, that is, the meanings that the pairs of words under study express in both languages.
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Tawilapakul, Upsorn. "Counter-expectation in Thai". Thesis, University of York, 2013. http://etheses.whiterose.ac.uk/9560/.
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This study is dedicated to the reinvestigation of the role of the particle lɛɛw45 in Thai. It raises speculations over the conventional claims according to which lɛɛw45 plays a role in temporality as a perfective aspect marker (Kanchanawan, 1978; Boonyapatipark, 1983; among others). The reappraisal of the role of lɛɛw45 in this study, which is based on the use of it in present day Thai, offers an argument against these claims. The addition of lɛɛw45 to a sentence is not mainly aimed at temporal effects. When it appears in a sentence, lɛɛw45 does not necessarily denote the perfective aspect of the event. Moreover, it can be omitted in the sentence in which perfectivity is already inherited through the lexical aspect of the verb and the temporal structure of the predicate. Lɛɛw45 in fact plays a role as a marker of counter-expectation. It represents a previous expectation about the subject and its opposition to the asserted proposition. Examining the nature of lɛɛw45's implications thoroughly, the study has found that even though the definiteness of the subject behaves like a standard presupposition, the implicated expectation does not project in all cases. This is revealed in the results from Tonhauser et al.’s (2013) projection tests. Lɛɛw45 is context-sensitive and imposes a Strong Contextual Felicity constraint. Nonetheless, it is actually not bound to Obligatory Local Effect and its presence in the context where the projective contents are not entailed is also felicitous. Counter-expectations also involve coherence and relevance, which are determined by the interrelationship between common ground, context, and focus. The asserted proposition is required to correspond to the common ground knowledge and context designated by the expected proposition. Additionally, the expression and interpretation of lɛɛw45's counter-expectations rely on the association of lɛɛw45 with the focused element in its scope. In a particular case, the common ground knowledge, context, and focus can be identified with the assistance of Question Under Discussion (Roberts 1996, 2012). The mechanism also accounts for the production and interpretation processes proceeding in accordance with the conversational moves.
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Sookgasem, Prapa. "Postverbal Subject in Thai". University of Arizona Linguistics Circle, 1989. http://hdl.handle.net/10150/226571.
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In this paper I provide an analysis of the postverbal subject in Thai. Thai is described as a SVO language by Hawkins (1983) and by Thai grammarians such as Surintramont (1979), Sriphen (1972), Waroamasikkhadit (1972), Kullavanija (1968), Chaiyaratana (1966) and in Thai traditional grammar books. However these analyses seem to be problematic due to the peculiar characteristics of such verbs as mii 'exist', kEEt 'occur', duumlan 'seem' as well as verb-like adjectives, which do not require any element or unit at all in the position right before them in a declarative sentence. To my knowledge these particular verbs have been analyzed simply as taking a non -overt subject or a deleted subject. This phenomenon raises the following questions: Do these verbs and verb-like adjectives require subjects? If so, where are they located? If not, what types of verbs are they? Are some sentences spoken in isolation in Thai are subjectless? In this analysis, I focus on the occurrence of the existential verb mii in a sentence spoken in isolation. I first present the forms of subject and object of intransitive and transitive verbs, including an element or a unit in the post-position of verb mii 'exist'. I argue that the misconstruction is a sentence, not a verb phrase. Then I argue that the element following the verb mii 'exist' is a subject, not a direct object, of this verb. Hence there are two subject types in Thai: preverbal and postverbal, with the subject verb (SV) structure for the former and the verb -subject (VS) for the latter. The paper ends with an application of HPSG theory (Pollard and Sag 1987) to the SV and VS structures in this language. I give the mii 'exist' and kEEt 'occur' constructions as examples for the VS structures. I divide the paper into five sections. Section 1: The Notion 'Subject'; Section 2: Background of the Thai Language: the points relevant to this particular analysis; Section 3: The Analysis; Section 4: Application of HPSG Theory to the SV and VS Structures in Thai; and Section 5: Conclusion.
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Sa-ngarungroj, Budsarin, e Araya Rajitdumrong. "THE CUSTOMER ATTITUDE TOWARDS THE INNOVATION AMONG CAFES IN THAI MARKET : A Case Study of Thai Consumers’ Attitude towards Thai Desserts". Thesis, Mälardalens högskola, Akademin för hållbar samhälls- och teknikutveckling, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:mdh:diva-12769.
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Sookgasem, Prapa. "Morphology, syntax and semantics of auxiliaries in Thai". Diss., The University of Arizona, 1990. http://hdl.handle.net/10150/185107.
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This dissertation presents a study of three linguistic areas--morphology, syntax and semantics--of what have traditionally been called auxiliaries or auxiliary verbs in Thai, but what I call temporal verbs. My morphological analysis offers answers to long-term questions: What is the grammatical category of temporal verbs? What is the structure of sequences of these elements? And how are their syntactic discontinuities to be handled? My syntactic analysis investigates all possible positions of temporal verbs in both Subject-Verb-(Complement) and Verb-Subject-(Complement) sentences (Sookgasem 1989). Using Head-Driven Phrase Structure Grammar (Pollard & Sag 1987) for my analysis, I focus on three interesting points: First, a problem with the Head Feature Principle when describing a temporal verb in a sentence. Second, a problem with the linear order of the VP constituent in the Verb-Subject-(Complement) constructions of temporal verbs. And third, a position of some temporal verbs in relation to part of its VP complement. For the semantic analysis of temporal verbs, I focus on the temporal interpretation of the Future and Aspect verbs. I argue that Thai is a tense language. To support this, I analyse Aspect in Thai and examine tense interpretation in simple sentences and all types of complex sentences. Based on the evidence, I propose a tense system in Thai. I provide definitions of Reference Time and Tenseness. I propose a Tense Assigner Hierarchy, a relation named Overlap, a semantic model for tense interpretation, and the truth conditions for tensed sentences and clauses. To provide an accurate account of tense interpretation in Thai, I analyse eventualities which include Activities, Accomplishments, Achievements and States.
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Svensson, Linn, e Sara Waern. "Knowledge of and attitudes to sexually transmitted diseases among Thai university students". Thesis, Uppsala universitet, Institutionen för folkhälso- och vårdvetenskap, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-202708.
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Sexually transmitted diseases are a major problem among adolescents in Thailand, and seeing that unprotected sex is a growing trend, awareness must be increased. The aim of this study was to examine Thai students’ knowledge of and attitudes to STDs as well as if there are any differences in gender regarding these questions. A descriptive cross-sectional study was carried out at a private university in Bangkok, Thailand. The Health Belief Model was provided as theoretical framework. A questionnaire was answered voluntarily by 150 students, both male and female. The results showed that the students had low level of knowledge on STDs and their attitudes showed that they have many misconceptions regarding these issues. The study also showed that Thai students want to learn more about STDs and wish to receive this information from school. No major difference in gender was found. This study shows that additional education on STDs is needed among Thai adolescents. Further research in this area is acquired to get a wider perspective of Thai students’ knowledge on STDs, to help prevent future spreading of STDs.Sexuellt överförbara sjukdomar är ett stort problem hos ungdomar i Thailand och eftersom oskyddat sex är en växande trend bör detta uppmärksammas. Syftet med denna studie var att undersöka thailändska studenters kunskap om och attityder till sexuellt överförbara sjukdomar. Studien önskade även undersöka huruvida det fanns någon skillnad mellan könen. En deskriptiv tvärsnittsstudie gjordes på ett privat universitet i Bangkok, Thailand. Health Belief Model användes som teoretiskt ramverk. Ett frågeformulär besvarades frivilligt av 150 manliga och kvinnliga studenter. Resultatet visade att studenterna hade bristande kunskaper om sexuellt överförbara sjukdomar. Deras attityder visade att studenterna hade många felaktiga uppfattningar i frågan. Studien visade även att de thailändska studenterna vill lära sig mer om sexuellt överförbara sjukdomar och önskar att få denna information ifrån skolan. Studien visade inga stora skillnader mellan könen. Denna studie visar att ytterligare kunskaper om sexuellt överförbara sjukdomar hos thailändska ungdomar behövs. Ytterligare forskning inom området är önskvärt. Detta för att få ett bredare perspektiv om thailändska studenters kunskaper om sexuellt överförbara sjukdomar, för att bidra till att förebygga ytterligare smittspridning.
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Siriwan, Sirithorn. "Rice Rituals, Liminal Identity, and Thai-ness in Globalized Northern Thailand". Miami University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=miami1435240616.
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Dunagin, Kultida Boonyakul. "Cultural Identity in Thai Movies and Its Implications for the Study of Films in Thailand". Thesis, University of North Texas, 1993. https://digital.library.unt.edu/ark:/67531/metadc277966/.
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The primary purpose of this study was to find the content and form of movies which conform to the taste of the majority of Thai audiences and, at the same time, are universal enough to attract international audiences. Because film is an extension of other art forms, this required extensive research into the roots of Thai performing arts.
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Saraithong, Wuthiya. "The political economy of Thailand's international trade negotiations : some multilateral and bilateral issues". Thesis, SOAS, University of London, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313307.
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Harrison, Rachel Victoria. "Writing and identity in the short stories of Sidaoru'ang (1975-1990)". Thesis, SOAS, University of London, 1995. http://eprints.soas.ac.uk/28470/.
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This thesis makes the theoretical assumption that literary analysis will consider the interraction between the reader, the writer and the texts. The Introduction explains the significance of Sidaoru'ang and her short story writing in the context of contemporary Thai literature and of academic studies of the literature of South East Asia. It discusses some problems in addressing the various audiences who may find this work of interest. In addition it outlines the theoretical approach taken in this study. Chapter One discusses Sidaoru'ang's own personal background, defining the significant events and influences which led her to begin writing short stories in the 1970s. Chapter Two provides synopses and an analysis of Sidaoru'ang's short stories published in the initial stage of her literary career, between 1975 and 1976. It sets these works in the context of her own development as a writer and within the troubled political climate in which she was working. Chapter Three examines the effects of the aftermath of October 6, 1976 on Sidaoru'ang's fiction. It goes on to discuss the broadening range of themes with which Sidaoru'ang began to deal as her interests moved away from political activism and towards the family and motherhood. Chapter Four attests to a much stronger identity in Sidaoru'ang herself, both resulting from, and conveyed in, her writing. In this period of her career, from 1983-1986, her major concern lies with themes of isolation and incarceration, silencing and suppression, sexual inequality and madness. Chapter Five concentrates largely upon the highly experimental form of Sidaoru'ang's writing during the 1987-1990 period of her work. As a result of having consolidated her literary career Sidaoru'ang's stories demonstrate a more playful and experimental approach to themes which have interested her since the 1980s. In conclusion this thesis asserts that the relationship between Sidaoru'ang's own identity and her short story writing is one of complex interdependence. The act of writing serves the purpose of allowing Sidoaru'ang to assert herself in an environment very different from the one in which she originated; and her short stories themselves are often investigations of highly personal issues which contribute to the consolidation of her identity. Appendices include a detailed list of the publishing history of each of Sidaoru'ang's short stories, a list of literary awards made to Sidaoru'ang, and translations into English of four of her texts, one from each period of her work delineated in Chapters Two-Five.
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Channarong, Pornrungroj Rennels Max R. "A comparison of creativity test scores between Thai children in a Thai culture and Thai-American children who were born and reared in an American culture". Normal, Ill. Illinois State University, 1992. http://wwwlib.umi.com/cr/ilstu/fullcit?p9227171.
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Thesis (Ed. D.)--Illinois State University, 1992.Title from title page screen, viewed January 18, 2006. Dissertation Committee: Max R. Rennels (chair), Marilyn P. Newby, Thomas E. Malone, Larry D. Kennedy. Includes bibliographical references (leaves 116-119) and abstract. Also available in print.
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Tandavanitj, Peerapat. "Essays on the Thai Economy". Thesis, Université d'Ottawa / University of Ottawa, 2019. http://hdl.handle.net/10393/39369.
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This dissertation includes three essays on the Thai economy. The first two chapters focus on the impact of the insurgency in Southern Thailand, and the third paper analyses the effect of the government's rice pledging scheme.
The insurgency in the southern region of Thailand, including Yala, Pattani, and Narathiwat, and some parts of Songkhla province, began in 2004. As the end of 2017, the total number of deaths was 6,686 persons, including military, government officials, insurgents, and civilians. The conflict has run for more than a decade and is likely to continue in the near future. However, few studies focus on the effect of this insurgency. In particular, none of the economic literature has considered this issue yet, although the study of the economics of terrorism has been a very active field since the September 11 attack. Therefore, this research is among the first that analyses the economic effect of the insurgency in Southern Thailand.
In the first chapter, I employ a synthetic control analysis to examine the economic impact of this insurgency. I use the Thai Socio-Economic Survey to construct panel data at the provincial level. The result shows that households in the affected provinces had real expenditure per capita lower than its predicted level about by about an average 16.21 percent per annum. Furthermore, I divide households into subgroups based on their characteristics and estimate the treatment effects separately. First, I divide the observations by urban and rural areas. The results indicate that the insurgency had an impact on urban households more than rural households. I next divide the sample by age of household head. The estimates exhibit that the most affected group was the youngest group, those 20 to 34 years old. On the contrary, the oldest group, whose older than 50 years, were the least affected.
While the first chapter indicates the macroeconomic effect, and the affected area is treated as a single treatment unit, the second chapter examines the impact of the insurgency at the district level by exploiting the variation in violent incidents and deaths among districts from 2004 to 2017. The empirical results suggest that areas with a high insurgency intensity experienced migration outflows and hence negative net migration. Over the long-term, I also find that districts with high numbers of incidents and deaths had lower average growth in population and lights at night as compared to more peaceful districts. For the labour market, the results do not show any effect of the insurgency on monthly wages and working hours of local employees.
This research contributes to the literature on the economics of terrorism, and the results are consistent with most studies that indicate the negative impact of insurgency on the economy and outflow migration. However, my study is among the first to illustrate the heterogeneous effect of the insurgency. In fact, the results suggest that the magnitude of the impact depends on the characteristics of households and the local-level intensity of the insurgency.
In the third chapter, I examine the impact of the Thai rice pledging scheme. This policy aimed to resolve the rice over-supply problem during the harvest season. The program allowed farmers to use their products as collateral. Consequently, farmers could store their products during the low-price harvest season and redeem them back to sell when prices increased. Generally, the pledging price was set close to the market price, and a limited amount of rice was eligible for pledging for each household and each area. However, the rice pledging scheme during 2011 to 2014 allowed for an unlimited amount of rice to be pledged at a high price. Hence, rice farmers experienced temporary increases in sales prices during this period. This chapter aims to examine the impact of this program on revenues of rice farmers by using annual household panel data from 2009 to 2015. The results indicate that the policy did increase the nominal revenues of rice farmers by approximately 35 percent annually. Moreover, the heterogeneity analysis indicates that only the middle 50 percent rice farmers by income level benefited from the program, while the top and bottom 25 percent of rice farmers did not gain from the policy.
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Kanchit, Tagong Brosnahan Irene. "Revising strategies of Thai students text-level changes in essays written in Thai and in English /". Normal, Ill. Illinois State University, 1991. http://wwwlib.umi.com/cr/ilstu/fullcit?p9203037.
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Thesis (D.A.)--Illinois State University, 1991.Title from title page screen, viewed December 14, 2005. Dissertation Committee: Irene Brosnahan (chair), Janice Neuleib, Glenn Grever, Richard Dammers, Sandra Metts. Includes bibliographical references (leaves 145-164) and abstract. Also available in print.
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Phatanateacha, Pornprapha. "The Generation of Forms and Thai Typeface Design". VCU Scholars Compass, 2003. http://hdl.handle.net/10156/1691.
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Kansa, Metee. "Body part-related metaphors in Thai and English". Virtual Press, 2003. http://liblink.bsu.edu/uhtbin/catkey/1259310.
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The study of body part metaphors provides a convenient way to examine human conceptual structuring because we start from what we as humans share. This study collected and compared Thai and English body part metaphors: one hundred and eighty-four English body part expressions and four hundred and eighty-eight Thai body part expressions were considered.The data are discussed in terms of the body part involved, the underlying conceptual metaphors, and syntactic and morphological form. The data show that basically, Thai and English share many conceptual metaphors, and there are a number of equivalent expressions in both languages, such as hua-hoog [head-spear] `spearhead', and waan-caj [sweet-heart] `sweetheart.' Furthermore, it was found that most body part metaphors are built on three different aspects of body parts: physical constitution, location and nature of involvement. In some contexts, more than one of these bases is involved in the same expression.Other similarities include sharing some of the same morphological and syntactic forms, using the same body parts; relative frequency of individual body parts; having completely equivalent expressions, and having pairs of opposite expressions. Differences involve having some different morphological and syntactic forms; the number of conventional body part metaphors found in translation-equivalent texts, with Thai having many more than English; a difference between the two languages in distribution across written vs. spoken texts; having similarly glossed expressions with different metaphorical meanings; level of markedness for an otherwise equivalent expression; and degree of explicitness in the components of an expression.Finally, applications of the findings to the teaching of English to Thai speakers and vice versa are discussed. I conclude that systematic attention to the bases of metaphorical expressions to facilitate learning is to follow the time-proven practice of linking the old to the new.Department of English
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Sungsri, Patsorn. "Thai cinema as national cinema: an evaluative history". Thesis, Sungsri, Patsorn (2004) Thai cinema as national cinema: an evaluative history. PhD thesis, Murdoch University, 2004. https://researchrepository.murdoch.edu.au/id/eprint/354/.
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This dissertation considers Thai cinema as a national text. It portrays and analyses Thai film from the introduction of cinema to Thailand during the reign of King Chulalongkorn (1868-1910) up until the present day (2004).
At its core, this thesis adopts the ideas of Higson, O'Regan and Dissanayake in considering the cultural negotiation of cinema and the construction of nation. In this study of Thai National Cinema two principal methods are employed - economic and text-based. In terms of political economy Thai National Cinema is explored through the historical development of the local film industry, the impact of imported cinema, taxation, censorship and government policy, and the interplay between vertically and horizontally integrated media businesses. Special attention is paid to the evolving and dynamic role of the ruling class in the local film industry. The dissertation's text-based analyses concern the social and ideological contexts of these national productions in order to consider extant characteristics of Thai nationhood and how these are either reflected or problematised in Thai Cinema.
Of particular relevance is this dissertation's emphasis on three resilient and potent signifiers of Thai identity- nation, religion,and monarchy - and their interrelationship and influence in the development of Thai National Cinema. These three 'pillars' of Thai society form the basis for organising an understanding of the development of Thai cinematic tradition, now over a century old. This thesis argues that any discussion of the historical, or current, development of Thai National Cinema must accommodate the pervasive role that these three principal forms of national identity play in formulating Thai society, culture, and politics. The recent challenges of globalisation and postmodernism, as well as the rise of an educated middle-class, provide opportunity for reconceptualizing the relevance of these three pillars. In this way Thai National Cinema can be considered a useful barometer in both reflecting and promoting the construction of Thai identity and thought.
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Sungsri, Patsorn. "Thai cinema as national cinema : an evaluative history /". Sungsri, Patsorn (2004) Thai cinema as national cinema: an evaluative history. PhD thesis, Murdoch University, 2004. http://researchrepository.murdoch.edu.au/354/.
Texto completo da fonteResumo:
This dissertation considers Thai cinema as a national text. It portrays and analyses Thai film from the introduction of cinema to Thailand during the reign of King Chulalongkorn (1868-1910) up until the present day (2004).
At its core, this thesis adopts the ideas of Higson, O'Regan and Dissanayake in considering the cultural negotiation of cinema and the construction of nation. In this study of Thai National Cinema two principal methods are employed - economic and text-based. In terms of political economy Thai National Cinema is explored through the historical development of the local film industry, the impact of imported cinema, taxation, censorship and government policy, and the interplay between vertically and horizontally integrated media businesses. Special attention is paid to the evolving and dynamic role of the ruling class in the local film industry. The dissertation's text-based analyses concern the social and ideological contexts of these national productions in order to consider extant characteristics of Thai nationhood and how these are either reflected or problematised in Thai Cinema.
Of particular relevance is this dissertation's emphasis on three resilient and potent signifiers of Thai identity- nation, religion,and monarchy - and their interrelationship and influence in the development of Thai National Cinema. These three 'pillars' of Thai society form the basis for organising an understanding of the development of Thai cinematic tradition, now over a century old. This thesis argues that any discussion of the historical, or current, development of Thai National Cinema must accommodate the pervasive role that these three principal forms of national identity play in formulating Thai society, culture, and politics. The recent challenges of globalisation and postmodernism, as well as the rise of an educated middle-class, provide opportunity for reconceptualizing the relevance of these three pillars. In this way Thai National Cinema can be considered a useful barometer in both reflecting and promoting the construction of Thai identity and thought.
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Somkhumphee, Yuphin, of Western Sydney Hawkesbury University, of Science Technology and Environment College e of Science Food and Horticulture School. "Development of reduced energy Thai style fresh pork sausages". THESIS_CSTE_SFH_Somkhumphee_Y.xml, 2001. http://handle.uws.edu.au:8081/1959.7/612.
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The development of a reduced energy Thai style fresh pork sausage has been achieved by replacing fat with carbohydrate and water. Replacing fat in the processed meat formulation with other ingredients is known to alter the product qualities. The addition of carbohydrate, namely mung bean vermicelli, as a fat replacement is suggested to improve the water holding capacity, cooking yield and textural properties as well as reduce the fat and total energy content. This research developed a standard processing methodology for a characteristic Thai fresh pork sausage. The research evaluated the potential of mung bean vermicelli in the formulation of a reduced energy Thai style fresh pork sausage. The reduced energy sausage was developed by replacing fat with 25%, 50%, 75%, and 100% soaked mung bean vermicelli. Quality characteristics of the sausages (chemical, textural and sensory) were evaluated and compared with control sausages (20% fat). The results of the present study indicated that soaked mung bean vermicelli offset many of the characteristic changes usually brought about by fat reduction. The sausages had a decreased cooking loss and an improved yield as well as a reduction in energy content. In addition, they maintained the textural and sensory characteristics of the control Thai style fresh pork sausages.Master of Science (Hons)
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Mukdamanee, Vichaya. "(De)contextualising Buddhist aesthetics". Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:ee1e2b7f-1c97-40ec-be69-160a3a35cf03.
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'(De)contextualising Buddhist Aesthetics' is a practice-led artistic research project focusing on the interchanging transition between Buddhist and artistic practices. Essentially inspired by the concept of vipassana meditation, I created a series of performances involving repetitive actions centring on the tasks of re-arranging readymade objects into multiple precarious configurations. Many exercises challenge the laws of gravity and other physical limitations of objects, as well as encouraging the learning experience through the process of trial and error. During the course of mindful observation of the performing body and objects, the mental state gradually gains moments of stillness and silence, which approach the meaning of emptiness (suññata) in Buddhism. Repeated failures generate intermittent feelings of exhaustion and disappointment, which naturally become part of the progress, and can be personally used to develop insight into the notions of impermanence and the non-self derived from dhamma (Buddhist teachings). The video and photography documentations were edited and altered to generate a visual experience that echoes my thoughts and feelings developed during the proceedings; these moving images later inspired other series of hand-made artworks, including collages, drawings and paintings on paper and canvas, exhibited as part of the installations. Various techniques were applied so these objective components resonate a comparative experience of uncontrollability and controllability: dynamic and stillness, fast pace and slow rhythm, abstract and representation. Some two-dimensional pieces are transformed to three-dimensional and their displays keep changing from location to location, and from time to time, in conjunction with an unstable state of the mind. All artworks were created in various formats and interrelate and inform each other. They act together as evidence of the endless journey of artistic learning, which also mirrors the concept of self-learning in Buddhist meditation.
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Chamchoy, Paveena. "The efficacies of trance-possession ritual performances in contemporary Thai Theravada Buddhism". Thesis, University of Exeter, 2013. http://hdl.handle.net/10871/15758.
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This thesis is a study of the contemporary forms of trance-possession rituals performed in Thai Buddhism. It explores the way in which the trance-possession rituals are conceptualised by Thai Buddhist people as having therapeutic potentiality, through the examination of the ritual efficacy that is established through participants’ lived experience. My main research question focuses on how trance-possession rituals operate within a contemporary Thai cultural context and what are the contributory factors to participants’ expressing a sense of efficacy in the ritual. This thesis proposes that applied drama can be used as a ‘lens’ to examine the participants’ embodied experiences, particularly in relation to the ritual’s potential efficacy. In addition, the thesis also draws on discourses from anthropology, to enable a clearer understanding of the Thai socio-cultural aspects. I proceed to examine the efficacy of trance-possession ritual by focusing on the Parn Yak chanting ritual and rituals in sak yant, the spiritual tattoo tradition, as the two examples. Through the interdisciplinary study as mentioned above, these rituals are investigated and interpreted through several aspects. This study uses interviews with monks, participants and people involved with rituals as well as documentary and archival research. As part of my research, I also critically reflect upon my ethnographic experiences, between 2006-2012, of a variety of these rituals that are performed in temples around central Thailand. My attendance at the Parn Yak rituals in and around Bangkok involved both complete participation as well as observation. For the rituals of sak yant tattooing, I observed a tattoo master’s practices at Wat Bang Phra temple in Nakhon Pathom province. This thesis intends to offer an alternative approach to examine participants’ experiences of efficacy during and after the rituals. The research examines the therapeutic transformation of participants through the embodied process during rituals, and suggests that participants’ embodiment during lived experience in ritual together with their historical and sociocultural context influence the ways that they articulate their sense of efficacy in the ritual. The thesis offers insights and ideas for further exploration of Thai Buddhist rituals as culturally therapeutic performances.
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Chaisirivichien, Nutnaree, e Vuthi Tansomsakul. "The Perception of Thai Consumer toward Loose Candy (Lösgodis) : The Study of Product Selection for Thai Market". Thesis, Mälardalens högskola, Akademin för hållbar samhälls- och teknikutveckling, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:mdh:diva-12460.
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Problem: What are Thai consumers’ perceptions toward sugar confectionery products, which are sold as loose candy (lösgodis) in Sweden? Purpose: The aim of this study is to identify and describe the perception of Thai consumers toward sugar confectionery products with the concept of loose candy (lösgodis) by putting an emphasis on the preferences of product features and the choices of product as well as explore the similarities and differences of each demographic and psychographic group. Method: Method included a collection of information concerning theories. model and confectionery market information from different sources; interview with the candy store owner to figure out market insight as well as related information and the survey with a sample of respondents in order to investigate their perception and preferences of the sugar confectionery products. The retrieved data was analyzed statistically and theoretically in accordance with the conceptual framework. Result: The findings indicated that the majority of Thai people like to consume candy. By allowing consumers to perceive and evaluate candy features through different senses, the result revealed that colorful soft gummy fruity flavors candy with a shape of eatable product together with a uniquely stand-out sweets smell are most preferable. After examining the similarities and differences among the demographic and psychographic groups of consumer regarding their perception and preferences of sugar confectionery products, only minimal differences were found.