Teses / dissertações: "The Church of Sweden"

1

Acheamong, Fredrick. "Decoupling Church-State Relation in Sweden : A Brief Post-Mortem." Thesis, Högskolan i Gävle, Avdelningen för kultur-, religions- och utbildningsvetenskap, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-12840.

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Five decades’ process of breaking more than four centuries of Church-State ties saw a major break-through at the stroke of the new millennium (the year 2000), with the implementation of legislative reforms aimed at giving the Church of Sweden a greater degree of liberty, while extending greater freedom to other religious communities in Sweden. Almost a decade after this historic legislation most stakeholders claim the impact of the reform has been significant. Indeed the decision to server Church-State ties for whatever purpose or reason, after such a long standing relation between the two, will by all means have implications for the Church that is separated, the State and the so called free churches and other religions in Sweden. Thus, this field study seeks to investigate the resultant impact of delimiting governmental power in the religious domain on the now autonomous church and the implications the separation has had for other “non-state churches” as well as the secularized state government in Sweden almost ten years after the reforms.

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Ida, Sotti. "Hela Sveriges folkkyrka : En idéanalys av Sverigedemokraternas syn på kristendomen i Sverige och Svenska kyrkan." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-41720.

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The aim of this study is to describe ideas put forward by Sweden Democrats (Swedish: Sverigedemokraterna) about Christianity in Sweden and the Church of Sweden as a Folk Church, a church for a whole people, and how the political party uses Christianity as a part of constructing a Swedish identity. The investigation is based on official documents, newspaper articles, statements and political motions which are analysed using a form of text analysis called idea analysis. The theoretical frame of the investigation is founded on Claire Mitchell’s theory about religious content in ethnic identities and Einar Billing’s and Johan Alfred Eklund’s thoughts about what makes the Church of Sweden a Folk Church. The investigation shows, among other things, that the Sweden Democrats’ view of the Church of Sweden is similar to the thoughts of Eklund but they differ in their lack of references to theology. The investigation also shows that Christianity serves as an important marker for the Sweden Democrats in creating a Swedish identity.

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3

Enyonam, Ayem Christine. "“Till Death Do Us Part” : Marriage in the Catholic Church and the Church of Sweden: a Comparison." Thesis, University of Gävle, Ämnesavdelningen för kultur- och religionsvetenskap, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-5034.

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Marriage is an institution found in every society, culture or religion in the world. The Catholic Church has maintained most of her seven Sacraments including that of marriage. The Church of Sweden, an established Evangelical Lutheran faith, born out of the 16^th century Reformation has two Sacraments excluding marriage. This field study was carried out in Gävle, Sweden in spring 2009. A comparative study of marriage in the Catholic Church and the Church of Sweden and the reason each church alludes to based on scripture and tradition was to help me, an African Catholic, understand differences between the respective churches and also understand why the Church of Sweden accepts same sex marriages. This was my motivation for writing this paper. I hope this paper will serve as a study guide to new people who come to Sweden from other cultures to enable them understand why the “Modus Operandi” regarding church marriage in Sweden is different from the church marriage in their native countries.

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Takala, Martti. "Lex Dei-- Lex politica Dei Lex politica Dei -teos ja Kaarle IX:n lainsäädäntö /." Helsinki : SKHS : SHS, 1993. http://catalog.hathitrust.org/api/volumes/oclc/29333877.html.

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Legnér, Mattias. "Tracing the Historical Indoor Climate of a Swedish Church, c. 1800-2000." Högskolan på Gotland, Institutionen för kultur, energi och miljö, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:hgo:diva-1413.

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6

Bohnsack, Moa. "Fyra röster om människan vid dopet : Fyra representanter från Svenska kyrkan och Pingstkyrkan om människosynen i doptraditionen." Thesis, Högskolan Dalarna, Religionsvetenskap, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:du-12605.

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The purpose of this study was to investigate what view of humans that emerges when priests/reverends talk about man in relation to baptism. The study consists of qualitative interviews with four priests/reverends. There were two representatives from the church of Sweden, and two from the Pentecostal church. The aim and questions in the study focus on what view of humans that emerges. Will there be similarities and differences in the view of humans, and is it possible to refer the result to the respective church. The theory that is being used focusses on so called components of how humans are viewed and these components can be seen as building blocks in how a view of humans is formed. The background comes from the varying view of the baptism tradition that exists in Christianity. The church of Sweden mainly baptizes children, whereas the Pentecostal church practices believer´s baptism. The result demonstrates that the reflected view of humans in different ways can prove what each church of the interviewee represents.

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Grozman, Elizaveta. "Churchdemic : A digital ethnographic study of religious online practices in Hillsong church Sweden during Covid-19." Thesis, Malmö universitet, Institutionen för konst, kultur och kommunikation (K3), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-44686.

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This thesis analyses the negative and positive effects of the COVID-19 pandemic on the religious practices of the pentecostal Hillsong church in Malmö, Sweden. To do so it draws on theoretical concepts of affordance, mediatization of religion, and media effects, in order to explore what emerged through digital ethnographic research that included church event observations, interviews, and qualitative surveys. It is argued that the digital form of communication among believers during the pandemic constrained religious practices in terms of service, congregational worship and connection with fellow worshippers. However, this kind of communication has also made it possible to maintain church fellowship in a creative and simultaneously safe and feasible way. The virtual space created through video streams, Zoom meetings and other online activity impacted the way people worship and engage with the preaching and the congregation as a whole. Thus the purpose of this study is to explore the influence of the COVID-19 pandemic requirement for online worship on religious practices in a Nordic location of the Hillsong church, examining ways in which online and offline religious practices were isolated from, integrated into and influenced by one another to accomplish individual and corporate needs and goals.

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Björck, Gustaf. "Förändring av Missionssynen? : Perspektiv på Svenska kyrkans mission 1945–2000 speglad av ledning och missionärer." Doctoral thesis, Uppsala universitet, Teologiska institutionen, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-229178.

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A change in missiology?: Perspectives on the theology of the Church of Sweden Mission 1945-2000, as reflected through leadership and by missionaries. Like orhermissionary organisations, the Church of Sweden Mission (CSM) has undegone farreaching change and development since its foundation in yhe nineteenth century, This study focuses on how missionaries and CSM's leadership have perceived the developments that have taken place. A survey was constructed and sent to all living missionaries during 2004-2005. Then six focus-group discussions were organised and various appeals for financial collections in local churches during the period 1945-1999 have been scrutinised. The methods employed are based on qualitative analysis (focus-groups), quantitative analysis (survey) and text analysis. A pilot survey, sent to a limited number of persons, was carried out in 2001 and provided guidance for the foumulation of questions both for the survey and for the focus-groups. Chapter 2 give Swedish historical perspectives on mission and missiology from the first beginning of interest in foreign mission around the year 1800 til 2000. Chapter 3 gives international perspectives on missiology after 1945 focusing two major international handbooks on missiology and a Norwegian handbook. Chapter 4: Survey to all missionaries 2004-2005. The answers to the survey showed a clear tendency in the shift of motivation from mission to dialogue and from evangelisation to diaconal and humanitarian goals. 38 per cent say that they have changed their own missiology. Chapter 5: Focus group discussions in 2005. The majority of the participants in the six different focus-group discussions stated that the CSM had gone through major changes both theologically and practically, during the period under study. Chapter 6: Appeals for collections 1945-1999. The analysis shows that evangelisation remained the overall motive that was given for the whole period. On one hand there was a widespread continuity over the whole period, and on the oter hand a certain change in diaconal motives from the 1970s onwards, which were more often presented side by side with evangelisation. All three studies point to a change from conservative theology, to first to liberal theology and then on to radical theology. The change being less clear in the collection appeals than in the survey and the focus-group discussions.

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9

Tjällén, Biörn. "Church and nation : the discourse on authority in Ericus Olai's Chronica regni Gothorum (c. 1471) /." Stockholm : Department of History, Stockholm university, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-7176.

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10

Rodén, Marie-Louise. "Church politics in seventeenth-century Rome : Cardinal Decio Azzolino, Queen Christina of Sweden and the Squadrone volante." Stockholms universitet, Humanistiska fakulteten, 2000. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-91457.

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11

Karlsson, Love. "‘’Now, God himself is preaching’’: Perspectives on the Spanish flu from magazines affiliated with the Church of Sweden." Thesis, Uppsala universitet, Teologiska institutionen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-430637.

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This study explores how the Church of Sweden was impacted by the Spanish flu in 1918-1920 and how people affiliated with the church interpreted the pandemic theologically. The material analyzed is trade-magazines for people affiliated with the Church from the relevant years. During the current Corona-pandemic, the activities of religious organizations have been given a lot of media attention as potential risk-events for infections. The religious beliefs of those organizations are scrutinized to explain why they feel safe to gather. After gatherings, possible effects such as large-scale outbreaks are often the focus of negative attention. Historically, however, there seems to be few studies on how religious organizations handled ongoing pandemics and the theological beliefs that motivated their choices. This study tries to look at the people working for the Church of Sweden in 1918-1920: how were they affected by the pandemic, how did they interpret the events theologically and what did they do in response to it.

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12

Hagenfors, Rafail Linnea. "Spoken Lingua Franca English in an International Church in Sweden : An investigation of communicative effectiveness and attitudes in relation to deviation from Standard English in SOS Church." Thesis, Stockholms universitet, Engelska institutionen, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-77287.

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This study is an investigation of communicative effectiveness and attitudes in relation to deviation from Standard English in an international church in Stockholm. This church is an English as a Lingua Franca (ELF) setting as the congregation consists almost entirely of people who use English as a means of communication with people who do not share their own first language. The study is based on empirical data from both qualitative and quantitative methods. The spoken language was investigated by analyzing one transcribed sermon and through interviewing two speakers of American English. Also a survey was done with 26 members of the church, obtaining quantitative data as well as several comments from the respondents on their view of the usage of English in the sermons and in the church in general. The results from the study showed as expected that there were a number of deviations from Standard English when ELF was used in the sermon. However, these caused little irritation and were judged not to cause much misunderstanding. The deviations that did cause some irritation among the respondents from the church were when the wrong word was used as well as when a word was pronounced incorrectly. The results indicated that there was little disturbance regarding the communicativeness and attitudes in connection to the spoken English in this ELF setting.

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13

Bergström, Helena. "The effects of a separation between a state church and a state : Participation and religious activity in the Evangelical-Lutheran churches in Sweden and Norway." Thesis, Jönköping University, JIBS, Political Science, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-8934.

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The purpose of this thesis is to examine the effects on religious participation and activity in a country that a separation between a state and a state church has. To do this I have compared Sweden and Norway. Norway still has a state church whereas Sweden does not as of January 1 2000. I decided to examine these two countries due to their similar backgrounds, geographical location and political systems. What I found when examining Sweden was that the separation did effect the religious participation compared to Norway. But Sweden has seen a decrease in church activities for a long time; the decrease would have taken place even without the separation, since Norway also had experiences this decrease over time. So my conclusion is, if Sweden had continued to have a state church, there would have been a similar decrease. However, it would probably have been smaller, then what have taken place after the separation. The different religious activities I have looked at, baptism, confirmation and marriage, have had different development over the years and have been affected differently by the separation. The decrease in religious activity in Sweden is not only caused by the separation between state and church, it is also a reaction against a changing society. The separation in Sweden lead to a larger decrease compared to Norway. Both the decrease in religious activity in Sweden and the separation was instead a reaction to a changing society, the role that the Swedish church once played has been replaced by other factors. One of the foundations to the political elements in Sweden has with this decrease and ultimately the separation been lost and if this also will have any effect on the involvement in secular organization, voting rates or political participation is too early to tell.

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Eckerdal, Maria. "Den förvärldsligade kyrkan och Kristi kyrkas helighet : En studie i Erik Petréns kyrkosyn utifrån hans kyrkokritik." Thesis, Uppsala universitet, Teologiska institutionen, 2001. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-210396.

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15

Stumle, Per. "Du med ditt blod, din bittra död, befriar oss från synd och nöd. : Försoningslära i Kyrkohandbok för Svenska kyrkan." Thesis, Uppsala universitet, Systematisk teologi med livsåskådningsforskning, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-411701.

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This thesis examines atonement theology in the Church of Swedens missal (Kyrkohandbok för Svenska kyrkan) published in 2018. By identifying atonement motifs the thesis identifies and discusses which types of atonement theology that dominates the missal. Four subquestions are used to identify and discuss the atonement theology expressed; Why is atonenment needed? What is atonement? How is atonement acheived? Is there potentially problematic aspects of the atonoment theology that is identified? The atonement theology which is identified is mainly of two sorts. The healing process and the atoning obedience.The thesis then tries to handle one such problematic aspect by discussing how to understand the concept of sacrifice which is central to the atoning obedience and by integrating the atonement theology of divinization, theosis, into the understanding of atonement that is dominant in the missal of the Church of Sweden. The thesis argues that properly understood, sacrifice and divinization offers a way forward in order to understand the theology of atonement in a way both true to the christian tradition and and comprehendible to society in the 21st century.

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Wahlström, Fredrik. "Svenska kyrkan och kyrkovalet 2017 : Ett sekulariseringsteoretiskt perspektiv på dagstidningars rapportering kring valet 2017 i Svenska kyrkan." Thesis, Karlstads universitet, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-66041.

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This study’s purpose is to analyze Grace Davies theory, which points out that churches throughout the west is facing difficulties with declining memberships as a result of a separation process between the churches and the state. In contrast to Davies theory, Sweden saw an increase in number of voters in year 2017’s church election, which leads to question whether Davies theory is overemphasized or if the church of Sweden is in a unique position. This study aims to analyze the current landscape of churches in the west through media and to do this, the study delimitates to four Swedish daily newspapers: Dagens Nyheter, Sveriges Television, Kyrkans Tidning and Svenska Dagbladet, to provide content through different perspectives. To apply the information gathered, the study uses a qualitative content analysis, since it offers tools for categorizing, interpretation and understanding of the newspapers substance. This study approaches the church election through three theories, which argues that the church of Sweden has lost its dominating role in society and is now under the influence of media, the state and secular forces. The critical part of media’s relation to this year’s church election is found in the presentation of the church of Sweden as a political figure, rather than a faith community. The result shows through media’s presentation that the majority is indeed based on political influence and that Davies theory might indeed be true. Though it also shows a resistance to politics in the church domain, which argues that the churches ongoing negative trend might reverse in the future.

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Rönnblom, Kristoffer. "”Front mot plattkyrkligheten” : Tillkomst och strävanden hos Sodalitium Sancti Christofori 1921–1939 i organisationsteoretisk belysning." Thesis, Uppsala universitet, Teologiska institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-413181.

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The beginning of the 20th century saw an emergence of new ideals for and ways of living a Christian life in Church of Sweden. As a consequence of both a revival for Sweden’s own medieval heritage as well as intensified ecumenical contacts with, principally the Church of England, several Christian communities took similar form to that of “Third orders”, but without any canonical status. This present study focuses such an order, Sodailitium Sancti Christofori,(Fraternity of Saint Christopher), founded in the university town of Uppsala in 1921 by students of theology studying for the priesthood in Church of Sweden. The fraternity’s work is outlined during its complete lifespan, approximately 20 years. A total of 19 men were received as novices, 17 of these went on to become brothers. Some of these became profiled churchmen in Church of Sweden, for example Gustaf Adolf and Sven Danell, dean of Växjö and bishop of Skara respectively, Bengt Sundkler, bishop of Bukoba as well as professor of missiology at Uppsala university, and Harry Ljungar, long-time vicar of Moheda, diocese of Växjö. They were influenced by the Youth Church movement, the emerging High Church movement, as well as likeminded groups in Denmark, England and Germany. As time went on, the brothers were ordained and sent out to different parts of Sweden and new brothers were received, keeping in touch through extensive letter correspondence. Sometime during the 1930s, activity in the fraternity went down drastically, and the last sign of life within the fraternity is a chronicle of a general chapter in 1939.

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Hussein, Camilla Gamella. "Svenska kyrkans bönewebb." Thesis, Södertörns högskola, Institutionen för historia och samtidsstudier, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-28365.

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The purpose with my essay is to investigate Church of Sweden’s prayer web page during September 2011 and September 2014. The purpose is to find out if there are any differences or similarities during the year 2011 and the year 2014, in the month of September, by examining literature and prayer that people have sent to prayer site. The Church of Sweden belongs to Lutheran belief.2 On the church of Sweden prayer site there is a digital web page where visitors can send a prayer or light a candle. It is possible to do it individually or in a group. At the prayer site you can read people`s prayers. The Essay investigates what people pray for and what types of prayers that are published on the digital prayer site. My hypothesis is that there should be small differences between year 2011 and year 2014 since there are only three years between 2011 and 2014. My questions are: When comparing September 2011 and September 2014, are there any differences concerning the way the web page visitors choose to address God? Are there any changes concerning the content of the prayers when comparing September 2011 and September 2014? The conclusion is that the difference between year 2011 and year 2014 is that year 2014 was more politically oriented than the year 2011 because in the year 2014 there was a general election. Some prayers wished for a good government. Year 2011 there were more prayers submitted than the year 2014. In the church of Sweden digital prayer site you can find the differences which occur and also which the similarities are. The method which is used is quantitative method since the essay method contains statistics. I also apply comparative method because I am going to compare the year 2011 with the year 2014. When I was preparing for the essay I used qualitative method as preparation. No other person has specifically written an essay about the prayers on the Church of Sweden’s prayer site in September year 2011 and 2014.

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Tjällén, Biörn. "Church and nation : The discourse on authority in Ericus Olai's Chronica regni Gothorum (c. 1471)." Doctoral thesis, Stockholm University, Department of History, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-7176.

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The Chronica regni Gothorum is the first Latin national history of Sweden. Completed after 1471 by a canon of Uppsala, Ericus Olai, it testifies to the articulation at the Swedish arch see of the dominant political issues of the day: the status of the Swedish realm in the union with Denmark-Norway, and the relations between the king, aristocracy and ecclesiastical leadership. This thesis analyses the discourse on authority in the Chronica. It investigates the normative basis of Ericus’s treatment of contemporary political issues as a source for the social-political outlooks of Sweden’s ecclesiastical power elite, a group not previously studied in this respect. In particular, it argues for the importance of two prescriptive assumptions on social order, which lie at the heart of the authority discourse in the Chronica: God divided the world into self-governing peoples and realms, and He instituted the lay and clerical orders as parallel hierarchies of societal authority.

The thesis situates the production of the Chronica within the educational concerns of the Uppsala institution. It scrutinizes the commonplaces – derived from various fields of knowledge – through which Ericus articulated his dualist and nationalist assumptions. The realization of these notions in his historical account is examined in sections of the text where matters of importance for the Uppsala church are evident. Special attention is paid to Ericus’s account of the royal martyr, St Erik, the so-called Engelbrekt rebellion, and the contemporary strife between the Uppsala church and the kings. The thesis ends with a study of the reception of the Chronica in the 1520s, a time when the Reformation and the consolidation of a strong national monarchy in Sweden brought the authority issues addressed by Ericus to conclusion.

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Hobbs, Jeremy. "Traces of the Past : XRF analysis of soils samples from a medieval churchyard in Sigtuna, Sweden." Thesis, Stockholms universitet, Arkeologiska forskningslaboratoriet, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-182689.

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Sigtuna is one of the first settlements in Sweden considered to be a proper town. Taking over Birka´s function as a central trading hub when it was founded in the late 10th century AD, Sigtuna was characterized by its early connection to Christianity, and many churches were built there. The foundations of one of these medieval stone churches and its churchyard lie beneath Sigtuna museum’s plot on the block S: t Gertrud 3. However, the full extent of this church and churchyard as well as its foundation date and function is not fully known. The over-arching purpose of this study is to achieve a better understanding of this church’s function. This will be done by geochemically analysing soil samples taken from the museum plot under which the churchyard is located. The first aim of this study is to establish the extent of the churchyard. During excavations carried out between 1990- 1991 in the neighbouring block Urmakaren, archaeologists discovered the remains of King Olof Skötkonung’s minting house along with various finds, notably two lead pieces with imprints of coin stamps. The second aim of this study is to see if traces of these metalworking activities can be detected on the museum plot. The third aim is to see how the church and churchyard related to the minting house on a spatial plane.

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Nygren, Isak. "The Gothic versus the Russian. The conflict between the Church of the Goths and the Russian Orthodox Church : A comparison between the Church of the Goths (and similar churches) and the Moscow Patriarchate." Thesis, Södertörns högskola, Institutionen för historia och samtidsstudier, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-26798.

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This essay is mainly about the Church of the Goths and about the Russian Orthodox Church, and their conflict. The essay will be focusing about important persons in these two churches. This essay will be tracing back the roots of the Church of the Goths, since it is a church, that is unknown by most people in this world. My research will be making a distinction of the differences between the Church of the Goths and the Russian Orthodox Church. This essay will also be discussing the heritage of the Gothic people and the theories of the Goths.The methods in the essay, is academic sources, information from the Church of the Goths and from the Russian Orthodox Church. The results shows how the information was found, and now it is published for the first time about the Church of the Goths. This means the Church of the Goths has a stronger ground than first expected. The methods were comparing what the different sources says, and if it was possible to connect the Church of the Goths to the Metropolitanate of Gothia, and so on.

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Lidström, Victor. "Guds dissident : En analys av Dag Sandahls kyrkokritik 1973-2018." Thesis, Linköpings universitet, Institutionen för kultur och kommunikation, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-163283.

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In this master thesis the critique of the development within the Church of Sweden, by the Swedish Lutheran minister Dag Sandahl, is examined and analysed. Sandahl is an outspoken critic, and self-described dissident, in the Church of Sweden. He is primarily known for questioning, and being an opponent to, the opening up of the priesthood to women dated 1958 in the Church of Sweden. The source material used consists of monographs with critique of the Church published by Sandahl between 1973 and 2018. The thesis concludes that Sandahl’s critique touches a broad array of themes and occurrences within the life of the Church – primarily the Church of Sweden – such as the Church’s self-understanding as a national church and not part of the Church catholic, a functionalistic view of ministry leading to the ordination of women to the priesthood, the rough treatment of the opposing minority and the politicized General Synod. It is argued that Sandahl’s critique is best understood in terms of lived ecclesiology and ecclesiology proper.

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Gunneriusson, Karlström Märit. "Konsten att bli och förbli folklig : Svenska kyrkans och IOGT:s strategier och omvandling i kampen på offentlighetens arena 1880–1945." Doctoral thesis, Uppsala University, Department of History, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-4648.

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The theoretical discussion of how to define the public sphere relies on Jürgen Habermas’ analysis of the bourgeois public sphere. I the thesis I use two generalized models of both the bourgeois and the representative public sphere. I consider how well the two actors’ engagement in the public sphere fits the two models. By doing this it is possible to show that both models may be used, despite dealing with a time when, according to Habermas, the representative public sphere had disappeared and the bourgeois public sphere was in decline.

The two actors studied in this thesis emerged from state and society respectively, and therefore were governed by different circumstances in participating in public life. Despite these differences, I demonstrate that their strategies were very similar, and that largely the key issue for both was legitimacy, proven by their popularity, or in other words by their democratically public nature.

Thanks to a number of new activities, introduced within both organisations, the members became visible in a new way. One can describe it as form replacing content in both organisations, where the original core activities had to make way for new elements. In the thesis I argue for the value of studying actions in the public sphere rather than just models of it.

The need for these organisations to become, and preferably to remain, popular, arose from the changes that the public sphere itself underwent during the period, becoming what I choose to term a popularised public sphere. Participating in the public sphere then became a matter not only for striving for the right to criticise and influence public power, but equally well of demonstrating oneself to be a credible representative of the participants in public discourse.

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McGee, Maria. "Men are like a chest of drawers- women are like a wardrobe : - A qualitative comparative study about gender structure within The Church of Sweden -." Thesis, Linköping University, Department of Behavioural Sciences and Learning, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-16760.

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1958 was the year women became recognized as priests in The Church of Sweden- this event formed the initial idea for the study. This is a qualitative comparative inquiry, which seeks to understand gender structures within The Church of Sweden. It has its focus on men and women’s working conditions, which includes their experience of reality and their experienced differences and similarities in their role as priests. Six priests from one concealed diocese have been interviewed and the methodological approach is induction, which has been applied to best ability. Cross-case analysis has been implemented to enable comparison of gender conditions. Through the stage of analysis the data have been interpreted with an open mindset and was not structured in groups by male vs. female. This allowed patterns to emerge with all possibilities, not only with gender taken into consideration. Organizational and gender theories along with previous research have been the main resource for this project. The historian Yvonne Hirdman and the scientist Rosabeth Moss Kanter are two theorists in whom the results are mainly based upon, together with statements and quotations from my informants. The findings in this thesis are due to structural and gender mechanisms. A suggestion to discard the theological conviction and defining resentment against female priests as an issue solely determined by working environmental problem is to be considered. The main differences found in gender due to a structural consequence are the experience of career opportunities and discrimination. It is clear that the structure of The Church of Sweden limits ones career opportunities within a position but also sets limitations due to the lack of higher alternative positions. The women in my study have been victims of the structural powers of men and/or organizations, which could be understood through Kanter´s three-factor theory. The female priests are all struggling with their working description, the assumption of gender difference in this issue is to be drawn. This is also true when it comes to the informant’s role as priests. There are expected differences in leadership between men and women and women are being compared to their male colleges which is an indication of Hirdman´s theory A vs. a. Female vicars working conditions as well as the hierarchy system of The Church of Sweden are suggestions of further studies in the field.

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Wijaya, Wiking Nurdiana. "Socialt arbete och diakoni i Svenska kyrkan : En diskursanalys av församlingsinstruktioner." Thesis, Linnéuniversitetet, Institutionen för socialt arbete (SA), 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-46456.

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Social work is a wide term but often presented as the form of activities done by public welfare organisations. This study aims to present an analys of social work done by the Church of Sweden congregations. The study uses a discourseanalys perspectiv to study local congregations’ instructional documents that describe their diaconia. The result shows that social work in diaconia is characterized by different hegemonies and conflicts of understanding and practices. The study shows how church of Sweden formulation can be influenced by history and political and ideological issues as well as economical issues for the church. The author means that we need more studies of how social work is understood by other welfare actors in Sweden in order to develop a deeper understanding of social work.

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Kauppila, Noora. "Understanding Connectivity: Cosmopolitan Ethics, Faith-based Organizations and Formation of Networks in the Israeli–Palestinian Conflict." Thesis, Malmö högskola, Fakulteten för kultur och samhälle (KS), 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-22500.

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The aim of this study is to establish a comparative perspective of the Church ofSweden and Finn Church Aid (FCA) as development actors. The research willconcentrate on the study of the similarities and differences of their methods andapproaches. As case studies I will focus on the principles of the EAPPI program andLabeling the Origins campaigns. Methodologically, I shall study the interrelatednessof the practices and methods of specific actors with values and ethical positions and,especially, concentrate on the discussions dealing with discourses ofcosmopolitanism, Christian ethics and their overlaps. Narratives are used tocomplement discursive analysis. The theoretical framework consists of variouscosmopolitan theories that are applied to analyze the ideological aspects of the faith-based organization’s methods. The ethical aspects are presented from differentperspectives to create an understanding of the diversity of how cosmopolitanism canbe comprehended in relation to Christianity. The comparative perspective has createdan understanding of how networks are formed and how the same themes are presentin different organizations but guided by different discursive formations. This alsopoints towards the understanding that the perspective of networks is more significantthan countries or actors.

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Tängmark, Karolina. "#vardeljus : om #metoo-uppropet i Svenska kyrkan." Thesis, Uppsala universitet, Teologiska institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-381404.

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In the autumn of 2017 the #metoo-movement came to change a whole world. In Sweden, many #metoo-movements started, one of which was #vardeljus. #vardeljus means “Let there be light”, and was a movement of anonymous women in The Church of Sweden. The women wanted to illustrate how women have been sexually harassed in the organization. #vardeljus was also a blog with the same name, where the women shared their stories. In this essay, I have studied how the #vardeljus-movement highlighted existing gender structures in The Church of Sweden, and whether or not the movement contributed to an authority displacement. In relation to this, I examined in what way the theory of mediaziation could be useful in the study of these topics. In the making of this study, I have mainly relied on the theory of mediaziation as the main theory. In addition I have also benefited from ideas found in the theory of authority displacement as well as from adding a gender perspective. The text material of my choice was the #vardeljus-movement, publicated in the newspaper Kyrkans tidning, and a selection from the associated blog with same name - #vardeljus. The method of this study has been a systematic text analysis, wherein I have placed my text material in categories. These categories were power, gender structure, sexually harassment and authority displacement. The study found that the #vardeljus-movement illustrated gender structures in The Church of Sweden. These were expressed through sexually harassment, and abuse of power from authorities in the church. Another result of the study was that the movement started a process of an authority displacement, where previously silent stories were heard. In relation to these conclusions, the theory of mediaziation has been used to analyse how these gender structures and authority displacements are presented in the #vardeljus-movement, and how new medias are provided to these conclusions.

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Thoms, Nellie. "Kyrkan som välfärdsaktör? Diakoners uppfattning av ekonomiskt stöd i svenska kyrkan." Thesis, Malmö universitet, Fakulteten för hälsa och samhälle (HS), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-25608.

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Syftet med den här studien är att undersöka hur diakoner ser på och arbetar med ekonomiskt stöd i Svenska kyrkan. Frågeställningarna som besvaras är: Vad anser diakoner att kyrkan borde ha för roll gällande ekonomiskt stöd? Hur resonerar diakoner i arbetet med ekonomiskt stöd och vilka krav ställs? Vilka svårigheter stöter diakoner på i detta arbete?Undersökningen är genomförd med en kvalitativ metod där fem personer som arbetar eller har arbetat med ekonomiskt stöd i Svenska kyrkans diakonala arbete intervjuats. Det insamlade materialet har sedan analyserats utifrån Gøsta Esping-Andersens teori om välfärdsstater samt dokumentet ”Vägledning för diakoni” framtaget av Svenska kyrkan. Resultatet visar att några informanter önskar att kyrkan inte skulle behöva göra så mycket som de gör, medan andra tycker det är bra som det är men anser att det skulle behövas mer resurser. Informanterna resonerar på olika sätt när de beslutar om ekonomiskt stöd men verkar alla ha sin grund i diakonins teologi som handlar om att vara barmhärtig och full av nåd.Slutsatsen är att det är svårt att säga vilken välfärdsmodell Sverige tillhör idag men att Svenska kyrkans ekonomiska stöd främst har en kompletterande funktion. Det är svårt att leva upp till den teologiska grunden för diakoni och samtidigt ställa krav på dem som söker hjälp. Informanterna arbetar väldigt olika vilket överensstämmer med att diakoni ska vara kontextuellt.
The aim of this essay was to study how deacons view and work with financial support in the Church of Sweden. The questions answered were: What role do deacons consider the church should have in the welfare society concerning financial support? How does a deacon assess when it comes to decisions about financial support and what requirements are being made for the aid? What challenges do deacons face when working with distribution of financial support?The study was made with a qualitative method where five people that work or have worked with financial support in the Church of Sweden were interviewed. The gathered material was then analysed using Gøsta Esping-Andersens theory on welfare states together with a document about guidance for diaconal work produced by the Church of Sweden. The results showed that some informants wished that the church shouldn’t have to be as involved as it is today, while others thought that it was good the way it was but wished for more resources. When it came to making decisions on financial support the informants reasoned in different ways but all seemed to have a base in the theology for diaconal work about being merciful and showing grace.In the end I found that it was hard to say which welfare model Sweden belongs in but that the financial support from the Church of Sweden mainly had a complementary function. It was hard to live up to the theological foundation for diaconal work and at the same time make demands for people looking for help. The informants worked very differently which corresponds to diaconal work being contextually.

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CHUANG, HUIYU. "More than just Finding a Job: Comparative Case Study of Christian Belief-Based Employment Integration Projects in Sweden." Thesis, Uppsala universitet, Teologiska institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-417646.

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In the year of 2015 and 2016, the European Union had experienced the refugee crisis in relation to the unprecedented influx of refugees. In collaboration with other member states, Sweden granted a significant number of residence permits to these refugees, and has continued this work proportionally when the number of asylum applications decreases. The ongoing challenges to integrate refugees into society socially, culturally, and economically have stimulated the entire Swedish society to conduct a kaleidoscope of integration projects. Take the aspect of employment for example. The Swedish Public Employment Service (Arbetsförmedlingen) has the main responsibility to connect these newcomers with the vacancies in the job market. However, some feedback has shown that the limited options are not able to take into consideration newcomers’ diverse conditions and meet their needs. Changes of the direction of policy sometimes make their relatively disadvantaged condition even worse. Seeing such incoherence as a hindrance to integration, a few Christian communities responded by initiating new employment projects in an attempt to overcome the difficulties faced by both the government and refugees. This study is designed as case study research of two Christian belief-based employment integration projects: Talenterna and Jobbprepp 2019. I intend to use these cases to support a claim that with the application of Christian beliefs, churches or individuals, as a visible form of a social force, could be involved in employment integration more actively to transcend the structural boundary and facilitate the sharing of social capital with refugee job seekers. By comparing the qualitative data collected by six interviews and organized by narrative and thematic analyses, this study identifies the functions of religion for employment integration and displays the implementation of the selected projects. The final finding highlights the significant methodologies applied by the projects and implies these methodologies are the contributor for positive employment integration.

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Johansson, Evelina. "Om- tillbyggnationer samt renoveringar av Sankt Larskyrkan i Linköping." Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-156985.

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Johansson, Evelina. 2018. Om- och tillbyggnationer samt renoveringar av Sankt Larskyrkan i Linköping Johansson, Evelina. 2018. Reconstructions, extensions and renovations of St Lars Church in Linköping St Lars Church is a white stone church located in central Linköping. In this thesis I will cover the processes behind the two most recent renovations of St Lars Church. The earlier of the two renovations was carried out in the 1950’s. The main purpose of this renovation was to literally prevent a total collapse of the church structure. Adding modern technology to the church was a priority at the most recent renovation in 2016, mainly in order to create an atmosphere which would make everyone feel welcome. I will also cover the media attention that these renovations attracted. The material used in this thesis includes available literature, archive material, and interviews of key individuals from the most recent renovation. I have also visited the church to study the most recent renovation and gain insight into the excavations that were part of the process. Historical records only describe the larger scaled renovations. This has led to a greater subjective valuation put into the decisions and discussions put forth during these processes. Individuals part of the historical renovations have consciously, or sub-consciously, been influenced by preceding historical ideas. Studying a historical period of time in the context of current influences lies at the hearth of the history of ideas, all the while understanding that absolute truths will never be discovered.

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Owens, Tim. "Postmodern echoes of early church ecclesiological themes." Dallas, TX : Dallas Theological Seminary, 2008. http://dx.doi.org/10.2986/tren.001-1248.

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Nicholson, Gordon A. "Drawing, building, craft : revelations of spiritual harmony and the body at St. Petri Klippan." Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=29806.

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This thesis is an investigation of St. Petri Church via relevant drawings and photographs by Sigurd Lewerentz. It explores his design through the Lutheran liturgy and theology revealing possibilities of an architecture based on spiritual harmony and bodily experience. It is an attempt to view Lewerentz's architecture outside limitations of style---demonstrating his spiritual belief in a harmony between both visible and invisible elements of architecture, as well as the act of making architecture through the relationship between drawing and building. Seen in such a context Lewerentz's work at St. Petri points to valuable strategies for the practice of architecture today.

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Johansson, Marcus. "Amerikansk metodistmission i Sverige : Den svenska Metodistkyrkans etablering åren 1865–1876." Thesis, Uppsala universitet, Kyrkohistoria, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-256371.

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This is a study of American Methodist Mission in Sweden and how this mission eventually formed the Methodist Church in Sweden 1876. The mission began as a consequence of returning Swedish emigrants and sailors who had encountered Methodism in America, mainly through the works of Swedish-American missionary Olof Gustaf Hedström on the Bethel ship in New York. During the 1850’s Methodist missionaries were sent to Scandinavia by the American Missions Society. The first to come to Sweden was Johan Peter Larsson, who spent two years in Sweden in 1854 before he was transferred to Norway. He returned in 1865 and was followed by a number of missionaries during the next years. Most important of these were Victor Witting who arrived in Gothenburg at the end of 1867. During 1868 the first congregations and a national association for missionaries were formed. The bylaws of the association for missionaries relates to the section in Doctrines and Discipline of the Methodist Episcopal Church about The Annual Conference. Methodist mission expanded fast in Sweden, at first along the coasts, and during the 1870’s equally fast on land. Up to the forming of a church in 1876 the mission never expanded further north than Orsa. The establishment of the Methodist Church in Sweden shares a lot of similarities with the development in Denmark, Finland and Norway. The expansion in Sweden was faster compared to the other countries. One reason for this was the large amount of missionaries that were sent to Sweden. All four churches formed according to new religious legislation and were the first to do so in all four countries.

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Sjögren, Agnes. "Svenska kyrkan 1986 och 2016 : En studie kring Svenska kyrkans missale 1986 samt kyrkohandboksförslaget för 2016." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-62485.

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The Church of Sweden has, under the past few years, had a special focus on their Church-handbook of 1986. There has been a widely-discussed debate among the different congregations in Sweden if, and when, their Church-handbook should be exchanged for a new Church-handbook. But, is there also a risk of a change in liturgy and theology? In this essay, I have been able to identify both similarities and differences in the Church-handbook of 1986 and the Proposal of 2016. In the Church-handbook of 1986 there is a focus on "We" and in the Proposal of 2016 there have been a significant change to focus on "World-wide". This focuses on both "We" and "World-wide", are a direct connection to the ecclesiology that were in question of the publication of the Church-handbooks. So which path shall Curch of Sweden take 2017? Shall they continue with the Church-handbook of 1986 and keep a well-known liturgy or take the Proposal of 2016 into consideration? During the "trial-run" which follow every Proposal that the Church of Sweden publishes, members of congregations all around Sweden, has shown a reluctance towards the Proposal of 2016. They have shown that it's a Proposal that has not taken into consideration, the very importance of recognition and that not all of those that visits the different churches in Sween, are familiar with the liturgy. Therefore, they claim, the Church of Sweden shall not have the Proposal of 2016 as their primarily used Church-handbook, but they can take into consideration to use it as an edition to the Church-handbook of 1986.

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Stumle, Per. "Folkkyrkans gräns. : Övriga lärofrågor och implicit ecklesiologi i Svenska kyrkans läronämnd 2000-2016." Thesis, Uppsala universitet, Systematisk teologi med livsåskådningsforskning, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-325662.

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Conway, Bobby. "The implementation of Leonard Sweet's concept of the EPIC church at Fellowship Bible Church, Charlotte, North Carolina." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Göranzon, Anders. "What happened last night in Sweden?: To preach without fear in a Scandinavian Folk Church, in a situation when populist nationalism rises in the context of migration." Institut für Praktische Theologie, 2019. https://ul.qucosa.de/id/qucosa%3A36477.

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This article focuses on the situation in the Church of Sweden, one of the largest Lutheran churches in the world. The links between the state and the church in Sweden were only recently cut. Political parties still engage with church policy and form the majority of the Church Assembly as well as many local Church councils. When nationalistic parties also are involved in church policy this becomes a challenge. Homiletics is taught at the Church of Sweden Institute for Pastoral Education as part of the final, ministerial year. At the Institute we make use of North American literature by authors like Brueggemann, Lose, Tubbs Tisdale and Troeger. There are many differences between the Scandinavian and the North American contexts. This paper seeks to investigate how homiletical training in one context is carried out with the use of textbooks from another, different context. How can homiletics based on North American theologies fit into a Folk Church context? How does a North American homiletic approach encourage Swedish students to preach a prophetic word of God, without fear, in a situation when populist nationalism rises in the context of migration? How can prophetic preaching, as described by for instance Brueggemann and Tisdale, be contextualised in this situation? This article discusses when and how prophetic preaching inspired from the Biblical example, with its narratives and with metaphors and poetic language, should be used and when a more confrontational, head-on witness is needed.

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Gynning, Ida. "Diakoni - Svenska kyrkan som välfärdsaktör." Thesis, Malmö universitet, Fakulteten för hälsa och samhälle (HS), 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-25858.

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Socialt arbete förknippas ofta med myndighetsutövning eller behandling, trots att socialt arbete förekommer i andra verksamheter varav Svenska kyrkan har en lång tradition av socialt arbete. Syftet med denna uppsats var att studera hur det sociala arbetet ser ut som diakonin bedriver i Svenska kyrkan idag samt vad Svenska kyrkans roll som välfärdsaktör betyder för det svenska samhället. Studien har genomförts med hjälp av en kvalitativ metod där texter analyserats. Resultatet av dessa texter har gett en inblick i de verksamheter som diakonin bedriver i Svenska kyrkan. De teman som funnits i resultatet är verksamheter, förhållningssätt, diakonens roll som röstbärare samt utmaningar för det diakonala arbetet utifrån ett organisatoriskt perspektiv. Resultatet har analyserats utifrån dokumentet ”Vägledning för diakoni” som är framtaget av Svenska kyrkan. Resultatet har även analyserats utifrån vad Erik Blennberger (2016) skriver om välfärd, samt kapitlet i Svensson m.fl (2008) om roller och yrkesroller. Slutsatsen blev att diakonin bedriver många olika verksamheter varav några har samarbete med offentlig sektor och några är helt i församlingens egen regi. En annan slutsats är att diakonerna tar på sig många olika roller som socialarbetare i Svenska kyrkan, varav en är röstbärare för de medmänniskor som behöver det. Den tredje och sista slutsatsen blev att det finns en utmaning i de organisatoriska ramarna för diakonin, då diakoner kan känna sig bundna och icke hörda. Detta påverkar diakonernas arbete och det finns en uppmaning om att höja rösterna för en förändring och förbättring för både diakoner som kollegor och för alla medmänniskor.
Social work is often associated through the exercise of public agency/authority or through treatment work, even though social work is also present in many other occupations. One of those occupations being the church of Sweden, which has a long tradition of social work. The purpose of this essay is to study what the social work is that is operated by the deacons of the church of Sweden, and also what the role is for the church of Sweden as a factor in the Swedish welfare society. The study has been made with a qualitative method, where several texts have been analysed. The results of these texts have presented an insight to the activities managed by the deacons of the church of Sweden. The findings of this study have developed into themes, which are the activities, the approach, the deacons role as ”a voice for those who can not speak for themselves”, and also challenges in the work by deacons in the perspective of structure and organisation. The results have been analysed by using a document about guidance for diaconal work produced by the Church of Sweden. The results have also been analysed by what Erik Blennberger (2016) writes about welfare, and the chapter in Svensson m. fl (2008) about roles and profession. The conclusion is that the deacons of the church of Sweden operate many activities wherein some are through the cooperation with the public sector, and some are completely within the management of the parish. Another conclusion is that the deacons take on multiple roles as social workers in the church of Sweden, where one is providing agency as “a voice for those who can not speak for themselves”. The third and last conclusion is that there are many challenges that come within the structure and organisation for the deacons, where they might feel bound and unheard. This affects the deacons and there is an exhortation to raise the voices to change and improve the work for not only the deacons as colleagues, but also for all people.

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Josefsson, Hobel. "Frälsningssynen inom kristendomens tre inriktningar : En kvalitativ studie." Thesis, Södertörns högskola, Lärarutbildningen, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-25375.

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According to the directives of Lgr11, learning about Christianity should be an important part of religious education in secondary school (7th-9th grade) in Sweden. A school teacher must therefore have good knowledge of the field and of different aspects of the beliefs of the various Christian traditions. This essay is about how salvation is conceived of by two members of the laity in each of three different Christian traditions: the Syriac Orthodox Church, the Roman Catholic Church and the Church of Sweden (which is Lutheran). As a theoretical perspective for my analysis, I have chosen the official views of salvation of these three churches. That is to say, views of the members of the laity have been compared with the official views of the respective churches. It is thus a very limited qualitative study aiming at finding out how the views of the laity conform to the official creed concerning salvation and whether there are any differences here between the churches. The result of this essay is that there were few differences and a lot of similarities between the laity belief in the relation to the official doctrines of salvation. Only among the protestant laity differences were prominent.

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Hedström, Elisabeth. "Att katalogisera kyrkomusik : en studie av Dübensamlingen och Statens musikbibliotek = [Cataloguing church music] : [a study of the Düben Collection (Dübensamlingen) and The Music Library of Sweden (Statens musikbibliotek)] /." Borås : Högsk. i Borås, Bibliotekshögskolan/Biblioteks- och informationsvetenskap, 2004. http://www.hb.se/bhs/slutversioner/2004/04-42.pdf.

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Blom, Maja. "Förväntningar på ett intranät : åtta stiftsinformatörers syn på kommunikation i Svenska kyrkan." Thesis, Uppsala University, Media and Communication, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-106744.

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Purpose/Aim: The aim of this essay is to study the expectations towards the launch of an intranet in a large organisation.

Material/Method: A qualitative method has been used to fulfil the purpose of this essay. Indepth interviews have been made with eight informants of dioceses.

Main Results: The study shows that the eight informants of dioceses all are positive towards the launch of an intranet in the organisation. They believe that it in time will lead to a more effective intern communication with less channels and more efficient messages.

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Jarrick, Arne. "Psykologisk socialhistoria." Doctoral thesis, Stockholm : Stockholms universittet : Ekonomisk-historisk institutionen, 1985. http://catalogue.bnf.fr/ark:/12148/cb36624907h.

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Olsson, Cristoffer. ""En liten dusch för själen" : Heterogen andlighet bland Svenska kyrkans medlemmar." Thesis, Uppsala universitet, Religionssociologi, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-305740.

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The thesis explores relations between members of the Church of Sweden and heterogeneous spirituality. More specifically heterogeneous spirituality is studied within the Church, a terrain understudied. The purpose statement, method and material are all bifurcated, following a mixed methods design. Prevalence and contents of heterogeneous spirituality are examined through statistical secondary analysis and semi-structured interviews. Common variables and questions are studied quantitatively and qualitatively. The examination is preceded by an underlying operationalization in which categories are determined as indicators of religion or spirituality, understood as ideal types corresponding to Paul Heelas' and Linda Woodhead's concepts life-as religion and subjective-life spirituality. The operational definitions enable a simultaneous exploration of three disparate theoretical perspectives. Two are associated with Heelas and Woodhead, namely the process of subjectivization and the spiritual revolution claim. The third is derived from Grace Davies works on believing and belonging, which predict growing heterogeneity in the religious landscape. The quantitative material consists of the extensive Enköpingsstudien and Medlem 2004. The secondary analysis' main contribution is tests of significance of variables previously overlooked, as well as a study of variables in detail previously explored as items within larger groups. The qualitative materials consist of semi-structured interviews with participants in spiritual networks within the Church of Sweden, exclusively recruited in the Diocese of Stockholm. The follow-up of identical questions quantitatively and qualitatively enables a dialogue between etic and emic perspectives. The interviews shed light over how etic indicators in fact can be interpreted by respondents in a given context. A premise for the spiritual revolution claim is conflict between religion and spirituality, manifest in the heartlands of the congregational domain and the holistic milieu. Expected consequences are negative association between variables characterizing life-as and subjective-life quantitatively, expressions of conflict or incompatibility qualitatively. Results supporting the claim were at large absent. Better fares Davies prediction of increasing heterogeneity, characterized by positive association as well as expressions of compatibility. Lastly, the informants' statements were permeated by signs of subjectivization. One conclusion is that Heelas' and Woodhead's implementation of life-as religion and subjective-life spirituality as distinct and rival milieus is unwarranted. Subjectivization seems to, contrary to Heelas and Woodhead, influence the congregational domain to a large extent. This compromise use of the dichotomy religion and spirituality as largely distinct and differentiated phenomena. The overall tendency in the material is co-existence rather than conflict. Referring to Davie's phrase Believing without Belonging, I argue that Belonging and Believing Something Else better captures the members relationship to belief, belonging and heterogeneous spirituality.

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Henriksson, Linda. "Tillför jag, tillhör jag : En kvalitativ intervjustudie om hur Svenska kyrkan och Evangeliska Fosterlandsstiftelsenattraherar och upptar ungdomar i den kristna gemenskapen." Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-120689.

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This study intends to examine, discuss and compare how The Church of Sweden: Svenskakyrkan, and the co-church Evangeliska Fosterlandsstiftelsen (EFS) in north Sweden attractsmembers, especially the youth. The study rests on a hypothesis based on sociological theoriesthat EFS attracts more members due to its understanding of community, fellowship, belongingand identity.Scholars like Fredrik Modéus and Martin Modéus debates that the major transformations andchanges in The Church of Sweden in the twentieth century have affected the congregations’role and participation in the church. The view of the congregation as the centre of the churchhas shifted and the congregation have been given a more secondary role in the church. TheChurch of Sweden has developed a professionalism witch gives the congregation less space toparticipate and work voluntarily.To examine the hypothesis 10 qualitative interviews have been conducted with preachers andeducators from the two churches. The interviews were then analysed with hermeneutic andphenomenology as methods. The results show that the churches have different views on itscongregations and the participations of members; which affects the sense of fellowship andbelonging to the church. EFS view on voluntary work and fellowship can be two of thereasons EFS attracts new members.

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Sundström, Emma. "Protecting the Cross and Welcoming the Stranger : A Critical Discourse Analysis of the Church of Sweden’s Refugee Work the Year 2017." Thesis, Uppsala universitet, Teologiska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-323774.

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Through the application of Critical Discourse Analysis (CDA)— and paying extra attention to the utilization of ideological squaring, actor descriptions, and lexicalization— this thesis aims to discuss the Church of Sweden’s “official” discourse regarding its humanitarian and social engagement with refugees and refugee issues the year 2017. Wherein, the author attempts to discuss what the collected material— from the internet-based function Support migration, and personal semi-structured interviews with Church personnel— can tell one about the Church’s views on its self-identity, social engagement, as well as ecumenical and interreligious relations, in an increasingly diverse Swedish society. Central for this thesis is how ideology functions, and how “us and them” divisions are constructed, within the discourse, regarding the Church’s refugee work. It can be argued that a key finding of this thesis is how the Church’s discourse generally sets itself against popular contemporary categorizations of refugees as threats, in addition to classic “us and them” distinctions that often serve to demonize the religious and cultural other— which have become observable within contemporary debates regarding refugees in the Global North. Instead, it could be argued that, at least regarding these issues, the Church of Sweden provides an alternative and critical voice in these matters. However, “us and them” divisions can still be observable. Where, for instance the “us” of the Church that is presented as a moral force in society— which has a responsibility to guard human dignity— is set in opposition against “them”, which are depicted as external marginalized voices which threaten both its mission and identity.

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Svensson, Rickard. ""Nu är det skol- och kyrkbråk igen!" : en fallstudie av privatpersoners inlägg i debatten om skolavslutning i kyrkan 2010-2012." Thesis, Uppsala universitet, Teologiska institutionen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-443913.

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Sweden and its relationship with the former state church Church of Sweden and religion, is complicated. The country has been described as one of the most secular countries in the world, and yet one of the longer recurring public debates has been on the topic of whether schools’ end of year ceremonies should take place in local churches or not. The peak of this debate coincides with newly defined regulations from the Swedish National Agency for Education regarding what is considered appropriate and inappropriate religious features in school and its ceremonies. The aim of this study is to investigate how Swedish citizens contribute to this debate and to illuminate what different intents and purposes they associate with the end of year ceremony in church. The research questions asked were: What themes occur in the opinion pieces written by Swedish citizens in the years 2010–2012? What or which purposes do they ascribe to the end of year ceremony in church within these themes? In what ways can these intents and purposes be seen and understood through Grace Davie’s” Vicarious religion” and religion as a public utility? The study was conducted by performing a qualitative content analysis on 28 articles published in public debate or opinion pieces in Swedish regional press through the years 2010–2012. The result was then analyzed with Grace Davie’s theory” Vicarious religion” and the notion of religion as a public utility within that theory. The results and analysis showed that the citizens had different understandings of the political decisions that concerned the end of year ceremony, which in turn led to different opinions on the purpose of the ceremony taking place in church. The differences in opinion showed that the Swedish people considered religious features and locales as either going against the school’s non-confessional policies and the freedom of religion, or as a necessity to fulfill a culturally traditional or educational role. The citizens who want the end of year ceremonies to take place in church and potentially include religious aspects can be understood as participating in vicarious religion in the sense that they defend continued access to religious locales and features as part of education and tradition, and by consequence, religion as a useful public utility.

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Pålsson, Veronica. "Svenska kyrkan - en politisk aktör? : En argumentationsanalys av 2000-talets mediedebatt utifrån Martin Luthers tvåregementslära." Thesis, Uppsala universitet, Systematisk teologi med livsåskådningsforskning, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-402357.

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There is no consensus on whether Church of Sweden should comment on political issues and participate in the political debate or not. The opponents argue that religion and politics should be kept apart, while others claim it is the duty of the church to raise its voice on political issues when it witnesses injustice and oppression. As an Evangelical Lutheran church, Martin Luther's two kingdoms doctrine is a part of the theological tradition in which Church of Sweden stands. The purpose of this essay is to analyze parts of the debate about Church of Sweden as a political actor during the 21st century, based on Luther's two kingdoms doctrine and later interpretations and comments on it. Debate articles from Swedish newspapers have been the primary source in the study of this debate, along with both historical and contemporary Lutheran documents on the two kingdoms doctrine. The outcome of this argumentation analysis shows that the arguments defending a politically active church are to be considered the strongest. A prophetic political theology can be partially supported in the 16th century interpretation of the two kingdoms doctrine. The Lutheran World Federation, in its document The Church in the Public Space, speaks even more in favour of this view of the relationship between church and politics. The Lutheran tradition of keeping an ongoing interpretation and exposition of the faith in each new era is also an important factor in assessing what can be considered a reasonable view of the Church of Sweden's role as a political actor. To legitimize its political commitment, it is crucial for the church that this always derives from and is motivated by its faith. The 16th century reformists as well as the Lutheran World Federation of today identifies the political task of the church to be to take action motivated by its faith, when the governing power pursues a policy incompatible with the word of God. Thus, it is crucial that the church can motivate its political commitment theologically. If the church does, it can justifiably act as an non-governmental organization in political debates.

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Olsson, Edward. "Tyst och stilla i kyrkan : En kvalitativ studie om meditationspraktik inom Svenska kyrkan." Thesis, Karlstads universitet, Institutionen för samhälls- och kulturvetenskap, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-39871.

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The purpose of this bachelor thesis is to investigate what approach or approaches the Church of Sweden have to meditation and how meditation is used by the parishes that this investigation is built upon. I have made two question formulations to meet this purposes:  Why does the parishes I have studied organize meditation?  How is meditation used and performed by the parishes in the Church of Sweden that I have studied? I have in order to answer this questions used a ritual theoretic model, composed of Peter Habbe´s theory as it is described in Att se och tänka med ritual – kontrakterande ritualer i de isländska släktsagorna and Caroline Humphrey and James Laidlaw´s ritual theory that is presented in their work The Archetypal Actions of Ritual – A theory of ritual illustrated by the Jain rite of worship. The theoretical model that I have put together consists of what is characterizing a ritual, and through this model I have examined my empirical material, the phenomenon of meditation and how it crystallizes in the context of the Church of Sweden. The empirical material consists of five interviews with five leaders of meditation in the Church of Sweden and three participative observations at three meditation occasions held by parishes in the Church of Sweden. The interviews are qualitative deep interviews that have a semi–structured nature. Based on this material, I have then typologized the phenomenon through my theoretical model and from there answered the research questions that my purpose demanded. The meditation in the parishes that I have visited in this study are very similar, and there is conformity among the parishes in order how the meditation is to be executed. The most differentiating inquiry among the parishes is why they are organizing meditation, if it is because the participants are to embrace the Christian faith, or if everyone is free to participate with the faith or non–faith he or she has got. In this question there is a split up in two groups among my informants, those who deem that the meditation has to have a pronounced Christian orientation, and those who deem that it isn´t possible to divide the meditation activity in confession or non–confession, and that it is up to everyone to decide the orientation of the meditation.
Denna c-uppsats har som syfte att undersöka vilket eller vilka förhållningsätt Svenska kyrkan har till aktiviteten meditation och hur den används inom de församlingar som ligger till grund för denna undersökning. För att möta denna föresats har jag formulerat två frågeställningar:  Varför anordnar de församlingar jag studerat meditation?  Hur används och utförs meditation av de församlingar i Svenska kyrkan jag studerat? För att besvara dessa frågor har jag använt mig av en ritualteoretisk modell, sammansatt av Peter Habbes teori som beskrivs i Att se och tänka med ritual – kontrakterande ritualer i de isländska släktsagorna samt Caroline Humphrey och James Laidlaws ritualteori som läggs fram i deras verk The Archetypal Actions of Ritual – A theory of ritual illustrated by the Jain rite of worship. Den teoretiska modell jag satt samman utifrån dessa teorier består av vad som karaktäriserar ett ritual och jag har genom denna undersökt mitt empiriska material och fenomenet meditation och hur det utkristalliserar sig i Svenska kyrkans kontext. Mitt empiriska material består av fem intervjuer med fem meditationsledare inom Svenska kyrkan samt tre deltagande observationer på tre meditationstillfällen anordnade av församlingar inom Svenska kyrkan. Intervjuerna är kvalitativa djupintervjuer som är semi–strukturerade till sin natur. Utifrån detta material har jag sedan typologiserat fenomenet utifrån min teoretiska modell och därifrån besvarat de forskningsfrågor som mitt syfte krävt. Meditationen inom de olika församlingarna jag har besökt i denna studie är mycket likartad och det råder konformitet mellan församlingarna när det gäller hur de utför och lär ut meditation. Det som skiljer mest mellan församlingarna är frågan om varför man anordnar meditation, om det är för att deltagarna ska anamma den kristna tron eller om var och en är fri att delta med den tro eller icke–tro hen har. I denna fråga kan mina informanter delas upp i två grupper, de som anser att meditationen måste ha en uttalat kristen inriktning för att användas inom Svenska kyrkan, och de som anser att meditation inte kan delas in i konfessionell eller icke–konfessionell och att det är upp till var och en att bestämma inriktning på meditationen.

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Nordlund, Fredrik. "Isomorfismer i kyrklig organisation : En ecklesiologisk undersökning av Svenska kyrkans regionala nivå." Thesis, Uppsala universitet, Teologiska institutionen, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-225372.

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This thesis examines the regional part of the Church of Sweden. Existing as a Lutheran evangelical church since the declaration in Uppsala in 1593, the Church of Sweden became completely separate from the state in the year 2000. Apart from a small piece of legislation by the Swedish parliament, the now former state controlled church were to act on their own. This development can be seen as a result of several decades of discussions. The author is raising the question about the roll and function of bishops and dioceses in the Church of Sweden. By using original non-theological concepts such as isomorphism and management, the ecclesiological function of the Church of Sweden is presented. The terminology of management from business and economics has influenced the economic language of the church. In several cases the Church of Sweden has been subject to isomorphic impacts in bureaucratic and economical matters. The impression is that the development has partly been reduced from the regions or the dioceses. The author also presents a keyword for meta-ecclesiology; the church as such.

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Rosenius, Marie. "Svenska kyrkan samma kyrka? : ecklesiologi före och efter relationsförändringen mellan kyrka och stat." Doctoral thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-111908.

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This dissertation is an ecclesiological study, conducted in the form of a case study that examines worship praxis in six parishes in the diocese of Luleå between 1990 and 2009. The specific research problem of the dissertation is whether the organizational changes that took place in connection with the relational change between Church and State in 2000 are reflected in local worship and in church service related decisions in diocese and parishes, and how the concrete relationship between worship praxis and regulations is manifested. The research problem also includes what ecclesiological impact the organizational changes may have had in the studied parishes and what the empirical results can reveal about the ecclesiality of the Church. The dissertation addresses four research questions. In response to the first question: “Are the organizational changes of 2000 reflected in local worship and in worship related decisions in dioceses and parishes and, if so, in what way?” it is noted that organizational change is reflected indirectly in expressions of growing autonomization. In response to the second question "What is the relationship between worship praxis and regulations in the Church ordinance and The Swedish Church manual 1986?” there is a tangible difference between worship praxis and regulations throughout the studied period, i.e. even before the relational change, although the difference over time has increased. Regarding the third question "What impact could the organizational change, associated with the relational change between the Church of Sweden and the State, have had on the ecclesiologies in the worship praxis which the studied parishes represent and hold?” I have not found that the new order has affected, in any direct way, the parishes’ implicit ecclesiologies during the time span covered by the study. Rather, it seems that the Church ordinance that was established at the time of the relational change has reinforced an already existing implicit ecclesiology where the parishes are considered to be autonomous. The fourth question "How can the empirical result be interpreted theologically with regard to its implicit ecclesiology, and what does that say about the ecclesiality of the Church of Sweden?” The theological interpretation of autonomization indicates an overall "immanent ecclesiology", which can be visualized in current praxis in the diocese of Luleå. The ambition that the Church of Sweden despite organizational change in the year 2000 would be the same also indicates a similar implicit ecclesiology. This is because the Church was not thought to change its identity despite being subjected to a revision in form. The study shows that the arsenal of theories and the methodical approach have implications for how much can be clarified and that different ways of studying the Church should be combined. The present study is an example of this by the study's abductive approach and exploratory character, which have allowed both interaction between praxis-related empiricism and theory and interaction between descriptive analysis and hermeneutic interpretation. The study also shows that “ordo-related theories” may be applicable to the study of the Church as an organizational structure.

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