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Artigos de revistas sobre o tema "Views on utopias"

Autor: Grafiati

Publicado: 25 de julho de 2024

Última modificação: 31 de julho de 2025

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1

Kuźmicz, Karol. "Utopia Without the Law – Why Is It Impossible?" Studia Iuridica Lublinensia 30, no. 2 (2021): 285. http://dx.doi.org/10.17951/sil.2021.30.2.285-304.

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<p class="Standard"><span lang="EN-GB">The academic character of the article is connected with the attempt to answer the question asked in the title: Utopia without the law – is it possible? The theoretical arguments provided by the author lead to an affirmative answer to this question and allow for formulating the following thesis: there is no utopia without the law. The law is not only present in utopias, both positive and negative ones (anti-utopias and dystopias) but also, to a great extent, determines their existence and functioning. As a result, it links utopian thinking to r

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Prosic, Tamara. "Utopian/Dystopian Dialectics in Christian Responses to the Ecological Crisis: Between Ethics and Ontology." Utopian Studies 33, no. 3 (2022): 460–78. http://dx.doi.org/10.5325/utopianstudies.33.3.0460.

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ABSTRACT Christianity is a religion with deep utopian undercurrents that find their articulation in narratives about a utopian past, a dystopian present and a utopian future. The natural world is also part of this utopian trend, most prominently in the form of the lost Garden of Eden. While both Western and Eastern Orthodox Christianity recognize nature as part of this past utopia, their views regarding its role in the dystopian present, the future utopian condition as well as the path toward it, significantly differ, leading to quite different responses to the current ecological crisis. For W

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Kuźmicz, Karol. "Is Stanisław Leszczyński’s Conversation between a European and an Islander from the Kingdom of Dumocala a social utopia?" Miscellanea Historico-Iuridica 23, no. 1 (2024): 114–37. https://doi.org/10.15290/mhi.2024.23.01.06.

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The writing output of the Polish King Stanisław Leszczyński (1677–1766) includes a work in the genre of social utopia, namely the Conversation of a European with an Islander from the Kingdom of Dumocala. This work is certainly less well known than Leszczyński’s most famous treatise A Free Voice insuring Freedom. Although considered not very original by the standards of the classical utopias of the Enlightenment era, it is an interesting subject for deeper analysis and scientific research. It can even be said that the text in question is one of Leszczyński’s least known works and has not, as ye

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Croll, Paul, and Diana Moses. "Ideologies and utopias: education professionals' views of inclusion." European Journal of Special Needs Education 15, no. 1 (2000): 1–12. http://dx.doi.org/10.1080/088562500361664.

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Markhinin, V. V. "“New Atlantis” – a technocratic utopia?" Siberian Journal of Philosophy 21, no. 1 (2023): 90–104. http://dx.doi.org/10.25205/2541-7517-2023-21-1-90-104.

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The paper brings the analysis of the peculiar features of Bacon’s utopianism, it’s linkage to and tensions with classical utopias, technocratic ideas, Christian humanism and Hobbesian ethics. The research is trying to revisit conventional views on the so-called Bacon’s technocratic perspective for the future of science, state and society. We argue that ethical framework of Bacon’s theory of science and it’s societal institutions has much in common with the Kenotic ethics of Christian humanism. His utopian novel follows this ethical pattern as well. The “limitation of science by religion” descr

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Korolyov, G. "Slavic Federation and “Free Union”, or Ukrainian Debates on Federalism in the “Long XIX Century”." Problems of World History, no. 4 (June 8, 2017): 86–99. http://dx.doi.org/10.46869/2707-6776-2017-4-6.

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The article describes the development and perception of federalism by Ukrainian intellectuals in the “long XIX century”. The genesis of federalist ideas in East Central Europe is highlighted under the influence of the Great French Revolution and Napoleonic Wars. Federalist projects of Masonic and Decembrist organizations were analyzed, which had a decisive influence on the Ukrainian debate on federalism; considered the interpretation of federalist utopias of the Cyril and Methodius’ Brotherhood, particularly his ideologist M. Kostomarov. The thesis on the intellectual interactions between vari

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Girinsky, A. A. "POLITICAL REALISM AS THE EMBODIMENT OF CHRISTIAN POLITICS: THE CONCEPT OF F.A. STEPUN." Вестник Пермского университета. Политология 17, no. 3 (2023): 5–11. http://dx.doi.org/10.17072/2218-1067-2023-3-5-11.

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This article analyzes the political and philosophical views of the Russian philosopher and sociologist F.A. Stepun. The study briefly outlines his views on the nature of politics, as well as the basic principles of building it in the era of ideocracies and the triumph of ''secular utopias''. Stepun's article "Christianity and Politics'' (1933), where he proclaims the basic principles of his political doctrine, forms the basis for this study. Stepun argues that Western modernity, due to its abandonment of Christian cultural foundations, is at risk of "sacralization" of the political, turning po

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Lagunov, Aleksey A., Igor S. Baklanov, and Svetlana Yu Ivanova. "Christian Eschatology and Social Utopias: To the 100th Anniversary of the Birth of Protopresbyter Alexander Schmemann." RUDN Journal of Philosophy 26, no. 1 (2022): 110–19. http://dx.doi.org/10.22363/2313-2302-2022-26-1-110-119.

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The relevance of the article is due to the fact that in the modern world, various utopian concepts do not lose their ideological strength, which for more than two centuries have significantly influenced public consciousness and have caused significant transformations in the socio-cultural life of mankind. The connection among social utopias and Christian eschatology has been noticed for a long time, and the thoughts expressed on this occasion by Protopresbyter Alexander Schmemann in articles and diary entries can contribute to a better understanding of deep cognitive processes that largely det

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Konstan, David. "Post-Utopia: The Long View." Humanities 10, no. 2 (2021): 65. http://dx.doi.org/10.3390/h10020065.

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The present article is divided into three parts. The first discusses the nature of utopias and their hypothetical anti-type, dystopias, and also disaster scenarios that are sometimes assimilated to dystopias, with reference also to the idea of post-utopia. An argument is made for the continuity of the utopian impulse, even in an age when brutal wars and forms of oppression have caused many to lose faith in any form of collectivity. Representations of social breakdown and its apparent opposite, totalitarian rigidity, tend to privilege the very individualism that the utopian vision aspires to ov

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Bobrinskaya, E. A. "Mikhail Larionov’s Rayonism and the Fourth Dimension." Art Studies Journal, no. 1 (March 2024): 24–75. https://doi.org/10.51678/2073-316x-2024-1-24-75.

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The article examines Mikhail Larionov’s rayonism and the concept of the fourth dimension, which was very popular at the beginning of the 20th century. Indeed, Larionov’s appeal to this concept was not simply all the rage. He used the term “the fourth dimension” as a sign that referred to an extensive and variable, but easily identifiable by his contemporaries, set of views, scientific and metaphysical at the same time. The article explores what ideas stood behind the references to the fourth dimension in the artist’s texts and why, at some point, they were forgotten or rejected. The fourth dim

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Stephenson, Jenn. "Hearing Hope: Metatheatrical Utopias in the ‘Staging’ of Radio Drama." New Theatre Quarterly 26, no. 1 (2010): 49–60. http://dx.doi.org/10.1017/s0266464x10000059.

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The radio play has long survived the competition from television in Britain, and also has a long tradition in the German-speaking world in the form of the Hörspiel – but its strength has lain precisely in demanding a visual contribution from the listener's imagination. What happens when a radio play is ‘staged’ before a live audience? In 2005, under commission from the Royal Festival Hall, the composer Carter Burwell proposed writing a sound score for new plays; and under the banner of Theatre of the New Ear, he recruited his long-time collaborators on film, Charlie Kaufman and Joel and Ethan

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Mitina, Natalya G. "The Theme of Love in Russian Philosophical Utopias of the 1920s and 1930s (Andrei Platonov and Stepan Kalachov)." Vestnik Tomskogo gosudarstvennogo universiteta, no. 468 (2021): 69–74. http://dx.doi.org/10.17223/15617793/468/8.

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The article discusses the role of feelings in shaping the society of the future using two concepts created in the 1920s and 1930s in Russia. These are the projects of Andrei Platonov and Stepan Kalachov, which can be attributed to the philosophy of love. The concepts reflect the features of the post-revolutionary era and are linked to the transformation of the period. Despite some similarities between the projects, each has its own characteristics. Platonov's conception is characterized by a transformation we witness at the end of the 1930s, which was connected with the change of the philosoph

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Oliveira, Renato Almeida de, Filipe Zanuzzio Blanco, Ricardo dos Reis Silveira, and Thiago de Souza Serra. "THE FOOTSTEPS OF SEYLA BENHABIB: A GENEALOGY OF HER CONCEPTS OF DEMOCRATIC SELF-DETERMINATION, UNIVERSAL COSMOPOLITAN HUMAN RIGHTS, AND THE ETHICAL OBLIGATION OF HOSPITALITY, SOVEREIGNTY, AND AN INCLUSIVE DEMOCRATIC PROCESS." Revista Políticas Públicas & Cidades 14, no. 2 (2025): e1825. https://doi.org/10.23900/2359-1552v14n2-79-2025.

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Throughout her work, Seyla Benhabib develops a consistent reflection on equality and diversity within a globalized context. Beginning with Critique, Norm, and Utopia (1986), she critiques classical critical theory for its reliance on negative critique and abstract utopias, lacking grounding in real normative practices. In Situating the Self (1992), she introduces a feminist and postmodern ethical approach, while The Claims of Culture (2002) explores the balance between equality and cultural diversity. Her work evolves into a theory of democratic cosmopolitanism in The Rights of Others (2004),

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Kolesnikova, Elena I. "Utopian View of the World: Modern Studies. Review: Utopian Discourse in Russian Culture of the Late 19th – 21st Century. Literature. Painting. Cinema. Monograph. Moscow, Flinta Publ., 2021, 281 p. (in Russ.)." Vestnik NSU. Series: History, Philology 20, no. 9 (2021): 122–27. http://dx.doi.org/10.25205/1818-7919-2021-20-9-122-127.

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The author analyzes the monograph “Utopian discourse in Russian culture of the late 19th – 21st century. Literature. Painting. Cinema”. The review determines the position of this book in modern science of projective models of the future. A key aspect is the continuity of previous studies on the category of utopia, and above all, B. F. Egorov, whose memory the book is dedicated to. The transition of modern art beyond the utopian genre is noticed. This confirms the appropriateness of the discursive technique. The author emphasizes the relevance of the traditional conversation about environmental

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Sukhikh, V. V. "The Digital Revolution, the Crisis of Economic Theory, and the Return of Utopias." AlterEconomics 22, no. 1 (2025): 54–65. https://doi.org/10.31063/altereconomics/2025.22-1.5.

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The digital revolution has presented significant challenges for economics, with an increasing number of economists recognizing that economic theory is in crisis. While solutions have been proposed, their implementation remains lacking. This article aims to identify the consequences of this crisis and highlight the most promising proposals for overcoming it. Developing a new paradigm capable of explaining and predicting societal and economic changes has proven more difficult than anticipated by early digital revolution futurists. The main conclusion of this article is that there is a gap betwee

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Mangeon, Anthony. "Narrating African Futures." Bulletin des Séances - Mededelingen der Zittingen 63, no. 1 (2020): 9–18. https://doi.org/10.5281/zenodo.3693804.

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Africa’s demographical and economic growth is spectacular nowadays, as the continent is about to host a quarter of the working-age world population. The issue of “African futures” is therefore a major geopolitical and economic debate, discussed as such by a great variety of discourses. Economists, historians, philosophers, novelists and artists have developed innovative ways of imagining, staging and narrating African futures, which give way to utopias and dystopias, depending on whether Afro-optimistic or Afro-pessimistic views prevail. Thus, apparently very different discou

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Travkina, N. M. "Digitization of Society: Alternative Projections of the Future." Herald of the Russian Academy of Sciences 92, S6 (2022): S483—S491. http://dx.doi.org/10.1134/s1019331622120115.

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Abstract The impact of digitization on four spheres of society, i.e., economic, political, social, and spiritual, is analyzed. Digitization is defined as the diffusion of information and communication technologies (ICT) that can bring about both positive (legitimate) and negative (wrongful) effects. At the same time, today the digitization of public spheres directly involves the component of ensuring the digital security of society, which is becoming increasingly global in character. Cyber wars and cyber attacks cause economic damage on a global scale, amounting to six trillion dollars US annu

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Gungov, Alexander L. "American and European Leftist Academia through the Prism of Paul Berman’s A Tale of Two Utopias: The Political Journey of the Generation of 1968." Review of International American Studies 12, no. 2 (2019): 89–102. http://dx.doi.org/10.31261/rias.7374.

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In his book, Paul Berman outlines a productive framework for a further interpretation of ideas of the leftist thinkers in North America and Europe. This article tries to follow Berman’s approach and to provide a critical stance towards the views of a number of Western social and political philosophers who write after 1968 and even after 1989. My findings confirm Berman’s light irony to this trend of thought but emphasize that some of the works discussed seem to be realistic in avoiding unjustified optimism concerning the leftist position.

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Gheran, Niculae Liviu. "Turning Romanticism on its Head: The Peripheral Symbolic Geography of Aldous Huxley and Ira Levin." Linguaculture 12, no. 2 (2021): 33–44. http://dx.doi.org/10.47743/lincu-2021-2-0215.

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Within the present paper, I aim to discuss how Aldous Huxley and Ira Levin have employed the peripheral symbolic geography of their two works (Brave New World and This Perfect Day) to articulate their debate between different sets of social values. Unlike other authors of negative utopias such as George Orwell or Yevgeny Zamyatin, neither Huxley nor Levin idealized pre-modern values. In order to highlight how the two articulated their views with the help of symbolic geography, I will also make use of Michel Foucault’s theoretical concepts of heterotopias, heterochrony as well as the ideas deve

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Bystrov, Vladimir Y., and Vladimir M. Kamnev. "G. Lukács, “Techeniye” and Stalinism." Russian Journal of Philosophical Sciences 62, no. 7 (2019): 110–23. http://dx.doi.org/10.30727/0235-1188-2019-62-7-110-123.

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The article discusses the attitude of Georg Lukács and his adherents who formed a circle “Techeniye” (lit. “current”) toward the phenomenon of Stalinism. Despite the political nature of the topic, the authors are aspired to provide an unbiased research. G. Lukács’ views on the theory and practice of Stalinism evolved over time. In the 1920s Lukács welcomes the idea of creation of socialism in one country and abandons the former revolutionary ideas expressed in his book History and Class Consciousness. This turn is grounded by new interpretation of Hegel as “realistic” thinker whose “realism” w

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Shizhensky, Roman V. "Pagan Manifestation of the 21st Century (2022: Results and Prospects). Article I." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 70 (2023): 26–37. http://dx.doi.org/10.37816/2073-9567-2023-70-26-37.

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Modern Slavic paganism is in a stage of constant development, continuous transformation. Since the first ideologues of the movement appeared (in the last third of the 1970s) the Soviet, and subsequently the Russian new paganism has managed to build intra-communal hierarchies, organizational ties of all-republican and international scale. Most pagan communities now have their own mythology, including cosmogony, theogony and end-of-the-world concepts. The leaders of the associations formulated and tested the festive-ritual system, the author’s concepts (utopias), revealing the views of young pag

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Tumanova, Anastasiya, and Alexander Safonov. "Pavel Novgorodtsev’s Philosophy of Law: “New Liberalism” vs Christian Humanism." Sotsiologicheskoe Obozrenie / Russian Sociological Review 24, no. 4 (2024): 221–48. https://doi.org/10.17323/1728-192x-2024-4-221-248.

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The paper characterizes the contribution made by Pavel Novgorodtsev, the Russian philosopher of law, to the establishment of the moral and ethical tradition of law, which, in turn, is the philosophical foundation of the doctrine of new liberalism and human rights. This tradition was influential both in late-imperial Russia and in Europe, to which Novgorodtsev immigrated in 1920 and where he founded the Institute (Faculty) of Law at Charles University (Prague, Czech Republic). The authors consider Novgorodtsev’s legal philosophy as an integral ethical doctrine, taking into account its developme

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Sohn, Young Do. "A Comparative Study on the Difference of the Views of Marriage in Their Own Utopias Created in the British and Korean Classical Literature." Journal of Korean Studies 71 (December 31, 2019): 131–47. http://dx.doi.org/10.17790/kors.2019.12.71.131.

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Pocci, Luca. "Utopia and Ekphrasis: Italo Calvino’s View." Quaderni d'italianistica 43, no. 2 (2023): 33–56. http://dx.doi.org/10.33137/q.i..v43i2.41150.

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This essay sets itself two objectives. The first objective is to call attention to how Calvino looks at the visual style of Charles Fourier’s writings as a model of utopianism that aspires to achieve a maximum degree of ekphrastic effect and vision. To this model, as it is shown, Calvino opposes a perspective consisting of envisioning utopia not in the form of fullness and plenitude (the fullness and plenitude of a perspicuous and complete picture) but in the form of glimpses and fragments. The second objective is to bring into focus the restrained ekphrastic force of Calvino’s utopia that eme

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Yiu, Angela. "From Utopia to Empire: Atarashikimura and A Personal View of the Greater East Asia War (1942)." Utopian Studies 19, no. 2 (2008): 213–32. http://dx.doi.org/10.2307/20719900.

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Abstract Atarashikimura—“New Village”—was founded by the Japanese writer Mushakôji Saneatsu (1885—1976) in 1918 based on the utopian principles of restoring dignity to labor, communal living, and the actualization of the authentic self in artistic pursuits. The rhetoric and rationale of utopia extended to the founding of the puppet state of the Manchukuo in the 1930s as Japan's imperialism intensified. By 1943, Mushakôji wrote the infamous A Personal View on the Greater East Asia War, using the rhetoric for utopia to argue in favor of the Greater East Asian Co-prosperity Sphere. This paper wil

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Yiu, Angela. "From Utopia to Empire: Atarashikimura and A Personal View of the Greater East Asia War (1942)." Utopian Studies 19, no. 2 (2008): 213–32. http://dx.doi.org/10.5325/utopianstudies.19.2.0213.

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Abstract Atarashikimura—“New Village”—was founded by the Japanese writer Mushakôji Saneatsu (1885—1976) in 1918 based on the utopian principles of restoring dignity to labor, communal living, and the actualization of the authentic self in artistic pursuits. The rhetoric and rationale of utopia extended to the founding of the puppet state of the Manchukuo in the 1930s as Japan's imperialism intensified. By 1943, Mushakôji wrote the infamous A Personal View on the Greater East Asia War, using the rhetoric for utopia to argue in favor of the Greater East Asian Co-prosperity Sphere. This paper wil

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Takushinova, Bella, Crova Cesare, Cennamo Claudia, et al. "Proceedings of the International Conference on Utopian & Sacred Architecture Studies (USAS)." Proceedings of Science and Technology (resourceedings) 2, no. 3 (2019): 1–223. https://doi.org/10.21625/resourceedings.v2i3.

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This issue includes the first version of the international Conference on Utopian & Sacred Architecture Studies (USAS) was held from 11 -13 June 2019 in association with Universita degli Studi della Campania Luigi Vanvitelli. The conference included many discussions that covered extremely important topics and presented theories and practices stimulated over the last five centuries in a wide range of scientific areas such as historiography, political science as well as literary and art studies.  <strong>Topics:</strong> Utopia and religious and spiritual architecture Historical influenc

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Guarneri, Carl J. "An American Utopia and Its Global Audiences: Transnational Perspectives on Looking Backward." Utopian Studies 19, no. 2 (2008): 147–87. http://dx.doi.org/10.2307/20719898.

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Abstract This essay departs from conventional American Studies treatments to resituate Bellamy's utopia of 1888 within transnational debates over industrialism, socialism, and the state in European nations and their settler societies (including the United States) between 1890 and 1940. Building upon critical studies and information about the reception of Bellamy's utopia abroad, it offers three approaches: a genre-based analysis of the utopian hybrid that suggests textual bases for multiple readings; a transnational history of evolutionary socialism that helps explain Bellamy's global relevanc

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Guarneri, Carl J. "An American Utopia and Its Global Audiences: Transnational Perspectives on Looking Backward." Utopian Studies 19, no. 2 (2008): 147–87. http://dx.doi.org/10.5325/utopianstudies.19.2.0147.

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Abstract This essay departs from conventional American Studies treatments to resituate Bellamy's utopia of 1888 within transnational debates over industrialism, socialism, and the state in European nations and their settler societies (including the United States) between 1890 and 1940. Building upon critical studies and information about the reception of Bellamy's utopia abroad, it offers three approaches: a genre-based analysis of the utopian hybrid that suggests textual bases for multiple readings; a transnational history of evolutionary socialism that helps explain Bellamy's global relevanc

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Vieira, Patrícia. "Utopia and dystopia in the age of the Anthropocene." Esboços: histórias em contextos globais 27, no. 46 (2021): 350–65. http://dx.doi.org/10.5007/2175-7976.2020.e72386.

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A product of Modernity, utopian and dystopian thought has always hinged upon an assessment as to whether humanity would be able to fulfil the promise of socio-economic, political and techno-scientific progress. In this paper, I argue that the predominantly dystopian outlook of the past century or so marked a move away from former views on human progress. Rather than commenting on humanity’s inability to build a better society, current dystopianism betrays the view that the human species as such is an impediment to harmonious life on Earth. I discuss the shift from utopia to dystopia (and back)

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Cerqueira, Inês Gonçalves. "From Anarres to the Earth: The Dispossessed and the Evolution of Utopian Science Fiction." Via Panoramica: Revista de Estudos Anglo-Americanos 13 (2024): 35–49. https://doi.org/10.21747/2182-9934/via13_1a2.

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This article's main primaryis to look into Ursula K. Le Guin's writings and examine how her words have influenced utopian literature while also giving particular focus to her crucial role in the genre of science fiction, consequently diving into the analysis of one particular bookshewrote entitled ofThe Dispossessed: An Ambiguous Utopia. Le Guin's description of the twin planets, Anarres and Urras, andtheir inhabitants’lives,defy traditional concepts and extend the frontiers of speculative fiction through the use of opposing ideologies and philosophical insights presented inthe novel. This ess

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Besharati, Mohammad Hossein, Golnar Mazdayasna, and Sayed Mohammad Anoosheh. "Orwell's Satirical View of Romantic Love in the Terrorized World of Nineteen Eighty-Four." International Journal of Applied Linguistics and English Literature 6, no. 6 (2017): 78. http://dx.doi.org/10.7575/aiac.ijalel.v.6n.6p.78.

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The beginning of twentieth century was accompanied with the prevailing current of technology in different aspects of human life. At first, it incited a positive stimulus which could build a utopian world on the advancement of technology. However, the bloody World Wars averted this view and the technological utopia was replaced by Orwellian dystopia. Orwell's Nineteen Eighty-Four is a satirical work which moves against Wells' utopian toward the reflection of a distorted technological society. Undoubtedly, satire is the best literary mode for dystopic depiction of the world specifically the one

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Ferrera. "Utopian Views of Spanish Zarzuela." Utopian Studies 26, no. 2 (2015): 366. http://dx.doi.org/10.5325/utopianstudies.26.2.0366.

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Gjuričová, Adéla. "Communist History Reloaded: From Digital Utopia to Lost Historical Consciousness." VIEW Journal of European Television History and Culture 12, no. 23 (2023): 86–89. http://dx.doi.org/10.18146/view.318.

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Neretina, Svetlana. "Аmbiguous Temporality of Utopia". Chelovek 32, № 4 (2021): 109. http://dx.doi.org/10.31857/s023620070016690-6.

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The article rejects the reading of Thomas More&apos;s Utopia as, first, a statement of More&apos;s own views on the ideal state and, accordingly, his definition not only as a humanist, but as a communist, and, secondly, an attempt is made to present the humanistic foundations of his ideas and ways of expressing them. These ways of expression are connected with the tropological way of his thinking, expressed through satire and irony, with an eye to ancient examples, which was characteristic of the philosophy, poetics and politics of humanism, one of the tasks of which was to try to buil

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Radul, Olga. "Issues of pre-school upbringing in the views of utopians." Academic Notes Series Pedagogical Science 1, no. 189 (2020): 53–58. http://dx.doi.org/10.36550/2415-7988-2020-1-189-53-58.

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Civic pre-school upbringing is more and more frequently becoming a part of the educational system in different countries. Throughout many centuries in different countries with different people children upbringing took place within a family based on the principles of folk pedagogy. However, some philosophers and educators shared many ideas in the field of civic upbringing of pre-school children. Most are represented in the works of utopians, which described ideal and harmonious state. A number of these ideas were embodied in the 19-21st centuries in different countries. The article presents the

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Klimova, Galina Pavlovna. "POLITICAL IDEOLOGY: SOCIO-PHILOSOPHICAL CONCEPTUALIZATION." Bulletin of Yaroslav Mudryi National Law University. Series:Philosophy, philosophy of law, political science, sociology 53, no. 2 (2022): 166–81. https://doi.org/10.21564/2663-5704.53.258167.

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<strong><em>Problem setting. </em></strong>Political ideology is a complex, ambiguous social phenomenon that is constantly in the focus of attention of scholars and is considered in various scientific discourses. The problematic situation is related to contradictions in the definition of the concept and place of political ideology in the socio-political space. In this regard, it is advisable to analyze the historical evolution of the concept of political ideology and explore the forms in which it is integrated in modern conditions. <strong><em>Recent research and publications analysis.</em></s

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Kolomiets, Galina G., and Pavel V. Lyashenko. "From Russian Theurgical Aesthetics to the Utopian Theurgy of Beauty and Art in the Russian Diaspora Philosophy." RUDN Journal of Philosophy 26, no. 1 (2022): 120–36. http://dx.doi.org/10.22363/2313-2302-2022-26-1-120-136.

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The paper is devoted to the analysis of theurgic aesthetics in relation to the concept of utopia that initiates a different understanding of the philosophy of the Russian diaspora representatives through the prism of utopian theurgy of beauty and art. Introducing the idea of utopian theurgy of beauty and art the authors emphasize its meaningful, axiological component. The authors interpret the utopian theurgy of beauty and art in the Russian diaspora philosophy of the first third of the 20th century as an aesthetically mystical experience of the imperfection of human earthly existence that cau

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Manioudis, Manolis, and Dimitris Milonakis. "An Early Anticipation of Market Socialism? Liberalism, Heresy, and Knowledge in John Stuart Mill's Political Economy of Socialism." Science & Society 88, no. 3 (2024): 368–94. http://dx.doi.org/10.1521/siso.2024.88.3.368.

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John Stuart Mill is considered one of the most important representatives of the classical school of political economy. His intellectual development exhibited a gradual transition toward more socialistic views. This transition was partly the result of his interaction with French utopian socialists, which led Mill to theoretically construct an economic system lying between what is now called market capitalism and revolutionary socialism. For Mill, socialism would be a new organic period after the transitory and critical period of the “stationary state.” This paper delineates the core tenets of M

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Saro, Anneli. "ALTERNATE HISTORIES AS GATEWAYS TO THE FUTURE." Culture Crossroads 14 (November 9, 2022): 14–24. http://dx.doi.org/10.55877/cc.vol14.87.

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The article is analysing three productions from Estonia 100 theatre series “Tale of the Century” (Sajandi lugu): “The Landlady of Raven Stone” (Kaarnakivi perenaine), “Estonian History. A Nation Born of Shock” (Eesti ajalugu. Ehmatusest sündinud rahvas) and “Will Be / Will Not Be. Estonia in 100 Years” (Tuleb / Ei tule. Eesti 100 aasta pärast). These three productions had a common feature: they presented an al- ternate history, using either mytho-historic, counterfactual or utopian approach in interpreting Estonian history. The main aim is to demonstrate, how poetics of alter- nate history or

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Zaki, Hoda M. "Utopia, Dystopia, and Ideology in the Science Fiction of Octavia Butler." Science Fiction Studies 17, Part 2 (1990): 239–51. https://doi.org/10.1525/sfs.17.2.239.

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Octavia Butler advances notions of human nature and politics which include the belief that human nature is violent and biologically determined. For her, politics is incapable of improving the human condition. Her works are especially utopian when she describes alien societies. The ideological elements in her works link her to many other 1970s’ feminist SF works which, although utopian, are essentially liberal. Butler shares with them similar views on human nature, views which are rooted in an ideology of gender difference developed in the late 19th century by opponents to women’s equality. Her

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Kuligowski, Piotr. "The Utopian Impulse and Searching for the Kingdom of God: Ludwik Królikowski’s (1799–1879) Romantic Utopianism in Transnational Perspective." Slovene 7, no. 2 (2018): 199–226. http://dx.doi.org/10.31168/2305-6754.2018.7.2.8.

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This article addresses the question of the utopian impulse in Ludwik Królikowski’s work and thought, with particular reference to its transnational dimension. By providing a holistic view of his entire life and sketching his biographical background, this study reveals Królikowski’s principal inspirations and the reasons for his changes of mind, and in so doing, presents him against the background of various intersecting currents of thought. With regard to Królikowski’s utopianism, it is argued that he rejected the canons typical for Renaissance and Enlightenment reflections on the ideal state,

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Gniadek, Michał. "Edward Abramowski i utopia czasu wolnego." Stan Rzeczy, no. 2(25) (May 8, 2025): 113–31. https://doi.org/10.51196/srz.25.6.

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This article examines Edward Abramowski’s views on leisure in the context of his utopia of stateless socialism. These views are already present in his early writings, where work is treated as an instrument of class rule and the acquisition of leisure time seems necessary for workers to become conscious citizens. Abramowski’s concept of leisure is further developed in his works from the end of the nineteenth century, in which the success of the socialist cause depends on limiting working time. In these texts, he advocates the “right to be lazy,” as the basis for fraternal social relations. In p

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Fernández-Rodríguez, Carmen María. "Leaving Utopia Behind: Maria Edgeworth’s Views of America." Estudios Irlandeses, no. 4 (March 15, 2009): 9–20. http://dx.doi.org/10.24162/ei2009-2324.

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Göschl. "Utopian Views: Paolo Mantegazza's Techniques of the (Im)Possible." Utopian Studies 31, no. 3 (2021): 494. http://dx.doi.org/10.5325/utopianstudies.31.3.0494.

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Tkhoruk, Raisa (Raya). "SPACE PARAMETRES OF PERFECT WORLD: UTOPIAN PROJECTS BY I. NECHUI-LEVITSKYI AND S. PODOLYNSKYI." Naukovì zapiski Nacìonalʹnogo unìversitetu «Ostrozʹka akademìâ». Serìâ Fìlologìčna 1, no. 22(90) (2024): 162–65. https://doi.org/10.25264/2519-2558-2024-22(90)-162-165.

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The article deals with mapping of fictional world in two utopian short stories of Ukrainian writers of the second part of XIX century in parametres of perfect space (including mystical-and-mythological aspect) and critisizing social ones. It turned out that authors are oriented on different traditions of utopia writing and thinking. I. Nechui-Levitskyi proposes to reader (and his hero) to recognize a paradise in views of riches and magnificence of nature at the afterlife country. S. Podolynskyi draws a space of rationalistic state have embodied a definite program. So they construct and base on

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Chyrak, Iryna. "Robert Owen: businessman, economist-theorist and science fiction writer (to the 350th anniversary of his birth)." Herald of Economics, no. 2 (August 10, 2021): 176. http://dx.doi.org/10.35774/visnyk2021.02.176.

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Introduction. Robert Owen is a very prominent figure in the history of economic thought in England in the early XIX century. His talent was evident as an economist-theorist and in his organizational skills, which allowed Owen to make significant improvements in the textile industry.Purpose is to generalize the economic views of a prominent economist in conjunction with his experimental and reformist activities in production in order to create an «ideal labor community» that will improve the world of capitalism, provide high profits for entrepreneurs and prosperous lives of employees. Analyze t

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Ershov, Bogdan Anatolyevich, Lyudmila Ivanovna Kondratenko, and Vladimir Alekseevich Tonkih. "F.M. DOSTOEVSKY ON THE WAYS OF RUSSIA'S DEVELOPMENT." Bulletin Social-Economic and Humanitarian Research 22 (24) (April 22, 2024): 23–29. https://doi.org/10.5281/zenodo.11036159.

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The article analyzes F.M. Dostoevsky's views on the path of development of Russia, the evolution of the writer's views in the 1840-s, as well as in the 1860-s and 1870-s. Special attention is paid to Dostoevsky's assessments of the teachings of utopian socialism by S. Fourier, the concept of soil science, thanks to which the writer saw the transition of the Russian people to enlightenment and the possibility of fundamental changes in Russian society.

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Lančaričová, Ema. "Project on Photography." European Journal Of Media, Art & Photography 12, no. 2 (2024): 38–69. https://doi.org/10.34135/ejmap-24-02-02.

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Ema Lančaričová is a visual artist who mainly works with analog and instant photography. Her artistic research focuses on exploring the essence of photography by utilizing primary variables such as time, light, and space as well as their negations. Her approach is both philosophical and experimental simultaneously, as she examines the nature of photography and its relationship to the world. She considers workshops an exciting way of sharing these approaches with people, including historical photographic techniques and new ways of working with instant photography. Workshops are the perfect plac

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Kuo, Chin Y. "FORUM: A view of environmental Utopia." International Journal of Environment and Waste Management 6, no. 1/2 (2010): 214. http://dx.doi.org/10.1504/ijewm.2010.034061.

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