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Thematische Bibliographien / Protestant churches – Relations – Catholic / Dissertationen

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Dissertationen zum Thema „Protestant churches – Relations – Catholic“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 29. Juli 2025

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1

Le, Bruyns Clint Charles. "The Papacy as ecumenical challenge : contemporary Anglican and Protestant perspectives on the Petrine Ministry." Thesis, Stellenbosch : University of Stellenbosch, 2004. http://hdl.handle.net/10019.1/1374.

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Thesis (DTh (Systematic Theology and Ecclesiology))--University of Stellenbosch, 2004.<br>This dissertation explores how Anglican and Protestant church perspectives on the papacy are increasingly changing, as they identify the need for and value of a universal ministry of unity that may potentially be recognised in the future as a legitimate and propitious structure of ministry, though not without modification.

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2

Burroughs, Valerie. "Protestant views of Roman Catholics since Vatican II." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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3

Bhagat, Raj. "Primacy of the Bishop of Rome from Clement to Dionysius a conciliatory Protestant approach /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p077-0122.

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4

Cosgrove, Oliver. "The state, the churches and education in Northern Ireland : implications for education for mutual understanding." Thesis, University of Ulster, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.366680.

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5

Theriault, Barbara M. "The "Conservative Revolutionaries": the protestant and catholic churches in East Germany after radical political change." Doctoral thesis, Universite Libre de Bruxelles, 2001. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211547.

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6

Mbano, Dunstan M. "Ecclesiological trends in the Catholic and Protestant Churches and their significance for the Church in Africa : a study of selected texts /." Frankfurt am Main ; New York : Peter Lang, 2008. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=017990543&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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7

Lee, Siu Chau. "The theology of church-state relations in Protestant thought with final reference to the contemporary context of the Chinese churches." Thesis, University of Aberdeen, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.368836.

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The thesis is a study of the theology of church-state relations in Protestant thought with reference to the secular world and the Chinese context in particular. The theological basis is the Chalcedonian character of differentiation without confusion yet coordination without division. Hence I argue for both complementarity of church and state and critical support of the church for the state. In the contemporary pluralist era, the church should recognize itself as one among other institutions cooperating with the state for the benefit of society. Also the church should emphasize itself as a reli

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8

Wittig, Mark E. "A cultural approach to evangelism in Latin America an analysis and proposal for the work of evangelism in Medellin, Colombia /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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9

Tam, Tania Yvonne. "The impact of intergroup contact on Catholic-Protestant relations in Northern Ireland : a focus on affective and emphatic psychological processes." Thesis, University of Oxford, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.436967.

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10

Bosumbe, Imbata. "Relations entre l'Etat zaïrois et l'Eglise du Christ au Zaïre (1970-1986)." Doctoral thesis, Universite Libre de Bruxelles, 1987. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/213408.

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11

Joynt, Shaun. "Exodus of clergy : a practical theological grounded theory exploration." Thesis, University of Pretoria, 2012. http://hdl.handle.net/2263/27595.

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There is a shortage of clergy, at least in the Roman Catholic Church (cf Schoenherr&Sorenson 1982:23; Heilbronner 1998:11; Tentler 1998:348; Carroll 2001:1; Fernandez 2001:ix-x; see Seidler 1979:764; Berger 1987; Hoge et al 1988:264, 280). The Protestant Church in general is experiencing more of a distribution problem than a shortage (cf Chaves 2001:36; see Jud et al 1970:59). The two greatest hindrances to addressing this clergy distribution problem among Protestant churches is a lack of adequate compensation for clergy and the undesirable location, as perceived by clergy, of the church (Chav

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12

Andrade, Moisés Germano de. "Uma história social da Assembléia de Deus : a conversão religiosa como forma de ressocializar pessoas oriundas do mundo da criminalidade." Universidade Católica de Pernambuco, 2010. http://tede2.unicap.br:8080/handle/tede/926.

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Submitted by Biblioteca Central (biblioteca@unicap.br) on 2017-11-22T18:54:35Z No. of bitstreams: 1 dissertacao_moises_germano_andrade.pdf: 1072678 bytes, checksum: f085716ff54cd020e3316c3c6e51b9bb (MD5)<br>Made available in DSpace on 2017-11-22T18:54:35Z (GMT). No. of bitstreams: 1 dissertacao_moises_germano_andrade.pdf: 1072678 bytes, checksum: f085716ff54cd020e3316c3c6e51b9bb (MD5) Previous issue date: 2010-06-22<br>This research aims to analyze the life stories of people who took the crime world through a cultural and spiritual relationship with the Church Assembly of God, in the neighbo

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13

Gonçalves, Bruno. "L’appartenance à une Église de droit propre dans l’Église catholique. D’un principe juridique établi à une réalité malmenée." Thesis, Paris 11, 2014. http://www.theses.fr/2014PA111005.

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Au sein de l’Église catholique, les critères d’appartenance à une Église sui iuris ont évolué dans l’histoire du droit canonique notamment à l’occasion de la promulgation encore récente du code latin de 1983 et du code des canons des Églises orientales de 1990. Le droit positif témoigne du souci du législateur de privilégier désormais l’objectivité du critère, sans empêcher qu’interviennent des éléments d’appréciation liés à la volonté des personnes qui souhaitent changer de rite par exemple à l’occasion de leur mariage. La loi et la praxis du Saint Siège manifestent cette recherche difficile

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14

Chaaya, Saïd. "Dialogues interreligieux, débats intellectuels et franc-maçonnerie dans la province ottomane de Syrie du milieu du XIXe siècle aux années 1920." Thesis, Paris, EPHE, 2015. http://www.theses.fr/2015EPHE5021.

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La franc-maçonnerie apparaît être, dans la seconde moitié du XIXe siècle et au début du XXe, un élément essentiel du développement intellectuel et culturel du Bilâd al-Shâm. Ses membres sont impliqués dans le mouvement de renaissance intellectuelle Nahda, qui profite de l’ère politique nouvelle de l’Empire ottoman ouverte par les tanzimat. Dans ce contexte, les conflits religieux continuent d’agiter une société confessionnalisée, que les francs-maçons entraînent dans la voie du progrès, de la modernité et de la laïcité. Dans la 1e partie de la thèse, on présente la franc-maçonnerie dans sa réa

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15

Hasselgren, Johan. "Rural Batak, kings in Medan : The development of Toba Batak ethno-religious identity in Medan, Indonesia, 1912-1965." Doctoral thesis, Uppsala universitet, Teologiska institutionen, 2000. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-260.

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This study explores the history of the Toba Batak community in the city of Medan from1912 to 1965. The Toba Batak have traditionally lived in the rural interior highlands ofSumatra. In this region, their specific ethno-religious identity was developed. Thecrucial factor in the process was the activities and the theological convictions of theGerman Rhenish mission on which the Toba Batak themselves had a significant impact. During the first few decades of the 20th century the Toba Batak began to migrate to the plantation region on the east coast of Sumatra and its commercial entrepôt Medan.In t

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16

Tekfa, Yacine Hichem. "La résolution du conflit de l’Irlande du nord dans le cadre de la gestion civile des crises et du règlement des conflits en Europe 1972-2005." Thesis, Paris 3, 2010. http://www.theses.fr/2010PA030037.

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Cette thèse porte sur les initiatives et les stratégies de recherches de solutions politiques au conflit nord-irlandais, engagées par les gouvernements britanniques et irlandais depuis les années 1970. L’enjeu est d’expliquer les possibilités de solutions en privilégiant l’angle d’approche de sortie du conflit, adopté par Londres, Belfast et Dublin. L’espoir de paix en Irlande du Nord s’amorce avec le cessez-le-feu de l’IRA de 1994 qui marque un tournant dans l’histoire du conflit. Dès lors, la recherche d’une issue est engagée dans la voie du compromis [partage des pouvoirs entre la minorité

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17

Whelan, Irene. "Evangelical religion and the polarization of Protestant-Catholic relations in Ireland, 1780-1840." 1994. http://catalog.hathitrust.org/api/volumes/oclc/31932779.html.

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Thesis (Ph. D.)--University of Wisconsin--Madison, 1994.<br>Typescript. Published as: The Bible war in Ireland : the "Second Reformation" and the polarization of Protestant-Catholic relations, 1800-1840; Madison, Wis. : University of Wisconsin Press, 2005. Description based on print version record. Includes bibliographical references.

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18

Edwards, Benjamin History UNSW. "Proddy-dogs, cattleticks and ecumaniacs: aspects of sectarianism in New South Wales, 1945-1981." 2007. http://handle.unsw.edu.au/1959.4/40707.

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This thesis studies sectarianism in New South Wales from 1947 through to 1981. This was a period of intense change in Australian socio-cultural history, as well as in the history of religious cultures, both within Australia and internationally. Sectarianism, traditionally a significant force in Australian socio-cultural life, was significantly affected by the many changes of this period: the religious revival of the 1950s, the rise of ecumenism and the Second Vatican Council in the 1960s, as well as postwar mass-immigration, the politics of education, increasing secularism in Australian societ

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19

Fichter, Stephen Joseph. "Shepherding in greener pastures causes and consequences of the dual transition of celibate Catholic priests into married Protestant ministry /." 2009. http://hdl.rutgers.edu/1782.2/rucore10001600001.ETD.000050513.

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20

Chun, Lu Hsiu, and 呂秀君. "A Comparative Study of Catholic and Protestant Business Ethics - on the Basis of the Encyclicals "Populorum Progressio" and "Sollicitudo Rei Socialis" and Two Documents of the World Council of Churches." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/52706968922164114588.

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碩士<br>輔仁大學<br>宗教學系<br>96<br>This thesis is based on theories of Business Ethics of the Catholic and the Protestant. The qualitative methodology is applied to this research: the literary analysis, the hermeneutics, and the comparative method. The investigation of Business Ethics of the Catholic and the Protestant is presented in Chapter One and Two. And their comparison is in Chapter Three. Finally, the attempt to explore the modern meaning of Christian Business Ethics is presented.

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21

Conteh, Prince Sorie. "The place of African traditional religion in interreligious encounters in Sierra Leone since the advent of Islam and Christianity." Thesis, 2008. http://hdl.handle.net/10500/2316.

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This study which is the product of library research and fieldwork seeks, on account of the persistent marginalisation of African Traditional Religion (ATR) in Sierra Leone by Islam and Christianity, to investigate the place of ATR in inter-religious encounters in the country since the advent of Islam and Christianity. As in most of sub-Saharan Africa, ATR is the indigenous religion of Sierra Leone. When the early forebears and later progenitors of Islam and Christianity arrived, they met Sierra Leone indigenes with a remarkable knowledge of God and a structured religious system. Success

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22

O'Brien, Jerome. "Purgatory: a burning issue?" Thesis, 2007. http://hdl.handle.net/10500/2080.

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The thesis explores the subject of purgatory and its relative value for modern people. It summarises: 1. The manner in which biblical texts used to underpin the doctrine; 2. The history of the doctrine within the Roman Catholic Church and the reaction to it during the Reformation and beyond; and 3. Contemporary formulations of purgatory and purgatory-like ideas. The thesis argues, from several perspectives, that a modern formulation of the doctrine is: 1. Reasonable; 2. Biblically consistent; 3. Meets the criteria of an established Tradition at practice within the Church; and

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