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Thematische Bibliographien / Protestant churches – Relations – Catholic / Zeitschriftenartikel

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Zeitschriftenartikel zum Thema „Protestant churches – Relations – Catholic“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 29. Juli 2025

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1

Stern, Andrew. "Southern Harmony: Catholic-Protestant Relations in the Antebellum South." Religion and American Culture: A Journal of Interpretation 17, no. 2 (2007): 165–90. http://dx.doi.org/10.1525/rac.2007.17.2.165.

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AbstractThis essay seeks to recover the experiences of Catholics in the antebellum South by focusing on their relations with Protestants. It argues that, despite incidents of animosity, many southern Protestants accepted and supported Catholics, and Catholics integrated themselves into southern society while maintaining their distinct religious identity. Catholic–Protestant cooperation was most clear in the public spaces the two groups shared. Protestants funded Catholic churches, schools, and hospitals, while Catholics also contributed to Protestant causes. Beyond financial support, each grou

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Root, Michael. "Ecumenism in a Time of Transition." Horizons 44, no. 2 (2017): 409–14. http://dx.doi.org/10.1017/hor.2017.118.

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To assess the present state and future possibilities of personal and ecclesial ecumenism between Protestant and Catholic Christians is a difficult task. On the one hand, the diversity among Protestants is so great few generalities hold for all of them. The challenges involved in Catholic relations with the Church of England are quite different than those involved in relations with the Southern Baptist Convention, and different in yet other ways from those involved in relations with a Pentecostal church in South Africa. In a broad sense, one can think of a spectrum of Protestant churches, some

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Kolimon, Mery. "JALAN PEMBARUAN ITU MASIH PANJANG. Sebuah Refleksi Mengenai Dampak Paradigma Baru Konsili Vatikan II Bagi Gereja Protestan (GMIT)." Jurnal Ledalero 12, no. 1 (2017): 53. http://dx.doi.org/10.31385/jl.v12i1.82.53-70.

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The Second Vatican Council is not just an important moment in the history of the Catholic Church, but for all Christian Churches. The conciliar moment was an integral part of verbum dei, a divine statement, which was not only spoken to the Catholic Church but to the entire Body of Christ, including the Protestant Churches. This essay highlights a number of issues regarding the impact the council has had on the renewal of Protestant Churches, in particular the Protestant Church in Timor (GMIT) including our understanding of the Church’s mission, ecumenical relations, the development of contextu

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Paweł, Klint. "STOSUNKI WYZNANIOWE W MIASTACH WIELKOPOLSKICH NA POGRANICZU POLSKO-ŚLĄSKIM I POLSKO-BRANDENBURSKIM W XVI I XVII WIEKU." Історія та географія, no. 52 (November 30, 2015): 91–97. https://doi.org/10.5281/zenodo.34421.

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<em>The article discusses the religious relations in the towns of Wielkopolska located near the border with Silesia and Brandenburg in the 16</em><em>th </em><em>and 17</em><em>th </em><em>centuries. Protestant Reformation appeared there much faster than in the other regions of the Polish-Lithuanian Commonwealth. Economic relationships of these towns to the Silesian and Brandenburg towns and the private contacts Polish, Silesian and Brandenburg nobility made that the Protestant religion expanded very quickly. In the second half of the 16</em><em>th </em><em>century, Protestants took over the C

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Fischl, Vilmos. "The Role of Churches in Hungary in Providing Pastoral Care and Humanitarian Help for Migrants." Academic and Applied Research in Military and Public Management Science 17, no. 2 (2018): 17–27. http://dx.doi.org/10.32565/aarms.2018.2.2.

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The author is a Lutheran pastor with a Master’s Degree in International Relations. He is a Doctor of Military Science (PhD) and a senior staff member at the National University of Public Service, also holding the position of General Secretary of the Ecumenical Council of Churches in Hungary. The publication tackles the problem of how Protestant Churches have been involved in the migratory processes. The aim of this paper is to explore the core function of the humanitarian service provided by Protestant Churches and the Catholic Church in Hungary, with special regard to the ethnic and religious

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Porada, Rajmund. "Ecumeny at a Crossroads: Toward Unity or Community?" Religions 15, no. 4 (2024): 454. http://dx.doi.org/10.3390/rel15040454.

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This article addresses determinants of the ecumenical impetus’ weakening in the second half of the twentieth century. This situation invokes a key question about the purpose of the ecumenical journey. Despite the complexity and multiplicity of problems dividing the Churches, it was acknowledged that the main reason for stagnation was differences in understanding the Church. The Dominus Iesus declaration represented a kind of caesura, one marking a divergence in the aims of the ecumenical path, especially in Catholic–Protestant relations. Since then, certain statements on the Protestant side si

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Minkenberg, Michael. "Religious Legacies, Churches, and the Shaping of Immigration Policies in the Age of Religious Diversity." Politics and Religion 1, no. 3 (2008): 349–83. http://dx.doi.org/10.1017/s1755048308000370.

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AbstractWestern democracies are undergoing a process of extraordinary religious and cultural pluralization which is largely a result of an intensified immigration over the last decades. This article analyzes in a structural and an actor-oriented perspective the way in which religion affects the immigration policies in 19 Western democracies. Based on a typology of immigration regimes in 19 Western democracies, the article asks what role Christian legacies (Catholic and Protestant traditions, church-state regimes, Christian parties) and churches (both Catholic and Protestant) play in bringing a

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BRAUN, ROBERT. "Religious Minorities and Resistance to Genocide: The Collective Rescue of Jews in the Netherlands during the Holocaust." American Political Science Review 110, no. 1 (2016): 127–47. http://dx.doi.org/10.1017/s0003055415000544.

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This article hypothesizes that minority groups are more likely to protect persecuted groups during episodes of mass killing. The author builds a geocoded dataset of Jewish evasion and church communities in the Netherlands during the Holocaust to test this hypothesis. Spatial regression models of 93 percent of all Dutch Jews demonstrate a robust and positive correlation between the proximity to minority churches and evasion. While proximity to Catholic churches increased evasion in dominantly Protestant regions, proximity to Protestant churches had the same effect in Catholic parts of the count

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Levine, Daniel H. "Reflections on the Mutual Impact of Violence and Religious Change in Latin America." Latin American Politics and Society 52, no. 03 (2010): 131–50. http://dx.doi.org/10.1111/j.1548-2456.2010.00092.x.

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Abstract The mutual impact of violence and religious transformation in the recent experience of Latin America has reshaped the public presence of churches (both Catholic and Protestant) and altered their discourse and appeal. Many churches turned to promotion of human rights, protection of victims, and opposition to authoritarian rule. Others allied with repressive regimes in the name of a kind of Christian nationalism. The violence at issue ranges from the massive violence of repression, torture, and revolutionary struggle to the institutionalized violence of poverty, disease, and injustice,

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Ceci, Lucia. "The International Eucharistic Congress in Chicago (1926): Perceptions from the Vatican and Italian Catholics." Catholic Historical Review 110, no. 4 (2024): 752–76. https://doi.org/10.1353/cat.2024.a945399.

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Abstract: The Twenty-Eighth International Eucharistic Congress (Chicago, June 20–24, 1926) was an unprecedented celebration: hundreds of thousands of participants from thirty-seven nations attended, and about six hundred journalists covered the event. Such an impressive outcome was far from guaranteed, considering the predominantly Protestant population in the US, the lack of diplomatic relations between the US and the Holy See, and the significant doctrinal differences between Catholics and Protestant churches regarding the Eucharist. The Congress, along with the organizational effort that ma

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Skyba, Ivanna. "The state and Protestant Churches in Hungary in 1948 – 1989." Scientific Herald of Uzhhorod University. Series: History, no. 2 (45) (December 25, 2021): 103–9. http://dx.doi.org/10.24144/2523-4498.2(45).2021.247275.

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The purpose of the article is to characterize the activities of the largest and most influential Protestant churches in Hungary: Reformed (Calvinist) and Lutheran (Evangelical). These religious denominations along with the Catholic denomination belong to the so-called historical churches of Hungary. The chronological framework is the following: 1948 – the year of the communist regime’s rapid attack on the political, economic, educational activities of the Reformed and Lutheran churches and the signing of a compromise cooperation agreement with them, which lasted until 1990. 1989 – the liquidat

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Florya, Boris N. "The Polish Noble Society of the Early 1690s. Annotation and Counter-Reformation." Slavianovedenie, no. 4 (October 2, 2024): 5–15. http://dx.doi.org/10.31857/s0869544x24040016.

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The article analyzes evidence from publicistic texts about the reaction of the Polish nobility of different confessions to the pogroms of Protestant churches in cities in the early 1690s, where the nature of interfaith relations differed drastically from their nature in many other European countries. A number of acts here sanctioned the legality of the existence in the country of Christian denominations different from the dominant Catholic faith. But in the 1590s, persecution of followers of Protestantism began. Particular attention in the article is paid to the reasons of the strong negative

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Lin, Yaotang Peter. "The development of Catholic-State relations: harmony or conflict." Asian Education and Development Studies 9, no. 3 (2019): 349–61. http://dx.doi.org/10.1108/aeds-10-2018-0160.

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Purpose The purpose of this paper is to conduct a brief survey on the Catholic Church in Taiwan since its establishment by the Spanish missionaries in 1662 until today on its internal development and external relationship with the government. It is interesting to discover that, mostly, the Church has a harmonious relationship with the government, except a very few cases in which its foreign missionaries following the social teaching of the Church antagonize the government. However, it does not affect the close relationship between the Church and government in Taiwan. Design/methodology/approac

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Wallace, Peter G. "Hostility, Rivalry, and Resistance." French Historical Studies 47, no. 4 (2024): 639–75. http://dx.doi.org/10.1215/00161071-11284347.

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Abstract The Peace of Westphalia established 1624 as the normative year for confessional relations within the territories of the Holy Roman Empire, including the imperial estates in Alsace. The treaty also transferred the Habsburgs’ Alsatian lordships and titles to the kings of France. Between 1673 and 1681 Louis XIV brought all the Alsatian states under his sovereignty through military campaigns and negotiations. Though the king outlawed Reformed worship within his kingdom in 1685, Lutheran and Reformed communities within Alsace remained protected by the Westphalian settlement. Royal official

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Nečacká, Kateřina. "Probe into the Religiosity of the Members of the Roman-Catholic Church and the Evangelical Church of Czech Brethren in Rusava and Their Mutual Relations." Národopisný věstník 83, no. 1 (2024): 70–81. http://dx.doi.org/10.59618/nv.2024.1.04.

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The study deals with the religiosity of members of the Roman-Catholic Church and the Evangelical Church of Czech Brethren in Rusava, the westernmost village in Wallachia, where most inhabitants professed to be Protestants in the past. Currently, most of the inhabitants are irreligious, and the local Catholics outnumber the Protestants. The research was based on a questionnaire survey and semi-structured interviews. The research shows that tradition is very important for the members of the two churches studied – they inherited their faith from their parents, they were brought up in it from an e

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Charouz, Ladislav. "‘Your Father the Devil’: Relations between Catholic and Protestant Missionaries in Nineteenth Century Taiwan." Mission Studies 41, no. 1 (2024): 77–100. http://dx.doi.org/10.1163/15733831-12341945.

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Abstract This article argues that interaction between Dominican and Presbyterian missionaries in nineteenth-century Taiwan had a profound significance for both missions. The Catholics and Protestants contended over the same areas and groups of people, which led to conflicts but also to religiously motivated innovations. Understanding this competitive relationship helps to explain the actions and strategies of both churches, as well as to identify unexpected sources of their power. Finally, the article shows that the missionaries’ slights and criticisms of each other, often performed in front o

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Ward, Kevin. "Series on Church and State: Eating and Sharing: Church and State in Uganda." Journal of Anglican Studies 3, no. 1 (2005): 99–119. http://dx.doi.org/10.1177/1740355305052827.

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ABSTRACTThe article explores the complexities of church-state relations in Uganda, with particular reference to the two dominant churches: the Anglican Church of Uganda (the Protestants) and the Roman Catholic Church. Together the two churches include some 80 per cent of Ugandans. Since the beginnings of Christianity in the late nineteenth century, the rivalry between the two communions has had political implications, with the Anglican Church perceived as constituting a quasi-establishment and the Catholics as lacking political clout. In local discourse, ‘eating’ refers to the enjoyment of pol

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Verbytskyi, Volodymyr. "Main Vectors of International Activity of the Ukrainian Greek Catholic Church." Roczniki Kulturoznawcze 12, no. 2 (2021): 71–84. http://dx.doi.org/10.18290/rkult21122-4.

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During the 1950s and 1980s, the Eastern Catholic Church (sharing the Byzantine tradition) was maintained in countries with a Ukrainian migrant diaspora. In the 1960s, this branched and organized church was formed in the Ukrainian diaspora. It was named the Ukrainian Catholic Church (UCC). The Galician Metropolitan Department was headed by Andriy Sheptytskyi until 1944, and after that Sheptytskyi was preceded by Yosyp Slipiy, who headed it until 1984. In addition to the Major Archbishop and Metropolitan Yosyp, this church included two dioceses (in the United States and Canada), a total of 18 bi

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Moskovchuk, Anatoliy. "Adventism in Ukraine: Attitude to national and cultural traditions, phenomena of the present." Ukrainian Religious Studies, no. 6 (December 5, 1997): 33–36. http://dx.doi.org/10.32420/1997.6.114.

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Ukraine is the motherland of not only Ukrainians but also of many national minorities with different cultures and traditions. Ukraine is a Christian country in general, with non-Christian and non-Christian religions and confessional currents, along with traditional churches - Orthodox, Catholic, Protestant - rooted and actively developing non-traditional Ukrainian culture and spirituality. In Ukraine there is a complex process of spiritual revival, especially in the intellectual environment. Many are written and talk about the preservation of cultural heritage. Everywhere, monuments of archite

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Cooper, Alice Holmes. "The West German Peace Movement and the Christian Churches: An Institutional Approach." Review of Politics 50, no. 1 (1988): 71–98. http://dx.doi.org/10.1017/s0034670500036147.

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Protestant participation in postwar West German peace movements has markedly outstripped Catholic participation, suggesting that age is not the only important cleavage separating participants and nonparticipants. It is argued that because churches interpret collective experience, they have helped shape individual attitudes and political protest across generations throughout the postwar period. In West Germany, church interpretations of fascism, World War Two, and postwar developments have offered interpretive frameworks and defined the parameters of defense issues for their members. In doing s

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Yi, Jungyeon. "The Characteristics of Changes in State-Church Relations in Korea’s COVID-19 Pandemic." Religions 13, no. 11 (2022): 1124. http://dx.doi.org/10.3390/rel13111124.

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Following the COVID-19 outbreak in 2020, the Korean government announced restrictions on religious activities such as worship services and small group gatherings. Unlike their Buddhist and Catholic counterparts, who responded relatively pliably to the government’s quarantine guidelines, Protestants were divided in their responses: some churches actively complied with the government’s instructions, while other churches voiced opposition. This study analyzes the cases of two churches that responded differently to the government’s quarantine restrictions. The goal is to analyze the characteristic

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Germain, Felix. "The Earthquake, the Missionaries, and the Future of Vodou." Journal of Black Studies 42, no. 2 (2011): 247–63. http://dx.doi.org/10.1177/0021934710394443.

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Although Duvalier used Vodou to legitimize his brutal dictatorship, the religion has traditionally empowered Haitians, particularly people from the poorest segments of the population. Historically, at Bois Caïman, Vodou inspired Haitians to rebel against the French for their freedom, and more recently Vodou priests and priestesses have served as healers, counselors, and mediators between rival families. In a highly patriarchal society, Vodou empowers women by allowing them to bring female issues into the “public eye.” Yet in the past three decades Christian missionaries from various Protestant

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Payne, Daniel P. "Nationalism and the Local Church: The Source of Ecclesiastical Conflict in the Orthodox Commonwealth." Nationalities Papers 35, no. 5 (2007): 831–52. http://dx.doi.org/10.1080/00905990701651828.

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Much of the social science literature pertaining to the development of civil society in post-communist Eastern Europe focuses on the issue of religious pluralism, especially the relationship of religious minorities and new religious movements (NRMs) to the state and their established Orthodox churches. Their findings suggest that the equation of ethno-religious nationalism, cultural identity, and the state becomes a hindrance to religious pluralism and the development of civil society in these nation-states. As a result, social scientists depict these national churches, and in most cases right

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Burlingham, Kate. "Praying for Justice: The World Council of Churches and the Program to Combat Racism." Journal of Cold War Studies 21, no. 1 (2019): 66–96. http://dx.doi.org/10.1162/jcws_a_00856.

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In the late 1960s and early 1970s, individuals around the world, particularly those in newly decolonized African countries, called on churches, both Protestant and Catholic, to rethink their mission and the role of Christianity in the world. This article explores these years and how they played out in Angola. A main forum for global discussion was the World Council of Churches (WCC), an ecumenical society founded alongside the United Nations after World War II. In 1968 the WCC devised a Program to Combat Racism (PCR), with a particular focus on southern Africa. The PCR's approach to combating

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Miedziak, Witold. "Fundacje architektoniczne rodziny Rozdrażewskich – problemy stylu i znaczenia formy." Artium Quaestiones, no. 29 (May 7, 2019): 321–47. http://dx.doi.org/10.14746/aq.2018.29.12.

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The paper is a monograph of the churches founded by the Doliwita Rozdrażewski family, which make a significant percent of the total number of churches built in the region of Wielkopolska at the turn of the 17thcentury. Those churches, constructed under the supervision of Hieronim, Archbishop of Włocławek, and the Poznań Chamberlain Jan, have not been analyzed by scholars, and some of them have not been even mentioned in scholarly publications. The analysis presented in the paper allows one to consider the churches founded by the Rozdrażewski family in the context of the architecture of the reg

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Farrukh, Gul. "Divided Devotion: A Historical Exploration of Bismarck's Kulturkampf and its Impact on German Society." Summer 2023 3, no. 3 (2023): 21–28. http://dx.doi.org/10.54183/jssr.v3i3.387.

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This study examines the Kulturkampf, a major 19th-century German event in which Otto von Bismarck fought to limit Catholic influence in politics. Catholicism remained a powerful influence in German society despite Bismarck's efforts, posing a difficult challenge to the mid-1800s political scene. Start with the Kulturkampf, the Catholic Church's fight to adapt to liberal ideals, democracy, nationalism, socialism, and the industrial revolution. Liberal Catholicism's answer to modernity is analyzed, focusing on Ignaz von Dollinger, who strove to reconcile faith with intellectual currents. The pap

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CONLIN, JONATHAN. "GLADSTONE AND CHRISTIAN ART, 1832–1854." Historical Journal 46, no. 2 (2003): 341–74. http://dx.doi.org/10.1017/s0018246x03002978.

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Although his activity as a private collector has been documented, the extent to which William Ewart Gladstone's interest in art was implicated in his thought on church and state has been overlooked. Previously unnoticed memoranda and correspondence of the 1830s and 1840s with the French art historian and Roman Catholic thinker, François Rio, demonstrate a fascination with religious painting of early Renaissance Italy, of the sort which only came to be appreciated in Britain many years later. For Rio, however, introducing Gladstone to ‘Christian art’ was as much about encouraging Gladstone in h

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Leustean, Lucian N. "“For the Glory of Romanians”: Orthodoxy and Nationalism in Greater Romania, 1918–1945*." Nationalities Papers 35, no. 4 (2007): 717–42. http://dx.doi.org/10.1080/00905990701475111.

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The relationship between Orthodox Christianity and national identity has been one of the most contended issues in modern nationalism. The dominant religion in the Balkans, Orthodoxy has transported the identity of ethnic groups into the modern era and political leaders have employed religious institutions according to their own political agendas in the construction of “imagined communities.” Orthodoxy has a particular perception of the political field. Based on the concept of symphonia, which dates back to the Byzantine Empire, the Church claims that religious and political offices are equal a

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Kennedy, Craig J., and Michael Penman. "Interpreting Medieval Scottish Church Stained Glass Windows: Decoration and Colour in Relation to Liturgy and Worship." Heritage 5, no. 4 (2022): 3482–94. http://dx.doi.org/10.3390/heritage5040180.

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During the Protestant Reformation of 1560, most of Scotland’s Catholic churches faced widespread destruction. Items considered idolatrous were targeted and destroyed. Significantly, stained glass windows were smashed and buried on site, or otherwise left to decay, and were replaced by austere, plain glass. In recent decades, archaeological excavations have recovered shards of this glass from several ecclesiastical sites across Scotland, allowing scholars the opportunity to better understand medieval liturgy and worship. Scientific analyses have been conducted to determine the ingredients used

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Blokhin, Vladimir V. "Western Religious Propaganda in the Holy Land in the Correspondence of V.N. Khitrovo and K.P. Pobedonostsev in the 1880s." RUDN Journal of Russian History 22, no. 4 (2023): 670–79. http://dx.doi.org/10.22363/2312-8674-2023-22-4-670-679.

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The author has examined the correspondence of socio-religious figure and founder of the Imperial Orthodox Palestine Society (IOPS) V.N. Khitrovo with Chief Procurator of the Holy Synod K.P. Pobedonostsev in the 1880s; the problem of propaganda of the Catholic and Protestant churches in the Holy Land is explored. It is shown that in his detailed reports, historical essays and letters V.N. Khitrovo informed K.P. Pobedonostsev about threats to Orthodoxy in the Holy Land. V.N. Khitrovo rightly supposed that the success of Western propaganda was due to the Western powers’ implementation of their na

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Hristenko, Diāna, and Valdis Tēraudkalns. "Reliģisko organizāciju kontrole Latvijas PSR (1944–1985)." Ceļš 73 (December 2022): 59–77. http://dx.doi.org/10.22364/cl.73.04.

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The article aims to outline and explain the state structures that affected Protestant and Roman Catholic churches in LSSR from 1944 to 1985 as interlocutors in state and church relations. The authors chose to analyse these denominations, since they all were confronted with similar policies in the Soviet state. On the basis of archive materials and other sources, the authors have explored the structure of control over religious organizations and the nature of these activities, their impact on religious life in the LSSR, starting from governing bodies of denominations down to local churches. Sta

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MUKHAMETZARIPOV, ILSHAT A. "RELIGIOUS COURTS IN THE USA AND CANADA: TYPES, MAIN FUNCTIONS AND INTERACTION WITH THE SECULAR STATE." Study of Religion, no. 3 (2020): 88–96. http://dx.doi.org/10.22250/2072-8662.2020.3.88-96.

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The article reveals the current situation around religious courts, arbitrations and mediation institutions in the states of North America, analyzes their structure, main functions and activities. Catholic and Orthodox church courts, courts and mediation institutions in Protestant churches and denominations, rabbinical and Sharia courts, conflict resolution bodies of Buddhists, Hindus, Mormons, Scientologists are active in the United States. Generally, US authorities do not interfere in their activities if there are no violations of the rights and freedoms of citizens, but sometimes at the stat

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Markovich, Slobodan. "Activities of Father Nikolai Velimirovich in Great Britain during the Great War." Balcanica, no. 48 (2017): 143–90. http://dx.doi.org/10.2298/balc1748143m.

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Nikolai Velimirovich was one of the most influential bishops of the Serbian Orthodox Church in the twentieth century. His stay in Britain in 1908/9 influenced his theological views and made him a proponent of an Anglican-Orthodox church reunion. As a known proponent of close relations between different Christian churches, he was sent by the Serbian Prime Minister Pasic to the United States (1915) and Britain (1915-1919) to work on promoting Serbia and the cause of Yugoslav unity. His activities in both countries were very successful. In Britain he closely collaborated with the Serbian Relief F

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Stegner, Tadeusz. "Wyznania – państwo – naród w II Rzeczypospolitej." Prace Historyczne 147, no. 4 (2020): 781–96. http://dx.doi.org/10.4467/20844069ph.20.043.12497.

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Denominations – state – nation in the Second Polish Republic The Second Republic of Poland was a country of multiple religions, where the followers of Roman Catholicism, Greek Catholics, Orthodox, Protestants and Jews lived alongside each other. In the reborn Poland, the constitution of the commonwealth was the framework that determined religious policy. All citizens were guaranteed freedom of religion, as well as the right to public and private religious practices. State authorities tried to apply the principle of equality and balance to the various religious associations in their mutual rela

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Bassi, Andrea. "Etiche religiose. E lo spirito dei modelli di welfare state in Europa." SOCIOLOGIA E POLITICHE SOCIALI, no. 3 (January 2013): 11–20. http://dx.doi.org/10.3280/sp2012-003002.

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The paper is organized in four sections. Section one presents a brief overview of how the classical sociological theories deal with the religious phenomenon in Western societies. The following section discusses the secularization theory as offered by Norris and Inglehart in Sacred and Secular (2005), where the classic functionalist theory of secularization - that religion would gradually fade in importance and cease to be significant with the emergence of industrial society - is criticized and, a new theory of secularization as a social process linked to the level of existential (un)security o

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Sergunin, Vladimir A. "A brief overview of historical, dogmatic and liturgical features of the Malankara Syrian Orthodox Church." Богословский сборник Тамбовской духовной семинарии, no. 3 (28) (September 25, 2024): 145–57. https://doi.org/10.51216/2687-072x_2024_3_145-157.

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The article describes historical, dogmatic, liturgical, cultural and other features, as well as the current state of the Malankara Syrian Orthodox Church (abbreviated name – Syro-Malankara Church), which is one of the Ancient Eastern Pre-Chalcedonian Churches and which operates in India. The spread of Christianity in this country is associated with the name of the Apostle Thomas. This work seems relevant due to the fact that in 2024 the 1950th anniversary of the martyrdom of this apostle was celebrated. Since the foundation of the Church, Indian Christians did not have a permanent hierarchy an

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Dashkovskiy, Petr K., and Nataliy S. Dvoryanchikova. "Confessional policy of the USSR in relation to religious communities in the second half of the 1970s – early 1980s in Western Siberia (based on the materials of the Novosibirsk region)." Vestnik Tomskogo gosudarstvennogo universiteta. Istoriya, no. 89 (2024): 15–22. https://doi.org/10.17223/19988613/89/2.

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The purpose of the research is to study the state-confessional policy of the USSR in relation to religious communities in the second half of the 1970s – early 1980s and its implementation in the territory of the Novosibirsk region. In connection with this goal, the following tasks were supposed to be solved: analyze current confessional policy in the USSR and its impact on the activities of religious associations in Western Siberia; study the situation of Orthodox, Old believers, Muslim, Protestant, and other communities; study the registration process, economic, social, and demographic change

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Byś, Jelena. "Stosunek państwa do kościołów w Rosji od chrztu Rusi do rewolucji październikowej : (od X w. do 1917 r.)." Prawo Kanoniczne 44, no. 1-2 (2001): 185–211. http://dx.doi.org/10.21697/pk.2001.44.1-2.10.

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The relation ship of the state to the Church in the course of history has always been problematic. This is true especially in Eastern Europe. This article presents the most significant historical events which influenced the relations between the state and the churches in Russia from Russia’s baptism in 10th century till the October Revolution of 1917. The text reveals the gradual emergence of cesaropapism, imported from Byzance and aiming at the full subordination of the churches to the state authorities. Several historical periods can be traced to this development. The first period begins at

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Bondarenko, Halyna. "New Aspects of Religious Life in Ukraine in the Conditions of the Social Challenges of the 21st Century." Folk art and ethnology, no. 1 (February 28, 2022): 9–17. http://dx.doi.org/10.15407/nte2022.01.009.

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The changes in religious life of Ukrainian society of the 21st century are analysed in the article. Problems of church-state relations transformation, significance of religious-cultural heritage, confessional diversity and religious influence on society remain relevant not only in Ukraine, but in Europe as a whole. The peculiarity of Ukrainian religious life of the time period studied consists in its denominational diversity provided by law. Connection between religious affiliation and national identity in Ukrainian society, documented by researchers, is not only found in Orthodox midst, but a

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Kroesen, Justin E. A. "Tussen Bugenhagen en Borromaeus: De paradox van de conserverende Reformatie." NTT Journal for Theology and the Study of Religion 59, no. 2 (2005): 89–105. http://dx.doi.org/10.5117/ntt2005.59.089.kroe.

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The aim of this article is to provide a survey of the vicissitudes of medieval church furnishings in Western Europe. Most furnishings have been conserved in the Protestant countries of northern Europe. The richest are Lutheran churches, followed by Anglican ones. Even in Calvinist churches, here and there medieval pieces may be encountered. The wealth of such furnishings in Protestant churches contrasts with their relative scarcity in Roman Catholic ones, from which most medieval furniture has been replaced over the centuries. This is the contrast between the conservative Lutheran Bugenhagen a

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Khodakovsky, Evgeny Valentinovich. "Confessional aspects of the architecture of wooden protestant churches in Eastern Europe in the 17th –18th centuries." Studia Slavica et Balcanica Petropolitana 33, no. 1 (2023): 55–67. http://dx.doi.org/10.21638/spbu19.2023.105.

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The article deals with the unique phenomenon of Protestant churches of the Peace, as well as «articular churches» of the middle of the 17th–18th centuries, built after the end of the Thirty Years’ War (1648) and the Sopron Seim (1681) in the Slavic lands of the Holy Roman Empire. Relative religious tolerance, on the one hand, and the harsh conditions in which the Protestant communities were placed among the Catholic majority, dictated the special specifics of the architecture of the wooden Protestant churches of the 1650–1770s in Swidnica, Jawor, Kežmarok, Hronsek, Leštiny, Istebne, Svätý Kríž

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Branković, Tomislav. "PROTESTANT RELIGIOUS COMMUNITIES IN SOCIALISTIC YUGOSLAVIA." POLITICS AND RELIGION JOURNAL 1, no. 1 (2007): 189–203. http://dx.doi.org/10.54561/prj0101189b.

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The work of Protestant religious groups in socialistic Yugoslavia was directly dependent on social and political circumstances in country. Protestant religious groups was numerous and various, not only in their relation with government, witth other religious groups, and the way they fulfi lled social obligations. Largest protestant churches> Evangelic Church and Reformed Christian Church, as traditional churches, have guided Protestant Christianity in Yugoslavia. Characteristics of their work are> respect for constitutional laws, cooperation with governmental agencies and high level of i

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Anderson, Fred R. "Protestant Worship Today." Theology Today 43, no. 1 (1986): 63–74. http://dx.doi.org/10.1177/004057368604300107.

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“It is not unusual to find cities where Protestant churches of varying demoninations as well as Roman Catholic churches are using the same lessons in worship. As these Christians interact and converse in their day-to-day lives, they are discovering a unity in their worship that transcends historic boundaries and divisions, a unity of commitment to the centrality of Jesus Christ as witnessed to in Scripture. … Those responsible for liturgical renewal are asking two questions: ‘Is it Christian?’ and ‘Is it equipping the saints for their ministry?’ These are the questions by which worship reforms

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Uścinowicz, Jerzy. "EXCHANGE OF VALUES IN CONTEMPORARY RELIGIOUS ARCHITECTURE IN POLAND SYMBOL IN THE DIALOGUE BETWEEN EAST AND WEST." JOURNAL OF ARCHITECTURE AND URBANISM 33, Supplement (2009): 279–90. http://dx.doi.org/10.3846/1392-1630.2009.33.279-290.

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Poland is situated in the area of cultural and religious borderland, in the sphere of Latin and Greek-Slavonic influence. The Author reviews the past and present examples of the exchange of values in the Christian Churches, i.e. the Eastern (Orthodox and Uniate) and the Western (Roman Catholic and Protestant). They are portrayed through mutual conversion of temples, incorporation of traditional orthodox iconography in contemporary Roman Catholic churches as well as by adaptation of historic temples for their mutual ecumenical use. The values give testimony to the synthesis of art of both Chris

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Uścinowicz, Jerzy. "EXCHANGE OF VALUES IN CONTEMPORARY RELIGIOUS ARCHITECTURE IN POLAND SYMBOL IN THE DIALOGUE BETWEEN EAST AND WEST." JOURNAL OF ARCHITECTURE AND URBANISM 33, Supplement (2009): 279–90. http://dx.doi.org/10.3846/13921630.2009.33.279-290.

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Poland is situated in the area of cultural and religious borderland, in the sphere of Latin and Greek-Slavonic influence. The Author reviews the past and present examples of the exchange of values in the Christian Churches, i.e. the Eastern (Orthodox and Uniate) and the Western (Roman Catholic and Protestant). They are portrayed through mutual conversion of temples, incorporation of traditional orthodox iconography in contemporary Roman Catholic churches as well as by adaptation of historic temples for their mutual ecumenical use. The values give testimony to the synthesis of art of both Chris

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Pinontoan, Denni H. R. "Alkitab Menurut Gereja Katolik dan Protestan: Dari Keterpisahan menuju Kontekstualisasi." MAGENANG : Jurnal Teologi dan Pendidikan Kristen 2, no. 2 (2021): 107–27. http://dx.doi.org/10.51667/mjtpk.v2i2.663.

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This article discusses the views and beliefs of the Roman Catholic and Protestant Churches regarding the Bible. History shows the differences or separation between the two churches, especially the position of the Bible and tradition, but in the process of the ecumenical movement in which the efforts to accept and acknowledge each other, transcending the separation is a shared understanding of the meaning of the Bible for life. The discussion of this article concludes that in the differences that exist between the Catholic and Protestant churches regarding the position and belief in the Bible a

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Zahner, Walter. "Interaction/Cooperation." Actas de Arquitectura Religiosa Contemporánea 7 (October 1, 2020): 2–23. http://dx.doi.org/10.17979/aarc.2020.7.0.6284.

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Since 2000, in Germany there are both new built churches (around one hundred, sixty for the Catholic dioceses) and abandoned churches (around 500-600 Catholic churches, as well as some 500 Protestants). The reconverted churches are a reality in the north and east of Germany, up to half the country. In the south, both in the Catholic dioceses and in the Protestant regional churches, there are only some first examples and initial debates on these issues. Most of the relevant works of architecture and art within ecclesiastical organizations are churches reorganized from the point of view of the p

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Littleton, Charles. "Catholic and Reformed: the Roman Catholic and Protestant churches in English Protestant thought, 1600-40." Huguenot Society Journal 26, no. 5 (1997): 674–75. http://dx.doi.org/10.3828/huguenot.1997.26.05.674a.

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Yerokhin, V. N. "Church of England: Problems of Defining of Confessional Identity." Herald of Omsk University. Series: Historical studies, no. 1 (2017): 51–53. http://dx.doi.org/10.24147/2312-1300.2017.1.51-53.

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The article deals with problems of study, description and defining of Church of England's confessional identification. The author shows that the Church of England occupies a special place among Protestant churches because doctrine and church administration of the Church of England preserved continuity with Roman Catholic Church most of all among Protestant churches. As a result there are reasons to maintain that Church of England represents an independent trend in Christianity which is not identical with Protestantism.

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Higgins, Andrew. "Evangeline's Mission: Anti-Catholicism, Nativism, and Unitarianism in Longfellow's Evangeline." Religion and the Arts 13, no. 4 (2009): 547–68. http://dx.doi.org/10.1163/107992609x12524941450163.

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AbstractThough Evangeline has long been considered simply a love story, this article reads the poem as one deeply involved in both the theological and cultural struggles between the Catholic and Protestant churches in the antebellum period. The essay argues that Longfellow's poem about the Acadian Expulsion of 1755 imagines those Catholic refugees as successful immigrants to America. Further, the article argues that Longfellow's vision of Philadelphia at the end of the poem is that of an ideal, ecumenical Christian community, in which Catholicism is able to coexist with various Protestant chur

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