Dissertationen zum Thema „Sociology, Ethnic and Racial Studies|Sociology, Demography“

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1

Bolden, Leslie-Ann. „Financial Transfers among New Legal Immigrants to the United States“. New York University, 2013.

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2

Hwang, Jackelyn. „Gentrification, Race, and Immigration in the Changing American City“. Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:23845428.

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This dissertation examines how gentrification—a class transformation—unfolds along racial and ethnic lines. Using a new conceptual framework, considering the city-level context of immigration and residential segregation, examining the pace and place of gentrification, and employing a new method, I conduct three sets of empirical analyses. I argue that racial and ethnic neighborhood characteristics, including changes brought by the growth of Asians and Latinos following immigration policy reforms in 1965, play an important role in how gentrification unfolds in neighborhoods in US cities. Nonetheless, these processes are conditional on the histories of immigration and the racial structures of each city. The first empirical analysis uses Census and American Community Survey data over 24 years and field surveys of gentrification in low-income neighborhoods across 23 US cities to show that the presence of Asians and, in some conditions, Hispanics, following the passage of the 1965 Hart-Celler Act, contributed to early waves of gentrification. The second empirical analysis introduces a method of systematic social observation using Google Street View to detect visible cues of neighborhood change and integrates census data, police records, prior street-level observations, community surveys, proximity to amenities, foreclosure risk data, and city budget data on capital investments. The analysis demonstrates that minority composition, collective perceptions of disorder, and subprime lending rates attenuate the evolution of gentrification across time and space in Chicago. The third analysis uses similar data in Seattle, where segregation levels are low and minority neighborhoods are rare, and shows that a racial hierarchy in gentrification is evident that runs counter to the traditional racial order that marks US society, suggesting changing racial preferences or new housing market mechanisms as Seattle diversifies. By deepening our understanding of the role of race in gentrification, this dissertation sheds light on how neighborhood inequality by race remains so persistent despite widespread neighborhood change.
Social Policy
3

Herman, Max Authur. „Fighting in the streets: Ethnic succession, competition, and riot violence in four American cities“. Diss., The University of Arizona, 1999. http://hdl.handle.net/10150/288982.

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This research addresses where and why interethnic violence occurred during four major urban riots of the 20th Century: The Chicago Riot of 1919, The Detroit Riot of 1943, the Miami Riot of 1980, and the Los Angeles Riot of 1992. Employing a multi-method approach, including historical accounts, statistical modeling of census data, and geographic information systems (GIS) analysis, I investigate whether an explanatory model combining elements of ethnic succession and competition perspectives on riot violence is generalizable to both recent riot events in Miami and Los Angeles and earlier riots in Chicago and Detroit. Such explanation emphasizes the effects of internal and international migration on the racial/ethnic composition of neighborhoods, competition for jobs and housing, and the intensity of riot violence at the census tract level. I find support for a combined ethnic succession and ethnic competition interpretation of riot violence in all four events. I conclude by highlighting the similar effects of the Great Migration on rioting in Chicago and Detroit and recent waves of immigration on rioting in Miami and Los Angeles. I argue that to make sense of recent rioting in Miami and Los Angeles we must be willing to engage in historical comparisons and examine the local dynamics of inter-ethnic violence in cases past and present. We must look beyond the black/white race relations paradigm towards a general model of collective violence that is independent of the specific actors involved, a model that takes the changing racial/ethnic composition of American cities into account.
4

Kuscu, Isik. „Kazakhstan's oralman project a remedy for ambiguous identity? /“. [Bloomington, Ind.] : Indiana University, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3344583.

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Thesis (Ph.D.)--Indiana University, Dept. of Central Eurasian Studies, 2008.
Title from PDF t.p. (viewed on Oct. 5, 2009). Source: Dissertation Abstracts International, Volume: 70-02, Section: A, page: 0675. Adviser: William Fierman.
5

Dupuis, Serge. „L'émergence de la Floride canadienne-française L'exemple de la communauté de Palm Beach, 1910-2010“. Thesis, University of Ottawa (Canada), 2010. http://hdl.handle.net/10393/28278.

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The importance of Canadian and French Canadian demography in Florida, as well as the annual number of tourists that reaches two million in 1990, requires that researchers take a look at the significance of migrations to and, in many cases, settlement in Florida. This study explores the first days of Canadian visits to Florida in the early 20th century, the settlement of a mass of immigrants during the 1930s, and after the Second World War, through the case of Palm Beach County. This thesis describes the formation of an ethnic community, and the changes brought about by the arrival of many snowbirds during the 1970s, which strengthen its links with French Canadian society. The constant mobility between Canada and Florida, as well as the settlement of French Canadians in two communities, make Florida quite a particular francophonie that enlightens us on the very nature of French Canada.
6

Lee, Sang Lim. „Racial and Ethnic Comparison of Migration Selectivity: Primary and Repeat Migration“. DigitalCommons@USU, 2008. https://digitalcommons.usu.edu/etd/201.

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The purposes of this study are to examine migration disparities in primary, onward, and return migration by Hispanics, non-Hispanic black, and non-Hispanic white and to inspect the differences among the various types of migration. In addition, this study explores explanations of the migration disparities. These have been rarely studied because of a lack of proper migration data. This research employs the National Longitudinal Study of Youth (NLSY79) for a logistic regression of primary migration and for a hierarchical generalized linear model (HGLM) of the two types of repeat migration, namely onward and return. The results demonstrate that whites are more likely to make primary and onward migrations compared to blacks and Hispanics. But, with return migration, significant differences between whites and other minorities are not found. With respect to the contributors or explanations, this study indicates that the racial/ethnic migration disparities are not explained by socioeconomic status as opposed to explanations by human capital perspectives. The racial/ethnic disparities in migrations seem to be produced by discrimination and an unequal distribution of opportunities. Return migration presents several interesting different patterns compared with the other type migrations, including the effects of age and educational attainment. For return migration, old and less educated individuals have higher odds, showing reversed pattern of total, primary, and onward migration. The findings seem to indicate that different characteristics are involved in different types of migration.
7

Ryabov, Igor. „SCHOOL RACIAL AND ETHNIC COMPOSITION EFFECT ON ACADEMIC ACHIEVEMENT OF LATINO ADOLESCENTS“. Bowling Green State University / OhioLINK, 2005. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1124561780.

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8

Snyder, Jasmine. „The Role of Stress and Demographic Dissimilarity in the Employment Interview“. Thesis, Hofstra University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3595493.

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This study explored the impact demographic dissimilarity between an interviewer and a job candidate has on how the candidate is evaluated for a job. The interviewer's levels of race- and gender-based prejudice were examined as moderators of this relationship, while stress was examined as a mediator. Race and gender dissimilarity were manipulated by presenting participants with scripted videos of a job candidate responding to interview questions. Participants, who consisted of undergraduate students, were randomly assigned to evaluate a White male, a White female, an African-American male, or an African-American female job applicant. After a brief introductory clip of the candidate, participants reported how stressful they expected the task of evaluating the candidate to be and after watching the video of the interview evaluated the candidate for the job of Academic Advisor, and completed measures of prejudice.

While racial and gender dissimilarity to the job candidate did not directly affect how the candidate was evaluated for the job, results showed that racial and gender dissimilarity indirectly affected how the candidate was evaluated for the job through the mediator of stress and at different levels of race- and gender-based prejudice. Theoretical support for the impact of demographic dissimilarity on interview outcomes is provided and the practical implications of these findings are discussed. Suggestions for future areas of research are also presented.

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Nicholson, Lisa M. „Racial and ethnic disparities: an examination of social control and contagion mechanisms linking neighborhood disadvantage and young adult obesity“. The Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=osu1189631745.

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10

Medina, Cordero Marina Del C. „Latino Voters and U.S. Presidential Elections| A Demographic and Spatial Analysis of a Growing Ethnic Group's Political Power“. Thesis, The George Washington University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1556696.

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In the United States the growing Latino population is often referred to as the "sleeping giant" of electoral politics due to the group's significant size. After the 2012 Presidential elections some argued that the 'sleeping giant' had finally awakened. This work analyzed the validity of this claim by looking at national Latino electoral participation from the 1990's to the present, concentrating on measures of electoral participation and influence of Latino voters. Using data from the U.S. Census Bureau and the ANES Survey at the national level, this work then focused on two states, Arizona and Nevada, to assess the changing influence of Latinos and Latino voters on state elections. The findings of this work establish that the electoral power of Hispanics in presidential elections has been overstated and overestimated. It additionally shows that in the future the influence and political power of this ethnic group will register a significant growth, which might cause substantial electoral and political shifts favoring the Democratic Party if current trends continue. Although, at the same time this projected political growth is greatly dependant on an increase of Hispanic voter registration in the future.

11

Alexander, Clinton D. „Racial diversity within the Marine Corps“. Quantico, VA : Marine Corps Command and Staff College, 2008. http://handle.dtic.mil/100.2/ADA491177.

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12

Neilson, Joy. „Milwaukee's ethnic festivals| Creating ethnic-American heritage for urban ethnic tourism“. Thesis, The University of Wisconsin - Milwaukee, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1588839.

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Ethnic identity is dynamic social construction. Ethnic groups define and display their heritage to meet the social, economic, and political interests of the group. Tourism is one outlet for ethnic groups to express their identity while stimulating local economies. Ethnic tourism is becoming more popular in urban settings, as municipal governments attempt to compete for tourism income and establish a unique brand. Placing ethnic tourism within an urban setting creates additional layers of complexity that have the potential to alter the way ethnic groups interact and are perceived by locals and visitors. Tourism involves the construction of expectations through deliberate representation. When the object of expectation is an ethnic or minority group, the creation of symbols to enhance the exotic appeal can have unintended consequences for the performance of ethnicity within urban structures. This paper attempts to document the effects of urban ethnic tourism on the ethnic group that is the subject of tourism by applying a new framework for urban ethnic tourism to the ethnic festivals of Milwaukee, WI.

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Branton, Regina Paunee. „Political implications of racial and ethnic diversity“. Diss., The University of Arizona, 2000. http://hdl.handle.net/10150/289161.

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In this dissertation, I explore the political implications of racial and ethnic diversity. Unlike previous research, this study seeks to provide a more inclusive examination of race and ethnicity. More specifically, the analysis of this dissertation encompasses multiple racial and ethnic groups, including whites, blacks, Hispanics, American Indians, and Asian Americans. The focus of the examination centers on the impact of racial and ethnic diversity on individual-level attitudes and congressional election outcomes. The specific questions posed herein revolve around the issues of when and how racial and ethnic diversity impacts American politics. The findings produced in this study not only indicate that diversity is related to attitudes and electoral outcomes, but also suggests the nature of the relationship is complex. The analysis indicates that individual-level attitudes vary across racial and ethnic groups. Indeed, attitudes across minority groups are more similar than when compared to the majority. Additionally, the findings suggest that the impact of racial and ethnic diversity varies across racial and ethnic groups. When considered concurrently, this portion of the dissertation suggests that the impact of diversity on attitudes is complex. The second portion of the dissertation examines the electoral implications of racial and ethnic diversity. The analysis indicates as diversity increases electoral volatility increases. In fact, the findings suggest that increased diversity is associated with an increased risk of incumbent turnover and electoral competition. Further, the examination indicates the increased volatility associated with higher levels of diversity increases the likelihood that quality challengers will emerge to oppose the incumbent candidate. The findings presented in this dissertation offer valuable insight to the role of racial and ethnic groups in the American political system. This information serves not only as a stepping stone for future research, but is also suggestive of implications for individual-actors involved in the political system. Future research must extend previous work to provide a more inclusive and systematic analysis of the implications of racial and ethnic diversity. Finally, politicians may find the results useful in their attempts to represent constituents and seek election (and re-election).
14

Hanson, Morley. „Inuit youth and ethnic identity change: The Nunavut Sivuniksavut experience“. Thesis, University of Ottawa (Canada), 2003. http://hdl.handle.net/10393/26335.

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Rapid social change in the Canadian Arctic has led to circumstances which make it increasingly difficult for young Inuit to develop and maintain a distinct cultural identity. Inuit, and many other Aboriginal groups in similar circumstances, are looking to education to play a role in cultural maintenance and revitalization. This study explored the experience of Inuit youth in Nunavut Sivuniksavut, a post-secondary program for Inuit youth from Nunavut. The findings indicated that the students experienced positive changes in all areas of ethnic identity, developing attitudes of pride and respect for their culture, an increased sense of belonging to it, an understanding of their cultural history, as well as an understanding of the relationship of Inuit with the majority society. The findings also identified program elements contributing to this change. The study develops a framework for viewing ethnic identity development in other settings and presents a model which describes how students developed a valuing of their cultural distinctiveness in a contemporary context.
15

Li, Wenfei. „Ethnic Broadcasting and Ethnic Relations: A Comparative Study between Canada and China“. Thesis, University of Ottawa (Canada), 2010. http://hdl.handle.net/10393/28567.

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Ethnic broadcasting is a unique phenomenon of multiethnic countries that could reflect and influence a country's ethnic relations. This study examines the ethnic broadcasting policies and practices in Canada and China, to determine existing issues, and reflect on the countries' ethnic relations and ethnic policies. This thesis analyzes the ethnic broadcasting operations in the two countries comparatively through interpreting with critical lenses the data collected from government and university databases. This analysis is especially interested in the relationship between ethnic relations and the broadcasting media, between ethnic policies and broadcasting policies, and between ethnic politics and ethnic broadcasting content. Several issues in the two countries' ethnic policies and ethnic broadcasting operations are revealed through the comparative analysis, particularly the insufficiency of public broadcasting presence and governmental involvement in Canadian ethnic broadcasting, and the politicization of ethnic relations and ethnic broadcasting operations in China.
16

Miller, Meagan. „Claiming a life of permanence: Filipina caregivers' migration experiences in Canada's live-in caregiver program“. Thesis, McGill University, 2011. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=96836.

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Drawing on in-depth interviews with migrant caregivers, community workers and government employees, this thesis explores the dream among Filipina women working in Canada's Live-In Caregiver Program (LCP) to build a life in Canada. Uncovering the actions they take on the path to realizing this dream, I first examine the common challenges caregivers encounter while working as temporary workers in the LCP. The analysis deepens to reveal the struggles caregivers engage in to improve their lives, despite institutional obstacles to exercising their rights. Ultimately, the analysis addresses the wider institutional context by examining Canada's contemporary citizenship regime. Throughout their journey to claiming a permanent home in Canada, caregivers are confronted with vulnerabilities rooted in this regime. However, those who experience greater social inclusion in the local community find strength and courage to overcome adversity.
Basée sur des entrevues approfondies avec des aides familiales immigrantes, ainsi que des employés provenant des milieux communautaire et gouvernemental, cette thèse explore le rêve des femmes philippines travaillant dans le cadre du Programme des aides familiaux résidants (PAFR) de s'établir au Canada. Tout en retraçant les actions qu'elles entreprennent pour réaliser ce rêve, j'examine d'abord les défis auxquels ces femmes sont confrontées et ensuite les épreuves qu'elles tentent de surmonter pour améliorer leur vie malgré la présence de plusieurs obstacles institutionnels à l'exercice de leurs droits. Finalement, l'analyse se concentre sur le contexte institutionnel plus général en examinant le régime de citoyenneté du Canada. Tout au long de leur parcours vers l'obtention de la résidence permanente, les aides familiales sont confrontées aux faiblesses de ce régime. Par contre, celles qui sont mieux intégrées à leur communauté locale trouvent la force et le courage de surmonter l'adversité.
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Girard, Magali. „Economic integration of immigrants to Canada and foreign credential recognition“. Thesis, McGill University, 2010. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=95095.

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The lack of foreign credential recognition by Canadian employers and professional associations is often cited as one of the explanations for the increasing earnings gap between Canadian workers and immigrant workers. The main objective of my dissertation is to look at different aspects of economic integration of immigrants to Canada, and more specifically at issues related to credential recognition. The objective of the first analysis is to examine the extent to which, after arrival, immigrants find jobs in the same occupations in which they were employed in their home countries. I also examine the effect on earnings of a match between the pre- and post-immigration occupations. Our results suggest that most recent immigrants move into a new occupation when they arrive in Canada and that those whose pre- and post-immigration occupations match tend to earn more. In the second analysis, I determine how many immigrants work in regulated and unregulated occupations and look at how education is associated with the likelihood of working in a regulated occupation. In aggregate, immigrants are slightly less likely to work in a regulated occupation. Immigrants educated in Asia, Latin America, and the Caribbean prove to be much less likely to secure access to a regulated occupation than either the native-born or other immigrants. The objective of the third analysis is to understand the transition between immigrants' premigration education and their educational trajectories once in Canada, and the return on investment in postmigration education in terms of employment status and earnings. A third of new immigrants with postsecondary training pursue their education during their early years in Canada. Those who enrol do not see an immediate benefit in terms of their earnings and employment status. In the last chapter, I examine foreign credential recognition processes in Canada and recent public investments to address this issue. Gaining foreign credential recognition from a
Le manque de reconnaissance des titres de compétences acquis à l'étranger est l'une des causes souvent citées pour expliquer l'augmentation de la disparité salariale entre immigrants et non-immigrants au Canada. Le principal objectif de ma thèse est d'examiner différents aspects de l'intégration économique des immigrants au Canada, et plus particulièrement ceux liés à la reconnaissance des titres de compétences étrangers. Le but de la première étude est d'analyser le lien entre le domaine de l'emploi principal occupé par les immigrants avant leur arrivée et les emplois qu'ils ont occupés en début d'établissement, ainsi que l'effet net d'une adéquation des emplois sur le revenu des immigrants récents. Les résultats suggèrent que la plupart de ces immigrants ne se trouvent pas un emploi dans leur domaine; par ailleurs, ceux qui y parviennent ont un salaire plus élevé. Dans la deuxième analyse, je détermine combien d'immigrants travaillent dans des professions réglementées et non réglementées. J'examine comment l'éducation est associée à la probabilité de travailler dans une profession réglementée et, dans l'ensemble, les immigrants sont un peu moins susceptibles de travailler dans de telles professions. Les immigrants formés en Asie, en Amérique latine et dans les Caraïbes ont beaucoup moins de chances d'occuper une profession réglementée que les autres immigrants et les non-immigrants. L'objectif de la troisième analyse est de comprendre la transition entre l'éducation pre-migratoire et les trajectoires d'éducation au Canada, et les effets de l'investissement en éducation post-migratoire sur l'employabilité et le revenu. Un tiers des nouveaux immigrants ayant une formation postsecondaire poursuivent leurs études pendant leurs premières années au Canada. Ceux qui s'inscrivent à un programme de formation ne voient pas un bénéfice immédiat sur leur revenu et les chances d'être en emploi. Dans le dernier chap
18

Amin, Sara Nuzhat. „Contesting citizenship and faith: Muslim claims-making in Canada and the United States, 2001-2008“. Thesis, McGill University, 2011. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=96799.

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This study analyzes the claims-making and counter-claims-making on citizenship and faith by American and Canadian Muslim political actors over the 2001-2008 period. It highlights the interactive processes by which competing discourses on citizenship and faith are negotiated to produce divergent constructions of Muslim citizenship: mainstream, liberal, secular, and progressive. Utilizing insights from theories of citizenship, collective identity and social movements, I show how divergent collective identities are produced within the same categorical group through complex interactions between: a) ideological baggage and biographies of claims-makers; b) demographic patterns of communities; c) historical tensions in the traditions and identities that are being negotiated; and d) the actual political constellations, both proximate and durable, in which such claims and counter-claims are being made. Moreover, such contests about collective identity, citizenship and faith are not only relevant for the group (American Muslim or Canadian Muslim), but also help highlight the inclusions, exclusions and blindspots in national narratives about belonging and hierarchies of obligations and how these are challenged.
Cette recherche analyse les revendications et les contre-revendications liées à la citoyenneté et à la foi faites par les acteurs politiques musulmans américains et canadiens durant la période 2001-2008. Elle met en évidence les processus interactifs par lesquels des discours en concurrence sur la citoyenneté et sur la foi sont négociés et aboutissent à des constructions divergentes de la citoyenneté musulmane, ces constructions étant de type dominant, libéral, laïque ou progressiste. En utilisant des concepts des théories sur la citoyenneté, sur l'identité collective et sur les mouvements sociaux, la recherche explique comment des identités collectives divergentes sont produites au sein d'un même groupe à travers des interactions complexes entre : a) le bagage idéologique et les biographies des revendicateurs; b) les structures démographiques des communautés; c) les tensions historiques par rapport aux traditions et aux identités qui sont négociées; et d) les constellations politiques actuelles et préalables aux revendications et contre-revendications. De plus, ces contestations concernant l'identité collective, de la citoyenneté et de la foi ne sont pas seulement pertinentes pour le groupe étudié (les musulmans canadiens ou américains), mais elles contribuent aussi à mettre en relief les éléments qui sont inclus, exclus et omis dans les discours nationaux sur l'appartenance des citoyens et sur les hiérarchies dans les obligations, ainsi que la façon dont ces discours sont remis en question.
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Abdulle, Mohamoud H. „Somali immigrants in Ottawa, the causes of their migration and the challenges of resettling in Canada“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ48122.pdf.

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Okamoto, Dina Gail. „Towards a theory of panethnicity: Explaining the formationof panethnic boundaries among Asian Americans, 1965-1995“. Diss., The University of Arizona, 2001. http://hdl.handle.net/10150/280185.

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This dissertation explores the ways in which ethnic boundaries are constructed and reconstructed as expressions of identity, solidarity, and mobilization. In particular, this project documents and attempts to explain the development of panethnicity---solidarity among culturally and linguistically diverse national origin groups---in order to understand the strength of structural conditions in the formation of an ethnic group and to shed light on boundary formation processes. Moving toward the construction of a general theory of panethnicity, I extend competition theory and cultural division of labor theory to make new predictions about when panethnic behavior will increase among Asian Americans from 1970 to the present. I test these new predictions about the structural conditions under which identity, solidarity, and mobilization will emerge using three dependent variables: intermarriage, organizational formation, and collective action. I constructed several data sets documenting patterns of panethnic group formation from census data, government documents, Encyclopedia of Associations, and national newspapers. Using event history, pooled time series, and logistic regression analyses, I find support for the hypothesized relationship between occupational segregation and panethnic behavior which indicates that the mechanisms of dependence and control, rather than competition, are more important for understanding the emergence of panethnic identity, solidarity, and mobilization.
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Thurairajah, Kalyani. „Caught between the 'bleeding homeland' and the 'safe haven': negotiating loyalties in times of conflict“. Thesis, McGill University, 2014. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=121196.

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The loyalties of immigrant groups have often been questioned, particularly when they are considered to be suspect minorities whose loyalties to their homelands may outweigh their loyalties to their countries of settlement. As such, the concept of "conflicting allegiances" is built on the premise that the two loyalties are mutually exclusive, and that one must be prioritized over the other. However, this dissertation argues that the narratives that second-generation members of the Sri Lankan Tamil diasporic community hold regarding their homeland and their country of settlement opens space for the adoption of a hybrid Canadian-Tamil/Tamil-Canadian identity, as well as dual loyalties for both their homeland and their country of settlement. In conceptualizing their homeland as a "bleeding homeland", with a history of discrimination and victimization, this diasporic community is motivated to engage in homeland politics and to identify strongly with their Tamil ethnic identity. This loyalty to their homeland is further reinforced by conceptualizing their country of settlement as a "safe haven", where the Canadian identity is centred on tolerance, diversity and multiculturalism. This dissertation draws on interviews conducted with second-generation members of the Sri Lankan Tamil community in Toronto as well as their age-cohort in Sri Lanka, and argues that while there may be concerns about immigrants as suspect minority groups who hold conflicting allegiances, the story of Canada as conceptualized by second-generation immigrants actually encourages the development of a hybrid identity and the maintenance of dual loyalties.
La loyauté des groupes immigrants a souvent été questionnée, particulièrement lorsqu'ils sont considérés comme des minorités suspectes dont la loyauté envers leur pays d'origine peut être plus importante que leur loyauté envers leur pays d'accueil. Ce concept d' « allégeances conflictuelles » est basé sur la prémisse que les deux loyautés sont mutuellement exclusives et que, par conséquent, l'une doit avoir la priorité sur l'autre. Cependant, cette dissertation soutient que la conception que les membres de la seconde génération de la communauté diasporique Tamoule du Sri Lanka ont de leur pays d'origine ainsi que de leur pays d'accueil ouvre un espace qui permet l'adoption d'une identité hybride de Canadien-Tamoule/ Tamoule-Canadien, ainsi qu'une loyauté double à la fois pour leur pays d'origine et leur pays d'accueil. En conceptualisant leur pays d'origine en tant que « terre natale qui saigne », comportant un historique de discrimination et de victimisation, cette communauté diasporique est motivée à participer à la politique de leur pays d'origine et ainsi s'associer fortement avec leur identité ethnique Tamoule. Cette loyauté envers leur terre natale est de plus renforcée en conceptualisant leur pays d'accueil en tant qu' « havre de paix » où l'identité Canadienne met l'emphase sur la tolérance, la diversité ainsi que le multiculturalisme. Cette dissertation utilise des entrevues conduites avec des membres de la seconde génération de la communauté Tamoule du Sri Lanka vivant à Toronto ainsi que des membres correspondant à ce même groupe d'âge vivant toujours au Sri Lanka. Cette dissertation soutient que, bien qu'il puisse exister des inquiétudes concernant la loyauté de certains immigrants considérés comme étant des minorités suspectes qui possèdent une allégeance conflictuelle, ce projet démontre que l'histoire du Canada telle qu'elle est conceptualisée par cette seconde génération d'immigrants encourage le développement d'une identité hybride et la persistance d'une loyauté double.
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Dallaire, Christine. „Les revendications des organismes franco-ontariens en matières d'activités physiques et sportives face au gouvernement ontarien“. Thesis, University of Ottawa (Canada), 1994. http://hdl.handle.net/10393/6650.

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La communauté franco-ontarienne est un groupe minoritaire qui lutte pour sa survie. Les organismes franco-ontariens, notamment ceux qui oeuvrent dans le champ social de l'activité physique et du sport, tentent de jouer un rôle important dans le processus de maintien de la communauté. Pour assurer le développement de la communauté, ces organismes recherchent un appui du gouvernement provinicial. Cette étude reprend les concepts des études portant sur les groupes minoritaires francophones du Canada, particulièrement ceux de Breton (1964, 1983, 1989), pour analyser le rapport entre les organismes provinciaux franco-ontariens et le gouvernement ontarien, tel qu'il se joue dans le champ des activités physiques et sportives. En effet, cette etude compare les revendications de la communauté franco-ontarienne dans le champ des activités physiques et sportives avec la politique du ministère du Tourisme et des Loisirs de l'Ontario, l'appareil gouvernemental responsable de ce champ d'action. Les résultats de l'analyse qualitative de documents et de textes d'entrevues devoilent que les organismes franco-ontariens suivent un projet sportif commun visant à affermir la complétude institutionnelle de la communauté francophone de l'Ontario. Ces organismes qui interviennent dans ce champ d'action politique des activités physiques et sportives ont deux types de demandes. En premier lieu, les organismes franco-ontariens veulent obtenir des services en français. En deuxième lieu, les organismes franco-ontariens veulent obtenir des ressources de la part du ministère afin d'assurer la prise en charge de la communauté. Par ailleurs, les résultats de l'analyse demontrent que le gouvernement ontarien a mis en place certains mécanismes pour tenir compte des intérêts de la communauté franco-ontarienne. Toutefois, les organismes franco-ontariens ne semblent pas profiter pleinement des outils gouvernementaux existants.
23

Bourbonnais, Sylvie. „La région autonome Weiwuer du Xinjiang : un cas dans l'étude de la politique des nationalités du Parti communiste chinois envers ses minorités nationales“. Thesis, University of Ottawa (Canada), 1990. http://hdl.handle.net/10393/5693.

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24

Daviau, Jocelyne C. „La dualité idéologique de trois sous-groupes de l'intelligentsia ouzbèke en U.R.S.S. (1964-1982)“. Thesis, University of Ottawa (Canada), 1989. http://hdl.handle.net/10393/5820.

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Le sens que l'on donne aujourd'hui a l'internationalisme, ou a la "theorie" d'une pretendue "nation sovietique" (ou d'un seul "peuple sovietique"--peu importe le terme), n'est pas celui d'un Commonwealth, mais d'une unification arbitraire, qui prouve a elle seule, au moins "theoriquement", le vaste processus de russification (Dziouba, 1980: 64) Le terme de "russification" est tres impopulaire de nos jours; c'est un mot que les autorites n'aiment pas et qu'elles evitent d'employer en public car elles le considerent trop dissonant (Dziouba, 1980: 174) Pourquoi maintenir des groupes nationaux et des cultures nationales? Le probleme est pose. Pourquoi ne pas tendre vers une culture, une langue, une tradition historique universelles? Ce sont la des questions doctrinaires pour qui le nationalisme n'est qu'un obstacle a la realisation d'une societe universelle et qui ne vient en lui qu'une des pires formes du chauvinisme bourgeois. (H. Selsam cite dans Dziouba, 1980: 30) Le moindre particularisme national est considere une "survivance desuete" (a eliminer), une "barriere entre les nations" (a rompre), un "point de vue unilateral" (a vaincre), et ainsi de suite. (Dziouba, 1980: 64) L'edification du communisme implique que soit realisee l'unite complete entre les nations. Naturellement, il y en aura toujours qui pleureront la disparition des distinctions nationales. Nous leur repondrons que les communistes ne sont pas donne pour but de preserver les differences entre les nations ni de les favoriser (Krouchtchev, cite dans Dziouba, 1980: 237)
25

Laprade, Amélie. „Identité nationale et xénophobie, comparaison internationale : Autriche, Italie, Grande-Bretagne et Canada“. Thesis, University of Ottawa (Canada), 2002. http://hdl.handle.net/10393/6299.

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Cette thèse fait la comparaison des sentiments xénophobes de quatre pays, soit l'Autriche, l'Italie, le Canada et la Grande-Bretagne. Les pays sélectionnés font partie d'un échantillonnage de 24 pays ayant participé à l'enquête de l'International Social Survey Programme (ISSP) réalisée en 1995. Les sentiments xénophobes ont été analysés selon le type d'identité nationale, soit l'identité nationale ethnique et l'identité nationale civique, et selon d'autres variables qui nous ont semblé pertinentes comme facteur relié au taux de xénophobie: le niveau de scolarité des répondants, leur groupe d'âge, leur sexe, leur classe sociale subjective et leur affiliation politique. Notre recherche est basée sur les travaux de A. Smith (1991) pour ses définitions d'identité nationale civique et ethnique et de sur les travaux de Hjerm (1998) qui a également étudié cette problématique avec les données de ISSP 1995. En comparant le niveau de xénophobie entre les pays, l'Italie avait le niveau le plus élevé, suivi de l'Autriche, de la Grande-Bretagne et du Canada. (Abstract shortened by UMI.)
26

Abdillahi, Suleikha. „Imaginaire diasporique des somalis d'ici et d'ailleurs: Modalité d'engagement et relations transnationales“. Thesis, University of Ottawa (Canada), 2008. http://hdl.handle.net/10393/27577.

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Les études concernant la diaspora somalienne et ses capacités de mobilisation dévoilent une communauté diasporique qui n'a encore pas formulé une perspective cohésive des nécessités en révélant qu'il n'existe toujours pas une identité collective entre les réalités distinctes et contrastantes des membres de la diaspora. Cette conception de l'état de conscience de la diaspora somalienne aujourd'hui est partielle et partiale puisque cette argumentation ne tient pas compte des activités et des projets mobilisant certains individus de la diaspora. Dès lors, cette recherche propose un survol des diverses modalités par lesquelles se manifeste l'engagement de la diaspora somalienne d'Ottawa pour les populations se trouvant en Somalie. Ensuite dans le même axe, on s'interrogera sur la manière dont s'articule la mobilisation et comment se présentent les cadres interprétatifs qui légitiment les actions individuelles ou collectives des Somalis appartenant à une nouvelle dynamique d'engagement typique à une diaspora transnationale. Le drame somalien, le traumatisme de la guerre et la dispersion des Somalis aux quatre coins du monde ont infligé des transformations fulgurantes à la culture et à la structure sociale des Somalis et cette thèse tentera de s'attarder sur les diverses modalités d'engagement de cette population à Ottawa.
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Bahimanga, Antoine. „L'exercice du leadership dans la diaspora burundaise, Cas d'Intamba Sporting club d'Ottawa (2003--2005)“. Thesis, University of Ottawa (Canada), 2007. http://hdl.handle.net/10393/27808.

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Notre recherche descriptive s'inscrit dans le cadre de la sociologie des relations ethniques. C'est à la suite de la manipulation des documents de l'équipe communautaire de soccer: "Intamba Sporting club d'Ottawa" dont nous assumions à sa création en novembre 2003 la charge de secrétaire général, que nous sommes venu à l'idée de faire une recherche sociologique sur la diaspora burundaise établie à Ottawa-Gatineau. Nous avions constaté que notre équipe qui s'adressait principalement à cette diaspora, ne parvenait pas à recruter les joueurs de l'ethnie Hutu qui, sportivement parlant, sont avant tout de grands amateurs de soccer. En effet, sur les 86 membres inscrits dans notre registre au mois de novembre 2005, nous n'étions parvenu qu'à recruter seulement 11 joueurs hutu dans une région comptant près de 500 ressortissants de cette diaspora répartis, selon nos estimations, de façon paritaire entre les Hutu et les Tutsi. Partant de l'idée qu'il y a ceux qui jouent et ceux qui font l'histoire, nous avons abordé notre objet d'étude (l'équipe) comme un espace qui a été occupé ethniquement, ce qui pourrait expliquer le quasi-boycott des Hutu. La guerre civile qui oppose les 2 communautés depuis 40 ans fut donc notre point de départ pour analyser notre diaspora à partir de cette équipe de soccer. Nous défendons la thèse qui veut que le soccer soit loin d'être une simple activite sportive. Ce n'est pas la connaissance des techniques du soccer qui permettrait d'exercer le leadership dans notre équipe. Au soccer comme dans toute autre activité sociale, plus on avait des positions élevées au Burundi, plus on joue les premiers rôles en situation immigrante. Dans cette dernière situation, si en plus des acquis du pays natal, on décroche une bonne position en terre étrangère, cela ne fait que renforcer les positions déjà acquises. Enfin, vu le conflit ethnique qui a déchiré notre pays d'origine 40 ans durant, les positions héritées du Burundi rendent compte de la stratification ethnique qui a longtemps place les Tutsi au sommet de tous les aspects de la vie sociale, économique et politique. Le premier chapitre fait le tour de la problématique et de l'intérêt du sujet. Nous revenons sur le problème de recherche, nous posons nos questions de recherche ainsi que la revue de la littérature. Le deuxième chapitre aborde notre approche théorique. Nous revenons sur l'École de Chicago pour nous situer sur l'évolution des recherches en sociologie des relations ethniques afin de présenter ses principales théories et les critiques qui y sont relatives pouvant nous amener à mettre en place notre cadre théorique. Le troisième chapitre s'intéressé aux questions méthodologiques. Nous clarifions les raisons qui nous ont poussé à adopter nos voies de collecte des données, nous posons les questions d'échantillonnage, nous précisons notre cadre conceptuel et la problématique de l'identification ethnique. Le quatrième chapitre présente nos résultats de recherche. Chiffrés à l'appui, nous montrons que les retrouvailles en terre étrangère entre Hutu et Tutsi n'ont pas eu lieu, que les interactions entre les membres ont toujours eu comme toile de fonds le poids des structures socio-ethniques héritées du pays d'origine et que finalement notre équipe a été un cadre pouvant rendre compte du phénomène de fluctuation et maintien des frontières ethniques. Nous bouclons notre travail par le cinquième chapitre qui présente nos conclusions. Nous revenons sur la confirmation et/ou l'infirmation de nos hypothèses et les questions restées en suspens.
28

Charbonneau, Philippe-Antoine. „Étranger chez soi: Le cas de la diaspora russe en Lettonie“. Thesis, University of Ottawa (Canada), 2009. http://hdl.handle.net/10393/28081.

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Quand l'Union soviétique s'est dissoute en 1991, 25 millions de Russes se sont retrouvés dispersés dans les autres ex-republiques soviétiques. Cette minorité russe représente toujours une importante portion de la population des anciennes républiques soviétiques, notamment en Lettonie (28,5%). Après avoir fait partie de l'URSS contre son gré, la Lettonie a adopté une politique de citoyenneté restrictive et plusieurs résidants russes sont toujours considérés comme des non-citoyens. Comment vivent ces non-citoyens? Cette minorité russe est également qualifiée de diaspora. L'hypothèse de cette thèse est que les Russes en Lettonie ne considèrent pas la Russie comme leur chez-soi, même si celle-ci exerce des pressions sur la Lettonie. Leur chez-soi est plutôt la Lettonie, mais ils ne s'y sentent pas chez eux. Utiliser le terme 'diaspora' est-il juste si cette population n'est pas orientée vers l'extérieur? Comment protéger sa culture sans brimer les droits des minorités?
29

Jones, Andrew William. „The decline of racial boundaries: Gender and modernization in the opening of interracial marriage markets“. Diss., The University of Arizona, 2001. http://hdl.handle.net/10150/290490.

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This study argues that the development of individual choice in marriage markets has led to an increase in interracial marriage and an accompanying decline in racial boundaries. I first establish the importance of individual choice in interracial marriage. I do this by examining the persistent tendency for interracial marriage to be engaged in substantially more often by men in some racial-ethnic groups, and by women in others. I propose that a within-group mismatch of gender attitudes and an across-group matching of gender attitudes leads individuals to seek partners across racial lines. A national U.S. probability sample reveals that there are both significant differences in gender attitudes between each of the racial groups, as well as sex gaps in attitudes within each of the groups. Further, the cross-racial pairings for which the gender attitude gaps are smallest are also those for which interracial marriage is highest. Next, I examine the importance of women's employment for the weakening of racial boundaries. Previous research has established that increases in an ethnic group's occupational heterogeneity weaken ethnic solidarity for members of the group. Since occupations are highly sex segregated, increases in women's employment tend to increase an ethnic group's occupational heterogeneity, and hence weaken ethnic group solidarity. I confirm this hypothesis by finding that employed women are significantly more tolerant of interracial marriage than are married women. Last, I find that modernization is also associated with tolerance toward interracial marriage.
30

Overdyke, Renee M. „Critical mass on campus| An analysis of race/ethnicity and organizational outcomes“. Thesis, State University of New York at Albany, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3558349.

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The United States is an increasingly diverse society. The recent Supreme Court hearings on Affirmative Action have reiterated the need to study the impacts of changing demographics on organizations. Race-based policymaking fundamentally rests on a "diversity is good for the organization" ideology, yet there is relatively little research that directly measures the institutional effects of racial/ethnic diversity. Diversity within organizations (also known as structural diversity or organizational heterogeneity) is overdue for a broader range of scholarly attention. Building on an organizational demography framework, this study investigates whether or not there are relationships between diversity and outcomes at higher education institutions (HEIs) nationwide. It adopts a new theoretical approach, the “Critical Mass in Context” perspective, which includes not only demographic factors, but culturally-related, or contextual factors in estimating the effects of diversity on two organizational outcomes: student retention and the diversity of degree completers. The results of these comparative tests are mixed, and show that the effects of demographic diversity may be either positive or negative (or have no effect), and that these results are highly context dependent. In other words, diversity did not have wholly negative nor positive effects on the outcomes included in this study, and the type of institution played a role in determining these how these results varied. For instance, although student gender and racial/ethnic diversity had negative effects in models that measured student retention rates, faculty gender contributed positively to predicting this outcome. Contextual factors, such as the MSDI 4 (or very high diversity elements in an HEI’s mission statement) and an HEI’s urban index (or suburban locale) contributed positively. In models that used the racial/ethnic diversity of degree completers as the tested outcome, the race/ethnicity of overall students was the most important (indeed, nearly the only) predictor. So, not only do the research results depend on what types of organizational outcomes are considered, but also in what context and how they are measured. This study therefore adds new levels of understanding to what effects diversity may have on institutions and the importance that culturally related factors may have on these effects.

31

Beattie, Irenee. „Tracking women's transition to adulthood: High school experiences, race/ethnicity, and the early life course outcomes of schooling“. Diss., The University of Arizona, 2003. http://hdl.handle.net/10150/280344.

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High schools are key settings for adolescent development, yet life course scholars have not fully examined how schools shape transitions to adulthood. Schools are important for socializing youth, but most education research examines cognitive outcomes, like test scores, rather than behavioral outcomes, like welfare receipt. Theories about transitions to adulthood and the role of curricular tracking each focus on racial/ethnic differences, but there is little connection between the two areas of inquiry. This study explores racial/ethnic variation in the effect of curricular tracking on women's risk of young welfare receipt, and on behavioral outcomes I term the proximate causes of welfare --dropping out of high school, teenage motherhood, limited work experience, poverty, and single motherhood. In three distinct but theoretically connected essays, I study these relationships using a sample of black, Latina, and white women from the National Longitudinal Survey of Youth. Chapter 2 examines racial/ethnic differences in the effect of college and vocational tracks on behavioral outcomes of schooling. College tracks reduce women's risk of experiencing the proximate causes of receipt, but these effects are much stronger for white women than for black and Latina women. Women of color have lower risks of each of the proximate causes in vocational tracks and racial/ethnic inequality is greatest in college tracks. Chapter 3 considers whether racial variation in the effects of tracking influences pathways to welfare receipt. Tracking shapes welfare dynamics, and racial inequality in these effects is greatest in the college track. Whites benefit more from college track placement while women of color benefit more from vocational track coursework. Tracking influences welfare risks primarily through effects on teen motherhood and dropping out of school. Chapter 4 explores a mechanism through which racial/ethnic differences in the effect of tracking might operate: an "attitude-achievement paradox." Women with high educational expectations and limited preparation for college (as indicated by test scores) are extremely likely to become teen mothers. African American women are most buffered from teen motherhood risks in the vocational rather than the general or college tracks. In each section, I discuss the important theoretical and policy implications derived from these results.
32

Munch-, Rotolo Allison Christi. „Childrearing, social contact, and depression: A structural analysis of the transition to parenthood“. Diss., The University of Arizona, 2000. http://hdl.handle.net/10150/284148.

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Using a random sample of 368 parents of young children in Pima County, Arizona, this study examines the implications of childrearing for social networks. In addition to cross-sectional network data, the study includes retrospective measures of networks at two periods: just before the birth of the respondent's oldest child, and around the time of the oldest child's first birthday. These retrospective longitudinal data permit a detailed assessment of stabilities and changes in parents' social contact patterns, and a discussion of their implications. Expectant parents occupy distinct structural positions related to the timing of parenthood in the life course, relationship status, ethnicity, and gender. In the year following parenthood, many of these differences are attenuated, suggesting that parenthood is itself a unique social position that may reduce the distinguishing power of other structural parameters. But while the networks of parents are, as a whole, more similar to each other than those of expectant parents, gender differences in network characteristics appear to be somewhat enhanced over the transition to parenthood. Cross-sectional data show that involvement in the domestic sphere, rather than sex-category, is especially predictive of network structure. The patterns identified here Will lead to more precise conceptualization and measurement of gender processes, as roles in work, marriage, and parenting gain increasing flexibility.
33

Kwast-Welfeld, Joanna. „Intergenerational value similarity in Polish immigrant families in Canada in comparison to intergenerational value similarity in Polish and Canadian non-immigrant families“. Thesis, University of Ottawa (Canada), 2004. http://hdl.handle.net/10393/26682.

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This study examined intergenerational value similarity in Polish immigrant families in Canada in comparison to value similarity in non-immigrant families, that is, Polish families in Poland and Canadian families in Canada. The 460 volunteers---members of 155 families living in Poland and Canada---participated by filling out the parent's or young adult's version of the questionnaire. In order to determine an impact of immigration on the value transmission process, the four scales of the Emic Questionnaire of Cultural Values and Scripts (EQCVS) were employed to measure similarity of value priorities and value congruence between parents and their grownup children in the three cultural groups. Comparisons of the groups' mean value scores revealed a generational effect, which depending on the value type, has shown to be culture-specific. However, both the group and family level of analyses showed no effect of immigration on the parent-child value similarity. The five scales of the Personal Authority in the Family System Questionnaire - College Version (PAFS-QCV), the four scales of Objective Measure of Ego Identity Status (OEMEIS) questionnaire and some demographic data were employed to test a possible association of contextual variables with parent-child value similarity. The study identified intergenerational relational styles, value similarity within the family and young-adult's identity status as culture specific predictors of parent-child value similarity. Even though the study applied different methods and levels of data analysis, it did not detect a difference in the levels of parent-child value similarity among immigrant and non-immigrant families. The lack of statistically significant difference as well as observed trends in differences in intergenerational similarity of values among the groups tested, and possible explanations for these results are discussed.
34

Zemke-White, Kirsten. „Rap Music in Aotearoa: A Sociological and Musicological Analysis“. Thesis, University of Auckland, 2000. http://hdl.handle.net/2292/97.

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This thesis examines rap music in Aotearoa, demonstrates its popularity, and explores its presence as a cultural commodity, particularly among Polynesian youth. I show how analysis of a popular musical phenomenon can be used to illustrate other social facts such as identity, political awareness, and alliance. American rap's history, musical characteristics, misogyny, profanity, racial implications, associations with deviance, and nihilism are explored, outlining multiple levels of meaning and intention, not excusing its occasional harshness, but presenting perspectives from within rap and critical race theory discourses. From interviews with school students, teachers, rappers, adults involved with young people and persons in the media industry, I show that, in Aotearoa, it is the Polynesian youth who have embraced rap, both as fans and as performers, from breakdancing in the early 80's to the latest surge of "Pasifika Hip Hop". Through observation and collection of videos, CD's, sales charts, magazines and news articles I conclude that American rap has had a strong presence in the media and popular music history of Aotearoa, with many local rap artists and songs having local chart successes. Through musical and lyrical analysis I summarise and compare the themes and musical influences of both American and Aotearoa rap and discover that Aotearoa rap is used to assert and construct local identities exploring race, culture and history. The thesis begs the question: Why is rap so popular particularly among Polynesian youth? Four responses are explored: a) The rappers themselves cite a similar socio-economic and historical circumstance to African Americans; b) Rap is a popular globalised popular cultural form, possibly representing a generalised trend in Americanisation and homogenisation, (which I refute on the basis of rap's inherent "blackness" arguing that hip hop is rather a voice of opposition); c) Rap as a genre has kaupapa [philosophy] and presents an ideal tool for the exigencies of Polynesian youth's exploration of identity and community and for the communication of political and pride; and finally d) The Polynesian youth of Aotearoa feel a spiritual connection to rap and hip hop, hearing something of themselves in it, and have taken to it like it was already theirs. I offer that rap has been a Turangawaewae [place to stand] for the rangatahi [youth] and they have injected this fertile African American popular music genre with their own culture and ideology.
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35

Jamerson, William Trevor. „Race, Discourse and the Cultural Economy of Neoliberal New York:An Analysis of Online Tourist Reviews of Harlem Heritage Tours“. Thesis, Virginia Tech, 2014. http://hdl.handle.net/10919/49266.

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This study is about how Harlem--an ethnically diverse community regarded by many as a primary site of the African American Experience--is represented in the online tourism domain. More specifically, it is about identifying loci of value in the content of online tourist reviews which contribute to a color-blind and politically sanitizing discourse about Harlem that reinforces a neoliberal understanding of Harlem as an underdeveloped economic frontier. Tourism has been identified by New York policy makers to be a way to generate revenue in culturally diverse, low-income areas, and especially in Harlem. In order for tourism to be successful, a neighborhood needs to be considered a place that can offer tourists a valuable experience. Online reviews, particularly those on social media sites, are becoming increasingly influential within the tourism industry because of their influence with consumers, who regularly consult them to guide purchasing decisions. This study examines online reviews of a prominent Harlem tourism company as a way to analyze the valuating discourse needed to keep tourists coming back to the community. What do reviewers find valuable during the tour? And what elements of the tour are responsible for producing value for tourists? These questions are investigated using a four-step qualitative approach to analyzing online tourist reviews on TripAdvisor.com posted about Harlem Heritage Tours.
Master of Science
36

Joly, Éric. „L'identité culturelle des jeunes franco-américains de Berlin, au New Hampshire“. Thesis, University of Ottawa (Canada), 2003. http://hdl.handle.net/10393/26380.

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This thesis examines the cultural identity of Franco-American teenagers living in Berlin, New Hampshire. Many questions lie at the core of the research: Do these adolescents speak French? If so, in which context do they speak it? How do they interpret their French roots? How do they identify themselves in regards to the Franco-American community? These questions are answered by closely looking at the roles played by language, culture and milieu in cultural identity. In November 2000, a questionnaire was distributed to 342 teenagers attending Berlin High School. Interviews of leaders of the Franco-American community were conducted to determine their views on Berlin's Franco-American youth. The teenagers revealed many interesting details about family members who speak French, the contexts in which French is spoken, their own attitudes towards the French language, their interest for the French culture, the key elements, in their view, that comprise Franco-American culture and the way they chose to identify themselves. The majority of the teenagers have "symbolic" Franco-American identities that are no longer rooted in the knowledge of the French language. Their parents represent Berlin's last generation who know and speak French. As a result, a cultural divide lies between the teenagers, of whom many speak only little French, and their parents, who identify much more with the French culture and of whom many still speak French.
37

Tabibi, Vajmeh. „Experiences and perceptions of Afghan-Canadian men in the post-September 11th context“. Thesis, University of Ottawa (Canada), 2008. http://hdl.handle.net/10393/27653.

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The events and aftermath of the September 11th attack on the United States had profound effects on Canadians and Americans alike. For some however, the implications are deeply personal. Afghan-Canadians, particularly young men suddenly found themselves defined as "risky" in official discourses (i.e. legislation), in state practices (i.e. airports, borders), in the media and in social interactions. Ten in-depth interviews with Afghan-Canadian men where conducted in order to examine how they experience and manage this newly ascribed identity. Foucauldian governmentality and "risk" theories were employed to make sense of the structural stigma, its genesis and its impact on the lives of this minority group. In addition Goffman's symbolic interactionism approach provided the lens through which to understand Afghan-Canadian males' experiences of symbolic stigma and their stigma management techniques during personal interactions. The combination of these theoretical frameworks allows us to situate the individual within broader social, regulatory and discursive frameworks while attending to their subjectivity and recognizing their engagement with (and resistance to) regulatory discourses/practices. The accounts of my Afghan-Canadian participants affirm the experiences of structural stigma at governmental sites of regulation (i.e. borders & airports) and interpersonal stigma during social interaction. It also revealed these men to be active agents who, although intimidated, nonetheless challenged the dominant discourse through multifaceted alternate discourses and practiced "everyday acts" of resistance.
38

Marquez, Zaida. „Articulating a diasporic identity: The case of Latin American filmmakers in Quebec“. Thesis, University of Ottawa (Canada), 2009. http://hdl.handle.net/10393/28420.

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The flow of immigrants to Canada continues to increase steadily. Questions regarding identity are thus unavoidable in order to understand how diasporic identities are constructed within a multicultural Canada. An important contribution to this debate is embedded in the cinematographic expressions that immigrants produce. Such cultural products serve not only as mean to represent themselves, but also to negotiate their positions in regards to Canadian society, as well as their countries of origin. The Latin American community is an interesting example, as multiple cultures, nations, histories, and identities are included within it. This study critically analyzes how identity is represented in the films produced by Latin Americans in Quebec. The analysis takes into account the films, the filmmaker's perspective and the conditions these documentaries were produced in. Given these elements, this research looks at how a Latin American identity is constructed from the diaspora, and what kind of cinematographic strategies the filmmakers use to articulate such an identity.
39

Strong, Suzanne M. „Racial conflict and bias crimes across US cities| An analysis of the social threat perspective“. Thesis, State University of New York at Albany, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3685455.

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This research examines racially biased crimes across US cities, utilizing social threat and a general criminality perspective based on social disorganization and strain theories. Racially biased crime is compared to violent crime in general and to unbiased racially disaggregated homicide to further examine the effects of social threat and general crime variables on different forms of violent crime. Data is compiled mainly from the 1990 and 2000 US Censuses, the 1996–2000 Uniform Crime Reports and the 1996–2000 Supplemental Homicide Reports. The research shows bias crimes cannot be explained utilizing general crime predictors. In particular, anti-Black violent bias crimes committed by Whites are mainly driven by economic forces, though not necessarily economically threatening conditions. Anti-White violent bias crimes committed by Blacks are more similar to homicides of Whites committed by Blacks, which is consistent with prior research. Additionally, the research shows the importance of complying with hate crime reporting requirements and region, again consistent with prior research. That is, the more frequently a city reports data, the higher the counts of bias crimes. Cities located in the South are less likely to have high counts of bias crimes, suggesting a lack of compliance with reporting requirements. These findings pertaining to reporting compliance offer support for social constructionist perspectives in the study of bias crimes.

40

Pressgrove, Jed Raney. „Black-white, black-nonblack, and white-nonwhite residential segregation in U.S. metropolitan and nonmetropolitan areas, 1990-2010“. Thesis, Mississippi State University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1548634.

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The goal of this study is to examine racial residential segregation in U.S. metropolitan and nonmetropolitan areas. The study uses 1990-2010 decennial census data to answer a broad theoretical question: is the historical black-white color line being replaced by a black-nonblack or white-nonwhite color line? The results show that black-white segregation is higher than black-nonblack and white-nonwhite segregation in metropolitan areas, nonmetropolitan areas, and the United States as a whole. A multivariate analysis reveals that population size tends to be associated with higher segregation in metropolitan areas and lower segregation in nonmetropolitan areas. As a control variable, diversity seems to play an important role in segregation by U.S. region. The study concludes that further research is needed to examine how the color line might change, especially in nonmetropolitan areas, which experienced rapid minority population growth during the 2000s.

41

Di, Giulio Jo Ann 1964. „For the benefit of Indian peoples: An analysis of Indian land consolidation policy“. Thesis, The University of Arizona, 1994. http://hdl.handle.net/10150/278432.

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As a result of the allotment of Indian reservation land during the late nineteenth and early twentieth centuries, land on reservations today is severely checkerboarded and fractionated, making its productive use virtually impossible. Complicating productive land use is the status of land tenure on reservations, which may be classified into as many as seven tenures: Indian trust land; Indian fee land; tribal trust land; tribal fee; non-Indian land; federal trust land, and state land. Congress has attempted to reconcile fractionation and checkerboarding for the past eighty years, yet with little success. In 1983, Congress passed the Indian Land Consolidation Act (ILCA) to enable tribes to consolidate their land holdings and reduce fractionated land parcels. However, this act has failed to accomplish its goals. Rather than eliminating fractionation and checkerboarding, the act has succeeded only in complicating the devise and descent of Indian lands.
42

Pearson, Jestle Diane. „The politics of disease: Imperial medicine and the American Indian, 1797-1871“. Diss., The University of Arizona, 2001. http://hdl.handle.net/10150/289800.

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Western medicine was utilized as an instrument of empire in colonies established by conquest, occupation, and settlement and was practiced on American Indians between 1797 and 1871. This was medicine in the agents, knowledge and processes of western physicians, western medical "advances" and western medical practices that became part and parcel of the disease experiences of Native Americans and developing federal health care policies. Western medicine, in the form of imperial medicine, was political, economical, military and racial in nature and served to legitimize a federal presence in north American Indian communities. Physicians, missionaries, politicians, traders and the United States army employed western medicine to exacerbate expansion of the United States and the "civilization" of the American Indian. Practitioners of secular western medicine presumed that biomedicine was superior to all other forms of medicine as they attempted to eradicate Native American health care practices. Proponents of western medicine controlled access to western medical benefits, denigrated American Indian women, and misinterpreted American Indian responses to epidemic diseases. The diseases most often carried into Indian Country during western expansion were smallpox, cholera, syphilis and gonorrhea. Federal vaccination efforts, medical benefits treaties, traders' and the military's efforts to contend with these diseases played a central role in the development of the Imperial medical model. Native Americans accepted western medical practices when they were found effective or refused those considered untimely, or inappropriate as they cared for themselves and each other.
43

Chen, Fuwei. „Preservation, authenticity construction, and imagination of cultural heritage in Taipei“. Thesis, State University of New York at Buffalo, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3640736.

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This dissertation commences a critical examination of the issue of historical representation and draw on the fieldwork surrounding Bopiliao Historic District in Taipei to explore how the imagination and authentic sense of heritage influence the designation of historic sites and the way in which people use authenticity to negotiate their position in the progress of place making. The buildings cannot speak for themselves. Historical significance is not a given but something that needs to be interpreted and constantly reimagined. A sentimental yearning for a former time and place is not enough to explain the establishment of this historic district with twists and turns and the ambivalence over it expressed by the host community.

The first empirical chapter describes the historical background, preservation process, and the status quo of Bopiliao Old Street under the influence of the government-supported film Monga, which causes considerable controversy over heritage and culture representation and affects public image of the site and the host community. The second empirical chapter illustrates how an old urban neighborhood has been narrated, interpreted, and eventually certificated and accepted by the public as cultural heritage based on various social groups' heritage imagination and practice. The third empirical chapter examines how the stakeholders construct and employ the idea of authenticity to justify their viewpoint of cultural heritage and to strive for their position in the progress of place making.

My research seeks to contribute to the sociological literature on historic representation, heritage interpretation, and the construction of historical authenticity by exploring the increasingly central role played by media, activists and the locals. The tangible heritage is the production of the interaction between historic relics and the host community. Historical representation in the cinematographic media became a stimulus urging civil resistance to the existing official forms and strategy of historic preservation. Tourism continues to highlight the impact as well, for the opinions of the visiting tourists play an important role in reinforcing the image of destination. The contradiction in the sense of authenticity among social groups implies the existence of entirely different images of cultural heritage. The conflict represents the struggle of establishing local identity in contemporary Taiwan society. It is argued that the preserved heritage never denotes a successful end; rather, it is a start of the dialectical place-making process.

44

Bararu, Isidore. „L'intégration des jeunes immigrants francophones des pays des Grands Lacs africains (Burundi, République Démocratique du Congo et Rwanda) dans la vie socioprofessionnelle à Ottawa - Gatineau“. Thesis, University of Ottawa (Canada), 2010. http://hdl.handle.net/10393/28754.

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Cette thèse se penche sur la problématique de l'intégration des jeunes immigrants francophones des pays des Grands Lacs africains (JIFPGLA) dans la vie socioprofessionnelle à Ottawa-Gatineau. L'objectif consiste à explorer l'expérience de ce groupe de jeunes en rapport avec leur intégration dans la société d'accueil. Il s'agit d'examiner comment les éléments du capital humain et social ainsi que d'autres axes discriminatoires s'enchevêtrent pour empêcher ces jeunes immigrants de pénétrer le milieu de l'emploi. Le premier chapitre est consacré à une étude historique, politique et législative de l'immigration canadienne et africaine. Il présente le contexte de l'immigration canadienne entachee par des inégalités qui conduisent à l'exclusion et à la discrimination. Le deuxième chapitre pose la problématique de recherche. Il analyse les caractéristiques de la population immigrante. Il établit le portrait de jeunes immigrants au Canada et celui des immigrants originaires des pays des Grands Lacs africains. Le troisième chapitre concerne le cadre théorique. Il conceptualise les termes qui sous-tendent l'intégration. Il analyse aussi le courant de l'interactionnisme symbolique étudié à travers la pensée de l'École de Chicago. Il s'agit de voir comment les immigrants interagissent et réagissent avec les composantes de la société lorsqu'ils font face aux problèmes d'inégalités liés au capital humain et social ainsi qu'aux dimensions de la construction de frontières ethniques, de l'ethnicité et de l'ethnie. Le quatrième chapitre est consacré à la méthodologie de la recherche. Il propose une méthode qualitative basée sur des entrevues semi-structurées, effectuées auprès d'un échantillon de quinze répondants. Une analyse et une interprétation des données des entrevues, suivies par une brève description de chaque répondant, ont été réalisées. Les chapitres cinq et six comprennent deux volets empiriques du capital humain et social. Le premier répertorié les discriminations et rend compte de leur incidence sur l'intégration. Le deuxième volet met l'emphase sur l'importance des réseaux primaires et secondaires dans le processus d'intégration. La conclusion retrace en amont et en aval les étapes qui ont caractérisé ce travail. Il en résulte qu'au Canada en général et dans la Région d'Ottawa-Gatineau en particulier, la discrimination envers les JIFPGLA existe sous une forme directe ou indirecte. Conséquemment, ces jeunes n'ont pas la même chance d'accès aux emplois comparativement aux jeunes Canadiens de souche1. 1Par Canadien de souche, nous entendons des personnes qui sont installées au Canada depuis de nombreuses générations, à tel point qu'elles ne sont plus considérées comme des immigrants ni des descendants d'immigrants.
45

Lazarre, Jean Bossuet. „L'insertion socio-économique d'immigrant(e)s diplômé(e)s universitaires en provenance d'Haïti: Une enquête qualitative“. Thesis, University of Ottawa (Canada), 2010. http://hdl.handle.net/10393/28764.

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Le phénomène migratoire existe depuis la nuit des temps. Même si beaucoup de chercheurs à travers le monde ont fait plusieurs études sur la question de la migration, il reste, certes, un sujet auquel on peut continuer à s'intéresser. Dépendamment de l'auteur(e) et de ce qu'il/elle recherche, la migration peut-être abordée sous différents angles. Dans le cadre de ce travail, nous avons étudié les immigrant(e)s haïtien(ne)s hautement qualifié(e)s et leur insertion sur te caste du travail canadien. D'après le constat que nous avons fait, s'il existe plusieurs études sur cette population immigrante; nous n'avons, cependant, rien trouvé en ce qui concerne ce groupe spécifique. C'est en ce sens que nous avons jugé nécessaire de considérer directement ce groupe d'immigrant(e)s haïtien(ne)s entre au Canada entre 1990 et 2005. La situation de sous-emploi que présentent tes statistiques canadiennes concernant les immigrante haïtien(ne)s est très préoccupante. Elle nous a incité à chercher tout d'abord à savoir si ce groupe qui a constitué notre échantillon fait parti de ceux et celles qui confrontent ce problème de sous-emploi. Notre tâche était aussi d'essayer de comprendre, dans la mesure où c'était le cas, les causes de ce problème. Nous avons, en fait, abouti à la conclusion qu'il existe une disparité entre les immigrant(e)s hautement qualifié(e)s qui sont arrivé(e)s au Canada à partir de la politique d'immigration canadienne pour les immigrant(e)s qualifié(e)s. D'une part, ils/elles sont satisfait(e)s de leur parcours au Canada; ils/elles ont un bon emploi et ont atteint en quelque sorte leurs objectifs. D'autre part, ce sont des gens qui ne sont pas tout à fait satisfaits de leur situation au Canada. Les affaires n'ont pas été selon leurs attentes; ils/elles ont fait des études comme les autres; cependant, ils/elles n'ont même pas pu décrocher un emploi à temps plein. Donc, tout le travail consistait à déterminer les causes du problème de sous-emploi où même de non emploi des gens qualifiés et prêts à travailler. C'est ce qui a été développé tout au long de notre analyse.
46

Hujaleh, Filsan. „Educational attainment of Black children of immigrants in Canada: Evidence from the Ethnic Diversity Survey“. Thesis, University of Ottawa (Canada), 2009. http://hdl.handle.net/10393/28390.

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This thesis examines the educational adaptation of children of black immigrants from Africa and the Caribbean. The influence of common shared values on the educational attainment of a segment of the new second generation---Black children of immigrants---is explored. The data are drawn from the 2002 Ethnic Diversity Survey. The findings illustrate that the educational experience of black children of immigrants is heterogeneous. Depending on both socioeconomic and ethnic attachment factors, different educational outcomes for black children of immigrants were observed.
47

Downey, Liam Christopher Francis. „Environmental inequality: Race, income, and industrial pollution in Detroit“. Diss., The University of Arizona, 2000. http://hdl.handle.net/10150/284144.

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Over the last ten to fifteen years, an expanding body of research has sought to ascertain whether environmental hazards are distributed equitably according to race and income. While much attention has been paid to the relative ability of each of these variables to predict increased hazard levels, little attention has been paid to the forces giving rise to environmental inequality. This dissertation fills this gap by examining the forces giving rise to the current distribution of industrial pollution in the Detroit metropolitan area. The dissertation addresses three basic questions. First, is there a positive association between manufacturing facility presence and race in the Detroit area? In other words, are blacks more likely than whites to live near potentially hazardous manufacturing facilities? Second, has the distribution of whites and blacks around regional manufacturing facilities changed over time? Third, since it turns out that there is a positive association between facility presence and race in Detroit, why is this the case? Is the racially inequitable distribution of manufacturing facilities in Detroit due to (a) differences in black/white income levels, (b) racist siting practices, or (c) the biased operation of institutional arenas such as the housing market? It turns out that the racially inequitable distribution of manufacturing facilities in the Detroit metropolitan area is not the result of black/white income inequality or racist siting practices. Instead, the distribution of blacks and whites around the region's manufacturing facilities is shaped by residential segregation. Thus, racial status and racism are important determinants of environmental stratification in the Detroit metropolitan area.
48

Cheramie, Soliska. „Un apercu des opinions au sujet de la langue et la culture cadiennes dans le sud de la paroisse Lafourche“. Thesis, University of Louisiana at Lafayette, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1585852.

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L'étude présente se contre sur la question identitaire aux sujets de la langue et de la culture cadienne au sud de la paroisse Lafourche ; un paroisse du sud-est de la Louisiane. Donnant qu'il y avait peu de recherches venant de cette région de la Louisiane française, cela serait inéressant de voir des avis aux sujets de la langue et la culture cadiennes de vue des gens de cette petite partie.

Des questionnaires a été distribués aux lycéens de South Lafourche High School, et des entrevues a été faits avec des locuteurs natifs du français cadien de la meme région.

Avec les résultats, l'auteure examine les réponses des questionnaires des jeunes lycéens et les réponses des entrevues avec les locuteurs du français cadien sont considérées séparément. Aussi, les réponses des deux groupes sont considérées ensemble pour trouver s'il y a des similarités ou des différences.

Ce projet cherche de parler des sujets ou de répondre aux questions suivants : Pour les jeunes, Quel est leur niveau de contact avec le français hors de la salle de classe, et Quel est le role du français dans leur vie ? Quelles idées et quelles connaissances ils ont du français cadien ? Quels sont les aspects saillants de l'identité et de la culture cadiennes pour ces lycéens ?

Pour les locuteurs natifs de français cadien, quel est le role du français dans leur vie présente et passée ? Quels sont les aspects de l'identité et de la culture cadiennes qu'ils trouvent le plus importants ? Et qu'est-ce que ces locuteurs pensent de l'enseignement du français par rapport aux plus jeunes générations de la région ?

49

Senn, Guillermo. „Under the 'first world' scalpel: The sterilization of Quechua women between 1995--1998“. Thesis, University of Ottawa (Canada), 2004. http://hdl.handle.net/10393/26767.

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The recognition of one's exercise of sexual rights and reproductive rights, including the right to health, sexual health and reproductive health are critical matters. Also critical, and especially for women in a patriarchal society are rights related to contraception, natality control, and education on fertility matters since these rights contribute to women's control over their own bodies. In Peru, between 1995 and 1998, and as recently as May of 2003, documented evidence points to legislation and institutional practices that continue to deny women these rights thus affecting their lives, the lives of their children and the outcome for their unborn. The Peruvian government, in enacting the 1995 National Population Law (hereinafter 1995 NPL) applied under the "1996--2000 Family Planning Program" and guided by the "Procedural Manuals for Sterilisations" reinforces these beliefs. In so doing, the state contributes to the oppression and domination of marginalised social groups while alienating some bodies from fertility choices and transforming them into objects of manipulation. Four main chapters constitute this thesis, as well as an introduction, conclusion, and appendices. The introduction presents an overview of reproductive health, or lack thereof, in Peru. Chapter One introduces the examined material through a literature review, as the basis for the following chapters. Chapters Two and Three, address theory and methodology respectively acting as lenses and suggesting ways of examining the oppression that disables marginalized social groups. In light of the foregoing chapters, Chapter Four analyses the stories of oppression and domination of marginalized social groups, embodied in state sanctioned practices of fertility control. Bringing the margins to the centre, this portion of the story relies on the testimony of the women themselves, reflecting their voices and opinions as producers of knowledge rather than victims. This research work closes with questions formulated to elicit further stories, and reaffirms its aim to serve as a basis for political consciousness, social change and activism through academic means. (Abstract shortened by UMI.)
50

Mandic, Danilo. „Separatists, Gangsters and Other Statesmen: The State, Secession and Organized Crime in Serbia and Georgia, 1989-2012“. Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467287.

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What role does organized crime play in determining the success of separatist movements? I explore the role of organized crime in the separatist movements of Kosovo in Serbia and South Ossetia in Georgia, two most similar cases that have generated different outcomes in levels of separatist movement success in 1989-2012 (inclusive). Through the comparison, I argue in six propositions that organized crime can both promote and retard separatist movement success. The explanatory propositions are: (1) organized crime can be formative of state structure, capacity and stability; (2) popular support for the separatist movement can directly depend on organized criminal activities; (3) organized criminal capacity can – through its relations to the host state and separatist movement – hinder or advance separatist success; (4) the ethnic heterogeneity/homogeneity of organized crime may determine its capacity and willingness to promote separatist success; (5) organized crime contributes to separatist movement success when it is (a) prepared and (b) predisposed to divert regional smuggling opportunities towards movement goals; and (6) whether host state repression helps or harms the separatist movement depends on the role that organized crime is fulfilling vis-à-vis the state and separatists. The argument is developed in four steps. First, I examine regional indicators of a connection between separatist success and organized crime, justifying a comparison of Serbia/Kosovo and Georgia/South Ossetia as most similar cases. Second, I process-trace changes in the relational triad of host state, separatist movement and organized crime over the 24-year history, contending that different trajectories in these relations account for different levels of success for the two separatist movements. Third, I examine under what conditions aggregate regional smuggling trends before critical junctures of movement success in fact contribute to that success; I model criminal “filtering” of the aggregate criminal flows as a determinant of whether separatist goals are advanced or hindered. Finally, I compare two nefarious criminal episodes – organ smuggling in Kosovo and nuclear smuggling in South Ossetia – that harmed the separatist movements; I show that superior organized criminal capacity in Kosovo (reflected in its infrastructure, autonomy and community) managed to contain the harm of exposure from the nefarious episode.
Sociology

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