Bibliografías temáticas / Islamic

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Literatura académica sobre el tema "Islamic"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 25 de julio de 2025

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Artículos de revistas sobre el tema "Islamic"

Tereshina, O. V. "Islamic Democracy and Islamic Fundamentalism (Political Islam)." Contemporary problems of social work 2, no. 3 (7) (2016): 106–13. http://dx.doi.org/10.17922/2412-5466-2016-2-3-106-113.

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Hadi, Mukhammad Nur. "THE NARRATIVE OF PROTECTING POLYGAMOUS WOMEN IN INDONESIA'S DIGITAL WORLD: Between Moderate and Conservative Muslims." Al-Ahwal: Jurnal Hukum Keluarga Islam 15, no. 2 (2022): 161. http://dx.doi.org/10.14421/ahwal.2022.15201.

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This article focuses on the narrative of the polygamy issue on four Indonesian Islamic websites: portal-islam.id, nu.or.id, rumaysho.com, and muslim.or.id. They are selected based on ranking and visitation by referring to the results of processing data on similarweb. Deploying a content analysis approach, this article looks at the extent to which moderate and conservative school websites display the legal narrative of polygamy on their platforms. This research shows that there is a reasonably intense contestation between conservative and moderate perspectives on Islamic websites on the issue o

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Nasr, Seyyed Vali Reza. "Islamic Opposition to the Islamic State: The Jamaʿat-i Islami, 1977–88". International Journal of Middle East Studies 25, № 2 (1993): 261–83. http://dx.doi.org/10.1017/s0020743800058529.

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Islamic revivalism is often believed to be solely committed to the Islamization of society, viewing politics as merely an instrument in the struggle to realize its aim. The record of Islamic revivalist movements—as exemplified by one of the oldest and most influential of them, the Jamaʿat-i Islami, or Islamic party of Pakistan—however, brings this presumption into question. The nature of the linkage between Islamic revivalism as a particular interpretive reading of Islam and politics is more complicated than is generally believed. Political interests, albeit still within an Islamic framework,

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Septhiany, Meryam Saleh, Wahid Sahid, Bahrah Mena, Rahmawati, and Rahim Yunus Abdul. "History of Modern Islam in Egypt and the Challenges of Secularization." INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY RESEARCH AND ANALYSIS 08, no. 02 (2025): 816–23. https://doi.org/10.5281/zenodo.14915802.

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The history of modern Islam in Egypt is a story of great transformation that combines the heritage of Islamic civilization with contemporary social, political, and cultural dynamics. In this article, we analyse the development of modern Islam in Egypt through two main theoretical frameworks, namely the Historical Theory of Islamic Civilization and the Theory of Islamic Law. Using these two theories, this article seeks to examine how the influence of classical Islamic civilization interacted with the changing times, as well as how Islamic law was understood and applied in a modern context. The

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Supriadi, Asep. "Takmilah: Menuju Teori Sastra Islami." ATAVISME 14, no. 2 (2011): 242–53. http://dx.doi.org/10.24257/atavisme.v14i2.72.242-253.

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Banyaknya karya sastra Indonesia yang bernuansa islami sejak tahun 2000-an telah dijadikan objek kajian sastra. Pengkajian karya sastra islami tersebut sangat relevan jika menggunakan pendekatan teori sastra Islam. Pendekatan teori sastra Islam yang dianggap sesuai dengan karakter sastra Indonesia bernuansa islami adalah teori sastra Islam Melayu Malaysia. Para pakar sastra Melayu telah berhasil menciptakan teori sastra islami, di antaranya Shafie Abu Bakar yang telah memperkenalkan teori sastra Islam yang disebut dengan teori takmilah.  Abstract:  The outburst of Indonesian

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Fazry Maulana, Muhammad, Agustina Nurhayati, Rudi Santoso, Maimun Maimun, and Rita Zaharah. "IMPLEMENTATION OF ARTICLE 46 LAW NUMBER 18 OF 2019 CONCERNING ISLAMIC BOARDING SCHOOLS SIYASAH FIQIH PERSPECTIVE." Constitutional Law Society 3, no. 1 (2024): 36–48. http://dx.doi.org/10.36448/cls.v3i1.61.

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Islamic boarding schools are community-based institutions and founded by individuals, foundations, Islamic community organizations, or communities that instill faith and devotion to Allah SWT, which creates noble morals and upholds the Islamic teachings of rahmatan lil'alamin which are reflected in a humble, tolerant, balance, moderation, and noble values of the Indonesian nation through education, Islamic preaching, example, and community empowerment. The data analysis method used is a qualitative descriptive method using an inductive thinking process. The implementation of Article 46 of Law

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Yenen, İbrahim. "Din, Müzik ve Kimlik Bağlamında Türkiye'de İslami Popüler Müzik / Islamic Popular Music in Turkey within the Context of Religion, Music and Identity." Journal of History Culture and Art Research 5, no. 2 (2016): 1. http://dx.doi.org/10.7596/taksad.v5i2.517.

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Islamic Popular Music in Turkey within the Context of Religion, Music and IdentityAbstractThis article, by examining the culture of Islamic Popular Music in Turkey, examines the role of this culture in forming and expressing of Islamic identity. The aim of this article is to point out how Islamic identity is expressed and transferred by means of popular music and what kind of changes this identity formed by means of Islamic music has experienced from 1990s to 2000s. This study has made anal

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Majid, Zamakhsyari Abdul, and Mumun Mulyati. "PROBLEMATIKA PENDIDIKAN MODERASI DALAM PEMIKIRAN WAHBAH AL-ZUHAILI." Almarhalah | Jurnal Pendidikan Islam 6, no. 2 (2022): 220–30. http://dx.doi.org/10.38153/almarhalah.v6i2.155.

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ABSTRACTThis paper aims to examine and analyze the problems education of Islamic moderation from the viewpoint of Wahbah al-Zuhaili's Tafsir al-Munir and al-Fiqh al-Islamiy wa Adillatuhu science. The focus of the study in this paper is to analyze the moderate thoughts of Wahbah al-Zuhaili in understanding Islam through Tafsir al-Munir. Wahbah al-Zuhaili as a Muslim intellectual who mastered various scientific disciplines and had a moderate perspective. Wahbah al-Zuhaili's thoughts on moderation in Islamic law through his work al-Fiqh al-Islamiy wa Adilatuhu. In the book of al-Fiqh al-Islamiy w

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Maryono, Maryono. "ISLAMIC HOMESCHOOLING UPAYA MEMBANGUN PENDIDIKAN KARAKTER ISLAMI (Studi Kasus di Islamic Homeschooling Fatanugraha Wonosobo)." Cendekia: Jurnal Kependidikan dan Kemasyarakatan 11, no. 1 (2013): 41. http://dx.doi.org/10.21154/cendekia.v11i1.390.

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Abstract: Home schooling is the education model in which the family decides to take their own responsibility for the education of children using the premises as a home base education. Nowadays, homeschooling becomes a viable alternative option for particular group of society as they realize that the actual pattern of formal education in Indonesia has not touched yet the substance of the real needs of globalization challenges that must be addressed positively by learners to prepare the required competence they should have in accordance with their future job. There are some supporting factors th

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Saputra, Dika, and Dewi Zaini Putri. "PENGARUH KEUANGAN ISLAM TERHADAP PERTUMBUHAN EKONOMI NEGARA BERPENDUDUK MAYORITAS ISLAM DI ASEAN." Jurnal Kajian Ekonomi dan Pembangunan 2, no. 1 (2020): 129. http://dx.doi.org/10.24036/jkep.v2i1.8870.

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This study aims to look at the influence of Islamic finance on the economic growth of Muslim-majority countries in ASEAN. The data used is panel data over the 2004-2018 times period in the three Islamic Majority Country in ASEAN. The variable used are economic growth (Y), Islamic Financial Depth (X2), Islamic banking asset (X2), and Islamic Banking Activiti (X3). This research method uses panel data analysis. This study found that the Islamic Financial Depth variable had a signficant effect on economic growth, the variable Islamic banking asset and Islamic banking activities had a signficant e

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Tesis sobre el tema "Islamic"

Wimelius, Malin. "On Islamism and modernity : Analysing Islamist ideas on and visions of the Islamic state." Doctoral thesis, Umeå universitet, Statsvetenskapliga institutionen, 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-15166.

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This dissertation is a study of Islamist ideas on and visions of the Islamic state. It begins with the observation that although a growing amount of research explores Islamism; few studies closely investigate Islamist ideas. The aim of this dissertation is to empirically and theoretically contribute to the understanding and interpretation of contemporary Islamism and its intellectual origins. Sayyid Qutb, Abu al-Ala al-Mawdudi and Ruhollah Khomeini are generally considered as sources of inspiration to Islamists currently active. Their ideas are analysed and compared to those of two Islamist pa

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Al-Obaid, Hanan. "Philosophy of Islamic ornament in Islamic art." Thesis, Cardiff University, 2005. http://orca.cf.ac.uk/55634/.

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The view of Islamic art as a minor art and its various ornaments as without any purpose or meaning is questionable since such a perspective ignores the great influence of the Islamic religion on it. This study investigates in close detail the philosophy of ornament in Islamic art. Clearly, Islamic ornamentation plays a central role in Islamic art and architecture. It is divided into four main elements: Arabic calligraphy, vegetal and geometric ornament, and human and animal figural representation. Due to the significance of Islamic ornamentation, this study will examine its origins, developmen

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Kucukoglu, L. Sevinc. "Organizational Structures And Networks Of Four Islamist/islamic Women." Master's thesis, METU, 2004. http://etd.lib.metu.edu.tr/upload/2/12605695/index.pdf.

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The main purpose of this study is to understand the organizational structures of Islamist/Islamic women&rsquo s NGOs and explain the network mechanisms of them in the context of new social movements. This study is based on a social movement research thus, both organizational structures and network mechanisms of Islamist/Islamic women&rsquo s NGOs are explained and analyzed in terms of the features of new social movements, to answer the question of &lsquo whether Islamist/Islamic women&rsquo s NGOs are potential and possible actors of a possible Islamist/Islamic women&rsquo s

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Subandi, Setyo Nugroho. "Islamic center." Virtual Press, 1990. http://liblink.bsu.edu/uhtbin/catkey/722224.

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In the United States, Mosques and Islamic centers have existed for many decades to meet the social and religious needs of Muslims. However, since Muslims are a minority in this country, they still face some problems since the practice of various Islamic laws and prohibitions sometimes are inappropriate with the Western way of life. Assessing Muslims in the American context, a key issue to consider is the degree to which Muslims may become socially integrated into the American culture. Here the role of the Islamic center, as an institution, is significant in helping Muslims to meet each other a

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Chachi, Abdelkader. "Islamic banking." Thesis, Bangor University, 1989. https://research.bangor.ac.uk/portal/en/theses/islamic-banking(31789e8c-aafc-402e-8c3e-3ef8d8e1a0fa).html.

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ement among economists as to why interest should be paid, it was almost unanimously held by most if not all economists that interest is necessary for banking and consequently necessary for financial and economic development and that any religion, like Islam, that prohibits interest, is an obstacle to economic growth and development. This view was not exclusively held by Western economists who may not know much about Islam, but even by some Muslim thinkers who, repeating the controversial arguments justifying interest, claimed that there is no other way to develop except to leave the religion o

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Jan, Shafiullah. "A critique of Islamic finance in conceptualising a development model of Islam : an attempt in Islamic moral economy." Thesis, Durham University, 2013. http://etheses.dur.ac.uk/8503/.

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As part of Islamic identity development, in the postcolonial era Islamic economists, while dissatisfied with the western approach toward economic and institutional development, initiated a project of developing an economic system. Since, Muslim countries were faced with socio-political problems such as inequality, lack of political rights as well developmentalist failures, such cruel realities on the ground led to call for the revival of Islamic Moral Economy (IME). This socio-religiously constructed economic system understanding places the wellbeing of society at the centre and achieve human

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Chande, Abdin Noor. "Islam, Islamic leadership and community development in Tanga, Tanzania." Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=39277.

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This study which focusses on a coastal Swahili society, examines the economic, political and social evolution of the Tangan Muslim community through the various phases of its history. The study pays specific attention to the role played by religious leaders, whether as competitors, or simply as madrasa teachers in a community with a tradition of Islamic scholarship. At the macro-level, the relationship between various Muslim organizations and the state also receives our scrutiny. This is done through analysis of the educational system and its structuring of the social order. Finally, we assess

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Nasr, Seyyed Vali Reza 1960. "The politics of an Islamic movement--the Jama'at-I Islami in Pakistan." Thesis, Massachusetts Institute of Technology, 1991. http://hdl.handle.net/1721.1/97779.

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Al-Ainati, Maryam J. "Exploring Islamic Geometries." Digital Archive @ GSU, 2012. http://digitalarchive.gsu.edu/art_design_theses/120.

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Islamic design is a rich art form with spiritual and meditative meaning expressed through its infinite pattern. The iterative process of creating pattern, unified yet diverse, is an intri-cate geometric path conveying conceptual exploration. Process of form development in Is-lamic patterns defines its growing design, seeking explicit relationships between unity and multiplicity. As the grid expands and patterns unfold, new concepts are introduced for pat-tern exploration and formation. Reoccurring focal points of the Islamic geometries mark significant moments in which these patterns take form

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Curreem, Hassan Abdul. "An islamic centre." Thesis, Hong Kong : University of Hong Kong, 1995. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25945816.

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Libros sobre el tema "Islamic"

Inc, Islamic Philosophy Online, ed. Islamic philosophy online: Philosophia Islamica. Islamic Philosophy Online, Inc., 2001.

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South Asian People's Union against Fundamentalism & Communalism (Dhaka, Bangladesh), ed. Jamat-e-Islami's link with Islamic militancy. South Asian People's Union against Fundamentalism & Communalism, 2007.

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Hainsworth, Antony. Islamic financial institutions and islamic finance. LexisNexis, 2009.

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Sujaʼ, Balquis. Islamic librarianship and Malaysian Islamic libraries. Read Resources, 2012.

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N, Haghighi A., and University of Toronto at Mississauga. Dept. of Religion., eds. RLG 350H5F: Islamic reform & Islamic fundamentalism. Utpprint, 2007.

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Faisal, Abdullah Al-Alim Maulana, and Philippine Academy for Continuing Education and Research., eds. Islamic values: Textbook on Islamic values. Philippine Academy for Continuing Education and Research, 2005.

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Zain, Shukri. Brunei, an Islamic nation: Islamic background. Islamic Da'wah Centre, Ministry of Religious Affairs, 2000.

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Blair, Sheila. Islamic calligraphy. Edinburgh University Press, 2006.

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1933-, Nasr Seyyed Hossein, ed. Islamic spirituality. Routledge & Kegan Paul, 1987.

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Goodwin, Godfrey. Islamic Spain. Chronicle Books, 1990.

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Capítulos de libros sobre el tema "Islamic"

Sahin, Abdullah. "Islam, Social Work and Common Good in the Muslim Minority Context of Europe: Rethinking Shariʿa as Relational Ethics." In Exploring Islamic Social Work. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-95880-0_11.

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AbstractThis chapter explores the interface between Islam, social work and the common good within the Muslim minority context of Europe. The ethics-law nexus in Muslim tradition is examined to argue for a transformative Islamic engagement with the secular public space. Literature on Islam and social work is limited to providing basic information about Islam to frontline practitioners. The current inquiry intends to develop an Islamic perspective on social work and wellbeing. Increasing association of Muslims with extremism form negative public perceptions of Islam in Europe. Within this discou

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Bahramitash, Roksana, Atena Sadegh, and Negin Sattari. "Islamist, Islamic and Muslim Women." In Low-Income Islamist Women and Social Economy in Iran. Palgrave Macmillan US, 2018. http://dx.doi.org/10.1057/978-1-137-52539-0_4.

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Shaw, Wendy M. K. "Islamic Art in Islamic Lands." In A Companion to Islamic Art and Architecture. John Wiley & Sons, Inc., 2017. http://dx.doi.org/10.1002/9781119069218.ch44.

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Grabar, Oleg. "What Makes Islamic Art Islamic?*." In Islamic Art and Beyond. Routledge, 2024. http://dx.doi.org/10.4324/9781003554424-21.

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Ehteshami, Anoushiravan. "Islamic Fundamentalism and Political Islam." In Issues in World Politics. Macmillan Education UK, 1997. http://dx.doi.org/10.1007/978-1-349-25639-6_9.

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‘Abduh, Muḥammad, Isḥᾱq Musa’ad, and Kenneth Cragg. "The Islamic Religion, or Islam." In The Theology of Unity. Routledge, 2021. http://dx.doi.org/10.4324/9781003254850-13.

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Rahim, Nor Rejina Abdul. "Islamic Capital Markets and Islamic Equities." In Islamic Capital Markets and Products. John Wiley & Sons, Ltd, 2017. http://dx.doi.org/10.1002/9781119218845.ch2.

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Elleissy, Abdullah. "Attaining the ‘Islamic’ in Islamic Schools." In Islamic Schooling in the West. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-73612-9_11.

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Kowalski, Jeremy. "Islamic, Islamist, Islamitic: From Conceptual Violence to a Conceptual Break." In Domestic Extremism and the Case of the Toronto 18. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-349-94960-1_1.

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Aleef, Dastan. "Identity and Power—The Discursive Transformation of the Former Islamic Revival Party of Tajikistan." In Between Peace and Conflict in the East and the West. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-77489-9_9.

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AbstractThe former Islamic Revival Party of Tajikistan (IRPT) underwent a political transformation from an Islamist organization, partly responsible for armed mobilizations during the Civil War in Tajikistan (1992–1997), to a moderate and arguably democratic party from the early 2000s until 2015. The party defined and redefined its identity to fit both Islamic and secular democratic narratives. This research traced the evolution of the IRPT’s identity in light of critical events such as the change in leadership in 2006, and the Arab Spring. A discourse analysis of the IRPT’s main communication

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Actas de conferencias sobre el tema "Islamic"

Maigre, Marie-Elisabeth. "THE INFLUENCE OF THE GÜLEN MOVEMENT IN THE EMERGENCE OF A TURKISH CULTURAL THIRD WAY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/mxux7290.

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This paper aims to understand the role of Fethullah Gülen’s movement in the emergence of the new Islamic culture in Turkey. Among the Islamic dynamics that emerged in the 80s, the movement based on Gülen’s ideas is unique not in that it spread through an intellectual, healthcare and media network – this is true of other Sufi communities – but in its develop- ment of an effective educational programme now comprising more than 300 schools around the world. In the 1990s, this movement favoured a ‘Turkish Islam’ encompassing the principles of de- mocracy and moderation, and so rejected the radical

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Hettiarachchi, Shanthikumar. "TURKISH MUSLIMS AND ISLAMIC TURKEY: PERSPECTIVES FOR A NEW EUROPEAN ISLAMIC IDENTITY?" In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/qdnp5362.

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The paper discusses the potential of Fethullah Gülen’s thinking on the revival of core socio- ethical tenets of Islam to influence an emerging European Islamic identity. The long absence of any substantial Muslim population from the religious landscape of western Europe in the modern period began to end with the post-War immigration of Muslims from South Asia to the UK and other parts of Europe. But Muslims from other parts of the Islamic world have also established communities in Europe with their own, different expressions of Islam. The presence of Muslims represents a religio-cultural count

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Djamal, MA, Drs Murni, Dr Hendrati Dwi Mulyaningsih, and Santi Rahmawati, MSM. "Book of abstract conference proceeding The 5th International Conference on Islamic Epistemology (5th ICIE)." In The 5th International Conference on Islamic Epistemology. Yayasan Sinergi Riset dan Edukasi, 2024. http://dx.doi.org/10.31098/5thicie.

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The 5th ICIE Conference is organized by Universitas Al-Azhar Indonesia, Institut Agama Islam Negeri Ambon, and Research Synergy Foundation. Co-Hosted by International Institute of Islamic Thought, and Universitas Islam As-Syafi'iyah. The conference aims to provide a platform for scholars, researchers, and practitioners worldwide to explore, discuss, and advance the understanding of Islamic epistemology. Finding the alignment of the message of the Qur’anic revelation with the findings of modern science theory. Distributing knowledge and results of the development of scientific theoretical findi

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Iliev, Andrej, Aleksandar Grizev, and Aleksandar Petrovski. "IDEOLOGY OF MODERN WAHHABISM." In SECURITY HORIZONS. Faculty of Security- Skopje, 2022. http://dx.doi.org/10.20544/icp.3.7.22.p16.

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Wahhabism represents an ideological and religious movement. It is the dominant islamic movement in Saudi Arabia. The founder of this ideology is Muhammad Ibn Abd AlWahhab (1703-1792). In the introductory part of this paper, the authors give an explanation of the historical paths of Wahhabism as a general Islamic doctrine. The main focus of the paper is on the basis of the ideology of wahhabism. This ideology starts with the Muslim brotherhood of Hassan el-Banna in 1928, through the Islamic ideological movements of Abul ala Maududi and Sayid Qutb and ends with the extremist Deobandi faith in So

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Cevik, Gulen. "A Problematic Construct: ‘Islamic Architecture’." In 111th ACSA Annual Meeting Proceedings. ACSA Press, 2023. http://dx.doi.org/10.35483/acsa.am.111.27.

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This paper interrogates the origins and provenance of the term ‘Islamic Architecture,’ making the argument that it is misleading. The term reflects nineteenth- century Orientalist discourse and diminishes the remarkable diversity of architectural traditions found in the predominantly Muslim countries of Asia and North Africa. The paper will survey the early terminology used to discuss the architecture of European colonies in the nineteenth and twentieth centuries, and then discuss the reasons for rejecting the term ‘Islamic architecture.’ A major point will be to note how local traditions of a

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Wajdi, F., H. Umami, and Z. Lubis. "Islamic Education and Nurturing Islamic Characters within Islamic Homeschooling." In The Proceedings of the 4th International Conference of Social Science and Education, ICSSED 2020, August 4-5 2020, Yogyakarta, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.4-8-2020.2302471.

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Kilinc, Ramazan. "THE PATTERNS OF INTERACTION BETWEEN ISLAM AND LIBERALISM: THE CASE OF THE GÜLEN MOVEMENT." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/qhfj3934.

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The unprecedented resurgence of religious organisations in the public sphere in recent years has given particular urgency to the old question of the compatibility of Islam and liberalism. Some scholars have argued that Islamic notions of social–political order are not hospitable to democracy and human rights. Others have argued that notions of democracy and human rights are firmly established in the Islamic political discourse but their expression depends on history, social structure and context. Although this debate has proved fruitful in framing the role of Islam in the public sphere, both s

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Amsori, Amsori, and Ernawati Ernawati. "Khilafah Islamiah in International Islamic Political Perspective." In Proceedings of the 2nd International Colloquium on Interdisciplinary Islamic Studies (ICIIS) in Conjunction with the 3rd International Conference on Quran and Hadith Studies (ICONQUHAS). EAI, 2020. http://dx.doi.org/10.4108/eai.7-11-2019.2294582.

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Vicini, Fabio. "GÜLEN’S RETHINKING OF ISLAMIC PATTERN AND ITS SOCIO-POLITICAL EFFECTS." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/gbfn9600.

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Over recent decades Islamic traditions have emerged in new forms in different parts of the Muslim world, interacting differently with secular and neo-liberal patterns of thought and action. In Turkey Fethullah Gülen’s community has been a powerful player in the national debate about the place of Islam in individual and collective life. Through emphasis on the im- portance of ‘secular education’ and a commitment to the defence of both democratic princi- ples and international human rights, Gülen has diffused a new and appealing version of how a ‘good Muslim’ should act in contemporary society.

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Weller, Paul. "ROBUSTNESS AND CIVILITY: THEMES FROM FETHULLAH GÜLEN AS RESOURCE AND CHALLENGE FOR GOVERNMENT, MUSLIMS AND CIVIL SOCIETY IN THE UNITED KINGDOM." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/cdcf7302.

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The 7/7 (2005) attack on London Transport by Muslims brought up in the UK shocked the Government, many Muslims, and the wider civil society. Subsequently, the UK’s ‘multi- culturalist’ policy consensus has been subject to intensive questioning. Politicians and some parts of civil society have challenged a perceived ‘separatism’ among Muslims; emphasised a need for shared values and social cohesion; and advocated the promotion of ‘moderate Islam’ and ‘moderate Muslims’. This paper argues that, in legitimising simplistic distinctions between ‘good’ (understood as ‘liberal’ or ‘modernist’) and ‘b

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Informes sobre el tema "Islamic"

Yaphe, Judith S. Islamic Radicalism: Shifting Approaches to Power But Not to Islamic Goals. Defense Technical Information Center, 1997. http://dx.doi.org/10.21236/ada385691.

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Hessini, Leila. Living on a Fault Line: Political Violence Against Women in Algeria. Population Council, 1996. http://dx.doi.org/10.31899/pgy1996.1005.

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This study raises three questions to better comprehend the crisis women face in Algeria today: how are the state and the opposition groups addressing and defining women’s contemporary status, what is the link between women’s status and violence against them, and what are the tactics both of resistance and accommodation that Algerian women are using to survive in such a context? Throughout this study, the term “Islamic Fundamentalists” refers to movements and people in Algeria who use the “recovery” of early principles of the Ideal Muslim Community to develop their idea of a future Islamic “soc

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Pedersen, Dick. Defeating Militant Islamic Extremists. Defense Technical Information Center, 2002. http://dx.doi.org/10.21236/ada402073.

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Aboul-Enein, Youssef H., and Sherifa Zuhur. Islamic Rulings on Warfare. Defense Technical Information Center, 2004. http://dx.doi.org/10.21236/ada428335.

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Oesteboe, Terje. Islamic Militancy in Africa. Defense Technical Information Center, 2012. http://dx.doi.org/10.21236/ada567188.

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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against

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Boniface, William S. Islamic Fundamentalism: Threat or Bogeyman? Defense Technical Information Center, 1992. http://dx.doi.org/10.21236/ada437232.

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Middleton, Gordon R. Jihad: Islamic Thought and Practice. Defense Technical Information Center, 1992. http://dx.doi.org/10.21236/ada258362.

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Ware, Lewis B. Some Observations on Islamic Revolution. Defense Technical Information Center, 1985. http://dx.doi.org/10.21236/ada215907.

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Russell, Michael G. Marxism in Islamic South Yemen. Defense Technical Information Center, 1988. http://dx.doi.org/10.21236/ada215991.

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