Bibliografías temáticas / Of American Christians

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  1. Artículos de revistas
  2. Tesis
  3. Libros
  4. Capítulos de libros
  5. Actas de conferencias
  6. Informes

Literatura académica sobre el tema "Of American Christians"

Autor: Grafiati
Publicado: 25 de julio de 2024
Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "Of American Christians"

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Jacobs, Carly M., and Elizabeth Theiss-Morse. "Belonging In a “Christian Nation”: The Explicit and Implicit Associations between Religion and National Group Membership." Politics and Religion 6, no. 2 (2013): 373–401. http://dx.doi.org/10.1017/s1755048312000697.

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AbstractIf many consider the United States to be a Christian nation, how does this affect individuals who are American citizens but not Christian? We test two major hypotheses: (1) Americans consider Christians to be more fully American than non-Christians. We examine whether Americans explicitly and implicitly connect being Christian with being a true American; and (2) Christian Americans are more likely to be patriotic and set exclusive boundaries on the national group than non-Christian Americans. Among non-Christians, however, those who want to be fully accepted as American will be more pa
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Park, Jerry Z., and Joyce C. Chang. "Centering Asian Americans in Social Scientific Research on Religious Communities." Theology Today 79, no. 4 (2022): 398–409. http://dx.doi.org/10.1177/00405736221132859.

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Social scientific research on American Christianity typically centers the experiences and practices of White American Christians and predominantly white Christian communities or churches. Asian American Christians remain more invisible than other racial minority Christians and their churches, especially in quantitative analyses. Researchers who aim to center Asian American Christianity face several challenges in developing a comprehensive quantitative empirical study of individual believers and churches. Practically, Asian American Christian surveys require multiple language translations and a
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Chao, David C. "Evangelical or Mainline? Doctrinal Similarity and Difference in Asian American Christianity: Sketching a Social-Practical Theory of Christian Doctrine." Theology Today 80, no. 1 (2023): 54–73. http://dx.doi.org/10.1177/00405736221150397.

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This article takes Asian American Christianity to be an analytically productive religion for advancing a theory of Christian doctrine. This is in large part due to the trans-Pacific character of Asian Americans Christians who, by virtue of their racialization, make explicit the different social circumstances—from Anglo-European Christians—as well as shared ends in which Christian doctrinal commitments operate. Asian American Christians problematize the conventional wisdom assumed in the academic and public discourses concerning Christianity in the US. One of the primary set of categories in th
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George, Geomon. "Living in the Promised Land: The Impact of the Black Lives Matter Movement on Indian American Christians Living in the NYC Metropolitan Areas." Theology Today 79, no. 4 (2022): 435–43. http://dx.doi.org/10.1177/00405736221134015.

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Often called a “model community,” Indian Americans have taken root in American society. Indian American Christians have seen the United States of America as their “promised land.” However, living in this promise land, Indian American Christians had to overcome challenges of racism, hate crimes, and different forms of discrimination. Through case studies, interviews, and participatory observations, this article will examine the impact of the Black Lives Matter Movement among Indian Christians living in the New York City Metro area. In doing so, this article seeks to identify reasons for the per
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Worthen, Molly. "The Chalcedon Problem: Rousas John Rushdoony and the Origins of Christian Reconstructionism." Church History 77, no. 2 (2008): 399–437. http://dx.doi.org/10.1017/s0009640708000590.

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According to the town criers of liberal American journalism, readers must wake up and do something. Hide your children—there is a movement afoot among conservative Christians to take over our country and give America a theocratic makeover. A slew of magazine articles and books—with apocalyptic titles such as American Theocracy and The Baptizing of America: The Religious Right's Plans for the Rest of Us1— announced conservative Christians' backward views on social and political issues, insidious webs of government influence, and intentions to return America to its supposedly Christian roots. Mo
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Herbel, Dellas Oliver. "The Americanization of Orthodox Christians’ Promotion of Religious Freedom." Canadian-American Slavic Studies 53, no. 3 (2019): 342–63. http://dx.doi.org/10.1163/22102396-05303008.

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Abstract Throughout their history in America, Orthodox Christians have promoted their religious freedom primarily through legal changes (e.g., executive orders, court decisions, or legislation). More recently, some Orthodox Christian leaders have begun to respond to the issue of religious freedom by engaging in American political discourse as established by larger conservative religious groups. Orthodox Christians now find themselves utilizing both approaches, exhibiting an Americanization of their faith by accepting the behavior patterns of native-born Americans as valid and authentic. This a
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Park, Jerry Z., Joyce C. Chang, and James C. Davidson. "Equal Opportunity Beliefs beyond Black and White American Christianity." Religions 11, no. 7 (2020): 348. http://dx.doi.org/10.3390/rel11070348.

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Scholars in critical race and the sociology of religion have independently drawn attention to the ways in which cultural ideologies drive beliefs about inequalities between groups. Critical race work on “abstract liberalism” highlights non-racially inflected language that tacitly reinforces White socioeconomic outcomes resulting from an allegedly fair social system. Sociologists of religion have noted that White Evangelical Christian theology promotes an individualist mindset that places blame for racial inequalities on the perceived failings of Blacks. Using data from the National Asian Ameri
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Baker, Josiah. "Native American Contributions to a Christian Theology of Space." Studies in World Christianity 22, no. 3 (2016): 234–46. http://dx.doi.org/10.3366/swc.2016.0158.

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Native Christian theologians frequently contribute to a theology of space through their writings on other theological subjects. Native American traditionalism is structured spatially; mythology, rituals and ethics are entirely focused on the tribe's surroundings and the individual's responsibility in living within his or her own place. Thus, Native Christians continue this thought by expressing and exploring the Christian faith through spatial constructs. In discussing the Kingdom of God, they speak of the implications of where the Kingdom resides rather than focusing on when it will be consum
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Womack, Deanna Ferree. "Syrian Christians and Arab-Islamic Identity: Expressions of Belonging in the Ottoman Empire and America." Studies in World Christianity 25, no. 1 (2019): 29–49. http://dx.doi.org/10.3366/swc.2019.0240.

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This essay examines the ways that Arab Christian immigrants in the late-nineteenth-century United States understood religious, cultural and national belonging. Focusing on migrants from Ottoman Syria (present day Lebanon and Syria) who referred to themselves as Syrians, it uses publications from the Arab renaissance in Beirut and early Arab American newspapers in New York to consider how these Christians grappled with their identities as subjects of the Ottoman Sultan, as Christians from various denominations, as citizens in an Islamic society and as newcomers to America. Defying Protestant mi
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Borja, Melissa May, and Kayla Zhang. "“Please Love Our Asian American Neighbors”: Christian Responses to Anti-Asian Racism during the COVID-19 Pandemic." Theology Today 79, no. 4 (2022): 370–89. http://dx.doi.org/10.1177/00405736221132863.

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How have American religious groups engaged in the issue of contemporary anti-Asian racism? This article examines statements issued by Christian denominations in the United States to understand how American Christians have responded to the recent rise in racist and violent attacks on Asian Americans during the COVID-19 pandemic. We found that while all of the statements condemned anti-Asian racism, Christian responses varied in significant ways: in how they understood the problem of racism, in what they prescribed as solutions, and in the degree to which they engaged in the particular experienc
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Tesis sobre el tema "Of American Christians"

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Mansoori, Ahmad. "American missionaries in Iran, 1834-1934." Virtual Press, 1986. http://liblink.bsu.edu/uhtbin/catkey/467363.

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American missionaries contributed significantly to the introduction into Iran of some elements of western culture, especially in the areas of education and medicine. The first of these missionaries went to Persia in 1832 to explore the possibility of establishing a base for the activities of the American Board of Commissioners for Foreign Missions. The work of many others who succeeded him continued until 1934 when government imposed regulations drastically restricted the nature of their educational work in Iran.Between 1834 and 1870 Presbyterian missionaries labored to establish the foundatio
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Jeon, Jason Seongho. "Developing an effective campus ministry for Korean American Christians." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Mann, Jane. "Perceptions of psychological distress of Chinese-American Christians by leaders in one urban Chinese-American congregation." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Sohn, Ezra. "Attitudes of Asian American Christians Towards the Ethnic Churches They Left." Thesis, Nyack College, Alliance Theological Seminary, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10277559.

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<p>ATTITUDES OF ASIAN AMERICAN CHRISTIANS WHO LEFT THEIR ETHNIC CHURCHES FOR NON-ETHNIC CHURCHES EZRA JINYONG SOHN Doctor of Ministry May 2017 Advisers: Frank Chan, Milton Eng The author presents the difficulty of retaining younger English-speaking congregants as a ministry problem for Chinese and Korean American churches in New York City. The urgency, in the clarion call of Ken Fong (1990) and Helen Lee (1996), of cultivating healthier churches for second generation Asian Americans remains today. After several decades, the results of all our investment into second-generation Asian American
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Coleman, Kimberly M. "Assessing African-American Christians' motivational factors for participation in HIV/AIDS ministry /." Available to subscribers only, 2006. http://proquest.umi.com/pqdweb?did=1240690801&sid=1&Fmt=2&clientId=1509&RQT=309&VName=PQD.

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Stutz, Chad Philip. "Christians, Critics, and Romantics: Aesthetic Discourse among Anglo-American Evangelicals, 1830-1900." Thesis, Boston College, 2009. http://hdl.handle.net/2345/745.

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Thesis advisor: Judith Wilt<br>Though contemporary evangelical Protestants have shown an increased interest in the fine arts, scholars have often seen the aesthetic history of Anglo-American evangelicalism as one marked by hostility and indifference. In contrast to this view, this study argues that the history of evangelicalism's intellectual engagement with the fine arts has been complex and varied. Throughout much of the nineteenth century, evangelicals writing in a variety of denominational periodicals carried on a robust inquiry into aesthetics. This study traces the rise of this discourse
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May, Cory J. "The racialized-politics within African-American studies as evidenced by the dismissal of the work of Jupiter Hammon and the conservative tradition of African-American slave Christianity." Thesis, University of Aberdeen, 2018. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=237582.

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My dissertation explores the minimizing, and often dismissal, of the evangelical conservative tradition of African-American Christianity within African-American studies. I argue that the primary cause of this development derives from the hermeneutics and methodologies employed by contemporary Black theologians and “Afrocentric-liberationist” scholars. Generally, these hermeneutics and methodologies were originally proposed by secular Black Nationalist and Black Power advocates during the Civil Rights Movement. This is seen in three areas: First, there is an interpretation of “Whiteness,” or Eu
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Huddleston, Mark. "Managing monolingual myopia helping American Christians rightly handle their many English versions of Scripture /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Wiley, Marilyn. "Spirituality Among African American Christian Women Who Have Contemplated." ScholarWorks, 2017. https://scholarworks.waldenu.edu/dissertations/3218.

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The Centers for Disease Control and Prevention reported that African American women had the lowest recorded number of suicide completions among all ethnic and gender groups in the United States. In addition, the number of suicides among African American women continued to soar without a clear reason or understanding of their lowest completion rates. Further research in the area of spirituality among African American women may be critical in understanding why African American women's rates of completed suicides are statistically lower than other ethnic groups and how to prevent future rate incr
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Lee, Choong Man. "Describing perceptions about church membership retention and transferrence among Korean immigrant Christians in Bergen County, NJ." Thesis, Nyack College, Alliance Theological Seminary, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10189782.

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<p> Researcher surveyed 200 Korean- speaking Korean American Believers in Bergen County of NJ with questionnaire 'ACMRT', Attitude toward Church Membership Retention and Transfer (10-questions questionnaire). Only 24% have remained in their original church and that 76% have transferred churches, many of whom more than once. Church satisfaction is not higher among the transfers in comparison to the retained. Apart from "moving" the most cited cause for leaving a previous church was conflict.</p><p>
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Libros sobre el tema "Of American Christians"

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Stoner, John K. Letters to American Christians. Herald Press, 1989.

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1940-, Hauerwas Stanley, and Westerhoff John H, eds. Schooling Christians: "holy experiments" in American education. W.B. Eerdmans, 1992.

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Atshan, Sa'ed Adel. Bridging the gap between American and Palestinian Christians. John F. Kennedy School of Government, 2008.

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Library, Princeton University, ed. Princeton University Library Latin American microfilm collection. Primary Source Microfilm, 2006.

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Cannon, Justin R. Sanctified: An anthology of poetry by LGBT Christians. CreateSpace, 2008.

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Grant, Callie Smith. Free indeed: African-American Christians and the struggle for equality. Barbour Pub., 2003.

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1965-, Emerson Michael O., and Snell Patricia 1978-, eds. Passing the plate: Why American Christians don't give away more money. Oxford University Press, 2008.

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Black, Amy E. Beyond left and right: Helping Christians make sense of American politics. Baker Books, 2008.

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Stephen, Hart. What does the Lord require?: How American Christians think about economic justice. Rutgers University Press, 1996.

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Rougeau, Vincent D. Christians in the American empire: Faith and citizenship in the new world order. Oxford University Press, 2008.

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Capítulos de libros sobre el tema "Of American Christians"

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Aronson, Amy I. "New Christians." In Encyclopedia of Latin American Religions. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-08956-0_288-1.

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Aronson, Amy I. "New Christians." In Encyclopedia of Latin American Religions. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_288.

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Glenn, Charles L. "Making Christians." In American Indian/First Nations Schooling. Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230119512_4.

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Fishwick, Duncan. "PLINY AND THE CHRISTIANS." In American Journal of Ancient History, edited by Ernst Badian. Gorgias Press, 2017. http://dx.doi.org/10.31826/9781463237523-005.

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Hendrickson, Brett. "Mexican American evangelicals and charismatic Christians." In Mexican American Religions. Routledge, 2021. http://dx.doi.org/10.4324/9780429285516-8.

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Cova, Victor. "Christianity and Christians in Amazonia." In The Lowland South American World. Routledge, 2024. http://dx.doi.org/10.4324/9781003005124-5.

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Hughes, Richard T. "The Myth of the Christian Nation." In Myths America Lives By. University of Illinois Press, 2018. http://dx.doi.org/10.5622/illinois/9780252042065.003.0004.

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While America’s founders sought to create a nation of religious freedom, not a Christian nation, Christians in the early nineteenth century effectively Christianized the American Republic through the Second Great Awakening. Over the course of American history, many whites have accepted the claim that America is a Christian nation. Blacks from an early date, however, have argued that Christian America is a hollow concept, informed by assumptions of white supremacy. In the nineteenth century, David Walker ridiculed the notion of Christian America, while Frederick Douglass and Ida B. Wells claime
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Burge, Ryan P. "Orthodox Christians." In The American Religious Landscape. Oxford University PressNew York, 2025. https://doi.org/10.1093/oso/9780197762837.003.0007.

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Abstract This chapter explores the unique characteristics of Orthodox Christianity in the United States, focusing on its distinct traditions and the challenges it faces in maintaining membership. Orthodox Christianity is marked by its elaborate liturgical practices, deep-rooted historical continuity, and the strong community ties fostered within congregations. The chapter examines the recent declines in membership and the potential for growth through the retention of younger generations. It highlights the role of Orthodox Christian identity in attracting those disillusioned with other Christia
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Yancey, George, and Ashlee Quosigk. "Politics and the American Christian." In One Faith No Longer. NYU Press, 2021. http://dx.doi.org/10.18574/nyu/9781479808663.003.0003.

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This chapter uses the American National Elections Survey, which uses thermometer scores to measure affinity or animosity toward fundamentalist Christians, Muslims, and atheists, to quantitatively explore whom progressive Christians and conservative Christians envision as their in-groups and out-groups. Progressive Christians tend to envision groups that are traditionally politically progressive, such as Muslims and atheists, as more acceptable than conservative Christians believe such groups to be. Progressive Christians also reject political conservatives as out-group members. Conservative Ch
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"Becoming American." In Chinese Christians in America. Penn State University Press, 1999. http://dx.doi.org/10.5325/j.ctv14gp4d0.8.

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Actas de conferencias sobre el tema "Of American Christians"

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Ionica, Marius Alin, Victor Gabriel Baclea, and Ion Croitoru. "IDEOLOGICAL CURRENTS AND ORTHODOXY IN POSTWAR AMERICA. THE CASE OF FATHER SERAPHIM ROSE." In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s09/71.

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Born in 1934 and moved to the Lord in 1982, Father Seraphim Rose carried out his activity against the background of an increasingly fluid world, marked by ideological changes, technological advances and cultural transformations. As a fervent scholar, translator, and ardent monk, Father Seraphim Rose navigated the complexities of modernity, while, passionately advocating for the eternal truths, embedded in Orthodoxy. The text is divided into three sections, each exploring a different aspect of the era. The first section discusses the postwar period, including the economic boom, technological ad
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Jr., Igor, and Robert Beggs. "Faith of our Father - Igor Sikorsky's Eternal Legacy." In Vertical Flight Society 70th Annual Forum & Technology Display. The Vertical Flight Society, 2014. http://dx.doi.org/10.4050/f-0070-2014-9521.

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Igor Sikorsky was one of mankind's greatest aviation pioneers. He designed and flew the world's first multi-engine fixed-wing aircraft, the Russky Vityaz in 1913, and the first airliner, Ilya Muromets, in 1914. After immigrating to the U.S. in 1919, he founded the Sikorsky Aircraft Corporation and developed large amphibious aircraft for Pan American Airways and the U.S. Army. In 1939, Sikorsky designed and flew America's first helicopter, the VS-300. Most recognized for his accomplishments in aviation, few know that Igor Sikorsky was man of great faith which played a central role in his life a
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Perry, Anne. "The Stories of Great Men: Historical Agency in Evangelical Christian American History Textbooks." In 2023 AERA Annual Meeting. AERA, 2023. http://dx.doi.org/10.3102/2017787.

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Barton, Greg. "PREACHING BY EXAMPLE AND LEARNING FOR LIFE: UNDERSTANDING THE GÜLEN HIZMET IN THE GLOBAL CONTEXT OF RELIGIOUS PHILANTHROPY AND CIVIL RELIGION." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/exer7443.

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The Gülen movement, or hizmet, is often misunderstood, and this is in large measure because it is unlike anything else in the Muslim world, though the Muhammadiyah and Nahdlatul Ulama mass-based organisations of Indonesia do bear some resemblance. However, there is no good reason to limit comparisons to the Muslim world. As a social movement motivated by religious values and the ideals of selfless service, engaged in philan- thropic endeavour and active in the civil sphere, the Gülen hizmet deserves comparison with other such movements around the globe. This paper looks outside the geographic
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MATVEEVA, E. V. "FILM ART AS A FORM OF CHRISTIAN DISCOURSE REPRESENTATION." In СЛОВО, ВЫСКАЗЫВАНИЕ, ТЕКСТ В КОГНИТИВНОМ, ПРАГМАТИЧЕСКОМ И КУЛЬТУРОЛОГИЧЕСКОМ АСПЕКТАХ. Chelyabinsk State University Publishing House, 2024. http://dx.doi.org/10.47475/9785727119631_67.

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The article is devoted to assessing the potential of film art as a form of Christian discourse elements representation and identifying ways to actualize Christian discourse in works of cinema based on the material of the American Christian drama “The Case for Christ”. The analysis of the film as an integral and complete product of film art is conducted at the level of three components: verbal, non-verbal and cinematographic. The results of the study show that at the level of verbal components, the most frequent structural type of biblicalisms are sentences. In most cases biblical lexical units
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Flowers, Rasheed. "Pray and Play: Fellowship of Christian Athletes Impact Among Kentucky African American Collegiate Football Players." In 2023 AERA Annual Meeting. AERA, 2023. http://dx.doi.org/10.3102/2007647.

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Flowers, Rasheed. "Pray and Play: Fellowship of Christian Athletes Impact Among Kentucky African American Collegiate Football Players." In AERA 2023. AERA, 2023. http://dx.doi.org/10.3102/ip.23.2007647.

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Perry, Anne. "Following His Will: The Reconstruction Era’s Divine Agency Told Through Evangelical Christian American History Textbooks." In 2024 AERA Annual Meeting. AERA, 2024. http://dx.doi.org/10.3102/2113086.

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Hunt, Carolyn. "Evangelical Christian Literacies and Understandings of Race and Racism in Post–World War II America." In 2024 AERA Annual Meeting. AERA, 2024. http://dx.doi.org/10.3102/2105370.

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Kurtoğlu, Ramazan. "Financial-Economic Crisis and Hollywood’s Social Transformation Operations by Horror Movies." In International Conference on Eurasian Economies. Eurasian Economists Association, 2014. http://dx.doi.org/10.36880/c05.01055.

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The fastest change and transition in the human history is neoliberal capitalism’s 30 year global free market politics project which affects every part of the world with 1978 Washington Consensus. According to John Gray who is a well known academician and an intellectual of the new right-wing, neoliberalism is an apocalyptic secular religion which is based on pagan and Christian values and its ultimate goal is post-apocalyptic heaven in the real world. The best marketing expert of this heaven is, Hollywood based American cinema industry in crisis as well as in regular times. In this study, the
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Informes sobre el tema "Of American Christians"

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Editors, Intersections. Searching for Religious Common Ground. Intersections, Social Science Research Council, 2023. http://dx.doi.org/10.35650/int.4005.d.2024.

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Ambrus, Steven, and Rita Funaro. Ideas for Development in the Americas (IDEA): Volume 33: January-April, 2014: Clientelism: Poison for Public Policy. Inter-American Development Bank, 2014. http://dx.doi.org/10.18235/0008289.

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In Latin America, clientelism pervades civil services; bureaucrats entrusted with critical areas of national life are often hired more for their political value than professional competence. This issue of IDEA was prepared by Steven Ambrus and Rita Funaro, and is based largely on research conducted at the IDB on governance issues. The articles presented in this newsletter are based on the research of Paulo Bastos, Paolo Buonanno, María Franco Chuaire, Daniel Gingerich, Enrique Kawamura, Sebastián Miller, Virginia Oliveros, Sebastián Saiegh, Carlos Scartascini, Christian Schuster, Jorge Streb,
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Staff, ECPS. ECPS Conference 2025 / Panel 5 — Governing the ‘People’: Divided Nations. European Center for Populism Studies (ECPS), 2025. https://doi.org/10.55271/rp00111.

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Panel V of the ECPS Conference 2025, “Governing the ‘People’: Divided Nations,” held on July 2 at St Cross College, University of Oxford, explored how contested constructions of “the people” are shaped by populist discourse across national, religious, and ideological contexts. Co-chaired by Dr. Leila Alieva and Professor Karen Horn, the session featured presentations by Natalie Schwabl (Sorbonne University), Dr. Sarah Riccardi-Swartz (Northeastern University), and Petar S. Ćurčić (Institute of European Studies, Belgrade). The panel examined Catholic nationalism in Croatia, American Christian e
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Huizenga, Cornie, and Stefan Bakker. NAMAs in the Transport Sector: Case Studies from Brazil, Indonesia, Mexico and the People's Republic of China. Inter-American Development Bank, 2010. http://dx.doi.org/10.18235/0008653.

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This report is adapted from the forthcoming Climate Instruments for the Transport Sector (CITS) report written by Cornie Huizenga, convener of the Partnership for Sustainable Low Carbon Transport (SLoCaT), and Stefan Bakker, from the Energy Research Center of the Netherlands. Under the CITS project, studies were carried out in two Asian and two Latin American cities to explore how NAMAs, a new financial mechanism being developed under the UNFCCC, may support emissions reductions from urban transport policies and programs. The authors received valuable input from: Dario Hidalgo, from EMBARQ/Wor
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