Bibliografías temáticas / Saint John the Apostle Church

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Literatura académica sobre el tema "Saint John the Apostle Church"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 28 de julio de 2025

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Artículos de revistas sobre el tema "Saint John the Apostle Church"

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Danilović, Aleksandar. "The Ruddy Boy in the Words of the Golden Mouth." Philotheos 21, no. 1 (2021): 26–44. http://dx.doi.org/10.5840/philotheos20212112.

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There is almost no Christian who has never heard about John Chrysostom, one of the greatest preachers since the Apostle Paul himself. He is honored as a saint, and his Liturgy is the most celebrated one in the Byzantine Rite even today. On the other hand, the story about the Gittite Goliath and a young boy named David, the future king of Israel and the one from whose royal line Christ will be borne, is one of the most read and used biblical stories. Art, music, popular culture, even sports, and politics – all of them, in their own way, used this story to tell how a tiny ruddy boy can win the g
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Charkiewicz, Jarosław. "Kult świętych w Prawosławiu." Elpis 12 (2010): 109–59. http://dx.doi.org/10.15290/elpis.2010.12.09.

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The article begins from explaining two key terms for the theme: the holiness and the the concept of theosis. In the first and second paragraph author makes general remarks on what is the sanctity of God and sanctity of the Church. Only after that it is explained what was the meaning of the word “saint” used in the Old Testament and similarities and differences of the meaning of this term in the New Testament. The Church teaching of sanctity was précised in VII–VIII centuries only, when St. John Damascenes explained the differences between of worshiping God and venerating the saints. The author
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Kristjánsdóttir, Steinunn, and Guðjón Þór Erlendsson. "Ólöf the Rich and a Cloth from Svalbarð, Iceland." Religions 14, no. 4 (2023): 559. http://dx.doi.org/10.3390/rel14040559.

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About fifteen illustrated cloths have been preserved from medieval times in Iceland. One of them is an antependium from Svalbarð church on Svalbarðsströnd. The embroidered iconography on it is believed to depict the story of John the Apostle, who was the patron saint of the Svalbarð church. Upon closer inspection, the cloth appears to have been cut from a larger cloth, most likely a wall-hanging, in order to be used as an antependium. Moreover, the story that is embroidered on it seems to be related to secular people, because none of those appearing on it have halos around their heads, but hal
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Захарова, Анна Владимировна. "Изображения местночтимых святых в храмах Охридской архиепископии XI ‒ начала XIV века". Actual Problems of Theory and History of Art 14 (11 жовтня 2024): 711–30. https://doi.org/10.18688/aa2414-10-57.

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The author assesses the role of the images of local saints in the painted churches of Ohrid Archbishopric, basing on the analysis of the Byzantine ensembles from the 11th century to the period of Serbian domination (14th century) and taking into consideration some new data and hypotheses. The survey of surviving wall paintings shows that there were several key moments when the role of the local saints was conceptualized and put forward in purposefully created ensembles that eventually served as landmarks and models. A first attempt was made by the tsar Samuel in the church of St Achilleus (986
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Subotin-Golubovic, Tatjana. "Octoechos: A model and inspiration for Serbian medieval hymnographer." Muzikologija, no. 11 (2011): 53–61. http://dx.doi.org/10.2298/muz1111053s.

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Octoechos is not merely a musical manual in everyday use during the service in Orthodox Church, but also a comprehensive anthology of church poetry. It contains poetical works of great Byzantine poets, such as John of Damascus, Joseph the Hymnographer, Andrew of Crete. The use of Octoechos during the service is strictly regulated by Typicon. After accepting the Orthodox rite, the Slavs were acquainted with Octoechos which has undoubtedly made a great impression on the attentive audiences present at the service. Octoechos has also influenced the work of medieval Serbian hymnographers all of who
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Никулин, М. С. "Christ as the Principle, the Resurrector and the Treasury of life. Review of the book: Malkov P. Yu. Ancient Church interpretations of the difficult passages of the Gospel of John: Theological analysis of the sources content: Three essays / P. Yu. Malkov. 2nd ed., rev. Moscow: PSTGU Publishing House, 2024. 320 p." Труды кафедры богословия Санкт-Петербургской Духовной Академии, no. 2(22) (May 1, 2024): 280–90. http://dx.doi.org/10.47132/2541-9587_2024_2_280.

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Настоящая статья представляет собой отзыв на монографию П. Ю. Малкова, посвященную исследованию патристической экзегезы трех загадочных эпизодов четвертого Евангелия: чудес исцеления Христом слепорожденного и воскрешения св. Лазаря Четверодневного, а также явлений воскресшего Спасителя св. Марии Магдалине и св. апостолу Фоме. Отмечается актуальность изучения святоотеческих толкований Священного Писания. Кратко представляется содержание книги, а также основные выводы исследователя в отношении понимания указанных мест древнецерковными авторами. Приводятся уточнения и дополнения автора статьи по
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Todic, Branislav. "Frescoes in the Virgin Peribleptos Church referring to the origins of the archbishopric of Ohrid." Zbornik radova Vizantoloskog instituta, no. 39 (2001): 147–63. http://dx.doi.org/10.2298/zrvi0239147t.

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In the year 1294/95, in the church of the Virgin Peribleptos in Ohrid, figures of the apostles Peter and Andrew were painted in the bottom register of wall paintings of the south wall, in front of the altar space (fig. 1), while those of St. Clement of Ohrid and St. Constantine Kabasilas appeared on the opposite, north wall (fig. 2). Their choice and placement on such a conspicuous location have already been the subject of interest of scholars who attempted to explain their iconography and unveil the reasons behind their appearance in this Ohrid church. The image of apostle Peter is related to
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Kaczmarek, Sylwia. "Jak mówić o Chrystusie, by rosła wspólnota? Chryzostomowa egzegeza Dz 2, 37-47 w 7. Homilii na Dzieje Apostolskie." Vox Patrum 57 (June 15, 2012): 225–45. http://dx.doi.org/10.31743/vp.4129.

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Chrysostom`s Homilies on the Acts of the Apostles bring a vision for the Church that induced some scholars to think of his communist ideology. Other un­derline his pure stoic principles. Is it really so? The analysis of Homily 7, in which Saint John Chrysostom speaks about the Christian community in Jerusalem, shows that there is something more than the only economy that leads people to become brothers. There is something more than the only perfection of virtues that one should desire. There is also something more than the only demagogic influence of preacher that create the Christian communit
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Panchenko, Sergey V., and Priest Andrej Kretov. "Liturgical argument in defense of Orthodoxy in the polemical collection of the Library of the Russian Academy of Sciences 16.3.13." Issues of Theology 5, no. 1 (2023): 45–57. http://dx.doi.org/10.21638/spbu28.2023.103.

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In a poorly covered polemical collection of the 17th century of the Library of the Academy of Sciences 16.3.13 there is a controversy between supporters of the Orthodox and Latin teachings about the Eucharist. The writings of the brothers Likhudov and monk Euthymius are placed along with the heretical writings of Sylvester Medvedev and the banned deacon Athanasius. In this article, we will pay attention to the “liturgical” direction in the argument, when the parties participating in the controversy find confirmation of their position in the order of the Divine Liturgy. This is done by referrin
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Zalewska, Karolina. "The Retable of the Main Altar from the Parish Church of Saint John the Baptist in Łekno (German: Bast), Dating from 1588." Ikonotheka 27 (July 10, 2018): 187–209. http://dx.doi.org/10.5604/01.3001.0012.2333.

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The triptych from Łekno was painted in 1588 and commissioned by one of the five sons of Duke Philip I of Wolgast of the Griffin dynasty. The painter, who signed the work with the initials CS (and may perhaps be identified as Christoff Schreiber), used graphic patterns in the composition of biblical scenes and included crypto-portraits of Griffin rulers in the depictions of the Last Supper and Crucifixion. After Anna of Stettin married Ulrich III of Mecklenburg, another (also unknown) artist repainted the face of one of the apostles into a high-quality portrait of the duke of Mecklenburg.
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Tesis sobre el tema "Saint John the Apostle Church"

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Taylor, Daniel Cornelius. "The dynamics of 'perfect love' in a Christian community." Thesis, University of Wales Trinity Saint David, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683297.

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Litke, Wayne Douglas. "Portraits of Peter : a study of trajectories in the early church." Thesis, University of British Columbia, 1985. http://hdl.handle.net/2429/25457.

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This study concentrates on the traditions concerning Peter as they evolved in the early church from the New Testament period to the fifth century. It is suggested that there are many ways in which Peter is portrayed by the early church writers, and these portraits of Peter are studied with emphasis on the situations in the church which produced these portraits and which affected their evolution over time. A portrait of Peter considered seminal for the study of the Petrine traditions is that of Peter as apostle. In this portrait Peter takes on the roles of missionary and witness to Christ's e
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Miller, Eric P. "For God, then king reflections on the controversies and teachings of Saint John Chrysostom /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Heward, Maclane Elon. "The First Mission of the Twelve Apostles: 1835." BYU ScholarsArchive, 2013. https://scholarsarchive.byu.edu/etd/3478.

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The Quorum of the Twelve Apostles for the Church of Jesus Christ of Latter-day Saints is an administrative and ecclesiastical quorum. The Church, first organized in 1830, did not organize the Quorum of Twelve Apostles until 1835. When it was organized, Joseph Smith outlined the quorum's responsibilities through revelation. The Twelve were assigned two unique and specific responsibilities: to take the gospel to the nations of the earth and to form a traveling high council for the regulating of the Church outside of its stakes. The first opportunity for the Twelve to fulfill their responsibiliti
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Mallard, Charles E. "The power of vision in church formation." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Brookins, Erick Vann. "Equipping a selected group of members at the Coastal Community Church, Port Saint John, Florida, in small group leadership skills." New Orleans, LA : New Orleans Baptist Theological Seminary, 2008. http://dx.doi.org/10.2986/tren.053-0344.

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Project (D. Min.)--New Orleans Baptist Theological Seminary, 2008.<br>Abstract and vita. Includes final project proposal. Description based on Print version record. Includes bibliographical references (leaves 148-155, 52-57).
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Zoccali, Christopher. "Whom God has called : the relationship of church and Israel in Pauline interpretation, 1920 to the present." Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683375.

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Freeman, Ricky. "Rethinking gender and authority in Christ increasing knowledge and changing attitudes about women in ministry at Saint John Church-Baptist, Chicago, Illinois /." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Lee, Won Sang. "A critical exploration and conversation across the centuries of pastoral leadership principles in John Chrysostom's Antioch and Constantinople and Won Sang Lee's Washington's Korean Central Presbyterian Church." Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683102.

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Tucker, Joseph Brian. "'You belong to Christ' : Paul and the formation of social identity in 1 Corinthians 1-4." Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683374.

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Libros sobre el tema "Saint John the Apostle Church"

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Speyr, Adrienne von. The birth of the church: Meditations on John 18-21. Ignatius Press, 1991.

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Mitrofan. The teaching of Saint Apostle Paul on the church. Srpska manastirska štamparija Eparhije sremska, 2001.

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1963-, Elowsky Joel C., and Oden Thomas C, eds. John 1-10. InterVarsity Press, 2006.

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1963-, Elowsky Joel, ed. John 11-21. InterVarsity Press, 2007.

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Benedict. St. Paul the Apostle. Our Sunday Visitor, 2009.

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Cattani, Riccardo. Saint John Lateran, Patriarchal Basilica. Editrice TAU, 2003.

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Long, Stephen. Polycarp, disciple of the Apostle John, and the second century church. Word In Action Pub., 2000.

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Paul, John. The Apostles of the Slavs: Encyclical epistle Slavorum Apostoli of His Holiness John Paul II in commemoration of the eleventh centenary of the evangelizing work of Saints Cyril and Methodius. Editions Paulines, 1985.

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Saveski, Stojan. Monastery Bigorski Saint John the Baptist. Abakus Komerc Skopje, 2008.

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Cross, John of the. The collected works of Saint John of the Cross. ICS Publications, 1991.

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Capítulos de libros sobre el tema "Saint John the Apostle Church"

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"Homily 7 (John 1.9)." In Commentary on Saint John the Apostle and Evangelist, Homilies 1–47 (The Fathers of the Church, Volume 33). Catholic University of America Press, 2010. http://dx.doi.org/10.2307/j.ctt32b2sv.10.

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"Homily 9 (John 1.11)." In Commentary on Saint John the Apostle and Evangelist, Homilies 1–47 (The Fathers of the Church, Volume 33). Catholic University of America Press, 2010. http://dx.doi.org/10.2307/j.ctt32b2sv.12.

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"Homily 11 (John 1.14)." In Commentary on Saint John the Apostle and Evangelist, Homilies 1–47 (The Fathers of the Church, Volume 33). Catholic University of America Press, 2010. http://dx.doi.org/10.2307/j.ctt32b2sv.14.

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"Homily 12 (John 1.14)." In Commentary on Saint John the Apostle and Evangelist, Homilies 1–47 (The Fathers of the Church, Volume 33). Catholic University of America Press, 2010. http://dx.doi.org/10.2307/j.ctt32b2sv.15.

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"Homily 13 (John 1.15)." In Commentary on Saint John the Apostle and Evangelist, Homilies 1–47 (The Fathers of the Church, Volume 33). Catholic University of America Press, 2010. http://dx.doi.org/10.2307/j.ctt32b2sv.16.

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"Homily 14 (John 1.16,17)." In Commentary on Saint John the Apostle and Evangelist, Homilies 1–47 (The Fathers of the Church, Volume 33). Catholic University of America Press, 2010. http://dx.doi.org/10.2307/j.ctt32b2sv.17.

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"Homily 15 (John 1.18)." In Commentary on Saint John the Apostle and Evangelist, Homilies 1–47 (The Fathers of the Church, Volume 33). Catholic University of America Press, 2010. http://dx.doi.org/10.2307/j.ctt32b2sv.18.

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"Homily 19 (John 1.41,42)." In Commentary on Saint John the Apostle and Evangelist, Homilies 1–47 (The Fathers of the Church, Volume 33). Catholic University of America Press, 2010. http://dx.doi.org/10.2307/j.ctt32b2sv.22.

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"Homily 25 (John 3.5)." In Commentary on Saint John the Apostle and Evangelist, Homilies 1–47 (The Fathers of the Church, Volume 33). Catholic University of America Press, 2010. http://dx.doi.org/10.2307/j.ctt32b2sv.28.

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"Homily 2 (John 1.1)." In Commentary on Saint John the Apostle and Evangelist, Homilies 1–47 (The Fathers of the Church, Volume 33). Catholic University of America Press, 2010. http://dx.doi.org/10.2307/j.ctt32b2sv.5.

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Actas de conferencias sobre el tema "Saint John the Apostle Church"

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Černá, Miloslava. "Pilgrimage Church Of Saint John Of Nepomuk Within Religious Tourism." In 7th icCSBs 2018 - The Annual International Conference on Cognitive - Social, and Behavioural Sciences. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.02.02.58.

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Николов, Александър. "Св. Седмочисленици и формирането на българската „протонационална“ идентичност". У Кирило-методиевски места на паметта в българската култура. Кирило-Методиевски научен център, 2023. http://dx.doi.org/10.59076/5808.2023.03.

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THE SEVEN APOSTLES OF THE SLAVS AND THE FORMATION OF THE BULGARIAN “PROTO-NATIONAL” IDENTITY (Summary) Some historians assume that the emergence of national identities in Europe is a result of social changes occurring in the Early Modern era, while others claim that this process was set in motion already in the Later Middle Ages. Similar disputes on the beginnings of the modern Bulgarian nation are also present in historiographic works. The Slavo-Bulgarian History of Paisiy Hilendarski is usually presented as the first clear sign of the emerging Bulgarian nation. The aim of this article is to
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Radošević, Andrea. "Digital Processing of Patristic Texts in Croatian Glagolitic Breviaries Digitalno procesuiranje patrističkih tekstova hrvatskoglagoljskih brevijara." In Учителното евангелие на Константин Преславски и южнославянските преводи на хомилетични текстове (IX-XIII в.): филологически и интердисциплинарни ракурси / Constantine of Preslav’s Uchitel’noe Evangelie and the South Slavonic Homiletic Texts (9th-13th century): Philological and Interdisciplinary Aspects. Institute of Balkan Studies and Centre of Thracology – Bulgarian Academy of Sciences, 2024. http://dx.doi.org/10.62761/491.sb37.21.

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In Croatian Glagolitic breviaries written from the 14th to the 16th century we find numerous patristic texts inserted from homilies, sermons, treatises and commentaries written by Saint Augustine, Ambrose, Gregory the Great, Origen, Jerome, John Chrysostom etc. At the Old Church Slavonic Institute, two integrated digital databases serve as platforms for their detailed and comparative research. The tabular review of the results in the bib.stin. hr database enables a quick comparison of the transmission of homilies in the Glagolitic liturgical books. Their linguistic similarities and differences
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Naumow, Aleksander. "SAINTS METHODIUS AND CYRIL IN THE HYMNOGRAPHY OF THE ORTHODOX CHURCH OF THE CZECH LANDS AND SLOVAKIA." In THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS. Cyrillo-Methodian Research Centre – Bulgarian Academy of Sciences, 2023. http://dx.doi.org/10.59076/2815-3855.2023.33.05.

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Orthodoxy in the Czech and Moravian territories in the New Age was initially present thanks to the Russian embassy and Russian visitors to the various Czech resorts, but it was also associated with the intensification of the Cyril and Methodius cult in Western and Eastern Europe (1848, 1863, 1869, 1880-1881, 1885), the development of Slavic philology and the pro-Russian Slavophile sentiments among the intelligentsia. In Slovakia, the situation was different - the Eastern rite was spread in the Uniate structures, with the nascent pursuit of Orthodoxy, especially among the Carpathian Ruthenians.
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