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1

Taylor, Daniel Cornelius. "The dynamics of 'perfect love' in a Christian community." Thesis, University of Wales Trinity Saint David, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683297.

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2

Litke, Wayne Douglas. "Portraits of Peter : a study of trajectories in the early church." Thesis, University of British Columbia, 1985. http://hdl.handle.net/2429/25457.

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This study concentrates on the traditions concerning Peter as they evolved in the early church from the New Testament period to the fifth century. It is suggested that there are many ways in which Peter is portrayed by the early church writers, and these portraits of Peter are studied with emphasis on the situations in the church which produced these portraits and which affected their evolution over time. A portrait of Peter considered seminal for the study of the Petrine traditions is that of Peter as apostle. In this portrait Peter takes on the roles of missionary and witness to Christ's e
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3

Miller, Eric P. "For God, then king reflections on the controversies and teachings of Saint John Chrysostom /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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4

Heward, Maclane Elon. "The First Mission of the Twelve Apostles: 1835." BYU ScholarsArchive, 2013. https://scholarsarchive.byu.edu/etd/3478.

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The Quorum of the Twelve Apostles for the Church of Jesus Christ of Latter-day Saints is an administrative and ecclesiastical quorum. The Church, first organized in 1830, did not organize the Quorum of Twelve Apostles until 1835. When it was organized, Joseph Smith outlined the quorum's responsibilities through revelation. The Twelve were assigned two unique and specific responsibilities: to take the gospel to the nations of the earth and to form a traveling high council for the regulating of the Church outside of its stakes. The first opportunity for the Twelve to fulfill their responsibiliti
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5

Mallard, Charles E. "The power of vision in church formation." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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6

Brookins, Erick Vann. "Equipping a selected group of members at the Coastal Community Church, Port Saint John, Florida, in small group leadership skills." New Orleans, LA : New Orleans Baptist Theological Seminary, 2008. http://dx.doi.org/10.2986/tren.053-0344.

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Project (D. Min.)--New Orleans Baptist Theological Seminary, 2008.<br>Abstract and vita. Includes final project proposal. Description based on Print version record. Includes bibliographical references (leaves 148-155, 52-57).
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7

Zoccali, Christopher. "Whom God has called : the relationship of church and Israel in Pauline interpretation, 1920 to the present." Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683375.

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8

Freeman, Ricky. "Rethinking gender and authority in Christ increasing knowledge and changing attitudes about women in ministry at Saint John Church-Baptist, Chicago, Illinois /." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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9

Lee, Won Sang. "A critical exploration and conversation across the centuries of pastoral leadership principles in John Chrysostom's Antioch and Constantinople and Won Sang Lee's Washington's Korean Central Presbyterian Church." Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683102.

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10

Tucker, Joseph Brian. "'You belong to Christ' : Paul and the formation of social identity in 1 Corinthians 1-4." Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683374.

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11

Hearden, Maura E. "The Mother of Christ as a symbol of Christian unity a case study for ecumenical dialogue /." 24-page ProQuest preview, 2008. http://proquest.umi.com/pqdweb?did=1538430211&sid=2&Fmt=2&clientId=10355&RQT=309&VName=PQD.

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12

Vilčeková, Lýdia. "3D model kostela sv. Janů v Brně - Bystrci." Master's thesis, Vysoké učení technické v Brně. Fakulta stavební, 2018. http://www.nusl.cz/ntk/nusl-390199.

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The diploma thesis is about the measuring and creating the 3D model of the Church of St. John the Baptist and sv. John the Apostle in Brno – Bystrc. At the beginning the thesis specifies the location of the object and informs about its history. Then it focuses on the measuring of the object. After testing the accuracy of the detailed points, it brings the 3D model of the church in the program AutoCAD, v. 2018.
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13

Tuk'utshu, Om'ekoko. "L'ironie civilisée dans l'Evangile selon Jean: une valorisation sociale du peuple de Palestine; de l'exil à l'ère romaine." Doctoral thesis, Universite Libre de Bruxelles, 1997. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/212191.

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14

Farley, Elizabeth Marie. "The development of Marian doctrine as reflected in the commentaries on the wedding at Cana (John 2:1-5) by the Latin fathers and pastoral theologians of the Church from the fourth to the seventeenth century." IMRI - Marian Library / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430385116.

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15

Bedeau, Camille. "Historiographie ecclésiastique au dix-neuvième siècle en Angleterre : Henry Hart Milman (1791-1868) et John Henry Newman (1801-1890)." Sorbonne Paris Cité, 2016. http://www.theses.fr/2016USPCC038.

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Cette thèse s'interroge sur le traitement de l'histoire sainte et de l'histoire ecclésiastique dans l'oeuvre de Henry Hart Milman, l'historien controversé de l'Histoire des Juifs publiée en 1829, et de John Henry Newman, théologien et historien dont l'Essai sur le Développement de la Doctrine chrétienne (1845) devait donner une fondation intellectuelle à sa conversion au catholicisme. La première partie est consacrée à l'affrontement entre les partisans de la méthode historico-critique de lecture des Ecritures pratiquée en Allemagne et qui commence d'être débattue en Angleterre, et les défense
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16

Molinié, Pierre. "Jean Chrysostome exégète et pasteur. Les homélies sur la Deuxième épître aux Corinthiens." Thesis, Paris 4, 2017. http://www.theses.fr/2017PA040224.

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Les homélies de Jean Chrysostome (v. 349 – 407) sur la Deuxième épître aux Corinthiens fournissent un témoignage important sur la pratique de l’exégèse et de la prédication dans l’Antiquité. Sur le plan oratoire, elles sont marquées par de fortes interactions entre Jean et son auditoire et par ce que l’on peut nommer une rhétorique biblique : un discours où l’Écriture est omniprésente, dans le texte commenté comme dans les outils mobilisés dans le commentaire. Sur le plan exégétique, le prédicateur explique l’épître paulinienne de manière littérale, i.e. phrase par phrase ou mot par mot, atten
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17

Dziadowicz, Aleksander. "La participation sacerdotale au témoignage de Dieu : des affirmations bibliques aux écrits du milieu antiochien des premiers siècles : Paul, Ignace d’Antioche et Jean Chrysostome." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAK002/document.

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L’objet principal de cette étude théologique est le témoignage dans le ministère sacerdotal, analysé à partir du verset Ac 1, 8 . Le milieu antiochien a été privilégié. Il donne l’unité aux textes bibliques et patristiques qui constituent les sources de la thèse. Le témoignage autorisé confié aux apôtres par Jésus Ressuscité s’exprime davantage dans l’enseignement et la liturgie que dans le gouvernement car il ne cesse pas avec la dépossession. De Paul à Ignace et Jean Chrysostome, toujours en référence aux textes prophétiques et à la parole du Christ,on voit s’élaborer une théologie du sacerd
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18

Miltos, Thomas. "Collégialité catholique et synodalité orthodoxe : recherches sur l’ecclésiologie du Concile Vatican II, ses sources, sa réception et son rôle dans le dialogue entre les Églises." Thesis, Paris 4, 2017. http://www.theses.fr/2017PA040098.

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La synodalité paraît être aujourd’hui un thème très actuel, tant pour le dialogue théologique bilatéral entre les Églises catholique et orthodoxe, qu’à l’intérieur de chaque Église. Le pontificat du pape François a mis l’accent sur la synodalité et l’Église orthodoxe vient de réaliser son Grand et Saint Concile (Crète, juin 2016). Le Concile Vatican II en 1964 a promulgué la doctrine de la collégialité épiscopale (les évêques constituent un collège qui succède au collège des Douze Apôtres), doctrine qui devait rapprocher les ecclésiologies catholique et orthodoxe. Cependant, les théologiens or
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19

Harrington, Jesse Patrick. "Vengeance and saintly cursing in the saints' Lives of England and Ireland, c. 1060-1215." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/277930.

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This dissertation concerns the narrative and theological role of divine vengeance and saintly cursing in the saints’ Lives of England and Ireland, c. 1060-1215. The dissertation considers four case studies of primary material: the hagiographical and historical writings of the English Benedictines (Goscelin of Saint-Bertin, Eadmer of Canterbury, and William of Malmesbury), the English Cistercians (Aelred and Walter Daniel of Rievaulx, John of Forde), the cross-cultural hagiographer Jocelin of Furness, and the Irish (examining key textual clusters connected with St. Máedóc of Ferns and St. Rua
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20

Malele, Israel Cedric. "Pauline leadership in the local church." Thesis, 2014. http://hdl.handle.net/10210/11517.

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M.A. (Biblical Studies)<br>The strong sure biblical leadership so desperately needed in our confused age seems to be conspicuously lacking in our modern society and churches today. There is moral degradation, and World conditions have worsened immeasurably, Church leaders have no willpower and moral decisiveness. There is a great leadership crisis and deficiency. We are facing an acute crisis in church leadership. Crisis succeeds crisis, yet our many church leaders come up with few solutions, and the prognosis is by no means reassuring. The church has not escaped this dearth of authoritarian l
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21

Haskins, Jan Timothy. "Pauline perspectives on the church and its gospel in a socially penetrative and engaging missiological context." Thesis, 2008. http://hdl.handle.net/10210/193.

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The convergence of the Church, its Gospel and the World has become a critical area of New Testament Biblical Studies. This significance revolves around the ‘relevance and impact ‘ of the Church and her kerygmatic message in an increasingly secular and sceptic world. The secularization and scepticism is mainly driven by the dawning of a ‘post-modern’ twenty first century which has also ushered in an era of unprecedented technological and scientific advancement. This new-world, which is being advanced through the ‘global village’ phenomenon, and the broadening democratization and entrenchment of
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22

Arnold, Brian John. "Justification One Hundred Years After Paul." Diss., 2013. http://hdl.handle.net/10392/4527.

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This dissertation seeks to answer the following question: how did the doctrine of justification fare one hundred years after Paul's death (c. AD 165)? The thesis argued is that Paul's view of justification by faith is present in the second century, which particularly challenges T. F. Torrance's long-held notion that the Apostolic Fathers abandoned this doctrine. Chapter 1 provides an overview for the study. Groundwork is laid by providing a history of research on the reception of Paul in the second century as well as a section examining the important works on justification in the Fathers.
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23

Ryoo, David Eung-Yul. "Paul's preaching in the Epistle to the Ephesians and its homiletical implications." Thesis, 2003. http://hdl.handle.net/10392/268.

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The purpose of this dissertation was to explore Paul's preaching of the significant theological themes in Ephesians in an attempt to establish a model of expository preaching for modern preachers. The study comprised five chapters. The introduction justified the investigation, explained and evaluated the New Homiletic, and summarized the history of the studies of Paul's preaching and Paul's use of the Old Testament in Ephesians. Chapter 2 examined Paul's preaching on the triune God against the Old Testament backdrop. God has provided the spiritual blessings of unity and reconciliation to huma
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24

Marx, Lambertus Petrus. "The appropriation of Pauline sexualities in the homilies of John Chrysostom." Diss., 2017. http://hdl.handle.net/10500/23585.

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Throughout the ages historical text criticism has been used to study texts of ancient authors of Christian ethical values. Two such persons were Paul the apostle and John Chrysostom. This study shows that text historical criticism is not without problems. The problem lays not so much in the idea of historical text criticism, but how it was and is still being applied today, it is never without bias. This use of the texts of Paul and Chrysostom who were both very outspoken on the subject of sexuality has caused great amounts of emotional and in cases also physical pain to people who misappl
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25

Chen, Yi-Ting, and 陳怡婷. "Linguistic analysis of the liturgical lexicon, terminology and the verbal formulas of the Church-Slavonic language--an example of translation of the Divine Liturgy of Saint John Chrysostom into the Chinese language." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/63469388718073348281.

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26

Vatter, Stefan. "Magnus - Apostel des Allgäus: eine missionshistorische Studie zum apostolischen Dienst = Magnus - Apostel of the Allgäus: a mission-historical study of apostolic ministry." Diss., 2007. http://hdl.handle.net/10500/2201.

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Research object of this thesis is Magnus the Apostle of the Allgäu area in Germany. Based on the historical background, this thesis analyses Magnus concerning the way and impact of his apostolic ministry to understand and compare it to the ministry of the biblical apostolic ministry and thus describe criteria of apostolic ministry and consequences until today. The originality of this thesis lies, due to a limites written sources concerning the vita of Magnus, in firstly an investigation into historical developments of his context in the Allgäu, secondly evaluates his Iro-Scottish backrou
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27

Townshend, Patricia Olwyn. "A gender-critical approach to the Pauline material and the Zimbabwean context with specific reference to the position and role of women in selected denominations." Diss., 2008. http://hdl.handle.net/10500/2032.

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In this work I have used Pierre Bourdieu's concept of habitus as a springboard to examine the Pauline tradition in the light of Zimbabwe-African, cultural, legal and social attitudes to women. I have highlighted the conflict between the practices defined by Zimbabwean Constitutional law regarding the status of women and what is the actual situation on the ground, also considering the role of the church in confronting or conforming to the cultural norms. I have likewise highlighted the conflict in the Pauline tradition where one hand women are given more active roles in the church than co
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