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Artículos de revistas sobre el tema "Saint John the Apostle Church"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 28 de julio de 2025

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1

Danilović, Aleksandar. "The Ruddy Boy in the Words of the Golden Mouth." Philotheos 21, no. 1 (2021): 26–44. http://dx.doi.org/10.5840/philotheos20212112.

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There is almost no Christian who has never heard about John Chrysostom, one of the greatest preachers since the Apostle Paul himself. He is honored as a saint, and his Liturgy is the most celebrated one in the Byzantine Rite even today. On the other hand, the story about the Gittite Goliath and a young boy named David, the future king of Israel and the one from whose royal line Christ will be borne, is one of the most read and used biblical stories. Art, music, popular culture, even sports, and politics – all of them, in their own way, used this story to tell how a tiny ruddy boy can win the g
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2

Charkiewicz, Jarosław. "Kult świętych w Prawosławiu." Elpis 12 (2010): 109–59. http://dx.doi.org/10.15290/elpis.2010.12.09.

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The article begins from explaining two key terms for the theme: the holiness and the the concept of theosis. In the first and second paragraph author makes general remarks on what is the sanctity of God and sanctity of the Church. Only after that it is explained what was the meaning of the word “saint” used in the Old Testament and similarities and differences of the meaning of this term in the New Testament. The Church teaching of sanctity was précised in VII–VIII centuries only, when St. John Damascenes explained the differences between of worshiping God and venerating the saints. The author
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3

Kristjánsdóttir, Steinunn, and Guðjón Þór Erlendsson. "Ólöf the Rich and a Cloth from Svalbarð, Iceland." Religions 14, no. 4 (2023): 559. http://dx.doi.org/10.3390/rel14040559.

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About fifteen illustrated cloths have been preserved from medieval times in Iceland. One of them is an antependium from Svalbarð church on Svalbarðsströnd. The embroidered iconography on it is believed to depict the story of John the Apostle, who was the patron saint of the Svalbarð church. Upon closer inspection, the cloth appears to have been cut from a larger cloth, most likely a wall-hanging, in order to be used as an antependium. Moreover, the story that is embroidered on it seems to be related to secular people, because none of those appearing on it have halos around their heads, but hal
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4

Захарова, Анна Владимировна. "Изображения местночтимых святых в храмах Охридской архиепископии XI ‒ начала XIV века". Actual Problems of Theory and History of Art 14 (11 жовтня 2024): 711–30. https://doi.org/10.18688/aa2414-10-57.

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The author assesses the role of the images of local saints in the painted churches of Ohrid Archbishopric, basing on the analysis of the Byzantine ensembles from the 11th century to the period of Serbian domination (14th century) and taking into consideration some new data and hypotheses. The survey of surviving wall paintings shows that there were several key moments when the role of the local saints was conceptualized and put forward in purposefully created ensembles that eventually served as landmarks and models. A first attempt was made by the tsar Samuel in the church of St Achilleus (986
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5

Subotin-Golubovic, Tatjana. "Octoechos: A model and inspiration for Serbian medieval hymnographer." Muzikologija, no. 11 (2011): 53–61. http://dx.doi.org/10.2298/muz1111053s.

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Octoechos is not merely a musical manual in everyday use during the service in Orthodox Church, but also a comprehensive anthology of church poetry. It contains poetical works of great Byzantine poets, such as John of Damascus, Joseph the Hymnographer, Andrew of Crete. The use of Octoechos during the service is strictly regulated by Typicon. After accepting the Orthodox rite, the Slavs were acquainted with Octoechos which has undoubtedly made a great impression on the attentive audiences present at the service. Octoechos has also influenced the work of medieval Serbian hymnographers all of who
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6

Никулин, М. С. "Christ as the Principle, the Resurrector and the Treasury of life. Review of the book: Malkov P. Yu. Ancient Church interpretations of the difficult passages of the Gospel of John: Theological analysis of the sources content: Three essays / P. Yu. Malkov. 2nd ed., rev. Moscow: PSTGU Publishing House, 2024. 320 p." Труды кафедры богословия Санкт-Петербургской Духовной Академии, no. 2(22) (May 1, 2024): 280–90. http://dx.doi.org/10.47132/2541-9587_2024_2_280.

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Настоящая статья представляет собой отзыв на монографию П. Ю. Малкова, посвященную исследованию патристической экзегезы трех загадочных эпизодов четвертого Евангелия: чудес исцеления Христом слепорожденного и воскрешения св. Лазаря Четверодневного, а также явлений воскресшего Спасителя св. Марии Магдалине и св. апостолу Фоме. Отмечается актуальность изучения святоотеческих толкований Священного Писания. Кратко представляется содержание книги, а также основные выводы исследователя в отношении понимания указанных мест древнецерковными авторами. Приводятся уточнения и дополнения автора статьи по
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7

Todic, Branislav. "Frescoes in the Virgin Peribleptos Church referring to the origins of the archbishopric of Ohrid." Zbornik radova Vizantoloskog instituta, no. 39 (2001): 147–63. http://dx.doi.org/10.2298/zrvi0239147t.

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In the year 1294/95, in the church of the Virgin Peribleptos in Ohrid, figures of the apostles Peter and Andrew were painted in the bottom register of wall paintings of the south wall, in front of the altar space (fig. 1), while those of St. Clement of Ohrid and St. Constantine Kabasilas appeared on the opposite, north wall (fig. 2). Their choice and placement on such a conspicuous location have already been the subject of interest of scholars who attempted to explain their iconography and unveil the reasons behind their appearance in this Ohrid church. The image of apostle Peter is related to
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8

Kaczmarek, Sylwia. "Jak mówić o Chrystusie, by rosła wspólnota? Chryzostomowa egzegeza Dz 2, 37-47 w 7. Homilii na Dzieje Apostolskie." Vox Patrum 57 (June 15, 2012): 225–45. http://dx.doi.org/10.31743/vp.4129.

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Chrysostom`s Homilies on the Acts of the Apostles bring a vision for the Church that induced some scholars to think of his communist ideology. Other un­derline his pure stoic principles. Is it really so? The analysis of Homily 7, in which Saint John Chrysostom speaks about the Christian community in Jerusalem, shows that there is something more than the only economy that leads people to become brothers. There is something more than the only perfection of virtues that one should desire. There is also something more than the only demagogic influence of preacher that create the Christian communit
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9

Panchenko, Sergey V., and Priest Andrej Kretov. "Liturgical argument in defense of Orthodoxy in the polemical collection of the Library of the Russian Academy of Sciences 16.3.13." Issues of Theology 5, no. 1 (2023): 45–57. http://dx.doi.org/10.21638/spbu28.2023.103.

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In a poorly covered polemical collection of the 17th century of the Library of the Academy of Sciences 16.3.13 there is a controversy between supporters of the Orthodox and Latin teachings about the Eucharist. The writings of the brothers Likhudov and monk Euthymius are placed along with the heretical writings of Sylvester Medvedev and the banned deacon Athanasius. In this article, we will pay attention to the “liturgical” direction in the argument, when the parties participating in the controversy find confirmation of their position in the order of the Divine Liturgy. This is done by referrin
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10

Zalewska, Karolina. "The Retable of the Main Altar from the Parish Church of Saint John the Baptist in Łekno (German: Bast), Dating from 1588." Ikonotheka 27 (July 10, 2018): 187–209. http://dx.doi.org/10.5604/01.3001.0012.2333.

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The triptych from Łekno was painted in 1588 and commissioned by one of the five sons of Duke Philip I of Wolgast of the Griffin dynasty. The painter, who signed the work with the initials CS (and may perhaps be identified as Christoff Schreiber), used graphic patterns in the composition of biblical scenes and included crypto-portraits of Griffin rulers in the depictions of the Last Supper and Crucifixion. After Anna of Stettin married Ulrich III of Mecklenburg, another (also unknown) artist repainted the face of one of the apostles into a high-quality portrait of the duke of Mecklenburg.
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11

MEZHZHERINA, Hanna. "THE CONCEPTUALIZATION OF THE IMAGE OF VOLODYMYR THE SAINT IN WRITTEN MONUMENTS OF KYIV RUS’ (adjectival-substantive aspect)." MOVOZNAVSTVO 333, no. 6 (2023): 3–37. http://dx.doi.org/10.33190/0027-2833-333-2023-6-001.

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The article is devoted to the study of the features of conceptualizing the image of Volodymyr Svyatoslavych (Volodymyr the Saint) in East Slavic written monuments of the 11th-13th centuries, to the reconstruction of the static socio-ethical portrait of the grand duke in the substantive-adjective aspect. It has been found that the socio-ethical portrait of the Volodymyr the Saint is built with the help of fifteen laudatory epithets (блаженыи, свѧтыи, страньнолюбьць, etc.), which implement the semantics of devotion to the Christian faith, righteousness, divine holiness, benevolence, respect, tru
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12

Maršić, Dražen. "Crtice o palimpsest reljefu apostola Ivana iz crkvice sv. Jere na Marjanu." Miscellanea Hadriatica et Mediterranea 3, no. 1 (2017): 157. http://dx.doi.org/10.15291/misc.1356.

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The relief depicting John the Evangelist which was once embedded in the Church of St. Jerome on Marjan is a palimpsest of a Roman funerary monument. Since the removal, it has been visible from all sides, and this paper first presents their description. The upper side is particularly interesting as it bears the remains of an insertion groove. In the author's opinion, the figure of the saint was made by reworking a portrait of a woman in the Eumachia-Fundilia statue type. This means that the hair was also re-carved from some characteristic female coiffure and that the object in the left hand (et
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13

Zherdiev, Vitalii V. "A.YE. BEIDEMAN’S MURALS IN ST. ALEXANDER NEVSKY CATHEDRAL IN PARIS IN CONNECTION WITH THE CRIMEAN PERIOD OF THE ARTIST’S OEUVRE." Vestnik Tomskogo gosudarstvennogo universiteta. Kul'turologiya i iskusstvovedenie, no. 41 (2021): 149–62. http://dx.doi.org/10.17223/22220836/41/12.

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The article is about the little-known murals in St. Alexander Nevsky Cathedral in Paris (1859– 1861, architect R.I. Kuzmin), painted by Alexander Yegorovich Beideman (1826–1869). The scientific novelty of the results obtained is in the fact that for the first time A. Beideman’s religious works from the Parisian cycle are introduced and placed into scientific circulation. This cycle is master’s most significant preserved religious work and unique in the Orthodox ecclesiastical art of Western Europe of the second half of the 19th century. Although such brilliant masters as E.S. Sorokin, P.S. Sor
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14

Pajić, Sanja. "The cycle of Saint Demetrius in the Patriarchate of Peć: Part II." Zbornik radova Filozofskog fakulteta u Pristini 51, no. 4 (2021): 305–26. http://dx.doi.org/10.5937/zrffp51-33114.

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The initial scenes of the hagiographic cycle of St. Demetrius on the north wall of the naos of the eponymous church in the complex of the Patriarchate of Peć, created in 1322-24, thanks to the atelier of the Greek painter Ioannes, are followed by frescoes painted during the restoration of 1619/20 by Georgije Mitrofanović, one of the most talented painters of his time. The episodes with Saint Nestor who kills the gladiator Lyaeus in a duel and the martyrdom of Saint Demetrius, preserved legends, have a source in the texts of the Passions of Saint Demetrius. They are separated from the other sce
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15

Plamen, Sabev. "ЙЕРУСАЛИМИЯ ОТ ЦЪРКВАТА "СВ. ГЕОРГИ" В АРБАНАСИ/ A JERUSALEM ICON FROM THE CHURCH OF ST. GEORGE IN ARBANASY". EPOHI [EPOCHS] Edition of the Department of History of "St. Cyril and St. Methodius" University of Veliko Tarnovo Issue 2, XXIII, 2015 (2022): 419–27. https://doi.org/10.5281/zenodo.6590928.

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In 2011, I came across a Jerusalem type of icon in the chapel of the “St.  Demetrius” church in Arbanasy.  Due to the long-term exposure to humidity and dust, it needed an urgent restoration and conservation. However, in the museum data it was signed that the place of origin of the icon was the church of St. George in Arbanasy. After a research over older photographic documents, I’ve found that the icon was hang on the wall of the nave of this church, and eventually, due to the church’s closure for restoration, it was moved in the chapel of St. Demetrius churc
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16

Guzewicz, Wojciech. "Kościoły i parafie diecezji ełckiej (cz. 18)." Civitas et Lex 44, no. 4 (2024): 7–18. https://doi.org/10.31648/cetl.9396.

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The article presents the church centers in Pisz (Saint Joseph, Spouse of the Blessed Virgin Mary and Sacred Heart of Jesus), Pozezdrze (Saint Stanisław Kostka), Prawdziska (Saint Andrew the Apostle) and Prostki (Saint Anthony of Padua).
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17

Marin, Prof PhD BUGIULESCU. "THE PRESENCE OF THE SAINT APOSTLE ANDREW IN SCITYA - A HISTORICAL REALITY OF THE ROMANIAN ORTHODOX CHURCH." Icoana Credintei 6, no. 12 (2020): 71–75. http://dx.doi.org/10.26520/icoana.2020.12.6.71-75.

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This article contradicts some historians, researchers or professors claim that there is no evidence to prove the presence of the Saint Apostle Andrew in Dobrogea. Researchers of history know that some sources are written, direct, and others unwritten. Undoubtedly, the origin of Romanian Orthodox Church is apostolic, due to the missionary activity of Saint Andrew the Apostle on the territory of Dobrogea district.
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18

Guzewicz, Wojciech. "Kościoły i parafie diecezji ełckiej (cz. 10)." Civitas et Lex 40, no. 4 (2023): 7–20. https://doi.org/10.31648/cetl.9136.

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The article presents the church centers in Grabowo (Our Lady of the Rosary), Jaminy (Saint Matthew the Apostle), Janówka (Annunciation of the Blessed Virgin Mary), Jeleniewo (the Sacred Heart of Jesus) and Jeże (Saint Apostles Peter and Paul).
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19

Wiebusch, Julie A. "Saint Paul the Apostle Catholic Church, Juneau, AK." Journal of the Acoustical Society of America 119, no. 5 (2006): 3371. http://dx.doi.org/10.1121/1.4786542.

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20

Wierna, Renata. "Apokryficzne przedstawienie męczeństwa św. Bartłomieja Apostoła na obrazie z kościoła parafialnego w Burgrabicach." Vox Patrum 57 (June 15, 2012): 737–50. http://dx.doi.org/10.31743/vp.4169.

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In the Burgrabice’s town church (diocese Opole) there is a painting by Max Günther (1887-1961), a local painter living in Burgrabice. It describes the death of the saint Apostle Bartholomew. Max Günther is said to paint it during his journey to Rome in 1914. The picture is a copy of Francesco Manno’s (1752-1831) work, exposed in saint Bartholomew’s Basilica in Rome (all’Isola Tiberina).
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21

Pawlak, Wiesław. "O kielichu miłości św. Jana Apostoła, czyli o nieco zapomnianej i innej tradycji świętojańskiej." Rocznik Przemyski. Literatura i Język 60, no. 2 (28) (2024): 113–33. https://doi.org/10.4467/24497363rplj.24.010.20536.

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The paper presents the history of one of the forms of the worship of Saint John the Apostle and Evangelist: blessing and administering wine to the congregation on the day of liturgical remembrance of that saint (27 December). Based on historical sources, particularly liturgical books, it can be said that the custom had reached Poland from German-speaking countries in the 15th century, became widespread in the 16th and 17th centuries and is also occasionally practiced nowadays. Though source documents mention evidence of the popularity of that ceremony in the past centuries, literary and parali
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22

Miller, Rachel. "From “Apostle of Japan” to “Apostle of All the Christian World”: The Iconography of St. Francis Xavier and the Global Catholic Church." Journal of Jesuit Studies 9, no. 3 (2022): 415–37. http://dx.doi.org/10.1163/22141332-09030006.

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Abstract In the years leading up to Francis Xavier’s canonization, hagiographers emphasized the unprecedented nature of his mission to Asia by giving him various appellations that specifically identified the places where he had spread the Gospel during his ministry, such as “the first Apostle to Japan.” However, the 1623 canonization bull introduced new titles for Xavier, including the “Apostle of the Indies,” implying both East and West, as well as the “Apostle to the New People” and “the Apostle of All the Christian World.” This more universalizing view of Xavier would have a strong influenc
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23

VANȚOS, Miltiade. "THE FREEDOM IN CHRIST ACCORDING TO SAINT PAUL THE APOSTLE." Icoana Credintei 11, no. 21 (2025): 77–81. https://doi.org/10.26520/icoana.2025.21.11.77-81.

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This study briefly presents the Apostle Paul’s concept of freedom in Christ, which is not identical with the modern understanding, which focuses primarily on its political and social dimension. Without underestimating it, a great importance is given to its spiritual dimension, which is experienced by the Christian as the avoidance of enslavement to sin and passions, and as love for God and neighbor. Thus, the experience of freedom in Christ is not limited to the avoidance of sin but is expanded and given a positive content through the practice of love. With love as its content, freedom in Chri
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24

Wejman, Henryk. "Christ central dimension of spirituality according to saint John Apostle." Colloquia Theologica Ottoniana 1 (2018): 41–58. http://dx.doi.org/10.18276/cto.2018.1-03.

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25

Górecki, Mirosław. "Pr. Carl Sonnenschein – apostle of charity." Praca Socjalna 34, no. 1 (2019): 103–25. http://dx.doi.org/10.5604/01.3001.0013.2830.

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This text is a draft of Carl Sonnenschein (1876–1929) biography. He was a German Catholic priest, theologian, philosopher, social reformer, charismatic social activist, founder of the Catholic social movement in Germany, the creator of new forms of metropolitan pastoral ministry, the apostle of Berlin, after his death he was called Saint Francis of Berlin. In Poland, his figure is almost unknown. The aim of this article is to bring closer his profile, the climate accompanying his activities and to contribute to the understanding of the aura of fascination and uniqueness, which surrounds not so
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26

BĂLAN, Dragoș Corneliu. "DESCRIPTION AND EVALUATION REGARDING THE HOLY MYSTERY OF PRIESTHOOD IN ROMAN CATHOLICISM." Icoana Credintei 7, no. 14 (2021): 27–36. http://dx.doi.org/10.26520/icoana.2021.14.7.27-36.

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The central difference between the Orthodox teaching and the Catholic one regarding the Church comes from the conception regarding its foundation. In the Catholic conception, the visible Church was founded before the Pentecost, on the testimony of Saint Peter the Apostle, and at Pentecost only the invisible Church would have been added. The entire conception about the hierarchy, in the Roman Catholic Church, is strictly juridical. In reality, as the Orthodox theology testifies, the essence of the ecclesial hierarchy is charismatic, not juridical. This is what the great difference to the Cathol
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27

Dovgan, E. F. "The Veneration of Holy Great Martyr John the New of Suceava as the Patron of the Moldavian Land." Rusin, no. 65 (2021): 25–36. http://dx.doi.org/10.17223/18572685/65/2.

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The article focuses on critical historiography and hagiography of the veneration of Holy Great Martyr John the New of Suceava as the patron saint of the area for the population with hagiographic coordinates – the cities of Akkerman (Bilhorod- Dnistrovskyi, Ukraine) and Suceava (Romania). The church veneration of the Saint John the New of Suceava helps to overcome prejudices and other negative ethnic phenomena and contributes to the economic development of a multinational society. A similar study of the veneration (in the ethnology of the cult) of the Saint John The New of Suceava in both hagio
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28

Królikowski, Janusz. "Święty Paweł Apostoł i prymat św. Piotra." Sympozjum 27, no. 1 (44) (2023): 69–88. http://dx.doi.org/10.4467/25443283sym.23.005.18466.

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W ramach teologii prymatu Piotrowego na ogół pomija się, co na jego temat wynika z postawy i nauczania św. Pawła Apostoła. Zagadnienie wydaje się ważne, ponieważ jest wyraźnie obecne w Nowym Testamencie. Chodzi o to, by przez pogłębione studium włączyć je do całości zagadnień dotyczących pierwotnego rozumienia prymatu Piotrowego oraz traktowania go w pierwotnym Kościele. Święty Paweł na pewno wciąż stanowi brakujące ogniwo w uzasadnianiu prymatu św. Piotra oraz może służyć za wzór jego praktycznej afirmacji. Prezentowany artykuł stanowi próbę zwrócenia uwagi na to zagadnienie i potrzebę dokona
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29

Narecki, Zbigniew. "Inculturation according to Saint John Paul II." Catholic Pedagogy 32, no. 1 (2023): 335–41. http://dx.doi.org/10.62266/pk.1898-3685.2023.32.26.

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Inculturation is a concept introduced into the evangelizing mission by Saint John Paul II. It is a process aimed at embedding the Church in the cultures of mission countries, which consists in the mutual exchange of values and goods. To some extent, it is a novelty that by proclaiming the message of the Good News in a form readable for a given cultural circle, the Church herself takes over mainly what is valuable and useful for the common good. What was unthinkable in the pre-conscription times is mutual gifting and enrichment; both sides experience mutual self-esteem and joy from such a const
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Szczodry, Marcin. "„Szlak św. Ottona”. Koncepcja trasy pielgrzymkowej jako forma upamiętnienia misji chrystianizacyjnej św. Ottona z Bambergu na Pomorzu (1124-1128)." Polonia Sacra 27, no. 4 (2023): 209–25. http://dx.doi.org/10.15633/ps.27410.

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The area of Pomerania was Christianized 900 years ago as a result of the missionary activity of Saint Otto of Bamberg. Otto undertook two missionary expeditions, in 1124 and 1128. The road that Bishop Otto traveled became the inspiration for the present inhabitants of these areas to undertake research and work on setting out Saint Otto’s Route. This article aims to examine whether the itinerary designed in this way fulfils the formal requirements to be classified as a pilgrimage route. Using the analytical method, the state of historical research is first presented, based on which it has becom
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31

Jovaiša, Liudas. "The Cult of st Bruno in Lithuania: Liturgical and Hagiographical Aspects." Lithuanian Historical Studies 14, no. 1 (2009): 27–40. http://dx.doi.org/10.30965/25386565-01401003.

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The veneration of St Bruno of Querfurt has never been particularly prominent in Lithuania. Until the very beginning of the twenty-first century Lithuania had no church, chapel or altar dedicated to the saint. Neither were the images of this martyr saint known except those in the seventeenth-century cycle of fresco scenes in the Camaldolese monastery in Pažaislis. Nevertheless, St Bruno, generally known as St Boniface, the apostle of Rus’, has been mentioned in the liturgical calendars of Lithuanian dioceses and religious orders and also in various Polish and Lithuanian lives of saints since th
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32

Yurganova, I. I. "“I Have Information about Your Christian Exploits...”: The Epitope of the Eastern Churches and the Apostle of Siberia and America (from the Correspondence of St. Innokenty and A. N. Muravyov)." Bulletin of Irkutsk State University. Series History 48 (2024): 45–58. http://dx.doi.org/10.26516/2222-9124.2024.48.45.

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The conducted research is devoted to the identification of information not previously introduced into scientific circulation about the correspondence of a church and statesman of the 19th century, a missionary educator, svt. Innokenty (Veniaminov) and the Orthodox spiritual writer, church historian, playwright and poet A. N. Muravyov based on the epistolary legacy of the saint and the documents of Muravyov's personal fund. The contents of the letters provided an opportunity to get an idea of the friendly relations between the epitope of the Eastern Churches and the Apostle of Siberia and to es
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Lanceva, A. M., A. E. Gapanyuk, and C. Simon. "Reception of the Western European Cult of Saints Cyril and Methodius on the Example of Papal Documents Grande munus, Egregiae virtutis, Slavorum Apostoli: Description and Analysis." Concept: philosophy, religion, culture 5, no. 3 (2021): 60–81. http://dx.doi.org/10.24833/2541-8831-2021-3-19-60-81.

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The relevance of the given problems is due to the church, state and socio-cultural veneration of the saints Cyril and Methodius as the creators of the Slavic alphabet and translations of the Holy Scriptures and hymnography into the Slavic language, which distinguishes the Slavic world into a separate cultural type, which often interacts with the multicultural paradigm of the modern European paradigm of the civilizational space. A significant place in the article is occupied by the problem of broadcasting the cult of Saints Cyril and Methodius in Catholicism in the coverage of official document
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HIGGINS, DAVID H. "Which Augustine? The Naming of the Abbey and Church of St Augustine, Bristol." Journal of Ecclesiastical History 63, no. 1 (2011): 18–30. http://dx.doi.org/10.1017/s002204691000120x.

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The abbey of St Augustine was named for Augustine ‘Apostle of the English’, as was its associated parish church, but was governed from its foundation by canons of the rule of St Augustine of Hippo. The two Augustines in the equation were a source of confusion. A reconstruction of the abbey's lost liturgical calendar suggests that the chapter sought to exploit this uncertainty in the matter of the foundation history of their abbey, with the aim of displacing, in the popular mind, the humble ‘English’ saint of the dedication in favour of the ‘Latin’ founder of the canons' rule.
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París Marqués, Amparo. "Seis ápocas de los maestros que intervinieron en la construcción de la iglesia de San Juan de los Panetes de Zaragoza (1722)." Studium, no. 23 (August 12, 2018): 113–31. http://dx.doi.org/10.26754/ojs_studium/stud.2017232607.

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 Cuentas y materiales utilizados en la construcción de la iglesia de San Juan de los Panetes de Zaragoza, según seis albaranes de pago a los maestros que intervinieron en las obras.
 Palabras clave.
 Orden de San Juan de Jerusalén. Iglesia de San Juan de los Panetes (Zaragoza). Blas Ximénez. Pedro Izaguirre. Francisco de Urbieta. Domingo Sastre. Tomás de Mesa. Lorenzo Arbex.
 
 Abstract.
 Accountancy and materials used in the construction of the church of Saint John de los Panetes, in Zaragoza, according to six slips with the payment to the master builders who to
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Kgatle, Mookgo Solomon. "SOCIOLOGICAL AND THEOLOGICAL FACTORS THAT CAUSED SCHISMS IN THE APOSTOLIC FAITH MISSION OF SOUTH AFRICA." Studia Historiae Ecclesiasticae 42, no. 1 (2016): 47–61. http://dx.doi.org/10.25159/2412-4265/1216.

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The Apostolic Faith Mission (AFM) of South Africa has experienced schisms from the year 1910 to 1958. The schisms were caused by sociological and theological factors. These are schisms by the Zionist churches (Zion Apostolic Church, Christian Catholic Apostolic Holy Spirit Church in Zion, Zion Apostolic Faith Mission); Latter Rain; Saint John Apostolic Faith Mission and Protestant Pentecostal Church. The sociological factors that led to the schisms by the Zionist churches and the Protestant Pentecostal Church are identified as racial segregation and involvement in politics respectively. The th
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Beyga, Paweł. "John Henry Newman’s Selected Themes from the Theology of the Church." Teologia w Polsce 14, no. 2 (2021): 63–76. http://dx.doi.org/10.31743/twp.2020.14.2.04.

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John Henry Newman is one of the most famous person on the Catholic and Anglican Church. In his works he was writing on the both theological position. In the article author showed selected aspects of John Henry Newman’s theology of the Church, so-calledecclesiology. For understanding Newman’s theological position very important are his personal history in the Church of England, situation in the Catholic Church and two dogmas proclaimed during the life of this new Catholic saint. In the last part of the article theecclesiology of John Henry Newman is rereading in the light of modern problems in
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Antosik, Łukasz, Błażej Muzolf, and Monika Troszczyńska-Antosik. "Wyniki badań sondażowych przeprowadzonych przy kościele parafialnym p.w. Wniebowzięcia Najświętszej Marii Panny i św. Jakuba Apostoła w Szadku." Biuletyn Szadkowski 11 (December 30, 2011): 5–21. http://dx.doi.org/10.18778/1643-0700.11.01.

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A survey of parish church in Szadek under the invocation of Assumption of Our Lady and Saint James the Apostle, was done for the purposes of conservation works carried out in the church building. Archeological work was conducted in one excavation only, 2m x 1m large, situated close to the south wall of the presbytery at the level of the middle buttress. The reason for choosing this site for excavation work was that a large crack in the wall was noticed in this place. During exploration of the successive layers 13 graves were discovered. The artefacts unearthed included 137 fragments of earthen
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Warren, John. "The First Church of San Marco in Venice." Antiquaries Journal 70, no. 2 (1990): 327–59. http://dx.doi.org/10.1017/s0003581500070827.

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In the past century there have been a number of proposed reconstructions of the First Church built in Venice to house the relics of Saint Mark, the Apostle. The proposal which follows differs from its predecessors in identifying the survival of the very large bulk of the original church. It holds that the ancient structure stands encapsulated within the surviving fabric (fig. 1) and thereby rediscovers, largely extant, the greatest Byzantine church of the Middle Ages, completed some time between 832 and 836 for Doge Giovanni Participacio (fig. 2). That church was generally held to have been de
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MÎLCOMETE, Ionuț. "ASPECTE HRISTOLOGICE PREZENTE ÎN OPERA SFÂNTULUI IOAN GURĂ DE AUR." Revista Românească de Studii Axiologice 4, no. 5 (2023): 103–7. http://dx.doi.org/10.26520/rrsa.2023.4.5.103-107.

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In this article I will try to outline some ideas about the christological foundation of the Church, found in the theological conception of St. John Chrysostom. Far from having the claim of achieving a golden presentation of Orthodox ecclesiology like Saint John, I will still try to outline certain aspects, being aware that Christ - the Head of the Church will fulfill and perfect my humble limits and weaknesses.
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Muñoz, Pablo. "Befriending the Beloved Disciple and the Beloved Apostle: A Study of the Diverse Unity of John’s and Paul’s Theologies." Philippiniana Sacra 49, no. 146 (2014): 3–24. http://dx.doi.org/10.55997/ps1002xlix146a1.

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The richness of the writings of the New Testament lies both is their unity as well as in their diversity. This article endeavors to “befriend” the theologies of both John and Paul. Despite many obvious differences, there are a number of points of convergence in John’s and Paul’s Christology, Ecclesiology and Soteriology. At least three aspects manifest profound similarities in their Christologies: (1) Their foundational experience of Jesus Christ; (2) their relationship with Jesus Christ founded in the experience of love and (3) the radical affirmation of the pre-existence and divinity of Jesu
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42

Kaczorowski, Robert. "“Confession Seals the Mouth” The cult of St. John of Nepomuk – a Martyr of the Sacramental Mystery – on the Example of 15 Songs from the Collection of Catholic Devotional Hymns for Church and Home Use, Published in Pelplin in 1871 Selected Theological and Musical Issues." Poznańskie Studia Teologiczne, no. 39 (December 16, 2021): 245–56. http://dx.doi.org/10.14746/pst.2021.39.13.

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In the presented article, the author discusses 15 songs composed in honor of St. John of Nepomuk, coming from the Collection of Catholic Devotional Hymns for Church and Home Use, published in 1871 in Pelplin. The number of songs proves that the cult of St. John was widespread among Polish people. This Saint enjoyed extraordinary authority because he remained faithful to his priestly vocation until his martyrdom. He preferred to die than to reveal the secret of the holyconfession. Thus, St. John of Nepomuk remains the Patron Saint of Confessors until this day.
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MÎLCOMETE, Ionuț. "ORTHODOX GNOSEOLOGY REFLECTED IN THE HOLY GOSPEL OF SAINT JOHN THE APOSTLE AND EVANGELIST." Icoana Credintei 9, no. 18 (2023): 76–82. http://dx.doi.org/10.26520/icoana.2023.18.9.76-82.

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In order to get to the knowledge of God, we must first know ourselves and the purpose that God has for each individual human person. Those who had the sense of spiritual knowledge knew God, but pretended not to know Him, perverting their consciences and freely preferring lies instead of Truth. Knowing God is done through prayer, through knowing the reasons planted by Him in creatures, and after that, according to the fulfillment of His commandments. Love is the perfect way to get to the knowledge of God.
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Dulik, Michał. "Miłosierdzie chrześcijańskie w nauczaniu i działalności Sługi Bożego ks. Roberta Spiskego założyciela Zgromadzenia Sióstr św. Jadwigi." Wrocławski Przegląd Teologiczny 24, no. 2 (2016): 117–26. https://doi.org/10.52097/wpt.2269.

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The Wroclaw-born capitular and founder of the Sisters of Saint Hedwig, and meanwhile servant of God, Spiske, was an “apostle of mercy.” As an outstanding preacher and searched confessor, he belonged to the Catholic renewal movement of the 19th century in the archdiocese of Wroclaw and Prussia. He applied a specific focus of his pastoral activity to the ministry of childern an youth and to the recovery of those believers, who had grown aparat from the Church. In order to give orphans a home, he founded in Wroclaw the congregation of the Sisters of Saint Hedwig. A maxim of his life was: “Without
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Vadappuram, M. Jose. "The Pastor: A Man of Frailty and Virtues." AUC: Asian Journal of Religious Studies Nov-Dec 2019, no. 64/6 (2019): 5–12. https://doi.org/10.5281/zenodo.4274884.

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Pope Francis addressed his brother priests on St. John  Vianney’s 160  death anniversary. He found in St. Vianney a model for priests of today. The church considers his heart to be a symbol of love, commitment and a sign of great holiness. Saint John Vianney, the French parish priest, is venerated in the Catholic Church as a saint and as the patron saint of parish priests. He is often referred to as the “Curé d’Ars” or the parish priest of Ars. He is internationally known for his priestly and pastoral work in his parish in Ars, France. He was able to tr
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Gerov, G. P. "The early iconographic program of St. Andrew Stratelates Churchin Novgorod Detinets." Journal of Visual Theology 5, no. 2 (2023): 164–76. http://dx.doi.org/10.34680/vistheo-2023-5-2-164-176.

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The article begins with the history of St. Andrew Stratelates Church in Veliky Novgorod. It is shown that today’s church dedicated to St. Andrew was originally built as a chapel of the Boris and Gleb Cathedral in Novgorod Detinets. The St. Andrew Stratelates Church now stands alone in the south-eastern part of Novgorod Detinets, but until 1682 it was the south-ern chapel of the Boris and Gleb Cathedral. Its earliest part was erected at the former location of cathedral’s staircase tower. The initial church, as the paper suggests, was constructed to com-memorate the capture of Swedish Landskrona
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Thomas, William A. "On the Development of the Mariological Thought and Marian Devotion of Pope Saint John Paul II. Marian Doctor of the Church?" Roczniki Teologiczne 69, no. 5 (2022): 27–37. http://dx.doi.org/10.18290/rt22695.2.

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The complexity of Mariology is such that it can only be described by typology or by relationships. Pope Saint John Paul II develops both of these methodologies in dealing with the role of the Virgin Mary as Mother of the Church, a personal Mother to each human being and Mother of the Word Incarnate. This short paper looks at some of the writings and footnotes which are contained therein which show his love of certain Fathers of the Church such as Saint Bernard of Clairvaux and Saint Louis Marie Grignion de Montfort. In addition to the documents of the Second Vatican Council the Holy Father dra
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48

Armendáriz, Lerga Juan José. "Don Bosco Sacerdote." Brasiliensis 4, no. 8 (2015): 7–24. https://doi.org/10.5281/zenodo.8127912.

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https://brasiliensis.cerm.org.br/index.php/brasiliensis/article/view/84/version/84 In the bicentenary of Saint John Bosco’s birth, this paper intends to make some reflections about the sacerdotal life of this great saint. The vocational calling in the early years of his life, the education received of his mother and the help of exemplary clergymen in his formation are some of the elements that will contribute to Saint John Bosco, so that he can give huge spiritual fruit during his priesthood. A life filled with absolute confidence in the Divine Providence and with profound inner life wil
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Collins, Jason Michael. "The Duality of Paul in Pier Paolo Pasolini’s Saint Paul: The Katechon and the Collapse of a Film Project." Humanities 12, no. 6 (2023): 144. http://dx.doi.org/10.3390/h12060144.

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Recent scholarship on Pier Paolo Pasolini has put into focus many of the Italian intellectual’s lesser-known works. Among these is his screenplay for an unrealized film on the topic of the apostle Paul, San Paolo. Analyses of the film address Pasolini’s portrayal of Paul as dichotomic, as a representation of both revolutionary and conformist. In examining the criticism that addresses the duality of Saint Paul’s, this representation proves essential to understanding the role Pasolini intended the apostle to play. Paul, one of the architects of the Christian religion, is in fact the katechon tha
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Guzewicz, Wojciech. "Kościoły i parafie diecezji ełckiej (cz. 17)." Civitas et Lex 43, no. 3 (2024): 7–18. https://doi.org/10.31648/cetl.9395.

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