Gotowe bibliografie tematyczne / Contributions in Christian doctrine of justification

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Gotowa bibliografia na temat „Contributions in Christian doctrine of justification”

Autor: Grafiati

Data publikacji: 27 lipca 2024

Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "Contributions in Christian doctrine of justification"

Chepeleva, Natalia Yu. "Schopenhauer’s Contribution to the Animal Welfare Movement." Ethical Thought 22, no. 2 (2022): 74–85. http://dx.doi.org/10.21146/2074-4870-2022-22-2-74-85.

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The article analyzes the contribution made by Schopenhauer to the development of the movement for the protection of animals. The author reconstructs some details of Schopenhauer’s interaction with the founder of the first German societies for the protection of animals Ignaz Perner. The article discusses the criticism of the Cartesian worldview and Christian morality proposed by Schopenhauer, with which Schopenhauer associates the lawlessness of animals that was relevant for his era. The article critically reconstructs some of Schopenhauer’s judgments regarding the reflection of the status of

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Sparn, Walter. "„Von dem einigen mitler Jhesu Christo“. Was man von Andreas Osianders Häresie noch lernen könnte." Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 64, no. 4 (2022): 382–99. http://dx.doi.org/10.1515/nzsth-2022-0017.

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Abstract The first part of this contribution is devoted to my recollection of Christoph Schwöbel; both of us were pupils of Carl Heinz Ratschow, albeit at different times and in different roles. However, we both have been following a twofold counsel of our teacher, first not to restrict theology to value judgments but to strive for an ontology of Christian belief and second to work with a “Trinitarian definition of Christology”. Part two recounts the turmoil around Andreas Osiander in a turbulent time of a crisis of authority around 1550. He was in the end judged to be heretic and was excluded

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Klauza, Karol. "Współczesne teorie piękna i decorum. Wybór poglądów XX wieku." Sacrum et Decorum 14 (2021): 7–29. http://dx.doi.org/10.15584/setde.2021.14.2.

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The aim of this study is an attempt to continue the discussion started by the extremely useful and competent synthesis of views on the relations between art and matter, presented in the article “The Transformations of the Symbolic and Theological Meaning of Matter Reflected in Christian Aesthetics and Art” by Janusz Krolikowski. Since the 16th century, European thought on the nature of beauty has been marked by interpretations that draw on the achievements of many academic disciplines. Numerous secular views on aesthetics were expressed in the period between the Baroque and positivism, and the

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Ndzi, Leonard. "Justification by Faith: The Heart of the Gospel and Its Relevance Today." Greener Journal of Social Sciences 15, no. 1 (2025): 205–12. https://doi.org/10.15580/gjss.2025.1.052725094.

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Justification by faith stands at the core of Christian theology, affirming that sinners are declared righteous before God through faith in Jesus Christ, apart from works of the law. This article explores the historical development, theological depth, biblical foundation, and contemporary significance of this essential doctrine. Beginning with its Old and New Testament roots, we trace how the apostolic teaching shaped early Christian understanding. The Reformation era’s emphasis on sola fide (faith alone) reignited this central truth, reclaiming the Gospel’s liberating power. Yet, modern challe

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Park, Seounggyu. "The Doctrine of Salvation in Protestant Theology." Society of Theology and Thought 91 (December 31, 2024): 159–217. https://doi.org/10.21731/ctat.2024.91.159.

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This paper explores the significance and contemporary applicability of Protestant soteriology, focusing on the doctrine of justification. It begins by grounding its theological framework in Martin Luther's thought, examining the commonalities and distinctions between Protestant and Roman Catholic understandings of salvation within the context of ecumenical dialogue. Emphasizing the importance of justification amid contemporary faith and practical challenges, the study advocates for its reinterpretation to address existential, ethical, and societal issues today. The paper argues that the forens

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Fesko, J. V. "Sanctification and union with Christ: a Reformed perspective." Evangelical Quarterly 82, no. 3 (2010): 197–214. http://dx.doi.org/10.1163/27725472-08203002.

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This essay sets forth a précis of the Reformed doctrine of sanctification explaining the doctrine and its relationship to the rest of the order of salvation, especially justification. The key to the Reformed doctrine of sanctification is to recognize that holiness and sanctity finds its source in union with Christ but also to recognize the priority of justification over sanctification. Greater sanctity in the Christian life is found, not in the believer’s good works, but in seeking Christ by faith alone through the means of grace (word, sacraments, and prayer). The essay also interacts with an

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Safronov, N. "EVOLUTION OF THE DOCTRINE OF POLITICAL LOYALTY OF CHRISTIANITY TO THE STATE." Scientific Notes of V. I. Vernadsky Crimean Federal University. Juridical science 7, no. 4 (2023): 16–19. http://dx.doi.org/10.29039/2413-1733-2021-7-4-16-19.

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The article analyzes the evolution of the doctrine of political loyalty of Christianity to state power and the views of the prominent Russian jurist N.N. Alekseev (1879-1964) on this issue. Alekseev considered the widespread thesis that Christianity sanctifies any power to be a key mistake of political doctrine. N.N. Alekseev came to the conclusion that the analysis of biblical texts convinces in the absence of Christian idealization of the state and the evangelical justification of the priority of the monarchical form of government. All the theories justifying the advantages of autocracy have

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Brewer, Brian C. "Denominating “Justification” and “Faith”: Catholics, Lutherans, and a North American Baptist's Response to the Joint Declaration on the Doctrine of Justification." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 30, no. 4 (2021): 442–63. http://dx.doi.org/10.1177/10638512211044777.

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That the Lutheran World Federation and the Pontifical Council for Unity attempted a joint declaration on the doctrine of justification is worthy of commendation. The resulting Joint Declaration constitutes some of the best contemporary efforts at ecumenical dialogue in the spirit of Christian union. This essay outlines the development of both medieval Catholic and subsequent Protestant conceptions of justification that led to disunion in the Western Church, reviews the initial points of division on the doctrine during the era of the Reformation for the purpose of grasping more fully the ecumen

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SEONG, Shin-Hyung. "From Justification to Justice - A Christian Social Ethical Approach toward the Doctrine of Justification -." KOREA PRESBYTERIAN JOURNAL OF THEOLOGY 50, no. 1 (2018): 223–45. http://dx.doi.org/10.15757/kpjt.2018.50.1.008.

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Nimmo, Paul T. "Schleiermacher on Justification: A Departure From the Reformation?" Scottish Journal of Theology 66, no. 1 (2013): 50–73. http://dx.doi.org/10.1017/s0036930612000257.

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AbstractIn his 1923–4 lectures on the theology of Friedrich Schleiermacher, Karl Barth offered a strikingly negative verdict on Schleiermacher's doctrine of justification, lamenting that it was radically discontinuous with the theology of the Reformation. The core purpose of this article is to assess this verdict in detail. The introduction presents in outline Barth's criticism of Schleiermacher's doctrine of justification from these lectures. The first section of the article provides a summary of the doctrine of justification as it is found in Schleiermacher's mature work, The Christian Faith

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Rozprawy doktorskie na temat "Contributions in Christian doctrine of justification"

Kang, Paul Chul-Hong. "The doctrine of justification in Timothy Dwight." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Schulz, Klaus Detlev. "The missiological significance of the doctrine of justification in the Lutheran confessions." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Weaver, Robert C. "Sola fide the doctrine of justification and its relationship to the "Evangelicals and Catholics together" dialogue /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Kwok, Eddie. "The doctrine of justification by faith in the Augsburg Confession and its relationship to Christian discipleship." Thesis, Middlesex University, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.399849.

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Achmoody, Jason. "Jonathan Edwards' doctrine of perseverance as it relates to the nature of saving faith and Christian assurance." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Flores, Michael D. "An analysis of works that do and do not justify in Robert Sungenis' doctrine of justification." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Nagashima, Masaru. "Owen and Baxter on justification an exposition and theological examination of the thought of John Owen and Richard Baxter on the doctrine of justification by faith /." Theological Research Exchange Network (TREN) Access this title online, 1995. http://www.tren.com/search.cfm?p048-0151.

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Simut, Corneliu C. "Continuing the Protestant tradition in the Church of England : the influence of the continental magisterial reformation on the doctrine of justification in the early theology of Richard Hooker as reflected in his "A learned discourse of justification, workes, and how the foundation of faith is overthrown" (1586)." Thesis, University of Aberdeen, 2003. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=158915.

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This dissertation demonstrates that Richard Hooker’s doctrine of justification, as reflected in his A learned Discourse of Justification, Workes, and How the Foundation of Faith is Overthrown, continues the Protestant tradition of Lutheran and Reformed theology, in spite of various claims which associate Hooker with Catholicism and via media Anglicanism. Though it stays in the line established by W. J. Torrance Kirby and Nigel Atkinson, who limited their arguments in favour of Hooker’s Reformed theology to Martin Luther and John Calvin, this thesis makes reference also to Phili

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Hamilton, Rex. "Ethics is theology, theology is ethics : atonement, moral formation, and the justification of Christian doctrine in the work of James Wm. McClendon, Jr." Thesis, University of Aberdeen, 2004. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU192141.

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This project examines the relationship of doctrine and moral formation or ethics in the work of James Wm. McClendon, Jr. The general thesis is that McClendon understood ethics to relate to doctrine in such a way that ethics constitutes a type of justification for the truthfulness of doctrinal confession. After introducing the logic for considering atonement and moral formation together in this manner, the project proceeds by explaining McClendon's "narrative" epistemology. This introductory material is followed by an examination of historical Anabaptism and "postmodernism" as communities of re

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Huggins, Jonathan Ray. "The reformed tradition always reforming? : a historical-theological study of the doctrine of justification in the works of John Calvin, Jonathan Edwards and N.T. Wright." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/71864.

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Thesis (PhD)--Stellenbosch University, 2012. ENGLISH ABSTRACT: This study examines the work of John Calvin, Jonathan Edwards, and N.T. Wright on the doctrine of Justification. As a comparative study in theology, this work aims to discover areas of continuity and discontinuity between these three theologians. Since all three are identified, or self-identity, with the Reformed theological tradition, it seeks to discern whether the Reformed tradition has been historically open to change, development and transformation in the articulation of doctrine. An underlying question in the study of

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Książki na temat "Contributions in Christian doctrine of justification"

Manaog, Virgilio. The transformative power of the Christian faith to convert the believer into a son of God: A study of the commentary of St. Thomas on Galatians 3:26. Pontificia Universitas Sanctae Crucis, Facultas sacrae theologiae, 2000.

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Michael, Weinrich, and Burgess John P. 1954-, eds. What is justification about?: Reformed contributions to an ecumenical theme. W.B. Eerdmans Pub. Co., 2009.

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Küng, Hans. Justification: The doctrine of Karl Barth and a Catholic reflection. 4th ed. Westminster John Knox Press, 2004.

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Küng, Hans. Rechtfertigung: Die Lehre Karl Barths und eine katholische Besinnung. Piper, 1986.

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Federation, Lutheran World. Joint declaration on the doctrine of justification. s.n., 1996.

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McGrath, Alister E. Studies in doctrine. Zondervan, 1997.

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McGrath, Alister E. Iustitia Dei: A history of the Christian doctrine of justification : the beginnings to the Reformation. Cambridge U.P., 1986.

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Commission, Lutheran-Roman Catholic Joint. Understanding the church in the light of the doctrine of justification? Lutheran World Federation, 1994.

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Pesch, Otto Hermann. Theologie der Rechtfertigung bei Martin Luther und Thomas von Aquin: Versuch eines systematisch-theologischen Dialogs. Wissenschafliche Buchgesellschaft, 1985.

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G, Rusch William, and Lindbeck George A, eds. Justification and the future of the ecumenical movement: The Joint declaration on the doctrine of justification. Liturgical Press, 2003.

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Części książek na temat "Contributions in Christian doctrine of justification"

Mayer, Annemarie C. "Theological Perspectives of Conflict, Contestation and Community Formation from an Ecumenical Angle." In Pathways for Ecumenical and Interreligious Dialogue. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-56019-4_2.

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Abstract“That they all may be one” (Jn 17:21) … Does, after more than 2000 years of church history full of conflict and contestation, this famous prayer of Jesus not rather seem like a pipe dream that further broadens the gap between aspirations and reality? Is ecumenism just a utopian attempt to ‘uncrack’ the egg that has got broken more and more by each new church division? Or is there more to dissent, to conflict and contestation from a theological angle than just the alarmed hushing up of dissenting voices by streamlined, objection-shunning ecclesial authorities? Given the controversy stor

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"VI. THE REDEEMER, REDEMPTION, AND JUSTIFICATION." In Coleridge and Christian Doctrine. Fordham University Press, 2020. http://dx.doi.org/10.1515/9780823295302-009.

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"Chapter 1: The Justification Event: A Phenomenological Supplement to Eberhard Jüngel’s Doctrine of Justification." In The Freedom of Christian Theology, edited by Piotr J. Malysz and R. David Nelson. Lexington Books, 2025. https://doi.org/10.5771/9781978713420-5.

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Evans, C. Stephen. "Catholic–Protestant Views of Justification: How Should Christians View Theological Disagreements?" In The Redemption. Oxford University PressOxford, 2004. http://dx.doi.org/10.1093/oso/9780199271450.003.0011.

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Abstract One of the more promising developments within the contemporary Christian world has been the dialogue between Protestants and Catholics over key Christian doctrines, particularly the doctrine of justification. The exciting aspect of these discussions is that they have clearly reduced misunderstandings on both sides and led to a greater appreciation of the common ground that these two streams of Christian faith share.

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Way, David. "God’s Righteousness and the Justification of the Ungodly." In The Lordship of Christ. Oxford University PressOxford, 1991. http://dx.doi.org/10.1093/oso/9780198267423.003.0004.

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Abstract For Käsemann, standing in the tradition of Luther and Barth, the doctrine of justification is ‘the truth of the Christian faith per se’ (Romer ro5h 11, ET modified; cf. EVB ii. 181 f./168; PP 131/74). For him this doctrine is the centre of the New Testament proclamation (PP 114/64), of Paul’s theology, and of Romans (EVB ii. 181 f./168; Romer86/92, cf. 105/I11; also EVB ii. 22/I4, PP 68/36, 74/40, 84/46, 131/74, 135/76, 141/ 80). On these points Käsemann is in agreement with Bultmann2 and this is also the case with the further point that the doctrine of justification is Paul’s true ch

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Marsden, George M. "The Positive Contributions of Theological Context." In The Outrageous Idea of Christian Scholarship, 2nd ed. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197751107.003.0006.

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Abstract While God and theology should be considered as factors in our scholarship, we do not want to reduce our subjects to just their theological dimensions. Such theological principles, important as they are, are just one point of reference that we should take into account in thinking about the significance of our work. Thus, Christians can do the bulk of their academic work according to the standards and perspectives of their discipline, just as long as they are willing to keep in mind the context of theological concerns and be open to reflecting on their implications for larger questions.

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McInroy, Mark. "Sixteenth- and Seventeenth-Century Anglicans." In The Oxford Handbook of Deification. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780198865179.013.24.

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Abstract Treatments of deification among “Anglicans” in the sixteenth and seventeenth centuries stand out as noteworthy for contemporary discussions of the doctrine for four interconnected reasons. First, in these figures one witnesses a sustained articulation of deification in the West, countering the prevalent perception of deification as an exclusively Eastern Christian doctrine. Second, these figures draw their views of deification from patristic figures of both East and West, and more fundamentally from scripture, demonstrating that, for early Anglicans, the doctrine is not of a particula

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Way, David. "The Lordship of Christ in the Church and in the Christian Life." In The Lordship of Christ. Oxford University PressOxford, 1991. http://dx.doi.org/10.1093/oso/9780198267423.003.0005.

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Abstract As was seen in Chapter 2, in the pre-I950 period Käsemann concentrated on the ecclesiological themes in Paul’s thought. These themes continue to be important to him in the post-I96o period, alongside the new themes of ‘apocalyptic’ and the centrality of the doctrine of justification. It now remains to be seen how these new themes are carried through in his understanding of Paul’s ecclesiology and ethics.

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Lasker, Daniel J. "Virgin Birth." In Jewish Philosophical Polemics Against Christianity in the Middle Ages: With a New Introduction. Liverpool University Press, 2007. http://dx.doi.org/10.3828/liverpool/9781904113515.003.0007.

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This chapter explores Jewish philosophical arguments against the Christian doctrine of virgin conception. The Christian dogma of virgin birth teaches that Mary, the mother of Jesus, remained a virgin her entire life, before (ante partum), during (in partu), and after (post partum) the birth of her son. The doctrine was not attacked per se; the possibility that a woman might conceive with her virginity intact, though by means of normal fertilization, is an occurrence which is conceded in the Talmud. Nevertheless, the Jewish polemicists rejected the notion that God could become incarnate by impr

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Marko, Jonathan S. "John Locke on Justification and Some Concomitant Doctrines." In John Locke's Theology. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197650042.003.0003.

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Abstract Chapter 3 situates The Reasonableness of Christianity (ROC) in the context of the justification debates of Locke’s era and controversies focusing on the doctrines of Christ and the Holy Spirit. It argues that Locke’s presentation of justification, the primary topic in ROC, and the soteriological framework in which it is placed is intended to be broad enough to encompass all “Christian” views on the topics except antinomian ones. Much the same can be said of his Christology and Pneumatology. The focus of ROC is not Locke’s personal views of justification, the broader doctrine of salvat

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Streszczenia konferencji na temat "Contributions in Christian doctrine of justification"

Bondzev, Asen. "The life of Orpheus – Contributions to European culture." In 8th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2022. http://dx.doi.org/10.32591/coas.e-conf.08.09125b.

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Orpheus is one of the greatest historical contributions of the Thracians in European culture. He is much more than a talented poet and singer. He is a religious reformer, a priest, a teacher. This study aims to present his life and influence on later philosophers as Pythagoras and Plato, and analyze some Orphic tablets of eschatological nature. The roots of Orphic teachings are so deep, that missionaries of the new Christian faith were forced to use the image of Orpheus in their desire to baptize the local population in Thrace and even Rome. Orpheus comes to walk the most difficult path – spre

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