Gotowa bibliografia na temat „Eudaemonics”

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Artykuły w czasopismach na temat "Eudaemonics"

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Riess, Helen. "Institutional Resilience: The Foundation for Individual Resilience, Especially During COVID-19." Global Advances in Health and Medicine 10 (January 2021): 216495612110067. http://dx.doi.org/10.1177/21649561211006728.

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In the protracted healthcare crisis that the COVID-19 pandemic has become, healthcare professional wellness and resilience are a national concern. Physicians, nurses and medical staff have been profoundly negatively affected due to the inability of institutions to prepare for this pandemic. Institutional fixed point standards such as Eudaemonics, Inherent Value, and Amplifying Assumptions are essential to make it possible to steer an organizational course during a crisis. Fixed point standards must be embedded in hospitals and systems so they are positioned to do the most good. Employees must
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Pike, Kenneth, Eileen Rillamas-Sun, Barbara Cochrane, and Nancy Woods. "Assessing Well-Being Among Aging Women: Observations From the Women's Health Initiative." Innovation in Aging 5, Supplement_1 (2021): 470. http://dx.doi.org/10.1093/geroni/igab046.1818.

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Abstract Our aim was to develop a profile of well-being preserving the ability to estimate differential effects of both hedonic and eudaemonic dimensions of well-being on health outcomes. Numerous indicators of well-being from over 80,000 aging women included hedonic (enjoyment of life, happiness, satisfaction with life, quality of life) and eudaemonic (personal growth, purpose in life, environmental mastery, control, self mastery) dimensions. Using latent class analysis, we identified groups of women with distinct profiles of well-being. A four-class solution had both good statistical fit and
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Cochrane, Barbara, and Barbara Cochrane. "Well-Being Among Aging Women: Observations From the Women’s Health Initiative Study (WHI)." Innovation in Aging 5, Supplement_1 (2021): 470. http://dx.doi.org/10.1093/geroni/igab046.1817.

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Abstract Previous efforts to assess well-being in relation to health have relied on descriptive analyses of hedonic or eudaemonic well-being indicators. Factor scores from principal components analysis offer a summary measure of well-being, but limited interpretability in epidemiologic analyses, e.g. estimated risk ratios. Use of latent class analysis to identify groups differing by levels of both hedonic and eudaemonic indicators preserves information about both dimensions while supporting interpretation of well-being effects on health indicators important for studying older women’s health. F
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Weich, Scott, Traolach Brugha, Michael King, et al. "Mental well-being and mental illness: findings from the Adult Psychiatric Morbidity Survey for England 2007." British Journal of Psychiatry 199, no. 1 (2011): 23–28. http://dx.doi.org/10.1192/bjp.bp.111.091496.

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BackgroundMental well-being underpins many aspects of health and social functioning, and is economically important.AimsTo describe mental well-being in a general population sample and to determine the extent to which mental well-being and mental illness are independent of one another.MethodSecondary analysis of a survey of 7293 adults in England. Nine survey questions were identified as possible indicators of mental well-being. Common mental disorders (ICD-10) were ascertained using the Revised Clinical Interview Schedule (CIS-R). Principal components analysis was used to describe the factor s
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Woods, Nancy, Eileen Rillamas-Sun, Barbara Cochrane, and Kenneth Pike. "Predictors of Classes of Well-Being Among Aging Women." Innovation in Aging 5, Supplement_1 (2021): 470. http://dx.doi.org/10.1093/geroni/igab046.1819.

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Abstract Our aim was to examine the relationship of predictors of well-being from prior studies to the well-being profile developed from data from aging WHI participants. Class 1 included women with both low hedonic and eudaemonic well-being scores, class 4 with the highest scores. Classes 2 and 3 had moderate scores, with class 2 having higher hedonic and lower eudaemonic scores and class 3 having lower hedonic and higher eudaemonic scores. We examined associations between predictors and well-being classes. Youngest women were in Class 4 (mean=60.2 years) and oldest in Class 3 (mean=63.2). Af
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Осминская, Наталия Александровна. "Рlatonic Themes in Leibniz’s Eudaemonic Ethics". Платоновские исследования 1, № 16 (2022): 161–205. http://dx.doi.org/10.25985/pi.16.1.09.

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В статье на основе ряда впервые переведенных на русский язык и публикуемых в качестве приложения небольших текстов Г.В. Лейбница из Ганноверского архива исследуются платонические истоки его замысла всеобщей науки (Scientia generalis) как науки о счастье. Опираясь на биографические свидетельства, эпистолярные документы и не опубликованные при жизни тексты философа, автор показывает, что Лейбниц рассматривал свою философскую систему в том числе как попытку придать основным положениям учения Платона строгую доказательную форму. В ходе анализа ключевых понятий этики Лейбница (мудрость, добродетель
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Kavadlo, Carl. "Situated fraternization: The eudaemonic sublimation of religion." International Journal of Politics, Culture and Society 2, no. 2 (1988): 257–76. http://dx.doi.org/10.1007/bf01387983.

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Muratori, Marcela, and Elena Mercedes Zubieta. "Well being as health’s indicator." International Journal of Family & Community Medicine 9, no. 2 (2025): 38–41. https://doi.org/10.15406/ijfcm.2025.09.00379.

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According to the World Health Organization, health is more than the absence of disease; it represents a state of complete physical, mental, and social well-being, tied closely to the enjoyment of fundamental human rights. Well-being can be understood through two traditions: the hedonic (which emphasizes happiness and the pursuit of pleasure), and the eudaemonic (which focuses on personal development and human potential). Another relevant dimension, the social well-being, evaluates societal functioning and support systems. Recent studies emphasize the importance of understanding well-being comp
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Mikus, Jenna. "Eudaemonic Design Upstream for Inclusive City Transport Downstream." Journal of Transport & Health 25 (June 2022): 101444. http://dx.doi.org/10.1016/j.jth.2022.101444.

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Fromm, Gary B. "End-of-Life Care and Eudaemonia." Chest 123, no. 1 (2003): 16–18. http://dx.doi.org/10.1378/chest.123.1.16.

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Książki na temat "Eudaemonics"

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Bass, Thomas A. The eudaemonic pie. Vintage Books, 1986.

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Kidner, Michael. Michael Kidner: W poszukiwaniu eudajmonii = a search for Eudaemonia. Muzeum Sztuki w Łodzi, Galeria "Księży Młyn", 1993.

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Jin, Ling. Xun zhao Beiji guang de xing fu =: Eudaemonism in Lapland. Zhi chu ban she, 2013.

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Rothman, Juliet Cassuto. An examination of Aristotle's concept of eudaemonia in consideration of its potential for use in the life-support decision-making process in terminal illness. University Microfilms International, 1991.

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Biggs, Christie. Kundalini Yoga and Eudaemonics. Leathers Publishing, 2006.

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Bass, Thomas A. Eudaemonic Pie. Open Road Integrated Media, Inc., 2017.

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What We Owe the Future. Oneworld, 2022.

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What We Owe the Future. Basic Books, 2022.

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MacAskill, William. What We Owe the Future: A Million-Year View. Oneworld Publications, 2022.

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MacAskill, William. What We Owe the Future: A Million-Year View. Oneworld Publications, 2022.

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Części książek na temat "Eudaemonics"

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Rodriguez, Marko A., and Jennifer H. Watkins. "Faith in the Algorithm, Part 2: Computational Eudaemonics." In Knowledge-Based and Intelligent Information and Engineering Systems. Springer Berlin Heidelberg, 2009. http://dx.doi.org/10.1007/978-3-642-04592-9_101.

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Crawford, Ryan. "Eudaemonic Meaning." In Emotional Value in the Composition Classroom. Routledge, 2023. http://dx.doi.org/10.4324/9781003401810-17.

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Fave, Antonella Delle, Ingrid Brdar, Dianne Vella-Brodrick, and Marie P. Wissing. "Religion, Spirituality, and Well-Being Across Nations: The Eudaemonic and Hedonic Happiness Investigation." In Cross-Cultural Advancements in Positive Psychology. Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-4611-4_8.

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Nemeth, Thomas. "[143]Chapter 6 Pseudo Principles of Practical Philosophy (A Critique of Abstract Eudaemonism in Its Various Forms)." In Vladimir Solov’ëv's Justification of the Moral Good. Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-12775-0_7.

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Holm, Bo Kristian. "Chapter 7. Resources and Dead Ends of the German Lutherrenaissance Karl Holl and the Problems of Gift, Sociality, and Anti-Eudaemonism." In Lutherrenaissance Past and Present. Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666564154.127.

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Mikus, Jenna, Janice Rieger, and Deanna Grant-Smith. "Eudaemonic Design to Achieve Well-Being at Work, Wherever That May Be." In Advances in Human Resources Management and Organizational Development. IGI Global, 2022. http://dx.doi.org/10.4018/978-1-7998-7396-9.ch001.

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The concept of eudaemonia originates from neo-Aristotelian philosophy and is associated with human flourishing. Self-determination theory, a means to attain eudaemonia, is examined here as a foundational approach to drive Eudaemonic Design--a novel design strategy that aims to achieve holistic physical, mental, and social health, or eudaemonic well-being. This chapter advances Eudaemonic Design as an architectural and organizational approach to create healthful work environments that support employee and business flourishing. The authors argue that the importance of adopting Eudaemonic Design
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Mikus, Jenna, Janice Rieger, and Deanna Grant-Smith. "Eudaemonia-Focused Design as Intentional Praxis: An Inclusive Approach to Realising Flourishing." In Studies in Health Technology and Informatics. IOS Press, 2024. http://dx.doi.org/10.3233/shti240988.

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In this paper, the authors consider a novel eudaemonic approach to spatial design, proposed by Mikus et al., and examine how researchers and practitioners can co-design with participants to achieve a flourishing interpretation of Aristotle’s concept of eudaemonia (i.e., being one’s best self). The approach was tested in doctoral research conducted during 2021 at a time when many areas were under lockdown, necessitating a virtual approach. The research engaged nine older adults, aged 65–80 and living alone in Australia, and nine design professionals via creative methods including interviews, cu
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Friese, Heidrun. "Eudaemonism." In International Encyclopedia of the Social & Behavioral Sciences. Elsevier, 2015. http://dx.doi.org/10.1016/b978-0-08-097086-8.26027-3.

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Friese, H. "Eudaemonism." In International Encyclopedia of the Social & Behavioral Sciences. Elsevier, 2001. http://dx.doi.org/10.1016/b0-08-043076-7/00070-x.

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Hare, John E. "Eudaemonism." In God’s Command. Oxford University Press, 2015. http://dx.doi.org/10.1093/acprof:oso/9780199602018.003.0003.

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Streszczenia konferencji na temat "Eudaemonics"

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Mann, Steve. "'Eudaemonic eye'." In CHI '97 extended abstracts. ACM Press, 1997. http://dx.doi.org/10.1145/1120212.1120233.

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Hettiarachchi, T. C., and A. A. Hettiarachchi. "An Investigation into the relationship between visual greenery of urban canal environment and emotional well-being of teenagers in low-income settlements." In Spatial Dynamics: Envisioning tomorrow’s Design through Advanced Practices. Faculty of Architecture Research Unit, 2024. https://doi.org/10.31705/faru.2024.27.

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Urban canal areas, especially in low-income settlements, frequently suffer from inadequate design, which affects the emotional health of teenagers, a demographic that is especially vulnerable to emotional challenges. This study explores how design parameters, such as the density of visual greenery, spatial greenery distribution, and blue-green integration along canal waterfronts, can influence eudaemonic and hedonic emotional well-being and the quality of life for teenagers in these areas. The study, conducted with 40 teenagers living in low-income settlements near canal environments, examined
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Wood, John. "Could Synergies of Relations in Design Become the Basis for Professional Standards of Eudaemonia?" In Futureground - DRS International Conference 2004. Design Research Society, 2004. https://doi.org/10.21606/drs.2004.48.

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Сметана, Владимир Васильевич. "DIGITAL IMMORTALITY AND THE MEANING OF HUMAN EXISTENCE: A PHILOSOPHICAL ANALYSIS." In Научные исследования в современном мире. Теория и практика: сборник статей XLIII международной научной конференции (Санкт-Петербург, Декабрь 2024). Crossref, 2025. https://doi.org/10.37539/241204.2024.80.45.003.

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Данная статья посвящена философскому анализу концепции цифрового бессмертия и его влияния на смысл человеческого существования. В работе рассматриваются традиционные философские подходы к проблеме смысла жизни в контексте конечности человеческого бытия, анализируется трансформация понятия «человек» в эпоху цифрового бессмертия и исследуются потенциальные источники смысла в условиях потенциально бесконечного существования. В статье представлен обзор классических философских концепций смысла жизни (экзистенциализм, абсурдизм, гедонизм, эвдемонизм, религиозные подходы), а также анализируются новы
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